South Carolina Books
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Southern-fried Sleuth Sizzles!Review Date: 2002-03-11
Treats the reader to enough thrills and spills to satisfyReview Date: 2002-08-04
Bay's old friend, now Countess and divorcee Jordan von Brandt, returns to South Carolina after her mother mysteriously dies aboard a cruise ship. Leslie Herrington was in perfect health, and Jordan wants answers. Bay joins Jordan and her brother Trey aboard a cruise ship destined for islands in the Caribbean, where Bay finds a new love in the unlikely ranks of Interpol, plus possible answers to her own past:
"That's what I'd like to know.' Darnay lit one of his foul French cigarettes and offered it to me. I waved it away. What do you have to do with Eddie Brown shoes?' he demanded. Who?' The guy who's been tailing you. The one who just came looking for us.' I have no idea what you're talking about.' Come on, Bay. Level with me. He doesn't have any reason to be interested in me, so it has to be you. What have you done to attract the attention of a Miami mobster?'"
Bay Tanner is a compelling, sexy heroine who chain smokes (cigarette country), runs away from the many men who pursue her, and uses her big heart and great instincts to save her friends from bad real estate deals, International terrorists, and serial killers. And Not A Penny More is an excellent follow-up to a series that treats the readers to enough thrills and spills to satisfy.
Shelley Glodowski
Reviewer

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Looking forward but stuck in the pastReview Date: 2007-03-11
In her analysis, Chaplin found that whites frequently used Scottish enlightened thought as an historical framework for assessing their own chances of achieving socio-economic improvement. The Scottish school, Chaplin proposes, is a way to show how whites' were informed of modern contemporary theory from newspapers, books, and local authors. The Reverend Alexander Hewitt wrote a 1770s account of the rise and progress of the Lower South and David Ramsey, a physician and early North American historian, modeled the Scottish statistical efforts of Sir john Sinclair.
Landholders were keeping up with the times and not at all languishing in the backwaters enjoying mint juleps on verandahs. Still, while they adjusted to national and world events and adapted their crops, capital and labor, they did not, in the end, relinquish their reliance on slavery. Chaplin's tries to understand this aspect of slavery in order to discover why racism is so persistent.
Chaplin offers a cautionary comment in the preface. She says she doesn't want to come across as cynical toward humanity's ability to overcome racism. She succeeds in adhering to her scholarly purpose until, interestingly, at the end of her book she expresses some skepticism. While whites in the Lower South adopted notions of modernity, they adhered to slavery in order to achieve their own ends. In doing so they rejected an opportunity to use their wealth, resources and leadership for reform. Instead they chose to avoid the instability that would be necessary to move beyond slavery.
An ambitious interpretation of the 18th century Lower SouthReview Date: 2001-05-20
Chaplin begins her study with a treatment of the predominant economic and political theories of the late 17th century, arguing that southerners accepted the theories of the Scottish school that a commercial society was most conducive to individual wealth creation, and thereby a stronger and more harmonious society. To find products that would create the most wealth, southerners experimented and innovated with various crops and productive means, reflecting the Enlightenment values of scientific pursuit and rationality. In the process, they created a culture that celebrated the right of the individual to pursue prosperity, but that relied upon government aid and regulation, as well as black slavery. Both of the latter aspects were seen as potentially disruptive to their fragile new society, but also unavoidable if individual (and thereby societal) betterment was to be achieved. Even as southerners came to fear the potential of government and slaves (who Chaplin shows to be far from powerless) to challenge their authority, they found that they could not do away with them without undermining the culture of white achievement they had fostered.
Chaplin shows that southereners were not hostile to manufacturing, engaging in it on a small scale particularly during times of market disruption, such as during the Revolution and the War of 1812. Cotton and rice production returned as the dominant economic activities of the South because they were by far the least risky and most profitable, not because of any intellectual opposition to non-agricultural forms of capitalization. Chaplin believes that if only the region had continued its economic diversification, the South would not have been so heavily tied to slavery, and would not have experienced its eventual economic and social stagnation.


Review from Journal of Anthropological ResearchReview Date: 2004-01-23
Journal of Anthropological Research, 59 (2003)
Excerpt of review from Choice Magazine Oct. 2002Review Date: 2004-01-23
Choice, 40:2 (October 2002)

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Great book!Review Date: 2008-03-01
Wow!Review Date: 2008-02-28
Thank you Dr. Scales Thompson for putting this precious time of events on paper and making it available to the public.
Rozita Smith

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really goodReview Date: 2000-08-03
beauty and diversityReview Date: 2000-02-22

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History through ArchitectureReview Date: 2004-02-07
Excellent Study of Plantation ArchitectureReview Date: 2001-08-10

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A superb collection of ghost storiesReview Date: 2004-06-02
Must Reading for those who enjoy the "unexplainable"Review Date: 2004-06-25

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A highly recommended addition to community and academic library Agricultural StudiesReview Date: 2006-08-04
A wonderful selection of interesting essaysReview Date: 2005-11-07
Each author and text is unique, and yet common themes unite every narrative, making this an almost flawless collection. Some of my favorites include "Reading and Writing the Land" by Michael Carey, "Addicted to Work" by Linda Hasselstrom, and "The Way the Country Lies" by Douglas Bauer. I was pleasantly surprised, for instance, by the amount of stories these authors shared intimating sneaking off to read books as children while everyone else worked on the farm. Like many other people who grew up in urban areas, I always imagined farm children as constant workers who spent all their time helping elders.
Many other surprising, stereotype-exploding scenes populate this fine book of nonfiction. After reading the work of these contributors, almost all of whom have won awards for both their teaching and writing, it would be impossible for someone to fall back into the stereotype of thinking that a person from a farm is somehow less cultured or educated, as demonstrated by the credentials of the contributors, which range from U.S. Poet Laureate (Ted Kooser) to former Pulitzer Prize nominee (Robert Higgs).
Jack has done a wonderful job editing and artfully introducing his collection (check out "The Strange Case of Dr. Jekyll and Farmer Hyde"), as each essay flows effortlessly into the next one and unusually fine author biographies precede each essay. The personal essays, memoirs, and literary journalism anthologized in "Black Earth" are so thoughtful and at the same time so down-to-earth that it was easy for me to forget that I was also learning a great deal about agriculture as I read. The book's illustrations, drawn from Bob Artley's nationally syndicated "Country Things" cartoon series, make for a delightful bonus.
This would be a great text for teachers, farmers, and students of the land, as well as a general reader interested in farm and ranch life past and present. In a time when farming is a dying art, it's wonderful that a book like this has reestablished the beauty and artistry of both farming and teaching and has perfectly demonstrated why the two go hand in hand.

Great Colonial History that reads like a novelReview Date: 2008-07-07
After Thirty Years' Wait - Finally in Reprint!Review Date: 2006-04-12

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A very, very well-done interdisciplinary studyReview Date: 2004-09-16
Meanwhile, the progressive impulse is subverted in a right-wing military coup (supported and encouraged by the United States) which profoundly affects the Brazilian arts and the public. Television and Opera maintain a certain degree of freedom from censorship at first, but revolutionary socialism seems unable to articulate an effective resistance.
Enter Caetano Veloso and Gilberto Gil. In this matrix of poltical and nationalistic uncertainty, and through the use of pastiche, dissassociative imagery, irony, parody, and a concern with the everyday frustrations of Brazilians, they construct an insurgent music that gains a wide reach and audience, while mostly flying underneath the dictatorship's radar screen. Refusing the government's attempts to force a highly nationalistic concept of unity on the populace, Tropicalia uses deploys the benign imagery of tropical paradise, only to subvert them with references (sometimes overt, sometimes oblique by necessity) to social and political trauma. The more orthodox leftists, of course, criticize Tropicalia for not directly inciting the masses to act, and instead promoting escapism. Yet Tropicalia's moment in the sun is not only threaded in the past of Brazilian historical discourse on modernity, but serves to feed a growing countercultural movement in Brazilian culture throughout the late 1960s and 1970's. By foregrounding areas of Brazilian socio-economic underdevelopment, Afro-Brazilian religion (Macumba, Candomble), and the historical legacy of Portugese colonialism, Tropicalia stakes out a lasting ground, and a usable past for Brazilian counterculture.
The book is heavy on history, and light on the explicit citation of theory, although its playful and trickster hermeneutic (well suited to its subject matter) is everywhere. Also playing a prominant role in the book is Candomble. Candomble religion plays an imporant role in the history of Tropicalia, and in the larger history of Brazilian metaphor and music. Candomble practices and practitioners occur in artistic discourses concerning the nature and center of Brazilian modernismo. Such as the 1971 painting "Primeria missa no Brasili" by Glauco Rodrigues, the song "Batmacumba" on "Tropicalia , ou panis et circensis" and on Os Mutandes first recording , Veloso's "Triste Bahia," a 1970's pop revival with roots as early as the 1930's. but especially prescient with Gil Gilberto and Veloso, and Gal Costa's tour of "Doces Barbaros" in 1976. 1977 saw Veloso's album "Bicho" and Gilberto Gil's "Refavela," both intimately concerned with Black consciousness and Candomble. Even as 1997 Gil's album "Quanta" wove discourses of the Internet with Orisha worship.
A dense book that weaves from literary and painting analysis to economic development theory and musical hermeneutics--this is a carefully written and edited interdisciplinary work of Cultural History and American/Atlantic Studies.
The author recommends the CD "Tropicalia Essentials" for use with the book. It is available on Amazon.com
After reading the book , I would also suggest "Tropicalia, ou panis et circensis" -- the original release of which appears to have been a crystalizing moment in the Tropicalia movement.
An indispensable overview of Brazilian pyschedeliaReview Date: 2002-11-11
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Bay Tanner, the gutsy little rebel-rouser heroine widowed in Wall's first novel, IN FOR A PENNY, is a chip off the Judge's salty block. Like her dad, Bay has nose for foul play and, since her husband's horrific murder in book one, an apparently unsquelchable passion for sleuthing. So when the matriarch of monied friends meets her untimely and suspicious death, Bay Tanner is hooked and off to the races again.
Wall should have called this one IN FOR A GRAND. It's a grand read and sure to leave readers primed and ready for the inevitable book three in the series.
C'est magnifique!