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One of the Schopenhauer's inspirationsReview Date: 2000-08-15

Barbara Knows the AdirondacksReview Date: 1998-11-05

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Distance EducationReview Date: 2007-05-12
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David Bilyeu's chapter on libraries was brilliant!Review Date: 1998-11-10

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Why Didn't I Have This Book When I Needed It?Review Date: 2000-10-19

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Recommended book for practical distance learnersReview Date: 2000-01-31

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Best Book on Integrated Technologies Out ThereReview Date: 2007-11-24
Most books covering technologies on Linux/UNIX are frankly obsolete before they are published, leaving you to pull together bountiful resources online and offline, combined with google searches. This book pulls together a lot of these services, has explanations for them, and gives arms you with practical knowledge and examples on how to integrate these solutions. The alternative would be a book shelf of O'Reilly and other books, where most would be obsoleted anyhow. And this alternative would be limited, as you would seldom gleam how to integrate desperate technologies together.
For UNIX/Linux or even MacOS X system administrators, system engineers, or the technically curious (hobbyist), this book is a most have.

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refreshing!Review Date: 2005-12-15

Provocative and engagingReview Date: 2002-03-31
With the historical evidence out of the way, Brown examines the conceptual issues. He delineates two conceptual models for the Incarnation--kenotic and Chalcedonian--and concludes that both are coherent and consistent with the available historical evidence. By contrast, when he examines alternative unity and plurality models for the Trinity, he judges only the plurality model satisfactory.
I wonder whether Brown has made as plausible a case as he thinks he has for social trinitarianism. While the social model is widely popular among orthodox Christians today, it seems to me to depend on the assumption that we know more than we do or could know about the inner life of God. I don't think Brown has made out his case that we can infer the appropriateness of this model from the NT evidence.
More seriously, I worry about Brown's account of divine action. The deist accounts he rejects are inadequate to Christian faith and experience. But I think a satisfactory response to the problem of evil requires us to think of divine action as persuasive rather than coercive. Whether this is conceived of as a product of divine free choice or (as in process thought) as a consequence of the nature of reality doesn't matter; once we understand divine action in this way, we need to ask whether we can still maintain a view like Brown's. Austin Farrer articulated an essentially persuasive account of divine action while affirming an unequivocally high christology. But he left us fewer clues than he might have as to his grounds for believing himself entitled to do so. More work needs to be done here. (For those unconvinced by Farrer, John Cobb's winsome process christology remains available.)
Other readers will doubtless find a variety of reasons to argue with Brown. But he has done a masterful job of integrating mainstream New Testament criticism, philosophical reflection, and doctrinal theology. This remains the best defense of incarnational christology for anyone who doesn't feel comfortable accepting the inerrantism or quasi-inerrantism of some of its advocates. This is a great book!

Great nonfiction read for kids.. and parents!Review Date: 2000-06-23
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