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worth readingReview Date: 2007-07-30
WOW Introduction to the Mind-Body Connection Review Date: 2007-04-28
You will love this book if you are open to alternative therapies and realize that there is a whole other side to health, more than just traditional medicine. It is an excellent read - really accessible, and I have recommended it to so many people!
INSPIRINGReview Date: 2007-02-08
Christel Nani relates her journey in a way that resonated with mine. Her book is easy to understand.
She lays the foundation for a simply devine way to tap into our past so that we can take a good look at what is
keeping us from following not just our talents but our deserving bliss. It all makes sense that if we are so uneasy
in doing and being what we do and who we have become that we can create our dis-ease. Having seen her in person confirmed how talented she is in "knowing" what ails us. She is all-inspiring.
Christal Nani is a true healer.
Very good book.Review Date: 2007-05-12
After reading this book I wanted to read more of Christel Nani's book, so I got Guidance 24/7. That book focus' on how you can make changes in your life. I would highly recommend that you read Diary of a Medical Intuitive first, then read Guidance 24/7 on how to change your life. I can't wait to read Christel's newest book now.
I have read several of Caroline Myss' books & listened to her CD's. But Christel with her medical background has a very simple way of explaining things.
Found this book just when I needed it mostReview Date: 2006-11-05

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walt disney world with disabilitiesReview Date: 2008-10-05
Great Guide - Can't Wait to Get ThereReview Date: 2008-07-12
We now have both ordered ECV's from one of the offsite rentals as recommended in the book. This is not only saving us money but lots of problems trying to get them from the limited supply at Disney.
Even changed the resort we planned to stay at and took their suggestions regarding room placement and calling ahead.
Also helped us determine which rides we can enjoy.
Highly recommend this book for anyone with physical issues that's planning a trip to Disney World.
This book is an awesome resource!Review Date: 2008-09-07
Lots of good pointersReview Date: 2008-06-29
Every travel agent who sells Disney should own this book.Review Date: 2008-03-02
For example - you expect a book specializing in disabilities to address wheelchair access and loading proceedures. You don't automatically assume that it will mention that a musty smell might be an issue for someone with respiratory issues or that a strobe light might be an issue for an epileptic or a migrain sufferer.
Instead of using the book from time-to-time, I've found myself flipping through it regularly to help clients address a wide spectrum of issues - both mild and serious - and even to warn parents about frightening componants of various attractions. The book also has a lot of information for guests with food allergies.
This book will be a fantastic resource for the individual traveler but it is also a great ready reference for travel agents who really try to go the extra mile to insure a good experience for their clients.

Used price: $4.83

A different way of thinking!Review Date: 2008-10-13
I highly recommend this book without any hesitation.
Penny
excellent resourceReview Date: 2008-09-06
Excellent book with a novel approach.Review Date: 2006-12-08
Review from Lindsey Biel, OTR/L, co-author Raising A Sensory Smart ChildReview Date: 2006-12-08
Positive + Positive=PositiveReview Date: 2007-01-04

Not An Ending, But A BeginningReview Date: 2007-10-14
The Enquiry was written after the Treatise. Hume, though he claimed the opposite, seems never to have really recovered from the blow he took from seeing his Treatise "fall dead born from the press." As a result, his Enquiry is far more cautious in the steps it takes. (For those of you who have read both, yes, I swear, Hume IS more cautious. Compare the claims.) A more robust philosophical stance is taken in his Treatise, while a more focused stance is taken in his Enquiry.
The Enquiry is mainly a work of epistemology and as such, scrutinizes our methods of acquiring knowledge. Making perhaps the most radical (and poignant) claim in all of modern philosophy, it posits, and supports, that there is NO causation, only conjunction. That, for example, when we see a glass drop and break, we cannot say we know gravity caused this (in the way we know two plus two equals four). All we see is constant conjunction. The connection is lacking, i.e., it is not inconceivable that the glass wouldn't bounce, turn to ash, or dissolve into sand (the way it is inconceivable that two plus two equals five). This, in effect, nullifies all the so called "laws" of nature that are formed by science. (Note that this does not state that there are no laws of nature, just that we really can never make the claim that we ever really know there are laws of nature.)
This could be thought of as the philosophical shot heard round the world. Agree or disagree, Hume must be answered. Hume has historically been charged with creating an intellectual and philosophical cul-de-sac with his skepticism. To paraphrase Bertrand Russell, Hume makes a claim which none can refute, but at the same time one which none can accept. In effect, Hume's philosophy seems to bind the human mind, stopping its journey of discovery and ultimately accomplishing what his predecessor, John Locke, set out to do, i.e., map the extent of human knowledge.
However, where one may see Hume's philosophy as shackles and fetters in the search for truth, one could also equally see his philosophy as liberation. Implicit in his philosophy is the idea that ANYTHING is possible. There are no shackles, no fetters, no limits; only those that we create for ourselves. Our limits are self-imposed, constructs of our observance (and inference) of connection. In this way Hume appears in the same light as the Eastern masters seeing that reality is not what we have (through experiential knowledge) believed it to be. It is something much more wondrous. In Zen, our causal thinking is the only barrier between the person and enlightenment. Hume could be seen as implying that when the idea of causality is removed, with only conjunction remaining in its place, the state of true knowledge and wisdom (true zen) is achieved.
This, of course, is only idle speculation. But it is stated so as to demonstrate the richness and immense possibility Hume's philosophy possesses when seen in the correct light. Instead of saying, "Nothing is certain," after reading Hume, one can say, with equal validity, "Anything is possible." The first statement approaches philosophy with despair. The second approaches it with a sense of childlike wonder and hope at the immense possibilities of reality. It approaches life as a beginning, not an ending. It approaches life as the philosopher approaches it.
Descartes' Ultimate ErrorReview Date: 2005-10-09
Hume accepts Descartes starting point, making it his own. But to Descartes method, he adds Pyrrhonist scepticism: That all reason leads to infinite regress, and that all sensations (or impressions) can not be trusted.
Hume begins with the conclusion that all sense perception is either an impression or idea. Even memory and imagination, two other faculties of the mind, are conflated into these two species of perceptions, as impressions. Their difference is one of degree (vivacity), not of kind. Hence, Hume is the author of what is known as the "Copy Principle." Instead of unmediated, direct perception through the ordinary senses, all perception is mediated by the imagination into impressions and ideas. From this follows certain resemblances, contiguity, and causal associations between impressions or ideas, and from this association we develop a sense of self. But even the notion of causality here is one of implied inference, not of actual inductive reason. Hume denies there is any real causality that can be known, although we operate "as if" we infer cause from effect. Even probability is reduced to a mere association of ideas and/or impressions; because neither reason (which always leads to infinite regress) or senses (which can always be deceived) can actually be true. The Enquiry also treats of miracles and the testimony of others derisively; but don't we rely on the testimony of others who claim the earth is round rather than flat, just as we rely on others who testify to miracles in a byegone era? After all, few of us have direct experience with a spherical earth (Popper makes this observation).
Hume's method incorporates five kinds of scepticism: (i) methodological, (ii) conceptual, (ii) nomological, (iv) explanatory, and (v) reductive empiricism. His commitment to scepticism is not without some capitulation. While he denies absolute causality and inductive inference and probability in an actual senses, he relies on them for practical purposes. One can't remain a pyrrhonist for long; some elements of reason and some degree of confidence in impressions is necessary for ordinary life. But if one starts with Descartes' starting point, extreme scepticism is a necessary entailment. Which, after seeing Hume deny so much intuition, is it really worth starting with Descartes' scepticism? Answering that question is what makes Hume interesting.
Hume at his bestReview Date: 2005-10-09
Hume's major work, 'A Treatise of Human Nature', was not well received intially - according to Hume, 'it fell dead-born from the press'. Hume reworked the first part of this work in a more popular way for this text, which has become a standard, and perhaps the best introduction to Empiricism.
In a nutshell, the idea of empiricism is that experience teaches, and rules and understanding are derived from this. However, for Hume this wasn't sufficient. Just because billiard balls when striking always behave in a certain manner, or just because the sun always rose in the morning, there was no direct causal connection that could be automatically affirmed - we assume a necessary connection, but how can this be proved?
Hume's ideas impact not only metaphysics, but also epistemology and psychology. Hume develops empiricism to a point that empiricism is practically unsupportable (and it is in this regard that Kant sees this text as a very important piece, and works toward his synthesis of Empiricism and Rationalism). For Hume, empirical thought requires skepticism, but leaves it unresolved as far as what one then needs to accept with regard to reason and understanding. According to scholar Eric Steinberg, 'A view that pervades nearly all of Hume's philosophical writings is that both ancient and modern philosophers have been guilty of optimistic and exaggerated claims for the power of human reason.'
Some have seen Hume as presenting a fundamental mistrust of daily belief while recognising that we cannot escape from some sort of framework; others have seen Hume as working toward a more naturalist paradigm of human understanding. In fact, Hume is open to a number of different interpretations, and these different interpretations have been taken up by subsequent philosophers to develop areas of synthetic philosophical ideas, as well as further developments more directly out of Empiricism (such as Phenomenology).
This is in fact a rather short book, a mere 100 pages or so in many editions. As a primer for understanding Hume, the British Empiricists (who include Hobbes, Locke, and Berkeley), as well as the major philosphical concerns of the eighteenth century, this is a great text with which to start.
As Exciting and Thought-Provoking as Philosophy GetsReview Date: 2004-02-27
As is well-known, the Enquiry concerning Human Understanding was intended as an encapsulation and popularization of the views Hume defended in Book I of his magnum opus, A Treatise of Human Nature. Hume assumed that book's commercial failure could be accounted for by its length, difficulty, and lack of accessibility, and so, being a man who desired literary fame, he hoped to acquire commercial success by presenting the same ideas in a more appealing and accessible manner. Unfortunately, it seems Hume misunderstood what the literati of his day were looking for in a philosophical treatise. For the Enquiry, like the Treatise before it, didn't bring him the fame he sought. Still, Hume did understand what goes into writing excellent philosophical prose, and consequently this book is a much easier read than Book I of the Treatise. Indeed, this book constitutes an excellent introduction to Hume's thought, and, except for maybe Berkeley's Three Dialogues, I can't think of another primary source that would serve as a better introduction to classical British empiricism.
Now, let's get to the ideas here. Hume, like the other classical empiricists, was primarily concerned with the psychological question of the origin of our concepts. About the answer to this question, the empiricists were all agreed--our concepts are furnished by experience, which includes both sensory experience and introspection (i.e., the experience of our own mental states). And the empiricists also agreed about the way we can justify our beliefs. Some beliefs are true (or false) in virtue of the ideas they contained, and we can know their truth (or falsity) simply by thinking about them; other beliefs are true (or false) in virtue of how the external world is, and we can know their truth (or falsity) only by drawing on our experiences of the world. According to Hume, all substantial conclusions about the world fall into this second category. That is, the truth (or falsity) of all substantial claims about the existence and nature of things in the external world can be discovered only by checking those claims against the evidence of our senses.
The traditional way of placing Hume within the story of empiricism goes something like this. Hume takes up the empiricism of Locke and Berkeley and pushes it to its logical conclusion. Whereas Locke and Berkeley hadn't been wholly consistent empiricists, Hume, the true believer, demonstrates that classical empiricism leads to a pretty thoroughgoing skepticism. Since he's wholly convinced of the truth of his empiricist premises, Hume is willing to accept the skepticism that goes along with them. However, those who aren't convinced of that his empiricism is obviously correct think that Hume has actually demonstrated the implausibility of his empiricism. If this is where empiricism leads, they think, then it's clear that we need to reject empiricism. Indeed, some, like Thomas Reid, view Hume's arguments as constituting a reductio ad absurdum of his sort of empiricism. On this interpretation, Hume's philosophy essentially presents a dilemma for all future thinkers: abandon empiricism, or accept empiricism along with Humean skepticism.
But a different view of Hume, one of Hume as proposing a wholly naturalistic account of the human mind, has recently emerged as a competitor to the general conception of Hume's place within philosophy sketched in the previous paragraph. This interpretation downplays Hume's skepticism and emphasizes his professed intentions to provide a positive account of the operation of the human mind that appealed to nothing beyond the evidence of our senses. According to proponents of this interpretation, Hume is most interested in a description of the operation of the human mind. He's describing what human nature allows us to know and what it doesn't allow us to know. Furthermore, he argues that our nature is such that, where it fails to provide us with the resources to acquire the knowledge we might want, it provides us with a natural habit of forming the right conclusions anyway. Even though our nature limits our knowledge of the world, it ensures that we possess the habits of mind needed to make our way in the world. Hume dubs all these habits of mind "custom."
If this view is correct, then Hume has abjured many of the normative aims of traditional epistemological inquiry. He isn't attempting to show how we can answer a skeptic or why we have good reason to believe what we think we know. Instead, he wants us to stand back from our everyday beliefs and think about the natural processes that result in them. How, exactly, do our minds operate? How do we come to think what we do about the world? Hume thinks that this sort of inquiry will lead us see that, at some point, the explanation of why we think what we think reaches certain brute facts about the operation of the human mind. When we reach these points, there is nothing more to be said. We simply can't help thinking in these ways, and we lack the resources to demonstrate that these ways of thinking constitute an accurate way to represent the operation of the external world. And, Hume claims, it turns out that many of the fundamental elements of our conception of the world--the belief that things stand in causal relations to one another, the belief that we can know that there is a world outside our minds, the belief the future will resemble the past--end up not being open to ratification by experience. With respect to beliefs of these sorts, we ultimately have to appeal to custom in order to explain their existence and popularity. Hume, then, can be seen as demolishing the pretensions of reason in order to make room for a wholly naturalistic account of human thinking.
A comment on one part of Hume 's classic Review Date: 2005-02-27
Hume is a very clear writer. I remember reading the famous billiard ball account of causality in which our common sense view of ' before' and ' after' is questioned and taken apart. I believe Hume says after this account, something to the effect and ' still when we leave the room we leave by the door and not by the window'. A friend of mine in this class when the class ended opened the window ( on the ground floor ) and went out that way.
This is difficult and great philosophy. I do not pretend to understand it or its implications fully. A test of the mind and a necessary read for anyone who would know Western Philosophy.

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EvangelismReview Date: 2007-08-13
Evangelism in a post-modern worldReview Date: 2005-08-26
The book begins with brutal honesty. Evangelism as it has been practiced most often in our culture has probably driven more people away from God than it has brought to God. We still suffer from the "Gospel Blimp" mentality in most of our churches and wring our hands in bewilderment when no one responds or worse, no one takes us seriously. It confronts us with the seven deadly sins of evangelism (which made me fall on my knees screaming "mea culpa!" more than once). Then the three authors gently begin to put us back together by helping us to understand that we can repent and even recover from these sins, and with a little Biblical understanding we can actually be "effective" witnesses for the gospel of Jesus Christ in this strange place we live in called the Post-modern World.
Also, if you are using this book to teach discipleship or evangelism in your churches, the golf club analogies makes far more sense than some of the other models that have made their appearance from time to time.
For me, this is the best book of its kind. I highly recommend it to churches serious about evangelism.
Such a Deal! More Clubs for Your Golf BagReview Date: 2006-03-30
The mainstay of Irresistible Evangelism is the introduction of a number of creative approaches ("golf clubs" to follow the analogy) that have worked over several decades for us in naturally connecting with people who are "not-yet believers." We, probably like you, are completely skeptical of programs that are designed to take someone through a certain number of weeks of learning this or that and that promise that at the end of that trail of memorized conversations, verses, etc... "YOU TOO WILL BE EFFECTIVE AT SHARING YOUR FAITH!" Been there, done that, got the tee-shirt... but unfortunately programs just don't work... Never have, never will. People are far too complex to boil down into a programatic approach and then predict how they will respond. Anyone over 30 years old should be able to see that truth. If the people who put those programs together were to actually talk to not-yet believers they would discover that those people can detect a "program" that is being sprung on them from a mile away and they close up instantly. Hello? Anyone out there? Am I right? I talk to, no kidding, on the average, of 5 or so not-yet believers a day (I get out a lot). I've been doing this for many years. It's just the way I live. I call it "seed flinging" (ala Matt. 13 and the farmer). This simple little book is the condensing of lessons I and my two friends have learned from flinging our seeds over the past couple of decades - not programs, but natural bridge building skills that will help anyone - introvert or extrovert alike - to become a better "golfer."
Here's the deal with this book: If you read it and find it a waste of your time and money I will personally pay you back for your purchase of the book. I am not allowed to put my personal information on this site, but if you put my name into Google you can find my info pretty quick. Either call me or email me - I'm good for it.
On the other hand if this is helpful as I believe it will be - don't just buy one, buy several and pass them out to decision makers in your circle of friends / leaders / speakers / pastors / teachers / you get the drill.
A great addition to any Christian's library or anyone wanting to learn more about basic evangelism techniquesReview Date: 2008-05-29
The beginning of the book speaks about the "Seven Deadly Sins of Evangelism" which are all too common among those who sincerely have a heart for the lost. This section is intended to shed some light on common problems that occur while trying to evangelize our world but it also lets each one of us potentially see ourselves and our own efforts in a new light.
The book brings up the topic of servant evangelism. "Small things done with great love will change the world". This quote can be seen on the front of the Vineyard Community Church in Cleveland, Ohio and is a consistent theme throughout the book.
Together Sjogren, Ping, and Pollock have put together a wonderful collection of illustrations that make each point clear and understandable from those who are new to the faith or even old pros at evangelism.
Almost the last half of the book focuses on new techniques intended to allow their practitioners to feel at ease with the process of evangelism.
The four major chapters of Active Kindness, Active Friendship, Active Wondering, and Active Sharing, each introduce an easy to participate in concept that anyone can partake of and employ. The great thing about each of these is that they can be done as a natural extension of living your life.
This book was a great read because it was easy to understand and it also gave me topics to think about in my own evangelism efforts. Everyone can always benefit from learning something they did not know or even something they already knew explored in a new and fresh way.
This book is a great addition to any Christian's library or anyone wanting to learn more about basic evangelism techniques.
-- Jeffrey R. E. Morgan
Irresistible Evangelism: Natural Ways.....Review Date: 2005-10-28

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Thorough, but heavyReview Date: 2008-10-07
couldn't set this one down...Review Date: 2006-06-27
DesaraejReview Date: 2007-05-14
A "must have" on psychic developmentReview Date: 2008-02-14
I encourage those of you, who have been compiling information and have some scattered concepts about psychic development and awareness, to read this book. From my point of view this book have provide me a solid base for growing on psychic development.
The author, Mr. Henry Reed, mentions in the book that he has used some psychic techniques in order to improve the final result of the book when writting it. And after reading it, I really believe he did it so, because as said, this book is great.
FantasticReview Date: 2007-11-02


Terrific Book!Review Date: 2008-11-09
Do Not Open This BookReview Date: 2008-06-24
Opened many timesReview Date: 2008-05-12
My daughter loves this bookReview Date: 2008-03-23
It's a very cute book with lots of vocabulary so I, as a parent, can recommend it very highly.
But just realize it may become an addiction to your young reader.
You've been warned!!!
Definitely open this book!Review Date: 2007-11-08

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Turbulent PassagesReview Date: 2007-07-24
I'd miss this one, too.Review Date: 2006-03-27
Essential tool every parent can't afford to be withoutReview Date: 2006-04-03
Every highschool child and mother should read this bookReview Date: 2006-04-03
Real stuff; not adults writing down to kidsReview Date: 2006-05-12
There is so much literature about the students leaving, but so little on how the parent/child relationship is effected. Margo has done a wonderful job of honestly addressing the real issues involved when your child goes off to college.

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California weird approach to organizationReview Date: 2008-11-12
Franklin calls herself a humorist - and there is what appears to be a definite attempt to emulate the late Erma Bombeck and the still-very-much-alive Scott Adams. But it is a poor imitation of both.
Franklin makes up her own categories for people: "sparklebrains", "linears" and "cross-dominants", each of whom gets their own symbol. Then she divides them into "spatials", "visuals" and "chronologicals", each of which style also gets its own symbol. Simple, isn't it? This explains why you live in a clutter.
However, the space ship needs to make a stop to explain "synesthesia", people who associate words, objects and events with sounds, colors and smells. They can see vowels glow or smell words. If real, very, very few people have this trait, but like a child with a new grown-up word, Franklin spends pages on synthesetes. She even includes a test with questions like "[h]ow does a three smell?" and "[w]hat flavor is June?".
When Franklin returns from orbit, she gets to the real business: handling paperwork. Yes: paperwork. Though the book was published in 2003, Franklin doesn't touch the subject of electronic data. Weird.
Silliness abounds. Franklin tries to be brilliant, so she offers advice like "verbing" your tasks. Don't use nouns, use verbs. Of course, Franklin begins this section with a mistake: she fails to recognize that (at one time) "Xerox" was often used as a verb in addition to being used as a noun. She trumpets her great discovery: "Changing nouns to verbs is one of the secret tricks to making paper flow smoothly. The old nouns we used kept things in the past; now verbs move them into the future. Verbs are what motivate us to get things done." So just get into the habit of "verbing" everything and life will be fine. You bet. And don't forget to put things in verbed and non-verbed stacks!
Franklin is big on what strike me as juvenile word games. For example, "soonering" your to-dos is a way to get things done on time. If you have something due on the 15th, "sooner" your to-do for an earlier date so you'll have time to do the work. I am not joking: this is in the book.
Overall, I found this book silly. There is, of course, the pitch for Franklin to come in and organize your life. I'll pass, thank you.
Jerry
Excellent_"Honest- to- Good" Organizing Bk_Awesome author !Review Date: 2008-09-25
I still use addtl software and digital storage tools, but this bk has provided me with the framework to know when I may need software and when I need "pen & pad". It's Not about one method, its the method/s that effectively works for you,based on ur personality type & ur willingness to continue using it!
The Bk could be finished in a day, but I spent about a week= reading, buying supplies & developing a system. There's no need to rush, it's best to carefully absorb the concepts.
I really want to meet the author. Her insight on behavioral and functional organization is very refreshing and inspiring. I would certainly buy her future work.
This is my own personal #1 BEST source on organizing. I find it better than the F. Covey system, but I still use Covey software b/c I sometimes need electronic reminder tools, etc.
Read the Bk; if U get disorganized again, just re-read & keep practicing ...
Excellent work!
Up-to-date, Intelligent & FocusedReview Date: 2007-08-14
No more "organized chaos"! Finally organizing tips that work for people like ME!!!Review Date: 2008-09-16
A Masterpiece - My last book on how-to get & stay organized!Review Date: 2008-07-22
This unassuming book offers solid advice on organizing your life that is really easy to implement. The day after I read it, I went to the office supply store for colored files, plastic bins and vis-a-vis pens and my life has been MUCH better.
I am re-reading it right now and will keep it as a valuable reference. As I follow the book's suggestions, I am realizing how lucky I was to stumble upon this little gem. It's one of the few how-to books that will save you money and time. If you allow it, this will be a life changing book.

Used price: $5.28

Ciao Bella!Review Date: 2004-08-18
Italy Guide: 5th Edition (Open Road Travel Guides)Review Date: 2004-08-26
I would recommend this book to anyone who is planning a trip to Italy.
Italy Guide :5th Edition(Open Road Travel Guides)Review Date: 2004-08-24
Since Mr. Morris has lived in Italy, he has the knowledge of the country.
Thanks Mr. Morris for a fantastic book.
Donna & Mike Lareau, Grand Rapids, Michigan.
The road to Italy has been openedReview Date: 2005-09-15
Italy Guide: 5th Edition (Open Road Travel Guides)Review Date: 2004-08-26
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