North America Books

If you don't feel capable of wading through the Western history in this book, I suggest you see the movie "Geronimo." It's an excellent, slightly-fictionalized story of the Apache war chief Geronimo played by Wes Studi and Lt. Charles Gatewood played by Jason Patric.

Gatewood, the U.S. army's foremost expert on the Apaches, persuaded Geronimo to surrender in 1886. Both Geronimo and Gatewood were betrayed by the U.S. government. Geronimo was sent to Florida to prison; Gateway was sent to oblivion, remaining a lieutenant until the end of his military career.

Geronimo is remarkable as a cunning, cruel guerilla leader fighting to keep his freedom from the encroaching Whites; Gatewood is remarkable for the integrity he brought to his job as an indian agent and soldier. It's comforting to see Gatewood's qualities are remembered in book and movie long after more conventionally successful men have been forgotten.

This book maintains a high standard of accuracy and scholarship. It tells one of the best stories from the old West.

I have not counted the number of books and papers regarding Geronimo's surrender but they are many. Here are the facts, easy to read, accurate, and presented in a very enjoyable read. The author has done an excellent job presenting to the common man the story of bravery, death, and hardship of the early American soldier, and the betrayal of the American Indian. Many thanks to the author and publisher. Where are the awards for them?

KLIATT, November 2000 Reviewed by Raymond L. Puffer, Ph.D., Historian, Edwards Air Force Base, CA

Most historical accounts of Geronimo and the lengthy struggle of his Apache warriors against white settlement have focused upon either the Chiricahua leader himself, or the two U.S. Army generals usually credited with forcing their bitter surrender. George Crook and Nelson Miles were indeed instrumental in planning and leading the campaigns that hounded the remnants of the Apache people into their inevitable subjugation. Neither, however, could convince the holdouts ot lay down their arms and put themselves at the white man's mercy. That role fell to a weary cavalry lieutenant, Charles B. Gatewood, who had won the Indians' grudging respect through hard fighting and his sympathy to their plight. In the course of a final meeting, which was as poignant as it was historical, Gatewood at length persuaded the exhausted "renegades" to lay down their arms to General

Miles, and to accept his offer of farmland and aid. When Geronimo did so, the last native resistance to federal hegemony came to an end. Ultimately, though, Geronimo and Lieutenant Gatewood were betrayed by the federal government.

Louis Kraft has written an important and historically significant study of the final phase of the Apache Wars. Unusual for such books, this one is as readable as popular history, and it will be enjoyed by those who have an interest in looking behind the scenes of history. The book is a fine reminder that earnest, hardworking and suffering people were responsible for the events in their textbooks.

Publishers Weekly, April 17, 2000

This recent addition to the parallel lives genre is a superbly told tale of the vicious Apache wars of the 1880s in Arizona, New Mexico and Mexico. Drawing upon a variety of original sources, Kraft (Custer and the Cheyenne) reconstructs the complex story of the famous Chiricahua leader Geronimo, a medicine man who came forward as a tribal leader and headed resistance to the coerced settlement of his people on reservations where they were to become farmers instead of nomadic hunters. Lt. Charles B. Gatewood of the 6th U.S. Cavalry was posted to Arizona in 1878 and became a respected leader of Apache scouts, who tracked Apache guerrillas for the U.S. The frail lieutenant, sent to administer the Apache reservation, seemingly treated his charges fairly, earning the enmity of civilians and army brass, which led to a stalemated career and a lengthy court case brought by a man whom Gatewood arrested for defrauding Apaches. After meeting at various times and maintaining a mutual respect, Gatewood and Geronimo came together again in 1886, when the former was ordered to track the latter to Mexico and convince him to surrender, even as columns of American and Mexican troops searched for Geronimo's elusive group. The tension and frustrations of what was Gatewood's final mission are palpable, as he convinces Geronimo to allow the tribe's "relocation" to Florida. Gatewood, who gets much fuller treatment here than his counterpart, never got his due for brilliant service in tragically misguided cause, and Geronimo never again saw his homeland or many of his family, from whom he was separated.

"Gatewood and Geronimo" by Louis Kraft documents the heroic deeds of a man of unheralded greatness, of one Charles B. Gatewood. Many lesser men rose to the rank of general while Gatewood died holding the same rank he held when he played the key role in efecting the surrender of the formidable Apache warrior, Geronimo. The surrender of Geronimo effectively ended the American Indian Wars. Kraft's volume brings focus on the long neglected importance of Gatewood's role in American history, and on the long term effects that one ordinary man's moral integrity can have on human history, even though it was ignored, and even despised while Gatewood was alive.

"...a refreshing collection of essays by some of today's leading gay spokespersons on national campuses. Gay/lesbian movement activities and gay research are analyzed by gay professionals from a broad cross-section of scholarly disciplines. Endnotes, bibliographies and a comprehensive index are especially helpful for scholars and the scope and diversity of the general material can benefit anyone interested in the subject of homosexuality."

"The compilation is an original presentation in a burgeoning concern of scholarly inquiry."

An exceptionally important book of an entirely new kind: a collection of 26 original essays written by 22 different authors who are serious scholars, openly gay, and neither apologegic nor polemical. Significant insights.

"Reading THE GAY ACADEMIC...would be a worthwhile experience for most people connected with the academic world. Readers will find articles in their own fields of expertise viewed from a gay perspective; they will also have a chance to learn something about the situation of the homosexual in an academic setting."

I am still reading this addictive collection of personal essays about being a native american in today's America. It makes you laugh and cry and really ponder what the next step for native americans - self identified or otherwise - ought to be. The essays are sometimes very challenging and certainly function as an antidote to the Dances With Wolves type ideology. Reading this book has made me re-think my own heritage, and ultimately helped me to feel more clear about it means to have a native american legacy, acknowledging the responsibilities which come with that. In graduate school, one of the first things I learned was not to essentialize, that is to avoid painting the members of any kind of group with the same broad brush. Everyone has their own story to tell - their own unique and 'situated knowledges'. This collection of essays really brings this home, in a beautiful, accessible, diverse blend of writings which I have loved to dip into and taste. You have to take the bitter with the sweet, but there is much here to refresh the spirit. I think this text would be great in a classroom setting, as well as a great personal read for anyone - regardless of their ancestry.

GENOCIDE OF THE MIND - New Native American Writing

Having a genuine interest and concern in the contemporary issues confronting Native Nations and their respective communities today, I found this book, by Native writers, to be a totally absorbing and captivating literary work.

How refreshing it is, at last, to have a host of Native writers from various Nations, diverse geographical locations and different personal and professional backgrounds address their issues and to share their own lives and innumerable experiences with us, the readers. The spirit contained within the words of this exceptionally well-written, thought-provoking tome, reaches right out from the pages to embrace, envelope and captivate the reader from the very outset.

Make no mistake - these are hard-hitting short auto-biographies, long overdue and at last dispensing with the shroud of myths, wealth of stereotypes and misconceptions surrounding Native American Indian people - the writers do not pull their punches and rightly so. This is a book that tells how it has been, how it is and the many aspirations for how it could be. This is a book that expresses the, at times, overwhelming hurts, the all consuming pain, the denial, the shared fears, the justifiable anger, the numerous abuses, the frustrations and the many disappointments that have had to be endured by Native American Indian People. The accounts within its pages address the lies, the deceit and to any decent human being, the abhorrent and despicable mistreatment meted out to Native People in its entire perverse, covert guises and overt forms. However, what is also readily apparent and conveyed to the reader is the desire to forgive, to heal from past hurts and to take a renewed cultural pride in being a Native individual combined with a sense of urgency to retrieve, restore, teach and maintain Native languages, Traditions, Customs and Ceremonies, for the benefit and well-being of future generations.

This is an intense, dramatic, uplifting and at times, moving `roller-coaster' ride into the annals of European/American and Native relations. After more than 500 years this book more than amply highlights the fact that as Nations and peoples with their own cultures, languages, Traditions, Customs, values and belief systems, they always have been and continue to remain woefully misunderstood by mainstream American society. In my estimation, this book should be compulsory reading in schools throughout the United States, Canada and even here in the United Kingdom. Thereby, educating and raising awareness into an era of history and current contemporary issues that have been misinterpreted, misrepresented, entirely misunderstood and incorrectly portrayed, in books, media and film.

In conclusion, I highly recommend this book to anyone who is genuinely interested in learning `how it is' for the Indigenous People of the North American Continent, today. As stated on the review on the back panel of the book, it brings the Native experience into the 21st Century and in my personal opinion not a moment too soon.

This review would not be complete if I failed to express my gratitude to the Native writers who have chosen to address their issues, share their own lives and personal experiences with us the readers. To each of these contributors, I would like to convey with respect. . . .

Chi Mii-gwech, Nya wenha and Ama' ya

I really appreciate the fact that this book was written from the american indian perspective. This perspective is highly undervalued in historically white supremacist america. I got to read from people from different tribal nationhoods and different ages and stages of life. Part 5 "Who We Are and Who We Are Not" was particularly amazing. I liked Paula Gunn Allen's (Laguna/Metis) piece, "'Indians', Solipsisms, and Archetypal Holocausts" and the surreal poetry and writing of Carter Revard (Osage father) "Postcolonial Hyperbaggage: A Few Poems of Resistance and Survival" Each section of the book is educational and culturally enriching. I love the cover design.

The mascot issue is still pervasive in the american mainstream. People think of Indians as less real as if their opinion doesn't matter anymore. It's like they forget the mainstream just happily, comfortably, and complacently forgets that Native Americans even exist. It's sick. A mental illness that pervades society. That is not how you treat a fellow HUMAN BEING on the planet. How can you claim to be a progressive democratic union when you blatantly misuse stereotypical images of "savage" "ignorant" "crazy" CARICATURED minority populations in order to propel the spirit of aggression in a measly sporting event? Wake up and look in the mirror america... this is reality. This is what is going on in 2003. Meanwhile many natives have given up on life and turned to self sabotaging behavior. People forget about them, they become invisible, their issues and concerns don't matter and the end result is often a deep sense of meaninglessness on what is supposed to be your people's sacred home lands...

I'm glad I read this book. I highly recommend it!

I not an american indian myself. I am igbo from west africa.

blessings...

Genocide of the Mind: New Native American Writing is a series of essays on a variety of Native American topics, from the naming of mascots to stereotypes to growing up with a mixed background. There are even opinions about whether it's appropriate to use the term Indian, Native American, or indigenous people.

One question it presents is whether Native Americans have a different way of relating to the world than other Americans. Also, there is much in here about racism, the more subtle racism that exists today vs. the obvious genocide that occurred in past centuries. Reading the book, I felt sad that my family traditions were lost, wondering if my great-grandfather was forced to assimilate. Perhaps he was sent to a boarding school or resettled with a white family. Was it because of racism that he did not pass down the culture or even the name of his tribe?

The book is a compilation of essays, so there are many different viewpoints. Because many Native Americans are now also part-European, there was much discussion on what is a real Indian and if that question is even valid. Some people believe that you can never be Native American if you were not raised in that culture. Another idea I've heard elsewhere repeated here is that no one is part Indian - you are either Native American or you're not. Some wrote that it was important to learn and preserve your tribal languages and customs, even if your predecessors did not do so.

The essays on mascots was very eye-opening. Previously, I always thought that mascots shouldn't be a big issue, as long as we have teams called "the vikings", why not "the Indians". But after reading several essays on it, I have completely changed my mind. Apparently "redskin" has nothing to do with skin color but because of a bounty that the English government put out on native americans (red - i.e. bloody). In that light, it is really horrible that "redskins" is a team name! To continue on the topic of my reactions to the book, I have wondered whether I would have the same strong reactions if I was reading a book about a different race, one that I have no connection to.

The book made me think about a lot of things that I haven't thought about it before, or not all at once. I especially could relate to the sections written by people who were of mixed ancestry like myself. We have had a lot of common experiences, from comments on our hair and skin color to confusion about our ancestry. As it turns out, I am not the only one that is often mistaken for Spanish or Italian!

The last section was about perceptions of Native Americans vs. the reality. For example, many Americans believe that Native Americans have died out. History and anthrolopogy books speak about Native American tribes in the past tense. Then there are the depictions of Native Americans on television and in children's books. Pocahontas, the nymphette of the Disney movies, does not represent Native American woman. Nor does Sacajawea. Or any of the Western sidekicks or villains.

Because of these stereotypes, some modern Native Americans have been told that they are not Native American by Caucasians because they do not conform to the stereotype - i.e. the feathers, the tipi, etc. This story sounded so familiar that I was quite sure it had happened to me as well.

Myth, mystery, and truth all become blurred when White-Eyes speak of Geronimo. Regardless, Angie Debo de-mystifies the man with as much objective documentation as is available for this man. And in a writing style that is both objective and humane, Debo offers Geronimo in a light which shines truthful.

Since no one is around to verify an event that was horrifically biased against this medicine man who simply wanted to be allowed to be APACHE, we can only read what is available and decide for ourselves. I have decided that this is simply one of the most well-rounded, unbiased accounts of an extremely powerful human being, unwavering in his desire to be who he was born to be: APACHE.

While reading this great historical document, it's hard not to admire and respect Geronimo and develop a genuine disdain for the injustice heaped upon all Native People's by White-Eyes narrow view of their world.

This biography truly reveals the man behind the myth. Geronimo has had a reputation as either a bloodthirsty, pitiless scalp hunter (the conservative view), or as a divinely-guided leader trying desperately to save his people from destruction (the romantic view). Both of these are partially correct, but neither gives any indication of Geronimo as a human being, and that's what Debo does ably in this book. Debo compiles all the information available to give an impressively detailed portrait of the man's life, and uncovers many aspects of his personality, both good and bad. So we get the predicted praise for his bravery and honesty; but the author is not afraid to criticize his ill temper, vindictiveness, and lack of eloquence.

While the focus remains on Geronimo himself, this book also serves as an informative history of the final days of Apache independence. Many interesting characters are covered in a good amount of detail when Geronimo is absent from the narrative, like Victorio, Loco, Chihuahua, Kaywaykla, Naiche (my personal favorite) and even the white generals Crook and Howard. There is ample coverage of the tribe's post-glory days when they were imprisoned on various disagreeable reservations, and the depressing consequences of the loss of their culture and the deaths of many tribe members from disease. The only flaws in this book are Debo's criticism of previous information sources as inaccurate (they were, but the author's criticism is often arrogant), and a rather sappy, overly sentimental writing style.

Ms. Debo has presented a complete analysis of the man Geronimo, from both sides of the Apache conflict. She deals with the prejedice of the day as well as the myths and legends of the time. I was well informed by her conclusions and believe the concepts she presented were both truthful and informative.

Books commonly do not live up to the hype they receive, so when I read comments about this one being, "the only definitive book on this notable Indian" and others to that effect, I was initially skeptical. Then I read the book and found myself agreeing with the praise heaped on it, for Debo did indeed write a balanced and readable account of both Geronimo and the Apache, not to mention various parties from the U.S.A. who dealt with them (such as those in the Department of the Interior or army figures such as General Crook or Britton Davis), all based on years of careful research, personal interviews and extensive correspondance. The result is a book that gives a little of everything pertaining to Apache life in general and Geronimo and his contemporaries in particular. She writes with interest about past Apache history, Apache customs (such as the Dance of the Mountain Spirits), geographical distribution of various factions within the tribe, and the lives of those associated with Geronimo such as Cochise, Mangas Coloradas, Victorio, his wives, his sisters, Naiche, Nana, or Loco, to name but a few. Moreover, she writes of the division of opinion and lifestyle within the Apache themselves with respect to living on reservations and raiding. The raiding and killing done by Geronimo and other Apache hostiles, coupled with the duplicity and injustice of the U.S. government, ultimately brought disaster on many of the peaceful, productive Apache. The years of imprisonment and exile following Geronimo's capture show the great forbearance of the Apache, along with the difficulties faced by all parties in trying to preserve the Apache way of life while at the same time trying to become incorporated into mainstream American society.

Geronimo himself is treated fairly and shown in all his complexities. The reader is neither given the hero worship type biography nor the spiteful villain approach, but rather a temperate account of a strong, courageous, independent, yet flawed human who both fought for his people and yet brought disaster to them as well. As such, the man's humanity is revealed: his kindness to children and relatives, his good work ethic (even in old age), his fidelity to justice as he saw it, his courage in battle, his deeply religious nature, and willingness to endure hardship are just as evident as are his hatred towards Mexicans, weakness for alcohol, and willingness to murder and steal. Photographs are liberally sprinkled throughout the text, providing excellent visual aids.

I found Debo's writing to be neither overly sentimental nor dry as dust. She obviously took great interest in her subject and from time to time placed personal comments in the text or footnotes which give the reader the feeling that they are receiving a STORY and not merely a dry academic treatise. This is definitely a five-star book and I read it with great interest.

The book is of the finest quality in printing and binding. The content is very educational and the reproductrion of JD's paintings is superb.

Descriptive words of Ghost Dancing, joined with the timeless wisdom contained in the words of Native America. Couple this with the paintings of JD Challenger and you have an opportunity to not read about but really feel. This is not a book just narrating the past but speaks volumes to the future. This book called to me from the library shelf and I have ordered to place in a prominent place on my shelf. This is a book to share with others and come back to often.

The text of this book is extremely informative on the Ghost Dance Religion of Native Americans. It covers the origins of the religion, its climax and the results thereof. Adding to this educational context is the Beautifully compelling work of artist JD Challenger. His riviting paintings jump from the pages virtually reaching out from the book and pulling you in. I would highly recommend this book to anyone interested in learning more about Native Americans and most assuredly to anyone who loves art that emits emtional impact. I constantly go back to this book as a source of inspiration and to gain understanding of Native American's plight.

JD challengers work was the first original art that I have purchased. When I saw his work in a gallery in Santa Fe, I was mesmorized by the character of his subjects. Ghost Dancing provides a good overview of many of his prints that are available.

I loved this novel from the first page to the last. It has so many elements; love, action, hate, Indian lore, and mystery. The author did a great deal of research. Although a time-travel, each action seemed real and heart warming. Hope he writes many more.

Wow! This story of mystery, hope and love was engaging from the beginning to the end. A really great find. Original and well-written.

The Ghost of Little Fawn held me spellbound. Not only was it a classic western, but it also included mystery, drama, romance, time travel, and so much more. A very entertaining book and I am anxiously awaiting the author's next one! Bob Kody is a winner!

The Ghost of Little Fawn is exciting reading. The author must have done a great deal of research on several Indian tribes. The story covers several genres and is well put together. It is what I call a page turner. Buck Davis encounters, ghosts, and learns Indian lore while tracking down a serial killer. The ending is delightful. I hope Bob Kody writes more books.

Very entertaining. I read the book in two sittings. Captures the spirit of old school , why we ride. Felt as though I was along on the ride. If you enjoy riding a bike instead of posing as a biker, you will enjoy this book. Thanks Tiger.

The Ghost Of Scootertrash Past: Memories & Rants Of A Longrider is the personal testimony, stories, rants, and insights of Mark Tiger Edmonds, a motorcycling professor who cruises the road with a Scrabble game and Oreo cookies in his motorcycle's saddle bags. A flavorful, unique, and often surprising memoir of dirt roads, Zen and the art of motorcycle riding, the hazards of camping, and so much more, The Ghost Of Scootertrash Past is a thoroughly attention engaging read and recommended for motorcycle buffs and Americana enthusiasts.

Now maybe I'm not the the best person for putting out an unbiased opinion on this book, seein' as how I actually make an appearance or two within the pages (I'm the one of those who picks & patches him & the bike up a couple of times - made it to Tennessee to pick him up in his truck in about 11 hours).

But I'm not tapping away here to write a review, but rather to clear some things up:

1) He really does talk like that - it's called vernacular - they're called colloquialisms - it's not "poseur misuse of grammar", it's legitimate misuse of grammar that he was more careful about in the first book - not knowing how poseur book critics would take it.

2) He really is a professor of English (at my alma mater) - the colloquialisms don't get in the way, as he doesn't use them while grading papers of inconsiderate, psycho, crapweasel children (though the fact that it gets straight under the skin of administrators is a bonus).

3) Such of his stories as I'm personally able to speak to (having known him for only 15 years) are the gods-honest truth - I've patched too much fiberglass for them to be anything else.



4) Forget what I said about being biased - it's a great book - go buy one for yourself and a couple for your friends right now.

....Go on, what are you still reading for? I mean it - right now!

I read this book before reading Edmonds' first one, "Longrider". Both books are stories, vignettes, of his experiences putting more than a million miles on two wheels riding the US and Canada. While both books are enjoyable and the various stories engaging, I found "Ghost of Scootertrash Past" a better read with some caveats. I quickly became annoyed with his poser misuse of grammar. It just comes across as phony. The stories in "Longrider" were more disjointed but his voice more authentic. There is an art to story telling, and Edmonds does it well. Now I would like to try some of the roads/rides he describes.

The best book I have ever read regarding the birth of Christ from an aboriginal viewpoint. Those in the pulpit need to move over and make room.

The Give-Away is beautifully written and illustrated. Mr. Buckley's story is simply the story of Christmas, based on the tradition shared by many Native people known as 'the give-away." A friend recommended this book and I share that recommendation with you. The Native people have much to teach in their tradition of the give-away.

Both the illustrations and the story are wonderful. The book artfully combines Native American spirituality aspects with Christian aspects. I used this book in a "children's church" class at our Native American / Catholic church at Christmas. The kids loved the story and afterwards made a collage of Jesus in the manager surrounded by all the animals mentioned in the story. The book could be used during Easter as well or during a discussion about Native American give-aways.

I became aware of this book yesterday when I heard Ray Buckley read it at a Christmas Tea & Tree for the Red Bird Missionary Conference. The book touched the hearts of each of those present. Small children, youth and adults were warmed with the story.

The Give-Away is for all families, with children and without. It would be an excellent resource to give to families that do not attend church.

Ray re-presents God's story of love and self-giving by sharing from his tradition the story of giving.

I know this book is out of print and hard to find, but if you can let Amazon.com search it out for you, it is worth the effort. Lopez is at his best form in telling these stories of the coyote trickster. Some of the stories can best be described as ribald versions of the Brer Fox and Brer Rabbit stories. However, these are fresh stories that will engage your imagination and tickle your funny bone. I once entertained a group of young men with these stories one evening around a campfire...young men who thought they were too old to be read to. They laughed and wouldn't let me stop reading until my throat was hoarse. Find a copy if you can!

Lopez heralds a message to our so-called "modern" Judeo-christian culture from the stone-age past: You can't separate the good from the bad. Coyote resembles nothing short of an agent of Bacchus, welding god-like powers of creation, with basal human desires and weaknesses.

In his anthology, Lopez has focused strictly on the Coyote of Native American lore, and thus has attempted to filter out most of the more modern interpretations and spin-offs, as well as removing any european influences. The observation that Lopez was not entirely successful in this effort shows the difficulty of such a task. The last story, "Coyote Finishes His Work", shows a distinctly "Euro-christian" influence. However, Lopez was at least successful enough to distinguish this piece from Bright's "Coyote Reader". Both are excellent works, and deserve your eye.

Of all the Coyote mythology collections I've read, this is the best. It features an assortment of styles from over 30 tribes, giving a broad sense of what the Coyote is. The author takes great pleasure in the introduction when he states that the greatest mistake is to generalize the Coyote, even to say he is a trickster is sometimes wrong. This book is just as if someone took all their favorite Coyote stories and put them in order (he starts the book at the creation of the Earth, and Man. Ending when "Coyote finishes his work.")

I highly recommend this book to anyone wanting to learn about the Coyote.

For those people who are still trying to decide between evolution and intelligent design, here is yet another creation story to ponder (or add to the curriculum), this one involving Coyote, who "was not necessarily a coyote, nor even a creature of strict physical dimensions." The subtitle of this book is "Coyote Builds North America."

"Giving Birth to Thunder, Sleeping with his Daughter" is a magical read, like all of this author's books. It is mythology without the density of "The Golden Bough," but still with the serious purpose of teaching world views that may seem strange to non-Amerinds.

I needed to ponder the implications of these stories. I wondered if coyote creation myths were any more unbelievable than the invention of a CNN 'faith and values' correspondent, or the news of a televangelist encouraging his fellow Christians to assassinate a foreign head-of-state. Are they stranger to the human experience than mullahs issuing death fatwas against authors or encouraging followers to gang-rape young women?

Coyote steals, rapes and murders in these sixty-eight stories from forty-two different First Nation tribes. He is a Creator, dupe, loving husband, and lusty rogue; a sorcerous Rhett Butler with a brushy tail and extreme bipolar disorder. My favorite stories involve other clever creatures who dupe the Trickster into eating his own anus or tossing his eyeballs into a tree. It's always good to see a powerful bully with an uncertain temper taken down a notch or two.

Luckily Coyote is able to laugh at himself, unlike certain gods on the other side of the Atlantic.

While reading "Glory Land" I was taken on a wonderful trip to a wonderful place that I haven't been to in a long, long time. Thank you Lyn Cryderman for making me cry, laugh out loud, and seriously consider those who, during the course of my life, have been instrumental in helping me find my way to the cross. Praise the Lord.

Rarely has such a small book carried such a big surprise for me. GLORY LAND captures every Baby Boomer's heart IF they grew up churched. While the geography and names were different, Lyn Cryderman's story was my story, too. His memoirs served to reactivate my own memories of growing up in the turbulent, radical sixties as one of those "good kids" in church. The graphic recollections and honest, sometimes humorous admissions embrace the reader and then lead the reader to a heart-melting conclusion. GLORY LAND redeemed all the embarrassment, shame, and even the irritating feelings I had about my conservative, religious upbringing. GLORY LAND, while one person's story, becomes all the readers' stories. The author, then, stuns us with the gracious fact that we actually grew up in the Greatest Story of all--God's story. And the ending to that story...hey! it's awesome!

I am about the same age as the author, grew up in the same denomination he did, experienced church much the same as he did, attended the same Christian college at the same time he was there, went to the same church across the street from the college, and know many of the same people he writes about. Yet until reading his book I have taken for granted how much that same background means to me. Even though a minister I have always had sort of a love-hate relationship with "the church." But while reading the last chapter--in my opinion the best in the book--I cried, and then upon finishing it, literally dropped to me knees and thanked God for the privilege of "a lifetime in church." Thanks, Lyn. See you in Glory Land!

Blending Heartland humor with tongue-in-church-cheek persiflage, "Glory Land" has solved a profound mystery for me. Each Sunday as our eight-year-old Preacher's Kid wiggles in a front row pew, I wonder if she sees church life differently than those of us who volunteered to come. Rather than remain pew bound, this child sinks to her knees with her back to her father. Using pew seat as writing desk, her stylus fills a magic silver slate. As my middle aged vibrato breaks in mid-hymnody, she looks up from her work and stares me down with a toothless grin. Then her eyes drop back down and she scribbles furiously. Thanks to Lyn Cryderman, I now know what she is doing. She is writing a book like "Glory Land."

Growing up in a similar pew, Cryderman had his sights set on all us church mice. His sacred diary is a warm and playful one. The mere mortals he describes make a congregation into a community and a church far more than mortar and bricks. Pastoral families can take heart that a PK can come away from childhood with an unquenchable passion to be part of a local family of faith. This is a great read for those who find Sunday morning worship the high point of their week.