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Excellent..........Review Date: 2007-11-01
Arguably the definitive work on the subjectReview Date: 1998-11-24
A puzzling tale well toldReview Date: 2001-03-14
Charles Ross wrote a fascinating book on this puzzling ruler, making as clear as the scanty and somewhat unreliable records allow the course of Edward's life and reign, and the various episodes that both fascinate and puzzle. The book (with a short introduction by R.A. Grifffiths rather than a revision by him) proceeds first by laying out the story, and then returning to give separate investigation of various aspects of Edward's rule, such as governance, his relations with the community and his finances. This latter subject is particularly well handled, as is the penultimate chapter on law and order. The story is well told, without excessive pedantry and without any attempt to hide when the record is unclear or the author has had to make large interpretations. One may not really know or understand Edward by the end of the book, but one's feeling is that it is the man himself who escapes capture by the biographer's art, not any weakness of the biographer himself. For those interested in such matters - and this is not light reading - Griffith's biography should prove highly satisfying.
scholarly presentation of the adventurous reignReview Date: 2001-05-17
It is very easy to fell victim to novelized history when relating the events as extraordinary as the events of Edward's reign. Not Charles Ross. He is extremely well researched and versed in the records of the period, and presents the somewhat dry details of the records of the Household and Exchequer, in an interesting way and extremely well cross-referenced. Internal English sources are corroborated by continental and papal records. I would recommend this book to a serious student of history.
Also see Charles Ross's "Richard III" for a mysterious, bloody, and tragically brief concluding reign of Plantagenet dynasty. This one is also highly recommended.

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A great personal insight into the Elizabethan eraReview Date: 2008-08-14
FaithReview Date: 2000-11-25
Elizabeth in her own wordsReview Date: 2000-08-31
Trust the source!Review Date: 2006-05-02
You be the judge--no, really:)

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Hume at his bestReview Date: 2005-10-10
Hume's major work, 'A Treatise of Human Nature', was not well received intially - according to Hume, 'it fell dead-born from the press'. Hume reworked the first part of this work in a more popular way for this text, which has become a standard, and perhaps the best introduction to Empiricism.
In a nutshell, the idea of empiricism is that experience teaches, and rules and understanding are derived from this. However, for Hume this wasn't sufficient. Just because billiard balls when striking always behave in a certain manner, or just because the sun always rose in the morning, there was no direct causal connection that could be automatically affirmed - we assume a necessary connection, but how can this be proved?
Hume's ideas impact not only metaphysics, but also epistemology and psychology. Hume develops empiricism to a point that empiricism is practically unsupportable (and it is in this regard that Kant sees this text as a very important piece, and works toward his synthesis of Empiricism and Rationalism). For Hume, empirical thought requires skepticism, but leaves it unresolved as far as what one then needs to accept with regard to reason and understanding. According to scholar Eric Steinberg, 'A view that pervades nearly all of Hume's philosophical writings is that both ancient and modern philosophers have been guilty of optimistic and exaggerated claims for the power of human reason.'
Some have seen Hume as presenting a fundamental mistrust of daily belief while recognising that we cannot escape from some sort of framework; others have seen Hume as working toward a more naturalist paradigm of human understanding. In fact, Hume is open to a number of different interpretations, and these different interpretations have been taken up by subsequent philosphers to develop areas of synthetic philosophical ideas, as well as further developments more directly out of Empiricism (such as Phenomenology).
This is in fact a rather short book, a mere 100 pages or so in many editions. As a primer for understanding Hume, the British Empiricists (who include Hobbes, Locke, and Berkeley), as well as the major philosphical concerns of the eighteenth century, this is a great text with which to start.
A must read! A great classic literary achievement .Review Date: 1998-09-28
Fascinating asymmetrical paradigmatically-oriented conceptReview Date: 1998-07-24
A Classic Edition of Two Philosophical MasterworksReview Date: 2004-05-26
The connecting thread here is an emphasis on grounding philosophical inquiry in an empirical account of human nature, and particularly of the human mind. The first Enquiry is an account of Hume's take on the implications of the classical empiricism he inherited from Locke and Berkeley. For Hume, as for the other classical empiricists, empiricism was primarily a psychological theory about the origin and content of our concepts. (So empiricism, Hume thought, is a crucial element of any plausible account of the human mind.) The central tenet of this theory is that our concepts are furnished by experience, which includes both sensory experience and introspection (i.e., the experience of our own mental states). And the empiricists also agreed about the way we can justify our beliefs. Some beliefs are true (or false) in virtue of the ideas they contained, and we can know their truth (or falsity) simply by thinking about them; other beliefs are true (or false) in virtue of how the external world is, and we can know their truth (or falsity) only by drawing on our experiences of the world. According to Hume, all substantial conclusions about the world fall into this second category. That is, the truth (or falsity) of all substantial claims about the existence and nature of things in the external world can be discovered only by checking those claims against the evidence of our senses.
Here we seem Hume wielding this philosophy of mind in order to adjudicate disputes in metaphysics and epistemology. Do you want to know whether something can be known? Then think about the concepts in which it is expressed. Could we come to know this by thinking about the meaning of our concepts? Could we come to know it by going and looking or doing certain empirical tests? If the answer to both these questions is no, then knowledge of this subject is an impossibility for us. Do you want to know whether some claim of the metaphysicians is true or whether it even makes sense? Consider the concepts they use to express their views. Is there any way you could reduce the content of this concept to some experience? If not, their claims are literally meaningless.
This interpretation of Hume's project downplays his skepticism and emphasizes his professed intentions to provide a positive account of the operation of the human mind that appealed to nothing beyond the evidence of our senses. According to proponents of this interpretation, Hume is most interested in a description of the operation of the human mind. He's describing what human nature allows us to know and what it doesn't allow us to know. Furthermore, he argues that our nature is such that, where it fails to provide us with the resources to acquire the knowledge we might want, it provides us with a natural habit of forming the right conclusions anyway. Even though our nature limits our knowledge of the world, it ensures that we possess the habits of mind needed to make our way in the world. Hume dubs all these habits of mind "custom."
And I think this naturalistic interpretation of Hume's project provides an entry into the views he defends in the Enquiry concerning the Principles of Morals. Again, it's possible to interpret Hume's project in moral philosophy as a skeptical one. The fact that he thinks morality is based in human sentiments show that he is, in some sense, a subjectivist about morality. He doesn't think there is any plausible account of our moral thinking as based on reason or empirical inquiry alone. Morality, then, is more a matter of feeling than a matter of thinking, observing, and reasoning. But, importantly, Hume doesn't think this is indicative of some problem with morality, and so he doesn't understand himself to be undermining ordinary morality. His aim is to expose the groundless pretensions of reason in order to make room for a wholly naturalistic account morality; it's not to show that morality doesn't have a firm basis. For he does not think that morality would ideally be based on reason and empirical evidence rather than sentiment. Rather, he thinks there is a sort of philosophical overreaching involved in trying to base morality on reason or empirical evidence as opposed to sentiment.
But what is the relevant sentiment? According to Hume, it is a general sort of benevolence, of concern for others. Our possessing such a feeling does not mean that we'll always set aside our own interest in the interest of others; nor does it mean that we are not largely self-interested. It does, however, mean that we're not wholly self-interested, as we are motivated to do (and not do) certain things even when they do not affect our own interests and desires. But what inspires these sentiments, and how exactly do they translate into moral judgments? Morality, Hume argues, is based on sentiments of approbation and disapprobation that are prompted by a recognition of the connection between human actions, dispositions, etc. and what is in the best interest of oneself and of mankind in general. What we take to be virtues, Hume argues, are those dispositions that lead a person to perform actions tending to promote his own happiness and the happiness of others, whereas vices are dispositions that do the opposite.

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An ex-exclusive brethren perspectiveReview Date: 2000-03-13
Speaking of his parents' faith, he writes ...
They called themselves 'the Brethren', simply; a title enlarged by the world outside into 'Plymouth Brethren'.
Given that there is no mention of John Darby in the book, and that the book follows the 1848-49 schism that resulted in open and exclusive brethren, and that the assemblies described in the book seem essentially autonomous, I assume Gosse is referring to the 'open brethren' when he speaks of Plymouth Brethren.
Readers raised among any of the groups that have evolved from the Brethren groups that began in Dublin in the 1820's will find much familiar material.
The book is worth reading at least twice. I've just read it again after owning it for a year and am struck again at how well he describes life among the brethren and the incredible stress parents can put upon their children in the name of faith.
An endearingly human workReview Date: 2001-08-21
A Natural ConflictReview Date: 2000-09-22
Gosse lived in an age when people held very high standard of propriety; any departure from rules of behaviour would be seen as an offence. But conflicts between fathers and sons, or between their respective thoughts, are as common nowadays as they were in ancient times. Gosse revealed in his book the differences between his father and himself mainly in their beliefs as to how life should be lived. The book caused a sensation upon release not because of the revelation but because of the daring publication of the differences - Gosse did as people at that time were not bold enough to do. As such differences were common, though they might not be voiced, many people shared the writer's experience and the book became instantly popular.
Nevertheless, to explain the success of the book in so few words as those said above will not do justice to Gosse. It is, in Bernard Shaw's words, one of those immortal pages in English literature. These might be extravagant words. Even so, Gosse, indeed, earned himself a place in English literature by such a bold attempt as mentioned earlier. But the attempt need not have been made - two men of widely different ages look at each other from different angles; the gap between them is only natural; it need not be alluded to nor elucidated. Any attempt which need not have been made cannot succeed.
A justly celebrated memoir of the Victorian ageReview Date: 2001-12-14
A number of powerful impressions evolve over the course of the telling. First and foremost, one is left with an impression of how overwhelmingly Gosse's childhood was stripped of nearly all fun by his parents' puritanical and stern religion. Gosse's father is presented not as a cruel, vicious, and hypocritical. Instead, he is shown as a caring parent, a completely earnest practitioner of his religion, but fanatically concerned to eliminate all activities that do not lead to increased religious devotion and moral seriousness. Unfortunately, this resulted for Gosse in a childhood from which all possibility of play and fun and delight had been eliminated. Near the end of the book, I was left wondering if Gosse would have been inclined to leave Christianity if he had just had more fun as a kid.
The section of the book dealing with his father's reaction to Darwin's ORIGIN OF SPECIES was for me the most interesting part of the book. His father's scientific standing was such that Darwin actually contacted him before the publication of his theories, and asked his response. Gosse notes that his father instantly understood that the scientific evidence clearly supported Darwin's theory. His reading of Genesis, however, indicated to him that the world was created in six days, which precluded the scenario articulated by Darwin. He therefore concluded that god created the earth in six days, but in so doing implanted fossils and geologic strata into the earth. In this way, his father was able to explain both the apparent evidence for eons long development of the earth and homo sapiens and yet retain his belief in the belief that Genesis taught a six day literal creation.
There are any of a number of reasons to read this work. It is a classic autobiography, an important source for one response to the reception of Darwin, and a magnificent evocation of puritanical religious life during the Victorian age. Most of all, it is a disturbing account of the distortive effect that intolerant and narrow-minded religious upbringing can have on an individual.

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Royal Navy Care and FeedingReview Date: 2008-03-26
Hard tack, salted beef and split peas; the sailor's meal in Nelson's Navy!Review Date: 2008-04-20
This book is an interesting read for those who want to know about such a integral part of the English sailor's life!
An excellent look into an important but neglected subjectReview Date: 2004-12-11
A Remarkable Case of ResearchReview Date: 2007-11-18
The British Navy, in the long struggle against Revolutionary and then Imperial France, kept tens of thousands of men at sea for months on end. Popular myth has them subsisting on rotten salted meat and weevily bread. MacDonald shows the sailor aboard the average British warship ate a sufficient and reasonably nutritious diet. Official rations were based on biscuit (pilot bread for today's readers), salt beef, salt pork, cheese, peas, oatmeal, and beer. These were the foods which kept best in a world without refrigeration or canning. Other foods were provided when available, and the British Navy lead the way in experimenting with dried vegetables, "portable" soups, and lemon juice to stave off nutritional diseases such as scurvy.
The British Navy's ability to supply its sailors with a good ration through years of war were thanks to the efforts of the Navy Board and its victualing system. MacDonald's description of its business techniques may be daunting for the reader, but the lesson is that the system was made to work, around the fleet and around the world, in a consistent manner. No other navy of the period enjoyed so much consistent success at sea.
Along with the details of the ration cycle and the mechanics of the supply system, MacDonald provides considerable insight into "messing" at sea, a vital and often unremarked portion of naval culture.
This book is very highly reccommended to students of the Nelsonian Navy and of the Napoleonic Wars. MacDonald has mined this particular academic niche to its reasonable limits.

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A Sherlock Lover's GuideReview Date: 2003-10-02
AwesomeReview Date: 2003-10-02
Finding Sherlock's London: Travel Guide to over 200 sitesReview Date: 2003-10-02
This is the Definitive Work on Sherlock's LondonReview Date: 2003-09-29

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My London bibleReview Date: 2001-12-10
Great guide book that covers everything!...........Review Date: 2001-08-22
A Remarkable Travel CompanionReview Date: 2001-03-15
This book helped me have a wonderful week in London!Review Date: 2001-04-20

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Stuck in the Greatest Idiocy EverReview Date: 2006-09-04
personal reading milestoneReview Date: 2005-11-23
My most lingering memory is the story of the soldier who was shot for 'losing his way' and not showing up for a battle. When offered brandy by the narrator before meeting his maker, he said he'd 'never drunk spirits and wasn't going to start now'. Not such a coward, after all.
A Great Read & Excellent HistoryReview Date: 2002-12-23
Now Max Arthur has put together many of these unheard voices from the Great War to produce this spellbinding and captivating book. I must admit that I was reluctant to buy this book as I was worried that a book full of short accounts would be too disjointed and really not detailed enough to satisfy my interest. I can honestly say that I truly enjoyed reading this book.
Each chapter of the book was a year of the Great War and was commenced by an introduction by the author offering a brief run down on the major events of that year. Then we heard from the men and women who participated in these events, from both sides of no-man's land. The author has concentrated mainly on the Western Front and Gallipoli and has tried to run the oral segments in chronological order.
I was really taken by these segments and I found it hard to stop reading. The accounts from these soldiers and civilians alike were at times humorous, strikingly direct, horrifying and on many occasions quite sad. I was really taken in by these accounts and I don't think that any World War One library would be complete without this title sitting on the shelf. I can honestly say that I learnt quite a few things from this book and I would place it along side such works offered by Lyn MacDonald. Well done to the author and the Imperial War Museum for allowing these veterans, many now long dead, the last word on their experiences in the Great War. This is a great book, you won't be disappointed.
Fascinating wartime experiences by those who fought itReview Date: 2004-07-11
Most of the letters vary in length between one paragraph and one page and are packed with the kind of realistic details that typical narrative histories of the World War I skip over. For example, in Gallipoli (p. 118) one soldier writes, "One of the biggest curses was flies. Millions and millions of flies. ... Immediately you bared any part of your body you were smothered." Short of actually being there, these kind of first person participant narratives deliver the essence of the war - harsh, demanding, brutal, comedic, and ocassionally surreal. The straightforward writing styles and unusual content make this book a true pleasure to read.
I have read over 40 books about the Great War, and this book is one of the best for personal narratives about the war. It's multi-person perspective delivers a well-balanced, insightful picture of the war at ground level (free of any hidden agenda). This book would perfectly complement a broad narrative history of World War I.

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Brilliant by a even more brilliant ProfessorReview Date: 2002-04-15
Gruesome autobiography of British pathologistReview Date: 2003-09-02
The introductory chapter to "Forty Years of Murder" is "Why choose Pathology?"
Professor Simpson goes on to answer his own question with a great deal of relish, even quoting John Wesley: /Ah, lovely appearance of Death, /What sight upon earth is so fair? /Not all the gay pageants that breathe /Can with a dead body compare./
If you can imagine the autobiography of Sherlock Holmes as ghost-written by Rabelais, you will acquire a good notion of Professor Simpson's style. However, the best way to get an impression of the man and his methods is to read "Forty Years of Murder." (Skip the black-and-white photographs if you are squeamish.) Simpson concentrates on several interesting cases, but also gives his reader a fascinating overview of homicide investigations as practiced in Great Britain (with a few side trips to Thailand, Portugal, Canada, and the Caribbean) from the late 1920s through the 1960s.
In Chapter 19, "The Innocence of Dr. Bodkin Adams" there is an eerie foreshadowing of the recent case of Dr. Harold Shipman, the most prolific serial killer in British criminal history. This Greater Manchester doctor was sentenced to life in prison for murdering fifteen of his middle aged and elderly women patients by lethal injection. The police believe he may have killed as many as 150 patients during his thirty-year career.
Dr. Bodkin Adams in "Forty Years of Murder" proved to be innocent of killing his elderly patients, but Simpson says doctors are in a particularly good position to commit murder and escape detection. "Their patients, sometimes their own fading wives, more often mere ageing nuisances, are in their sole hands." A sudden "grave turn for the worse" or even death is for them alone to interpret.
One wonders whether the murderous Dr. Shipman would have escaped detection as long as he did, if Professor Simpson had still been the British Home Office Pathologist.
Gruesome, gory but good readingReview Date: 2002-05-24
Gruesome, fascinating autobiography of a police pathologistReview Date: 2001-05-17
The introductory chapter to "Forty Years of Murder" is "Why choose Pathology?"
"You might well ask what could possibly persuade any young doctor, unmarried and without ties, to take up the study of the dead - the diseased, mutilated, sometimes even dismembered dead, whose bodies seem to come to light at such odd hours and in such queer places."
Professor Simpson goes on to answer his own question with a great deal of relish, even quoting John Wesley: "Ah, lovely appearance of Death, /What sight upon earth is so fair? /Not all the gay pageants that breathe /Can with a dead body compare."
If you could imagine the autobiography of Sherlock Holmes as ghost-written by Rabelais, you will acquire a good notion of Professor Simpson's style. However, the best way to get an impression of the man and his methods is to read "Forty Years of Murder." (Skip the black-and-white photographs---and the cover for that matter, if you are squeamish.) Simpson concentrates on several interesting cases, but also gives his reader a fascinating overview of homicide investigations as practiced in Great Britain (with a few side trips to Thailand, Portugal, Canada, and the Caribbean) from the late 1920s through the 1960s.
In Chapter 19, "The Innocence of Dr. Bodkin Adams" there is an eerie foreshadowing of the recent case of Dr. Harold Shipman, the most prolific serial killer in British criminal history. Just this week, the Greater Manchester doctor was sentenced to life in prison for murdering fifteen of his middle aged and elderly women patients by lethal injection. The police believe he may have killed as many as 150 patients during his thirty-year career.
Dr. Bodkin Adams in "Forty Years of Murder" proved to be innocent of killing his elderly patients, but read what Simpson has to say about physicians:
"Doctors are in a particularly good position to commit murder and escape detection. Their patients, sometimes their own fading wives, more often mere ageing nuisances, are in their sole hands. 'Dangerous drugs' and powerful poisons lie in their professional bags or in the surgery. No one is watching or questioning them, and a change in symptoms, a sudden 'grave turn for the worse' or even death is for them alone to interpret."
One wonders whether the murderous Dr. Shipman would have escaped detection as long as he did, if Professor Simpson had still been the British Home Office Pathologist.

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An excellent and up-to-date work on a fascinating storyReview Date: 1998-04-01
Kirsten Seaver has produced the best and most readable work on the subject in 50 years, incorporating the large amount of very recent study being done in the field with acute insight and a clear narrative.
(Although it means there is not much point in me writing my book on the subject :( )
A great "whodunit" regarding the lost Greenland colonies.Review Date: 1998-09-05
Well Researched and Well WrittenReview Date: 2006-07-04
The author portrays a history of over five centuries and has made discoveries that other researchers have missed. The author's conclusions are solid, however rather than sticking to solely historical facts, she speculates slightly on political issues. Nevertheless, the bulk of the book is thoroughly researched and well presented. An interesting read and a great way to learn some history as it is a book that is difficult to put down once you start.
The Norse in Greenland Review Date: 2006-05-29
The great mystery is, of course, why did the Norse colonies in Greenland disappear and when? A worsening climate, Innuit attacks, inbreeding, and isolation have all been cited as reasons. I won't reveal the author's conclusion except to say that she theorizes the Norse survived longer in Greenland -- perhaps after 1500 -- than most scholars believe. The most interesting and original part of the book for me was her examination of the important role of traders and cod fisherman from the English port of Bristol in the exploration of the North Atlantic in the 15th century. She makes a good case that these sailors might have reached the New World a few years before Columbus -- but like good fishermen everywhere kept their favorite fishing holes secret.
All in all, this is a well-researched scholarly history with just enough learned speculation to keep a history and exploration buff reading on. It's the kind of book that -- if you're really, really a fanatic -- you could read a second time and benefit from many small points you missed on the first reading.
Smallchief
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