Europe Books
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Mapguide PerfectionReview Date: 2008-05-03
A Must Have on Your Trip to Paris!Review Date: 2007-12-03
Great Map!Review Date: 2007-09-26
Paris mapsReview Date: 2007-04-07
Best Guide Review Date: 2007-06-11

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A must read Review Date: 2008-08-04
outstanding for information, application, and inspirationReview Date: 2008-07-27
Everything you might want to know!!Review Date: 2008-07-20
Great resource!Review Date: 2008-07-20
36-Hour Day - Very helpful and enlighteningReview Date: 2008-06-28
Not all the info is relevant to my needs, but that's the point, not everyone has the same issues to deal with.
Thanks!
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Beautifully Haunting ... Review Date: 2007-09-28
There are so many books out there about the Holocaust that it can be confusing sometimes to read what. This book definitely should be read simply because it's beautifully moving, tragically sad and not only that, it provides a different viewpoint of what happened during the early years of Nazihood in Germany and before the "Final Solution" was proposed to exterminate the Jews. This happened and I don't recall hearing much about any of this till I read this book. Before Hitler and Goring proposed the death camps and just while trying to get rid of Germany of the non-Aryan blood, they came up with a solution that provides entertainment and music/art/theater productions just for the Jews. This is a place for the Jews to retreat to. They were only allowed to play Jewish pieces written by Jewish artists/musicans. And they were left alone in the 30s and early 40s. Well, not quite completely left alone as they still had to follow the Nazi rules. But it was a place of refuge for the Jews, especially in Berlin.
This book, while devoting a huge portion to the Kulturbund and its orgins, the author writes of his personal family history. His mother and father were musicans in the Kulturbund. And they suffered horrible tragedies as the war progressed over the years. However, they were young, in love and naive like a lot of people were. They did manage to escape Germany but they also managed to leave behind family members which have haunted them and their children even to this day. It is very intense reading at times and with hindsight on the reader's part, it is very hard to fathom their optimism that things will work out ok in the end. Not only that, this book brings up the question of whether or not the Kulturbund was good for the Jews or kept them compliant enough to keep them in Germany instead of escaping to other countries, so the Nazis could gas them too. This book is haunting and disturbing. The questions that the author may have unknowingly stirred are now raised in my mind ... and the answers are not easy to figure out.
This is not your typical Holocaust book nor is it like the other books about the camps ~~ this book simply tells a tale of two musicans who were unfortunate to be caught up in the times that stirred Germany (and the world) ~~ but yet, their love of music has sustained them through the years before they left Germany. Are they heros? Not in the sense that we associate it with. They are more like survivors and like all survivors, they carry a burden of guilt that resounded through the years. But it is a book that honors the memory of those who were left behind in a time of turmoil that even today, still vibrates through the years.
9-28-07
A different Holocaust storyReview Date: 2005-10-26
In my opinion the book is generally well written and seems to be the result of careful research. My one complaint is that MG frequently quotes conversations which I doubt have been recorded in any way. I don't like that in historical writing, but in this case I was willing to overlook it, because of my interest in the story.
A son's voyage of discovery of his parents' nightmarish pastReview Date: 2004-01-06
Such, in the lives of author Martin Goldsmith's parents, were the years from 1933 through 1941; so much so, in fact, that Goldsmith likens that time to the massive ash tree in the house of Germanic warlord Hunding, the setting of the first scene of Richard Wagner's opera "Die Walkuere:" Something looming large, yet never openly acknowledged. Because before George Gunther Goldsmith, furniture and home decorating salesman of Cleveland, Ohio, and his wife Rosemary, a violinist with the St. Louis Symphony and the Cleveland Orchestra, became American citizens in 1947, they had lived a whole other life - the hunted life of Jews in Adolf Hitler's Germany. And only years after his mother's death, on a trip to his father's home town of Oldenburg, did Goldsmith catch the first glimpses of what was hidden behind that massive ash tree, and George Goldsmith began to talk about the events which his, the Goldschmidt family had witnessed there; as well as the early life of Rosemarie nee Gumpert in Duesseldorf, the couple's first meeting in Frankfurt, and their later life in Berlin until their lucky escape to the United States. Beginning with this visit, Martin Goldsmith retraced his family's path to the early years of the 20th century, when his paternal grandfather Alex Goldschmidt took residence in Oldenburg, and his maternal grandfather Julian Gumpert settled in Duesseldorf.
How intensely personal this voyage into the past must have been becomes clear in the account of Goldsmith's visit to Oldenburg prison, as a participant in a march retracing the path taken by the Jews - among them the author's grandfather - driven through the streets of Oldenburg in 1938 by Nazi thugs, to later be shipped off (at least temporarily) to Sachsenhausen concentration camp. But although he writes about his very own family, and now in full knowledge of their fate, Goldsmith's narrative is in no way sentimental. With a journalist's detachment he talks about Guenther and Rosemarie, Alex, Julian and their wives and other children; turning a nonfiction account whose outcome is clear from the very start into a heartstopping tale few would be able to believe if presented with it under colors other than that of the plain historic truth.
Prominently featured in Goldsmith's account is the Jewish Culture Association, or Juedischer Kulturbund; as of 1933 the German Jews' only permitted artistic organization, in whose orchestra Guenther and Rosemarie had met and which had formed the center of their life until they finally left the country. One of the most controversial institutions of Nazi Germany, it reunited what was left of the country's Jewish musicians, artists, writers and composers - providing a modicum of shelter in an increasingly hostile environment, but also a convenient tool in the Nazi propaganda machine. Were the members of the Kulturbund instrumentalized to deceive public opinion, at home and abroad, about the true intentions of Hitler's government? By giving their Jewish audience a sense of comfort and "belonging," did they also prevent some of them from rescuing themselves when there still would have been time? The surviving members of the "Kubu" and their families, interviewed by Goldsmith, come down on both sides of the issue; and the fate of the survivors is probably as symptomatic as that of the many who ultimately did perish in Nazi concentration camps - chiefly among those the Kulturbund's charismatic founder Dr. Singer, who not only let himself deceive into returning to Germany after already having reached the safe shores of the U.S. but saw a mark of distinction even in his deportation to the "model" concentration camp of Theresienstadt.
Yet, for Guenther and Rosemarie the years with the Kulturbund were dominated, above all, by the musical companionship they experienced. What does seem to have haunted them most for the rest of their lives, however, was their very escape to America, while their remaining family members were stuck in Europe and, one way or another, died in Hitler's concentration camps - and the feeling that with a little effort they just *might* have saved at least some of them. The letters of Alex Goldschmidt and his younger son Helmut, written to Guenther from captivity in France after their own unsuccessful attempt to flee to Cuba, are among the most chilling testimonials contained in this book; and the decision to translate and include them conceivably cannot have been an easy one for Goldsmith. Indeed, it apparently was the knowledge of his family's fate that, all talent and love of music aside, eventually compelled George Goldsmith to forever retire the flute which, in his life as Guenther Goldschmidt, had been the only item of true importance besides his beloved wife Rosemarie; thus punishing himself in a way no outsider could have done. Yet, the couple's gift for music lives on in their son, who in his own way has brought many hours of joy to radio listeners all over the U.S.
Martin Goldsmith's "Inextinguishable Symphony" - named for Danish composer Carl Nielsen's Fourth Symphony, which sets music, as a parable for life itself, against war, terror and destruction - is as much a personal journey of discovery as a journalist's account of historic facts; seeking to understand rather than to judge. It deals with a time in which morality was thoroughly upset by a profoundly immoral regime, which cannot possibly have remained without effect on anybody who witnessed those events. In applying our own values to those facts, I think we would all do well in being careful to, likewise, make a thorough effort to understand before we judge. Goldsmith's insightful account is a great place to begin such a process.
A Very Moving BookReview Date: 2003-09-01
WowReview Date: 2003-06-09

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GrandReview Date: 2006-09-15
Hindenburg 1937Review Date: 2005-06-04
Wonderful Story Line...Review Date: 2005-11-12
a great love story...Review Date: 2005-05-19
The main character is Anna Becker, a brave, young woman living in Germany. Her grandfather never finished his dying wish, but he was holding tickets for the trans-Atlantic voyage on the Hindenburg. Anna takes this as a sign to board the plane, despiter her fears. After all, if she doesn't leave her brother might marry her off so he can advance as a Nazi. Anna has bigger dreams than a housewife, which is another reason she takes the journey. She takes total trust in a stranger boarding the Hindenburg, because traveling alone is not safe. She soon finds out that his name is Erik Peterson and she really gets along with him until she sees that her first true love, Karl Mueller, is also on the plane, working for Germany.
This book has lots of twists and turns, so you'll be sure to stay interested. The festivities on the plane are always exciting and its fun to go along with Anna'a adventure. What is even more enjoying is the love triangle that is soon created. This book also refers to the voyage from history that changed Germany forever. The book is not a difficult one, and it's also easy to fall in love with the awesome plot.
AmazingReview Date: 2004-04-17

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A Lesson to LearnReview Date: 2007-11-23
The Last Lion:Winston Spencer Churchill: Alone, 1932-1940Review Date: 2007-11-12
Congtributed by Hurdrey Angus Jordan
ShockedReview Date: 2007-09-28
The Hobo PhilosopherReview Date: 2007-09-08
Churchill's true finest hour; this book will give you a better appreciation of Winston's greatness, courage, and foresightReview Date: 2007-09-09
This book goes beyond being a simple historical biography. Manchester's writing is delightful and seamless, literally depositing you into Churchill's time and Churchill's life. It maintains and builds a tenseness throughout the book as the world moves closer and closer to war despite Churchill's warnings, which if heeded, could have averted the conflict many times over. The work is meticulously researched and crafted, and flows perfectly. Perhaps most of all, reflective of the title, Manchester captures how completely and totally alone Churchill was during the 1930s. Aside from a very small coterie of loyal friends, Churchill alone rose in opposition to appeasement in the House of Commons and elsewhere hundreds of times as Hitler consolidated his power, practically begging his nation's leadership to stand up to the Fuhrer.
I suppose that one sign of a great work is that it moves you in some way, and evokes great emotion as you read it. The most striking asset of this book is how angry, shocked, and prideful I was as I read it. I shook my head in disgust at least 100 times as I read Manchester's descriptions of the putrid, almost treasonous behavior by Prime Ministers John MacDonald, Stanley Baldwin, and of course Neville Chamberlain as they repeatedly ignored Churchill's warnings and countless pieces of evidence showing that Hitler would not be appeased. Manchester's sections on the Munich Crisis and Britain and France's literal sacrifice of Czechoslovakia to the Nazis is particularly noteworthy; the Chamberlain government literally served the nearly defenseless nation on a platter to the German war machine despite a pledge from the British to defend them if invaded. Much of the book in fact summarizes the folly of His Majesty's Government's appeasement policy, and Churchill's many warnings against the policy. Fascinatingly, appeasement was heartily endorsed by nearly the entire British media establishment, which repeatedly refused to air Churchill's views and other dissenting voices. Indeed, as Manchester well demonstrates, the government and media literally crafted its policies and made important appointments, with pleasing Hitler being the sole objective. While hindsight is of course 20-20, reading these sections was completely maddening to me, and made me want to scream many times over.
I hesitated writing a review of this book because I know it is impossible to do full justice to Manchester and this fantastic book. I just wanted to express how much I enjoyed the book; it completely lives up to its reputation as perhaps the finest Churchill biography and easily the most accessible. I, like millions of other readers, am greatly saddened that illness and other tragedies kept Manchester from completing the final volume of his intended trilogy. Treat yourself to this book: it will give you greater appreciation of Winston Churchill's greatness, courage, and foresight, and probably an even greater hatred of appeasement and diplomatic cowardice.
Five big stars.

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very popular butReview Date: 2008-04-07
Life of ChurchillReview Date: 2008-04-07
What a great writer, writing about an even better man!Review Date: 2007-05-17
I highly recommend this book to anyone wanting, not only to learn much about the great man Churchill, but also to have their mind expanded and stretched by excellent literature like this. There are not many people writing like this today, sadly enough.
This is not an easy read, in fact most people will do well to have a dictionary near by - but it is worth it. Drink deeply and you will learn so much more than you would have thought possible about the world from the late 19th century up through WWII.
Drink it up! 6 stars.
VERY GOOD!Review Date: 2007-09-26
As Good as Biography GetsReview Date: 2005-11-08

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Required Reading For All HumansReview Date: 2008-08-12
Every person should read it.
GreatReview Date: 2008-06-20
Can repentant perpetrators of atrocities be forgiven?Review Date: 2007-12-14
Cruelty and casual murder were everyday occurrences in the Janowska camp, and are described in gut-wrenching detail in the first half of this episode from Wiesenthal's life. While doing slave labour at a military hospital near the camp, he was secretly brought to the death-bed of Karl, a gravely wounded 21-year old SS officer whose conscience was wracked - not just at death's door, but apparently immediately after the event - by his participation in a horrific massacre of Jews in Dnepropetrovsk. The officer got a nurse to find `a Jew', who happened to be Wiesenthal, to whom he could make his confession and from whom he could seek forgiveness. Wiesenthal wanted to get away; but something - apart from the dying man's grip - made him stay to hear him out. A Catholic priest later told him that that alone should have helped the man to die in peace, since confession and genuine repentance are more important than any absolution. But at the end Wiesenthal left the room without saying anything. Quite apart from the sufferings he was himself undergoing at the hands of the SS just then and from his expectation of death at their hands at any moment, it was not for him to offer forgiveness on behalf of the victims of Dnepropetrovsk. But the issue haunted him - had he done the right thing? After the war he sought out the SS man's mother. The young man had come from a devout and Social Democrat family who were distressed when their son had joined the Hitler Youth and even more when he had volunteered to join the SS. But the mother was convinced that her son had been a good man. Wiesenthal said nothing to her about what her son had done... The short but haunting book charges the reader to put himself in Wiesenthal's shoes and to ask himself `What would I have done?'
Before publishing his book in 1969, Wiesenthal sent his manuscript to a number of distinguished thinkers for their response, and the comments of ten of them were included in the first edition. Further contributions were made by others to the 1997 and 1998 editions: there are now 53 altogether, and they make up nearly two-thirds of the book. They include - to name only the most famous - those of the Dalai Lama, Cardinal König, Primo Levi, Deborah Lipstadt, Herbert Marcuse, and Desmond Tutu.
Some of the respondents seem to me to veer away from the question Wiesenthal had posed, and draw a distinction between forgetting and forgiving; others discuss the question of collective guilt (some reject it; others blame all the bystanders) - interesting, but irrelevant in the context of this story. Almost all agree that whilst individuals can forgive offences committed against themselves, no human can forgive in the name of other victims. In such cases, if the victims cannot be asked because they are dead, perhaps only God can be asked for forgiveness - though one respondent says that God was hardly fit to forgive something which He had after all allowed to happen. And the Jewish tradition has it that even God will not forgive the unpardonable sin of murder. It is unpardonable, because it is the one sin for which reparation is impossible. The Christian tradition, basing itself on Jesus asking God to forgive them, `for they know not what they do', and on the idea that you must hate the sin, but not the sinner, shaped the answer of some Christian respondents. Some say that forgiveness is not only a boon to the penitent, but also for the victim, freeing him from the burden and poison of hate. Two Asian contributors, one a survivor from the Khmer Rouge and the other a victim of the Cultural Revolution in China, blame only the top leadership, and have some understanding for those who were brainwashed.
One respondent hopes that Karl will rot in hell; others also refuse to accept the genuineness of his repentance, indeed stress the offensiveness of him putting a Jew - chosen not as an individual but picked at random - under the moral burden of hearing the confession and being asked to forgive. Wiesenthal at least saw Karl as an individual and is capable of some compassion towards the dying man and later towards his mother (but one respondent thinks that Wiesenthal did wrong to shield her from the knowledge of what her son had done).
These are just some of the responses to Wiesenthal's question. It is a question addressed to all of us, and it is not surprising that this book has been used as a text in many courses on the Holocaust.
Is forgiveness possible when God takes a leave?Review Date: 2008-07-06
Wiesenthal asks exactly the right questions that all of us need to confront about forgiveness. Is forgiveness always ours to bestow? Is it permissible or even possible to forgive on behalf of others? Should forgiveness be tied to repentance on the part of the transgressor? Should the transgressor try to atone for his/her wrongdoing? What if, as in the case of the dying SS-man Wiesenthal meets, the performance of overt acts of atonement are impossible? Are there certain actions that are unforgiveable, or is the philosopher Jacques Derrida correct when he insists (On Cosmopolitanism and Forgiveness) that the only kind of forgiving that makes any sense is the kind that forgives the unforgiveable? And in a godless world--a world where, as several characters in The Sunflower say, wickedness is so rampant that God seems to have gone on leave--is forgiveness necessarily a different kind of phenomenon than it would be in a Godded world?
Weisenthal doesn't pretend to answer any of these questions, but he and the other characters in his memoir discuss them, presenting different perspectives and coming to different conclusions. The very real value of The Sunflower is that it encourages readers to think about the questions.
Which brings me to the responses. Most are impressionistic, unanalytical, platitudinous, and hence totally out of step with the brutal authenticity of Weisenthal's text. A few stand out from the others: Robert Coles', Rebecca Goldstein's, Abraham Joshua Heschel's, Primo Levi's. But most can be given a pass. My suggestion would be to focus first and foremost on Weisenthal's text and forget about the responses. A nice cinematic complement to the book is the documentary "Forgiving Dr. Mengele."
The Sunflower, Pain and Forgiveness, Past and PresentReview Date: 2008-06-22
Kurt had asked a nurse to bring him a Jew (any Jew would do); quite by chance the nurse selected Wiesenthal from the work detail assigned to the hospital that day. Against his will, he listened to this man recount his experience of packing a house full of Jewish men, women, and children and then setting the house on fire while lobbing grenades into the inferno and shooting at anyone who had attempted to escape this hell. Kurt watched a father, mother, and small boy leap from a window to their certain death. Before the leap, the father had shielded the child's eyes.
The image haunted Kurt, who was unable to fight again. Instead, he froze on the battlefield and suffered and injury that first cost him his sight and then took his life. Before he died, though, he wanted to confess his sins to a Jew that he might be forgiven and die in peace.
Wiesenthal, who was about the same age as this soldier, heard him out but refused to forgive. Instead, he offered silence in response to the story and returned to the concentration camp.
The experience haunted Wiesenthal; soon after it happened, he discussed it with his friends back at the camp, with a Polish Catholic seminarian. Much later, he presented the story to theologians, political leaders, Holocaust survivors, and victims of other attempted genocides and asked each of these persons what he or she would have done in the same situation.
The story itself is first book of The Sunflower; the responses to the question, "The Symposium," are the text of the second book in this volume. Broadly grouped, the respondents are Jews and Christians, primarily. There are two Buddhist respondents and one Chinese respondent who makes no reference to religion though his response is in keeping with Buddhist thinking. Within these broad categories respondents reflect on different facets of the experience Wiesenthal describes and facets of their faith and life experiences and knowledge to make a response.
The Jewish respondents point to the fact that only the person against whom a sin has been committed has the right to forgive the sinner. Therefore, Kurt cannot be forgiven; his victims are dead. The Christian respondents point out, first, that they feel they have no right to address the question because they have never been on the receiving end of genocide. Then they point out that God alone can forgive and that it is incumbent on each of us sinners to find forgiveness in our hearts for others. The Buddhists respond, as Buddhists do, in the present tense and with an eye on enlightenment--a release from suffering. Each perspective reflects a different concept of individuality and therefore of the nature of accountability.
For this reader, The Sunflower accomplishes the important task of bringing the reader into the concentration camp alongside one of its victims, into the hospital room of the dying SS man, and into the heart of the questions the Holocaust raises about responsibility, accountability, forgiveness, restitution, and grace. These are questions that refuse pat answers and therefore remain alive and active in our minds. Wiesenthal's book challenges our ability to empathize with those who suffer and our ability to think about how and why we believe what we do about ourselves and each other. It is a humble and beautiful tribute to those who suffered and died in the Holocaust. We too can honor their memory by participating in the conversation this book presents.

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A Must Have for ParentsReview Date: 2008-06-15
Terror at Beslan: A Russian Tragedy with Lessons for America's SchoolsReview Date: 2008-05-02
Connecting the DotsReview Date: 2008-05-12
The attrocities committed by the terrorists are difficult to read about, but necessary in order to understand. I applaud the author for recognizing the contributions that can be made by the general population. It has been a long time since the public at large have been engaged in the defense of this country, and that needs to change as soon as possible.
I waited a long time to get this book, because it was sold out everywhere I looked, and now I understand why.
Read it and act upon itReview Date: 2008-05-10
Mr. Giduck puts you on the ground, at the school. You will hear the children , you will feel the anguish, and you will become angry. You will not be able to put this book down.
SSG John Tidona
NYG G3 NCOIC
Excellent read, but before you buy more books by this author, read this.Review Date: 2008-01-25
This book was well-written, packed full of information and suggestions. It covers the history leading up to the school siege at Beslan; the siege itself; a breakdown of what happened and what was planned and what went wrong; and finally, what America can learn from the tragedy. It was inspiring in its advocacy of regular citizens, not just cops and military, being some of the keys to helping protect against this frighting threat.
HOWEVER, one warning. On the strength of this book, I purchased two others from the Archangel Group's publishing services. I do NOT recommend 'The Green Beret In You', much as I recommend Terror at Beslan to anyone who will listen. TGBIY was horrible. The entire book, instead of inspiring like TaB, had a snotty, self-aggrandizing tone, belittling basically anyone not in the Special Forces, and advocating the SF way as the only way. That's well and good, I suppose. But what I found totally dismaying was TGBIY's attitude towards women, which exemplified the worst of the stereotypes about how military men think about women. Contrary to the authors, not all women are weak, frail, incompetent, or unable to get along without their man home. SF wives are not the only military wives who can be strong, faithful, and supportive. And some women are strong enough, capable enough, and motivated enough to help protect this country alongside the men. But that's not something TGBIY cares to acknowledge. To be fair, it is somewhat equal opportunity - the average American male is viewed as spineless, weak, slimy and stupid as well.
All in all, it is hard to believe the same man wrote 'Terror at Beslan' and 'The Green Berety in You'. Stick with Terror at Beslan and its inspiring words. Give it to your local school superintendent or legislator for a gift. But don't let Archangel's site snooker you into spending money in TGBIY unless you view it strictly as a charitable donation.

Truly inspiring - a must read!Review Date: 2008-02-11
EXCELLENTReview Date: 2008-07-04
Wow, what a story. Many remarkable miraculous happeningsReview Date: 2008-06-25
The book God's Smuggler is, (and I hate to use this word loosely as it is overused) awesome in the respect that God answered him so many times directly. His answers were direct miracles from God. It is also amazing to read how he managed to get in and out of Russia so many times unscathed. Great reading.
Must read!Review Date: 2008-01-12
Great BookReview Date: 2007-11-20

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DisappointingReview Date: 2007-11-17
Maybe this is good popular history, but I found it rather superficial. On the plus side, Brendon is a good writer.
Very Well DoneReview Date: 2007-04-26
Fantastic StuffReview Date: 2007-02-06
In his best moments he remembers that other great history writer and wit, E. Gibbons.
Scintillating historyReview Date: 2006-08-06
Government against the peopleReview Date: 2006-07-25
Related Subjects: United Kingdom
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'The Paris Mapguide' will facilitate an enjoyable visit to this beautiful city.