North America Books
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I Simply Loved This Book !!!Review Date: 2001-07-22
One of the best books about horses!!!!!Review Date: 2001-06-09
A really good "read"!Review Date: 2000-06-08
Thanks Ned Ackerman!
Barbara Murray Klopp, Children's Author
A surprising treatment of a classic theme, sure to thrill.Review Date: 1999-07-12
A captivating story that marries history and culture.Review Date: 1999-07-10

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Great JourneyReview Date: 2000-01-05
Notes from another ShinobReview Date: 2000-06-10
It's Fabulous!Review Date: 2000-02-08
Good Luck E. Donald; and may the you always stay in the Gods' favor for Poety & Muse.
David Andrew Shawanokasic, Menominee
Many TonguesReview Date: 2000-02-01
Many writers talk about cultural conflict, the Relocation Act or going back to the reservation, but few express it in more than one voice. Eddie Two-Rivers has the classic short story writer's gift for implication: "It was mid-afternoon-the time of day for sighing. That second when everything is just right and silence slices through time. A slight wind rustled the leaves of a nearby tree and the moment was lost to the past." (p. 54) He evokes nostalgia: "Timber supported the town and everyone in it. I remember it as a green, blue, and brown place: forest, sky, water, and sawdust everywhere. A great place for a kid." (p 221)
Yet he also has that educated awareness that summarizes whole decades in short, sociological parapgraphs: "Bill and Glenda thought of themselves as second-generation urban Indians. Their parents had moved to Chicago's South Side during the 1950s in accordance with the Relocation Act. They met at Red's, a blues bar on Thirty-fifth and Archer Avenue. It was love at first sight. They dated a couple of weeks then decided to live together. Their families disapproved so they moved to the more liberal North Side. Both had been raised in working-class homes. Both regarded their families as being provincial, not with the times." (p. 144)
But Eddie Two-Rivers also understands deeply the power of writing to heal communities and make each of us whole: "Everybody got something they do to make themselves feel better. Writing is my medicine." (p. 83)
You may see it in other writers; you can hear it here.
Terrific Teaching ToolReview Date: 1999-12-29


Fascinating, Interesting, and Quite Simply AmazingReview Date: 2008-05-23
Moral sitesReview Date: 2007-09-13
Wisdom sits in places. The Apache are a good example of virtue ethics. This is a theory of ethics, usually based on Aristotle's Nicomachean Ethics, which argues against an ethical universalism and in favor of a particularism. It foregoes the quest for nomothetic foundations and looks instead to the development of certain skills or character traits. Aristotle created a catalogue of areas of behavior or traits with a continuum of possible dispositions. The virtuous behavior was the means between the two extremes of each continuum. Thus the virtue of bravery was somewhere in the range between cowardice and foolhardiness or irrational voluntarism in the face of impossible odds or a meaningless risk.
Aristotle's concept of phronesis finds an interesting parallel in the Apache moral imagination. Phronesis is a meta-virtue; it is the ability to choose the right action for each particular event; the ability to find the virtuous means between vicious poles. It is the essential skill for particularism which is the theory that the right action, the correct moral choice is particular to each unique event. It is opposed to the universalist proposition that there are sets of moral propositions or codes that we can apply in a covering law model. Universalism holds that when two of our moral codes clash we resolve the dilemma by applying a meta-rule, most commonly a deontological (Kantian) or utilitarian proposition.
The Apache's sense of wisdom is a good example of a pragmatic ethics informed by a set of virtues that are learned and continually developed throughout their life's journey. In the first chapter we note how each speaker brings the homily (the moral lesson associated with a place name) forward, making it their own, fleshing it out. One imagines that each speaker and hearer of place names is expected to silently immerse themselves in each homily; making it real by seeing it happen. The act of giving vision to the oral narrative is a process of developing layers upon layers of particular exemplars of the lesson. It is thus internalized and carried forward for the next use. As one gains wisdom one becomes more proficient at seeing when and where to apply these lessons.
This is similar to the thought of the American pragmatist and logician, C. S. Peirce, who proposed a fallibilism about knowledge, truth, and scientific results. He felt that we were always discovering more and that a full statement of any putative universal law was always deferred. Peirce's original pragmatism differed from what James and Dewey later made of it. For Peirce we expanded our sense of a truth through a process of discovering layers upon layers of particular applications and gradually gaining more of an understanding of the wider truth. But his sense of fallibilism posited rich moral concepts such as justice or duty as essentially contested concepts.
We have maps in our heads. There are other interesting parallels with the ancient Greeks besides virtue ethics. There is a significant body of study regarding Plato's thought on the spoken and written word. Plato argued that reality resides in absolute and eternal forms. Thus the impressions available to our senses are imitations that is but a shadow of these eternal truths; they confuse us and should not be trusted. Worse still are the imitations of imitations; thus his polemics against poetry, art, and the written word. It would be interesting to combine this with the study of texts in the 20th century to look at the Apache's preference for maps in the head. Barthes, Derrida and others all expanded our notion of what can serve as texts and it might be interesting to look at Apache use of places through some of those lenses.
In addition there are interesting parallels with the sophists. Although Plato and Socrates succeeded in creating our contemporary disdain for sophism, recent work in the study of Isocrates and others brings a new appreciation of certain tenets of sophism. The sophists exhibited some similarities to the Apache notions of epistemology. They both saw the elders and ancestors as the source of wisdom and warrants for knowledge to be used for current problems. They both argued that the knowledge of the past resided less in universal laws than in practices of the ancestors; actual responses to past dilemmas that are best accessed through interpretation rather than a rote use of the covering law model or a slavish rehearsal of rigid and dogmatic rituals.
They both thought that knowledge (as justified true belief) was discovered and ultimately ratified and warranted by the voice of the majority; the interpretation that found the most general favor. The sophists proposed that vigorous debate in an open forum of citizens is the most epistemologically sound form of inquiry. Their best speakers would take both sides on various propositions of what the ancestors would have done in the current crisis. The goal was to make the best possible argument for all options and let the citizenry decide.
Both the ancient Greeks and the Apache continued to observe religious rituals but it would also be interesting to compare characteristics of their religious cosmology, the role of the gods, and their associations with natural entities and nature in general.
Wisdom Sits in PlacesReview Date: 2005-09-26
A Must Own for collectors of Apache CultureReview Date: 2006-08-20
strong and thorough examinationReview Date: 2004-11-30
Basso divides his book into four sections: Quoting the Ancestors, Stalking with Stories, Speaking with Names, and Wisdom Sits in Places. Each chapter's focus is to examine how landscape and language serve distinct purposes in Western Apache society. Basso incorporates the oral history of, and discussions with, local Apaches, as well as his formal training as an ethnographer-linguist, to explain the underlying themes of this book.
First, Basso introduces the reader to the idea of place-names and in the Western Apache construction of history. As conceived by the Apaches, the past is a "well-worn `path' or `trail' which was traveled first by the people's founding ancestors and which subsequent generations of Apaches have traveled ever since" (31). The ancestors gave names to places, based on events that occurred there. Regardless of the physical changes in the landscape that occurred over time, the story of what took place, as well as the place-name, was passed down through generations and serves as a connection between the people and their ancestors.
Second, Basso examines how the language and the land are "manipulated by Apaches to promote compliance with standards for acceptable social behavior and the moral values which support them" (41). The historical tales of place-names are without exception morality tales, intended to influence patterns of social action. Their purpose is to serve as warnings, criticisms, and enlightenment for those who are behaving improperly; not in accordance with the Apache way of life. The telling of a historical tale is "intended as a critical and remedial response" to an individual's having committed one or more social offenses. Apaches contend that if the message is taken to heart, a lasting bond will have been created between that individual and the site at which the events in the tale took place. In short, the land, accompanied with its historical tale, "makes the people live right" (61).
Third, through the act of "speaking with names", place-names can be condensed "into compact form their essential moral truths" (101). "Speaking with names" is considered appropriate only under certain circumstances, generally to enable those who engage in it "to acknowledge a regrettable circumstance without explicitly judging it, to exhibit solicitude without openly proclaiming it, and to offer advice without appearing to do so" (91). Evoking images of a particular place and narrative thus replaces a more direct form of advice or criticism, with "a minimum of linguistic means" (103).
Finally, with the guidance of his Apache friend, Dudley Patterson, Basso examines the path of wisdom in Western Apache society. Patterson explains there are two mental conditions, "steadiness of mind", and "resilience of mind", which lead to a third and most desirable condition, smoothness of mind. These three conditions are not innate; therefore, one must work on one's mind in order to gain wisdom. To work on one's mind, "one must observe different places, learn their Apache place-names, and reflect on traditional narratives that underscore the virtues of wisdom" (134). A resilient mind, according to Patterson, does not "give in to panic or fall prey to spasms of anxiety or succumb to spells of crippling worry" (132). A steady mind is "unhampered by feelings of arrogance or pride, anger or vindictiveness, jealously or lust" (133). Steadiness and resilience give way to a sense of "cleared space" or "area free of obstruction", conditions necessary for smoothness of mind. Only those who continue on the trail of wisdom their whole lives come closest to having a smooth mind, and are "able to foresee disaster, fend off misfortune, and avoid explosive conflicts with other persons" (131). Thus, wisdom is intertwined with the idea of survival through the consistent and thoughtful evocation of landscape and language.
Keith Basso and the Western Apaches of Cibecue have provided readers with an insightful and provocative account of the connection between language, land, and a people's cultural history. Wisdom Sits in Places opens the door for future research on place-names by shedding light on a previously overshadowed topic in anthropological studies. Basso's dissection of certain stories and social interactions can be overwhelming and a bit dry, but his purpose is made clear when his examinations are added together with the Apache narratives. What results is a clear picture of what language and landscape mean to the Western Apaches, the functional versatility of place-names, and the importance of being aware of one's sense of place.


A great book many don't know about.Review Date: 2008-10-30
WisdomReview Date: 2007-05-22
A MUST READ!Review Date: 2007-08-28
Great Teachings........Review Date: 2007-03-14
Wisdomkeepers is a must read!!!!!!!!!!!Review Date: 2007-06-07

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If you have any interest in raptors, do yourself a favor...Review Date: 2007-06-01
This book is perfect for artist's reference. It does have some text, such as the species profile at the start of each chapter which is awesome. However this book mostly photos, scientific drawings and artwork...which is also awesome.
Seriously, buy it.
Gorgeous photos, facinating ifoReview Date: 1999-10-14
The introductory chapter illustrates common features of raptor anatomy. Detailed chapters follow on 17 major North American species with numerous color photos and line drawings with dimensions.
A practical application is included with a step-by-step section on carving and painting a finely detailed kestrel in wood. There are even instructions for making remarkable lifelike eyes from acrylic plastic.
The book concludes with a gallery of the author's own fabulous museum quality carvings. This is a great combination of nature photography and fine art.
Must have.Review Date: 2003-04-08
Terrific resource!Review Date: 1999-04-19
This book is often in use at my lab table.
Excellent ReferenceReview Date: 2001-07-16
Scholtz's other book, Carving a Red Tailed Hawk, does not do this book justice. This book contains better photographs and better carving.
I would highly recommend this book to anyone remotely interested in carving birds of any type.

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Can-Am as it was!Review Date: 2008-05-15
Buy it for the great cars!
But it for the great photos of the cars!
Buy it for the play by play of each and every race.
-for the Amazing list pro drivers whom were brave enough to get behind the wheels of these 'Big Bangers!
-for the behind the scenes looks at these monster big block engines and how they pushed the envelope of technology.
-for the wild designs as each team played at the first tentative steps at understanding Aerodynamic down force!
Nothing, nothing was more grand or powerful at that time! So get this book that perfectly captures the time when Racing was Dangerous, but Sex was not.
Great BookReview Date: 2006-06-02
Wonderful!Review Date: 2002-02-26
While Pete Lyons is as scrupulous as someone like Doug Nye about accuracy for such details as chassis numbers, Pete uses such information only to make sure that his narrative is accurate and consistent or to authoritatively state interesting facts, such as the cars that won consecutive events, or won the same events in consecutive years, or were raced by certain drivers.
A must have for any racing enthusiastReview Date: 2005-10-18
Can Am is such a beloved series that you have to have the best book in your library and this is the one to build your library from.
I hope this helps you make your decision on purchase.
Brings back the Glory Years of real American road racing!Review Date: 1998-10-07

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Excellent Strategic and Political Study After The Fall of AtlantaReview Date: 2007-03-19
A Wonderful ReadReview Date: 2000-07-26
An excellent and objective account of these campaignsReview Date: 2004-04-04
This book provides a detailed narrative of the operations of both generals, and discusses how the actions of each affected the other, as well as the ramifications of Hood and Sherman's respective movements. Sherman comes off looking quite well, though not perfect, while Hood comes across as a tragic sort of hero who was too impetuous for his own good. Through it all Bailey remains objective and fair, and provides the reader with a very good look at the "chessboard" of the late Civil War.
A small masterpieceReview Date: 2003-03-26
Perceptive PerspectiveReview Date: 2004-11-19
Bailey writes well and her book is a quick and easy read. While Chessboard does not cover its subject in great depth or provide any startling or controversial new takes on any of the commanders involved, it does serve as an excellent introduction to this material. It also provides continuity, allowing the reader to keep track of the two mighty armies that struggled for months over Atlanta, and see how their fates were still connected even after disentangling from each other and moving in separate directions.
I would recommend this book to anyone with an interest in how the Civil War was won in the West. For the novice, it is a quick yet accurate introduction to the subject of Sherman's and Hood's 1864 Autumn campaigns, and for the more serious student it provides an excellent perspective that has not been much explored elsewhere.
Theo Logos

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Great bookReview Date: 2007-04-03
Great History Review Date: 2007-01-09
The Best and most Definitive book on Coast Guard History Ever written! Review Date: 2006-11-10
The author, along with a large staff of others, have put together some of the all time most interesting photos and stories about this branch of service. I even noticed that my part of northern California was covered with some USCG history dealing with the great Yuba City floods of 1955. The book is an absolute "must have book" for anyone who has ever had any member of his or her family in the USCG. I was in the Army and yet, I spent a full afternoon just looking through the book and the next day reading the stories. It will entertain you even if you are not someone who reads military books.
The book relates the history of the lighthouses, the rescue boats, the ice cutters, the service in different wars, the battle against drug dealers and all kinds of air and sea rescues. It is a full history from the beginnings of the service to the present day under the Office of The Homeland Security.
This book is the best book ever written about the USCG. Everything you could ever care to know is in there. It is a collector's book for sure. The Military Writer's Society of America gives this book it highest rating of FIVE STARS!
Larry Stefanovich, Pres. Coast Guard Sea Veterans of AmericaReview Date: 2005-08-02
Lar
Its about time!Review Date: 2005-07-23

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Magnificent reproduction of the Mixtec CodexReview Date: 2008-08-28
The characters are, overwhelmingly, bloodsoaked and violent. There is decapitation, dismemberment and heart sacrifice. This document gives the lie to those anthropologists who claim that the mesoamerican societies are 'misunderstood' and were not human sacrificial--that tales of human sacrifice and cannibalism were tales perpetrated by the Conquistadores to justify their conquest and subjugation of gentle cultures.
Well, not quite. Judging my this and other codices, as well as archaeologic revelations, suggest that these societies were just as bloodstained as advertised. This is not to justify the Spanish Conquest but just a simple fact.
At the same time, many of the characters in this codex require major interpretation. Virtually everything is split, injured or vomits blood. Depictions of people [children?] being tortured and blinded are especially disturbing. Nevertheless, this is a document well worth owning.
Ron Braithwaite author of novels--"Skull Rack" and "Hummingbird God"--on the Spanish Conquest of Mexic
Fun to show offReview Date: 2008-05-14
Un libro que no puede faltarReview Date: 2007-01-09
A GemReview Date: 2005-02-15
The Other 5 Star Reviews are RightReview Date: 2007-03-16

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So different, yet so familiar!Review Date: 2002-05-27
That on one hand and then Priscilla being a psychologist and writing about a western psychologist's meeting with these traditions and ceremonies, was superb to me.
So different but yet so familiar.
-Yes, she's got it all covered so well, that although Meggie recons these things are all knew and she has her own beliefs, because of her psychological education you can not help but feel that what is happening in this book is all very usual and every-day kind of things. Priscilla deals with all of Meggies questions and therefor she also deals with my own questioning as a reader. The feeling, a long time after reading her book is that it is perfectly normal and nothing out of the ordinary going on in it. Not all psychologists manage to make me feel at such ease with things the way Priscilla does, which is an excellent skill. The skill of integrating a western type of societal hierarchy with tribalism. That and Christianity along with naturalistic belief's without to much of a clutch can really be something to master.
A beautiful bookReview Date: 1999-12-06
Interesting ReadReview Date: 2000-07-10
The story is a contemporary romance and takes place on the Indian Reservations in Northwest Michigan. Winona Pathfinder is an elderly medicine woman who knows she is dying. She calls in her younger cousin Hawk, who she has been teaching and tells him to gather the family. The family is her daughter, son-in-law and two grandchildren. As the family tries to communicate in this sad and awkward time, the author lets us hear what each one is really thinking although tradition and manners has them saying something different. We learn Winona's daughter is as much a woman of the present as her mother is of the past. And one of her grandchildren will someday carry on the tradition. Hawk is surprised when she tells him to give her social pipe to a white woman named Meggie. Meggie is a psychologist who attempted to treat Winona and convince her she wasn't dying, instead Winona taught Meggie about the earth and spiritual world. Hawk is even more surprised when Winona asks him to watch over Meggie. Hawk has dedicated his life to his people and he feels to love a white woman would be a betrayal, yet here is the wise woman he left the South Dakota Reservation for, telling him to watch over the one white woman he already fights temptation with, Meggie O'Connor.
The reader will be drawn into the enchanting world of Indian life; its myths, its beliefs. And they will see how our American Indians must balance their past with their present. The glimpse into their version of the afterworld is captivating. I think we all can learn from the different traditions and methods of other cultures. Priscilla Cogan shows a side of the Indian culture that is both mesmerizing and fascinating. Also, take notice of the Glossary of Lakota words at the back of the book.
Look for the first award-winning book in this trilogy, WINONA'S WEB, to become a movie in the year 2000.
10 Stars for Compass of the HeartReview Date: 2001-10-17
I fell in love with this book and didn't want it to end. It was a story of relationships at many different levels. The growing love between Meggie and Hawk, the Lakota wisdom Winona shared with her Grandson Adam, and the struggling relationship between Wynona and her daughter Lucy, who in many ways rejected her Lakota heritage. It was simply beautiful, and I couldn't put it down.
If reviews had a 10-star rating, that would be my pick for Compass of the Heart.
"...WE ARE ALL IN THIS CREATION TOGETHER...."Review Date: 2001-01-08
As in psychologist Priscilla Cogan's debut novel, "Winona's Web," which was praised for its noteworthy depiction of Native American beliefs and customs, Compass Of The Heart, also invites readers into a world of little known rituals. This is a place where individuals struggle to
maintain tradition amid America's homogeneous secularity, and where spirits of the dead materialize to instruct, advise, or sometimes tease.
With a cross-cultural romance as her springboard, the author probes the minds and hearts of those with one foot in the past and another in the present. A practitioner of Native American rituals, such as pipe and sweat-lodge ceremonies, Ms. Cogan is an Irish-American who joins her Cherokee husband to teach workshops pertaining to these healing practices. Thus, she brings an informed eye to her novel's setting.
Hawk, a medicine man, has come to upstate Michigan, "to the tiny Ojibway and Ottawa reservation of Peshawbestown" to study with Winona, an aged teacher. She not only instructs but tells him of her imminent death, saying it is time for her spirit to go home. Winona asks that Hawk give her pipe to a divorced psychologist, Meggie O'Connor, who employs him as a part-time handyman. When Hawk protests that she is a white woman, Winona replies, "She is a woman of good heart."
A divorcee of 40, Meggie is attracted to Hawk, and they soon become lovers. To the obvious chagrin of other tribespeople Hawk invites Meggie to be a doorkeep at an inipi, a therapeutic sweat lodge ceremony for which the men gather in a hut heated by steam from water poured on red hot stones, believing that the excessive perspiration washes away "that which was false and unclean." It is also at this inipi that Hawk receives instructions from a former teacher, now dead and living in the Spirit world.
It is at such a point that those with less than an avid interest in the minutia of ritual may feel the story's pace flounders, as plot turns to podium for the advocacy of the author's beliefs.
Nonetheless, the blossoming relationship between Hawk and Meggie is truncated by the unexpected arrival of beautiful Rising Smoke, the medicine man's ex-wife. As old desires reawaken, Hawk believes himself to be in love with two women. To further complicate matters, Meggie discovers she is pregnant.
Winona, meanwhile, is caught between worlds, awaiting with impatience her new life as she observes the interplay between Hawk and the white psychologist. Disgruntled with the people "Back There," Winona mutters of Hawk, "What he needs is a good kick in the butt," and hisses to Meggie, "Go fight for your man! She (Winona) never could understand white people with all their confusion about what was important."
Only a return to his former home and the ministrations of another teacher enable Hawk to choose between the two women. Discarded again, Rising Smoke wrecks vengeance on an unsuspecting Meggie.
Alternating narrative voices, among which are Fritzi, a white furred terrier, proves to be cumbersome. While peripheral characters whose motivation is unclear, and whose plights are left largely unresolved tends to puzzle.
However, there is much to be learned about Native American tradition in Compass Of The Heart, and Meggie's Thanksgiving toast is a valuable reminder: "I would like us to remember that people of different races can come together, help each other, teach each other, and celebrate their differences.....Rooted in this continent, the native people taught and continue to teach respect for the land and all its inhabitants, the truth that we are all in this Creation together."
- Gail Cooke
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Running Crane was chosen to go along with Wolf Eagle's war party and it is a great honor to be chosen. But the bad thing is that Weasel Rider was also chosen to go along with the party. Running Crane doesn't like Weasel Rider because Weasel Rider always taunt Running Crane about how he wasn't able to ride a horse. (Everytime Running Crane rides a horse, the horse throws him off) Running Crane doesn't like the taunts and he dreams about this great spirit horse which runs very fast and is magnificent.
So Wolf Eagle and the party goes to steal horses and during their journey to travel to the Snake People's land (their enemy), Running Crane has to endure Weasel Rider's taunts. When they arrive, they hear how there's this great horse and if fits the description of Running Crane's great horse. They go to steal horses but something goes wrong and Running Crane is separated from the party. Now it is up to Running Crane to survive the wilderness and to tame that great horse, that was let loose during their mission.
This book is a must read because it holds a lot of knowledge and sense. I think everyone would enjoy this book!!! I know I have enjoyed it.
^_^ ~ Izzy