United Kingdom Books

After checking this book out of the library multiple times, I decided to buy it because of the balanced overview of the Queen and her England. Many biographies of Queen Elizabeth I are riddled with the author's personal prejudice for or against the Queen and this one does not. I enjoy the photos as do students in the workshops I teach.

The Public and Private Worlds of Elizabeth I is a nicely written look into her personal and private life. It is very informational; from the workings of Elizabethan politics to the fashion of the time. It is informative with out getting overly academic. It is great for anyone wishing to research and/or recreate aspects of that time period. I encourage anyone who is intererested in Elizabeth I to purchase this book. One of the greatest features of this book is the full color pictures. Definitely a must have!!! A wonderful coffee table book too.

This work has a wealth of information about Elizabeth I and
the era itself. She is portrayed as an elegant monarch, dressed
in silk and other fine clothing. A portrait of Elizabeth
depicts her stately appearance as a Tudor. Elizabeth liked to
stroll in the area of the Great Hall at Hatfield. A personal
astrolobe is depicted-a fine personal item created circa 1560.
Her coronation was a stately affair depicted in a personal
portrait considered to be priceless today. This work is perfect for historians and others interested in the period of Elizabeth. The full color portraits are valuable
in their own right.

Excellent, excellent book for anyone who is interested in Quenn Elizabeth I or the Elizabethan era. Interesting little tidbits of knowledge about court life, politics and Elizabeth's private life. The pictures are absolutely beautiful and go along so well with the the written text. Definate A+!

this book is a good little read with a overview of the life of queen victoria.

I enjoyed reading this book. It gave a good overview of Queen Victoria's life. The information was complete and pertinent.

I also found it to be a very quick read.

Actually, I probably shouldn't review this book as I am more familiar with the approximately 600 page biography of Queen Victoria that the Countess of Longford published in 1965. It is excellent. I only mention this as one reviewer was disappointed by the length of this version. Those seeking a far more in-depth account by the same author should search for QUEEN VICTORIA-BORN TO SUCCEED.

I was expecting a bigger book, so I was surprised when this whimpy little paperback arrived. It reads more like a textbook, but is full of great information. Highly recommend if you are looking for a fact filled biography.

This book is not only a classic in polisci fields but also very important in sociology and history. Tawney's argument that the decline of the communal mindset (present in Reformed theology especially) was a leading cause of the rise of Capitalism, especially in countries like England, where a wealthy few profited from the disolution of the monasteries.

I would recomend this book to anyone studying polisci, history, sociology and even theology, to give a good perspective on why we think the way we do. Our western mindset is a classic example of not seeing the forest throught the trees.

This book is a magisterial critical evaluation of the thesis of Max Weber 'The Protestant Ethic and the Spirit of Capitalism'.

Tawney argues rightly that there is an interaction between religion and the social/economical circumstances because 'it seems a little artificial to talk as though capitalist enterprise could not appear till religious changes had produced a capitalist spirit. It would be equally true, and equally one-sided, to say that the religious changes were purely the result of economic movements.' (p. 312)

As a matter of fact, the Christian Church itself had changed mightily in the Renaissance. It persecuted the Spiritual Franciscans who followed St Francis' rule of evangelical poverty! It was the richest company in the Western world (see 'A world lit by fire' by W. Manchester).

Tawney remarks rightly that what Calvin did for the bourgeoisie of the sixteenth century, Marx did for the proletariat of the nineteenth.
Calvin's success was firmly prepared by Puritan moralists, who stressed thrift, work as an end in itself, efficiency and rational calculation. They paved the way for a shrewd commercial and powerful middle class, which adopted the Calvinist religion and its ethic as a natural ally.

This very rich book shows the real impact of Calvinism on the whole society. One example: wages. Calvinism considered 'that high wages are not a blessing, but a misfortune, since they merely conduce to weekly debauches.' (p.267)

This is a brilliantly written, colourful, metaphorical, and yet scientific work. It should be an example for all historians and should show them how to present important historical evolutions in a comprehensive and attractive language.

This is an essential read for the understanding of our own modern society.

I've wanted to get a persepctive on how the early church justified its incredible secular wealth and power during the Middle Ages. I believe that it is time to revisit these ideas in an age where Christianity and secular society are either obsessed with the accumulation of wealth or Christians have an aversion to it feeling that Christians shouldn't have wealth. This book was recommended to me by my professor at Fuller Seminary.

What is the boundary between us and them? Who is part of the family, with whom we deal on the basis of love and trust, and who is not, from whom we require a monetary accounting of our economic relationship? This book follows the changing answer to that question over the 16th and 17th centuries, in Britain and (to a lesser extent) other parts of Europe.

The medieval conception was that all people were brethren in Christ, all part of the family, and everyone was responsible for the well-being of all. The Church, as the guardian of this family, could establish and enforce ethical standards for business life as much as it regulated all other aspects of life. This was the view of the Protestant reformers as well as the Catholic Church.

No doubt sincerely felt in the brotherhood of the early church, this feeling began to pall with the have-nots in a stratified medieval society, especially as the corruption of the Church became rampant. The tide of individualism was rising, not to be denied. The Protestant reformers certainly did not intend to help this tide along: they regarded it as part of the decadence of the time. The story, and the irony, of religion in the rise of capitalism is that the Protestant churches got captured by the individualists against the wishes of their founders.

Tawney explores this history with wit and wisdom, as illustrated in this quote: "... the poor, it is well known, are of two kinds, 'the industrious poor', who work for their betters, and 'the idle poor', who work for themselves."

This book is a classic in its field, and should be in the library of everyone interested in the history of the last few centuries.

What would one do if he or she had the power to completely change the social, cultural, political, religious, and economic structure of an existing society and create a utopia? Richard Stites, professor of history at Georgetown University, offers a fascinating look into the "revolutionary dreams" and fantasies of utopian thinkers articulated in the "feelings, thoughts, words, and actions that express, evoke or symbolize what has been called 'the utopian propensity'" (p. 3). This spiritual and mental expressionism of the revolution, encompassing the people, the state, and the radical intelligentsia, was deeply rooted in the "traditions of popular and religious utopia" and "manifold layers of previous [Russian] history" (p. 3). These utopian visions were enormously altered by Russia's industrialization, what Stites calls its "technological revolution" that resulted in an almost religious worship of the machine and American icons Frederick Winslow Taylor and Henry Ford. (p.3, 252). Stites culls from a vast array of imaginative sources including science fiction, to illustrate the experimental "programs and designs" in city planning, communal living, dress, speech, art and culture of a perfect society that could have been but was doomed by Joseph Stalin's scalpel and systematic "fantasctomy" (p. 235).                 Various conflicting emotions and ambiguities surface throughout Stites work. The essential conflict stems from the polarization of rationality versus far-flung daydreaming. To further illustrate this friction, the author introduces the variety of forms in which utopian visions take and an equal number of social/political groups that adhere to its varied manifestations. For example there are administration utopia, "a rational light beamed into the perceived darkness of the barbarous village world" versus popular/peasant utopia, based on the concept of Pravda (truth) and volya (freedom) (pp.15-18). The revolutionary iconoclasm that declared war on the luxury and symbols of the old regime, culture (Nihilism), and intellectualism (Makhaevism) through wanton vandalism, had to eventually be stifled by the very establishment that implemented it (Bolsheviks) lest every national treasure be destroyed. The conflict over urban versus rural life also presented a quandary. Cities were known for being centers for cultural and political activity as well as havens for crime, vise and the squalor of industrial waste. There was even thought of eliminating the cluster of cities all together in favor of a continuous avenue of modular housing that stretched in a straight line far into the vast Russian hinterland. Stites seems to not take a stand against the more absurd side of utopian daydreaming. The author does, however, differentiate between its two main political protagonists, V.I. Lenin and Stalin. Stites perceives Lenin as sympathetic to the utopian propensity, however, with one rational foot firmly placed in reality. Stalin, on the other hand, had both feet cemented in a realist agenda of "spontaneous euphoria and terror" (p. 227). Perhaps the oddest ambiguity of all is a "fantasy state" or "panegyric utopia" under Stalin, rising from the ashes of the revolutionary utopia Stalin supposedly hated so much. According to Stites, Stalin "detested disorder, freedom of expression, experimentation for its own sake, and especially experimentation in building autonomous communities and promoting equality," all of the attributes of revolutionary daydreaming. Stites concludes, "Stalin's intense hatred of revolutionary utopianism and his emerging totalitarian system were not simply two independent ingredients of Stalinism but inextricably related" (p. 246). The most important theme of the book is "the Russian Revolution drew on a rich tradition of ritual culture, of forms traditions and motifs rooted in the past" (p. 79). Stites draws from an impressive list of Russian and western literature to stress this point. One comes away with a better understanding of the connection between the old peasant traditions and what was to become some of the basic tenants of communism, yet, like other scholars before, Stites does not succeed in bridging the gap between peasant and revolutionary intelligentsia. Nevertheless, Stites has contributed a provocative analysis that should stand the test of time. Stites acknowledges the lack of primary sources but hopes that his work will invite similar scholarly works. Stites, himself has contributed a significant sequel with _Russian Popular Culture: Entertainment and Society Since 1900_ (Cambridge: Cambridge University Press, 1992) as well as, his previous work: _The Women's Liberation Movement in Russia_ (Princeton, New Jersey: Princeton University Press, 1978). Stites has also edited a number of anthologies dealing with Russian history.

It's hard to fully describe a book like this, except by saying that the author has really outdone himself in surveying his subject. And even that is an understatement. Richard Stites' "Revolutionary Dreams" is by far the best book on Russian utopianism ever written, and it is both impressive in its scope and quality and inspiring in its portrayal.

Stites' book describes the manifold ways in which utopianism, and revolutionary novelty, were introduced into every aspect of life and society in Russia during the revolutionary period (roughly 1917-1928). This goes from science fiction books depicting the utopias and dystopias of the future, to socialist burials and marriages, to children called "Melor" (Marx-Engels-Lenin-October Revolution), to communal living in apartments, to garden cities, to egalitarianism in dress and pay, to popular festivals, and so much more. Stites also pays extensive attention to the various top-down ways in which revolutionary reformation of society was attempted, such as the League of Time, the neo-Taylorists, the Godbuilders, the Atheist societies, and so on, all of which sought to remold the old society into a new and shining future.

The author does a fantastic job of showing how after the October Revolution there was, among artists and intellectuals but even among peasants and workers in Siberia, a general feeling that anything could now be done, that anything truly was possible. Now was the time to build the future on a better basis than anything that had gone before. Because there had been different utopian currents before the Revolution, as Stites describes in his opening chapter, this led to very different conceptions of what should count most in the new society; in particular the struggle between efficiency and modernization utopians on the one hand and the freedom and equality utopians on the other hand was a perpetual one. But in these days it was very well possible for societies to form and try to design and build Russia according to their own views of the future (as long as they were leftist), without this leading to repression or death, such as would later happen with Stalinism. In this, Stites also demonstrates the essential difference between Soviet society in the Leninist period and the later USSR from Stalin on.

We learn all about Constructivism and Futurism in art, about the symphony orchestras without director, about the peasant anti-landlord movement, about the ambivalent attitude towards the architecture and sculpture of the Czarist society, about Lunacharsky and his Commissariat for Enlightenment, about Zamyatin and "Engineer Menni", about iconoclasm and godless religion, and about Mozart's requiem for those fallen in the struggle against oppression. In short, this book is absolutely essential reading for anyone whose heart still goes out to the possibility of a better world.

A beautifully written and insightful exploration of political thought in Russia during the industrial revolution.

This is one of the best pieces of Russian History I have read, better than Billington or Pipes to be sure. Stites explores the long tradition of Russian Utopias and cultural myth, he digs up amazing bits of early Soviet cultural practice, and carefully analyzes it all with an impressive set of theoretical tools. Best of all this is an extremely enagaging book, nothing dry about its careful historical work, just fascinating subject matter in a clear, sensible form. I was so engaged by Revolutionary Dreams when I first saw it in a friend's library that he had to lend it to me to get me to go home. Finally, I know of nowhere else that you can learn about what made the Rosa Luxemburg chocolate bar special.

Simply put, I agree with the other reviewers, in that this is a readable, good introduction to the history of England. The author did seem to have made certain assumptions about the reader's familiarity with the geography of England, i.e. place names, etc. There were a few maps that shed quite a bit of light on the location of places and peoples, but I had to search them out. A few more maps, and descriptive maps that illustrated the movement of troops, tribes or progression of battles would have added so much to this book. A good companion, from the Roman history point of view, is the Penguin Illustrated Atlas of Ancient Rome, which covers Caesar's and later Rome's experiences in England.

Blair is an expert in his field and covers the material of Roman Britian and Anglo-Saxon England very well. For an area of history that relatively little is known about, Blair creates a clear and full picture of life and politics of this time. Writing this book after Blair was already established in his field, "Roman Britian and Anglo-Saxon England, 55 BC to 871 AD", is easy to follow. However, a general understanding or rudementary backround of the subject is helpful. Blair is quick to state the ambiquity of the sources and evidence surviving from the time period which only increases his repute as an accomplished historian. This book is highly recommended for anyone wishing to take a serious look at Roman Britian and Anglo-Saxon England with the security of knowing it is from a trusted source.

In the first chapter of this excellent history, Blair spends 30 pages discussing the sources for this 900 year span of time. This alone would make "Roman Britain and Early England" one of the best books on this period. The discussion is lucid and illuminating, and goes some way to dispelling the "Dark Ages" label which implies that Saxon Britain was home to little more than shaggy barbarians. Blair points out, for example, that the fifth and sixth centuries have more written sources than the second and third, under Roman Britain. But the main value of this chapter is that it clarifies just what the limitations on our understanding of this history are -- the sources are, for example, overwhelmingly Christian.

The rest of the book falls fairly neatly into two halves. The first half covers Roman Britain. There are three chapters giving the chronological events from Julius Caesar to the outbreak of war in 367, when the Picts, Scots and Saxons launched a major attack on Roman Britain. The next three chapters step back to take a look at life in the Roman towns and countryside, and at what we know of Roman religious practices. The second half picks up the chronological story from the restoration of the borders of Roman Britain by Theodosius in 370, through the abandonment of Britain by Rome in 410, to the convulsions with the Saxons. Four of these chapters take us to the succession of Alfred in 871, and then two final chapters review the religious conversion of the Anglo-Saxons and the nature of life in Saxon times.

Blair is a thoughtful and interesting writer. He takes the time to review points of controversy or debate, giving his own opinion but citing arguments on both sides. For example, in chapter 7 he gives an interesting discussion of the question of how widespread Christianity was in Roman Britain. He points out that Christianity did not demand the manufacture of cult objects that could be conclusively associated with Christian worship, as did many other cults, and that this has distorted the archaeological record.

There are adequate maps, but the period depends so strongly on local geography that it would be wise to read this with an atlas to hand. I had heard of the Weald, for example, but didn't know exactly where it was located or how it might be a barrier to the expansion of a kingdom. Constant references to England's major (and minor) towns of the period will also slow you down if you don't know English geography fairly well -- the map shows places important in the past, but less so now, such as Silchester, but it can't show every river -- I had to look up several, such as the Nene.

Overall, this is definitely the best summary history of this period I've read. Strongly recommended.

Peter Blair provides an understandable account of early England during the Roman occupation and subsequent Anglo-Saxon era. Early in the book Blair makes it clear historical written information about this period is quite limited, particularly after the Roman occupation. However, with sources such as Bede's Ecclesiastical History of England, the Anglo-Saxon Chronicle, and poems such as Beowulf, Blair paints a fairly detailed picture of England from 55 BC to AD 871. I found the book to be quite readable even for someone with limited prior knowledge of the period.

This book was extremely informative and I would recommend it highly for any scotch whisky aficionado. The book allows you to create a vivid mental picture of how old distilleries must have been, plus the illustrations are great. Scotch Missed will further your knowledge on the history of this fascinating industry.

....when did Brian Townsend change his name to Michael Jackson? Is it possible that "magellan359" got a wee bit off course from one wee dram too many? Other than that, it's an ok review except for the fact that it's more about him than about the book, not what one would expect from one of Amazon's "top" reviewers. Oh, well...

Highly informative paperback on scotland's lost whisky distilleries, including those which have closed in recent years and whose whiskies can still be found in specialist shops or the occasional liquor store that doesn't realise the gems it has on its shelves. Definitely a must for the whisky enthusiast looking for a dram of a book.

Many of Scotland's distilleries had closed in recent (and not-so-recent) decades, and I thought I'd mention some of my favorites, which Townsend discusses in his book.

Some, like the heavily peated Islay, Ardbeg (which I understand has been re-opened, fortunately), were justly famous; others, like Dallas Dhu and Millburn, were more obscure, but their closing was still a loss. People used to make jokes about the Dallas Dhu name (which means "black glen" in Scots Gaelic), but it really did produce a fine malt, and I had fun doing tastings of it with friends back in the late 80's, when it was still readily available in independent bottlings at different ages and from different independent bottlers. It was notable for some semi-sweet chocolate notes, a rare flavor and essence in scotch whiskey, and I used to enjoy it very much. The only other malt that comes to mind with a chocolate flavor to me right now was a 25-year-old bottling of Scapa, a 1968 or therabouts issue, if I remember correctly. But anyway, it certainly was a fine malt and worthy of comparison with the Dallas Dhu. One time I put on a tasting for other single-malt afficianado friends and acqaintances of almost nothing but "vanished malts," of which I had bottles of about a dozen at the time, and we all had a great time tasting their whiskies and talking about single-malts and whatever.

Although bourbons and cognacs are impressive spirits too, if there is one thing that separates single malts from the others, it's the sheer spectrum of diversity and intensity of the many qualities that they possess. The intense, crystal-clear essences and flavors of this great distillate are unique, and in truly appreciating a fine dram of one of the great single malts at the end of a day, even life's more pressing problems seem to themselves vanish for a moment. As someone once wrote, life is still worth living as long as there is a good single-malt available. And perhaps that's why it translates from the Gaelic as "the water of life."

But getting back to Townsend's book, here he gives a nod to the history and scotch of the many famous and more obscure distilleries and whiskies of Scotland that are no longer with us. I consider myself pretty knowledgeable about all the different distilleries, even the defunct ones, but I still learned some new things from this enjoyable book, and I would recommend it to any and all single-malt enthusiasts who are looking for something different in a book about scotch.

You'll never look at the world the same again.
Closely examines the personal, physical and global implications of what the psychics with the author and against the author.

Not a how to, but defintely a good read for anyone looking to get into the "occult" with inspiring, gripping and at times frightening accounts of what has transpired.

I am from the local area that this book talks about. I have visited the sites and I've almost taken on the role of my own investigator. The follow up books are really worth a read and the one called "The Seventh Sword" is a masterpiece. I highly recommend that Title as it covers the regions of England and the fight of Light and Dark.

This is an excellent book for those wishing to delve into the obscure world of the supernatural. Combining Britains historic monuments and sacred places, they take on a new eerie perspective.The authors use of photographs enhance the readers understanding. Once you have been bitten by the authors compelling subject, you will want to read The BLACK ALCHEMIST, which first introduces us to the main character and then THE SEVENTH SWORD, which i believe to be the latest book by Andrew Collins on this subject.

The follow-on to THE BLACK ALCHEMIST, this book holds the readers' undivided attention as it records the investigations of the author and various friends into the practices of Black Magic in England. Living near several of the places mentioned within the book, and knowing of the local folklore, it held special interest. Excellently written, dealing with a difficult and controversial subject, and the whole atmosphere of the writing is offset with high quality drawings and photographs. I could neither put the book down not read it alone in the house.

Christians have a deep and abiding fascination with the cross. Though 2000 years have passed since Christ hung on that cross, Christians continue to grapple with its deepest meanings and continue to seek to apply its lessons to their lives. Of the countless thousands of books written on the subject, A.W. Pink's The Seven Sayings of the Saviour on the Cross stands as one of the few true classics.

In this book Pink looks at each of the seven words Jesus spoke while hanging in agony. In his introduction to the book Pink says, "The death of Christ...was unique, miraculous, supernatural. In the chapters which follow we shall hearken to the words which fell from his lips while he hung upon the cross - words which make known to us some of the attendant circumstances of the great tragedy; words which reveal the excellencies of the one who suffered there; words in which is wrapped up the gospel of our salvation; and words which inform us of the purpose, the meaning, the sufferings, and the sufficiency of the death divine." He dedicates a chapter to each of the words of forgiveness, salvation, affection, anguish, suffering, victory and contentment. In every case he spends some time discussing the meaning of the word and usually equal time applying these words to the faith of the individual Christian. Far from "mere" theology, this book is intensely practical and immediately applicable.

The Seven Sayings of the Saviour on the Cross deserves the accolades given to it. It bears repeated readings and is ideal for group study (and, indeed, I led a group of over 100 people reading it in tandem). It is worthy of a spot in the collection of every Christian.

Pink, master of the Old Testament and lover of the NT, takes each of the 7 sayings and explores seven aspects of each of the sayings. Wonderfully enlightening as he always is with his timeless commentaries. Use this as a devotional leading up to Resurrection Sunday...you will experience the Cross in ways you never imagined. All of Pink's works and thoughts are Scriptually based.

The hinge point of creation is presented to us in Christ's death and resurrection. I must confess that I knew that..but I didn't really understand all it's implications.

A.W. Pink has a remarkable ability to bring forth truth and understanding that lies incredibly rich in the understanding of the seven sayings of Jesus on the Cross.

If you would like to understand the lessons from Christ on the cross then you must read and understand this text.

I am nearly done with this book and I must confess that Pink has done an incredible job in pointing us to Christ.

Buy this book!

This is a must read for any student of the Bible. Pastor Pink's insights into Jesus on the cross are unique and fully referenced to the rest of the Bible. I couldn't put the book down. It was very readable and unlike many of his works, short and compact.

As a Shelley lover I've read numerous biographies, but this will be the last one as no amount of research or writing talent can improve on this book. Richard Holmes clearly did an enormous amount of research and his attention to detail is extraordinary. His love for his subject comes through strongly yet he remains objective throughout and is not blind to Shelley's flaws. His descriptive writing also paints a fascinating picture of the interesting and tough times during which Shelley lived and his wonderful vocabulary had me reaching for my dictionary many times!. He pays as much attention to the other colourful characters in Shelley's life as he does to the poet himself. His analysis of Shelley's complex psyche is intense and I believe his perceptions are very accurate. This book impressed and excited me more than any biography I have ever read.

How is it possible that the world's largest online bookstore doesn't stock any biography of Shelley? He was, after all, not just a poet, but a fascinating character even without taking his literary accomplishments into account. I found Mr. Holmes's great biography in an Oxford, UK bookstore. And I must say it's amazing. I can't believe it was written by a 28-year-old. The research done here is nothing short of astounding. I must say, however, that the long pages devoted to Shelley's political creed and activities can get a bit wearisome - at least for me, who was more interested in the personal and literary aspects of his life, than in the political ones - but then, I understand that this reflects my personal preferences, and admit it doesn't much deter from the book's qualities. In fact, you could say it makes it more solid and thorough, in including a part of Shelley's life that has been traditionally neglected by his biographers.

A nice feature of Mr. Holmes's work is the description of the physical places in Shelley's life - for instance, the house where he was born and the ones which he inhabited during his years in Italy. All of these had some endearing and fascinating trait, from the rolling lawns of Field Place to the sun-soaked terrace of the Casa Magni. I only wish these descriptions had been more in-depth, since it is obvious that Shelley often built strong emotional connections with the places where he lived. I look forward to reading "Footsteps", which is the account of Holmes's literary travels and research, and which is already awaiting me in my bookshelf!

It's probably time for a new Shelley biography, despite Holmes' excellent work. I couldn't recommend this book without a number of caveats.

It was valuable in its time, for countering that Victorian view of the angelic depoliticised and emasculated Shelley. But it's still a document of its time.

There are two things that were wrong with the book even at the time it was written. One is the constant failure to mention instances of Shelley's extraordinary generosity and kindness to others. Maybe it was boring, to a 1970s writer, to mention the old women carried in out of the cold, the children fed, the money given away to strangers in hard times: but to leave most of it out badly distorts the reality of Shelley. He was no saint, but he was a remarkably kind person, and practical with it, and that central and salient characteristic is glossed over, though "gloss" is not quite the word. White's earlier biography is actually more comprehensive on this sort of thing.

The second issue is a grotesque mis-reading of the "Adelaide Shelley" affair, in which Shelley put his name down as the father of an Italian baby. Holmes invents from whole cloth an incident in which Shelley seduced the maid, turning her out of the house when she became pregnant. This is simply bizarre, as Holmes himself later acknowledged. In his next book, "Footsteps", Holmes concedes that not only was there no evidence in favour of this claim, but that it would have been completely out of character for all three of the key figures (Shelley, Claire Clairemont and the maid whose name, from memory, is something like Paola Foggi) who would have had to have been involved in Holmes' scenario.

The story, acknowledged by Holmes to be false, did Shelley's reputation enormous harm (Paul Johnson siezed on it, and added inaccuracies of his own, for his attack on Shelley in the ludicrous "Intellectuals" book; Johnson's Shelley chapter is virtually a cut and paste job from Holmes).

So this has always frustrated me: Why on earth hasn't Holmes corrected it in a later edition? I suspect that Holmes feels that it is a form of integrity, of trueness to himself as a young man, or something, to leave the book in its current form. But since the book is supposed to be a record about Shelley, not Holmes, I'd rather he made this and other corrections.

As well as that, there's new information about the circumstances of Shelley's break with his family, and about his life in Italy, which Holmes doesn't include, because they are based on documents that have only recently come to light or been studied.

So while this was a landmark in its time, it is from this distance not as good as some earlier biographies, and it is due for replacement. If I were to recommend a biographical work to someone with a strong interest in Shelley, I'd recommend his Letters.

Laon (no relation)

After reading Miranda Seymour's biography of Mary Shelley I looked around for an account of P. B. Shelley and found this excellent biography of the poet. The whole generation and family from Mary Wollstonecraft onwards makes a dynastic epic, and a good history of the social politics of a radical generation living through the Restoration. There the ethereal Shelley myth is corrected by a portrait of a radical who had the courage and will to attempt to extract himself form his aristocratic family and class to pursue a radical dream in the unforgiving world of the reactionary wake of the French Revolution. Literary portraits of Shelley still suffer the fate of the poet's work after his death when his reputation was crippled by the conservative age against he revolted. It reminds one of the fate of the Sixties in the minds of the (current) powers that be. It is significant, and mostly forgotten, that the early Queen Mab that so shocked the establishments of the times passed into the bloodstream of the left via the radical underground press, thence to influence the early labor movements and Chartists. Meanwhile the image of Shelley was sanctified by several packs of lies as the quality of genius forced its way into anthological immortality.

A must have for all WW II aviation buffs, especially Spit lovers. The photos are awesome and there is plenty technical data to distinguish the various marks, plus combat reports adds a nice touch. A requirement for anyone planning to model the Supermarine Spitfire.

This is one of my favorite Spitfire books. It has striking color photography of restored Spitfires in flight. Very current. Very nicely written, it traces the background of surviving aircraft, present ownership etc. It is quite comprehensive. There are a very few flyable Spitfires in the world that are not covered here. J. Campbell "Cam" Martin

The reviewers before me are right about content but what really does make this book are the STUNNING full colour, high resolution, two page spreads of surviving Spitfires flying inches from the camera plane. You can see the rivets and it is beautiful!

A companion to "Hurricane, a Fighter Legend" by the same authors (and a succesor to 'Spitfire, a Living Legend' by Jeremy Flack?), but a much bigger book, both in the number of pages and in size. And though I love the Hurricane book, I think they did an even better job on the Spitfire. It doesn't just focus on photographs of surviving planes, but also gives a lot of background material. The only difference between the hardcover and the paperback is the covermaterial - and the price -, so don't be fooled in thinking that more money will buy you a better book, if indeed there could be a better photobook about the Spitfire than this one.