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Best Overall Book on Greece EVER!Review Date: 2007-04-26
Superior of Its KindReview Date: 2001-05-23
Highly RecommendedReview Date: 2001-05-21
This is a Really Useful BookReview Date: 2001-02-25
Excellent WorkReview Date: 2001-05-25


Definitive sourceReview Date: 2002-12-18
Excellent, but not currentReview Date: 2002-02-23
*Essential* for peerage researchReview Date: 2001-10-24
By far the most enjoyable and complete peerage resourceReview Date: 2004-08-17
Excellent update of Cokayne's Complete PeerageReview Date: 1999-07-29

THE HIDDEN FACE OF ASIAReview Date: 2002-04-12
This book tries to fill the gap by providing an exhaustive, and yet highly enjoyable, account of the history, geography and culture of the many different nations that inhabit the area.
The book was published a year before the fall of the Soviet Empire and clearly predicts the end of Communsim and the USSR.
But the chief interest of the book is the fact that it brings so many peoples out of obscurity.
In recent years such places as Chechnya have gained notoriety. We also know about the overspill of terrorism from Afghanistan into neighboring Uzbekistan and Tajikistan. But little material is available on the background of these conflicts. This scholarly book is, to my knoweldge, the most authoritative source available in English.
I receommend it to students and scholars as well as the intersted general reader. A READER
RUSSIA AND THE MUSLIMSReview Date: 2003-10-07
At times this book is difficult for the average interested reader because it is so full of facts and unfamiliar names.
But those who persist will be amplyu rewarded, if only by the beauty of the wrtier's prose and his strong narrative sense which is closer to a literary novelist than a journalist.
R.B
PUTIN AND THE CHECHENSReview Date: 2002-10-26
The outside world is trying to understand why so many desperate men and women decided to risk their own lives by seizing hundreds of innocent people hostage in a Moscow theatre?
The answer comes in this book to which I return whenever there is something dramatic between the Russians and the Muslim peoples who live amongst them or are teir neighbours.
I wish Vladimir Putin had read this book before vowing to crush the Chechens who have been at war against Russia, and for their own independence, since trhe 18th century.
Believe me it is not enough to say "terrorism and repression" to understand.
A READER IN PARIS FRANCE
WHERE THEY PLAYED THE GREAT GAMEReview Date: 2002-10-01
It was there that the colonial empires of the 19th century played what is known as The Great Game.
The term Central Asia is misleading because the lands concerned resemble a secluded area rather than one that is at the centre of things.
The region may achieve centrality because of its oil and natural gas resources, and the rivarly it is generating among America, the European Union, Russia, China, India, Iran, and Pakistan.
This book by an Iranian author and journalist tells the story of Islam in the entire Soviet Union of which Central Asia was part until 1991.
Much research has gone into this volumnious study, one might even say too much research, and the torrent of details may prove tiresome to some readers.
But the prose is fast paced and journalistic in the best sense of the term, thus compensating for the heaviness of the facts, names, dates and figures.
The book appeared more than a year before the collapse of the USSR but clearly predicts that event.
One would have preferred more detailed maps with this volume.
The author should do a sequel to bring us up to date about developments in the region in the past decade or so.
A READER
Why Bombs Explode in Moscow?Review Date: 1999-09-18

shaking science at the rootsReview Date: 2008-03-12
Be looking for the emotional outcries!Review Date: 2007-10-19
Every object-subject composite (relation) is a "phenomenon", and Husserl begins his phenomenology from Descartes' doubt that cannot be doubted. Husserl notes that the phenomenon is open to exploration. We explore so we can discover what is pregiven, so we can find our preconditions. Husserl reminds us that Kant was sterred from his slumber by Hume's skepticism. Kant's "appearance" is embedded in a space-time manifold, and as such it represents a phenomenon that hides the "thing-in-itself". The phenomenon is a composite uniting the provisional with the universal, and Kant had to feel it to be so reactive once Hume and Leibniz made their points known. Husserl reminds us to look beyond the ego-soul of Descartes, and to look beyond the dualism where Kant got stuck.
Every feeling is such a composite, so every feeling is also a phenomenon. Every feeling holds the slightest spark of awareness. I might add that every law of nature given by an equation is experiential in the sense that the law is first conceived in the mind, and then later is it empirically verified. Therefore, the law as an equation is abstraction that forgets the experiential. Because natural laws are experiential they involve feelings, and therefore these laws are phenomenological too. It is not surprising that Husserl is very critical of objective philosophy and positive science that has lost track of the subjective ingredients that come with all phenomenon.
Husserl tells us that meaning may become lost in history, and meaning relates to the preconditions of history which has to do with the geometrical horizons that history grows into. Husserl (page 49) is translated to write: "The geometry of idealities was preceded by the practical art of surveying, which knew nothing of idealities. Yet such a pregeometrical achievement was a meaning-fundament for geometry, a fundament for the great invention of idealization; the latter encompassed the invention of the ideal world of geometry, or rather the methodology of the objectifying determinations of idealities through the construction which create `mathematical existence.'"
Science grew out of traditions, and geometry is no less a tradition. The pregivens are found sleeping, Husserl tells us that the pregivens are taken for granted. Husserl (page 69) writes: "Only a radical inquiry back into subjectivity - and specifically the subjectivity which ultimately brings about all world-validity, with its content and in all its prescientific and scientific modes, and into the `what' and the `how' of the rational accomplishments - can make objective truth comprehensible and arrive at the ultimate ontic meaning of the world."
In Husserl day (right before World War II) positivist science and existential philosophy lost their meaning (I add that the meaning is still lost today), as these were all about extensions of the status quo that were no longer connected to their original preconditions.
To find the original meaning there must be a reactivation of the construction of geometry, among other exercises. Husserl tells us that meaning is discovered by reactivating the construction that have hid themselves in history. This leads us to what is self evident and beyond doubt.
The precondition of history is the stark reminder that the universal has connected with the provisional; this is the stark mystery of life, the relation again.
Husserl's phenomenology studies the precondition as it is, rather than through presumptions that derive from an extended historicism that has lost its meaning.
Husserl has much to say about intentionality, and the validation that is always sought when truth statements are attempted. And we all see people that seek validation; the pay received for a hard days work; the affirmation that is required when gifts are exchanged; the suicide note that betrays its own reason for being, as no message is needed to announce a departure unless the issue of validation is found even in the confused.
We see the need for validation in others, but can we also see it in ourselves too? Ask yourself if you seek validation in all your activities? Am I to expect an angry reaction, a denial? If so, an emotional reaction (the phenomenon again) that denies validation is an emotion that is found announcing its need for validation. In which case, the announcement is only concealed from you, but the meaning is clear to me and others that the answer is found to be yes again. If emotion is not expressed, and the answer is - yes -, then there is no disagreement. Therefore, the challenge remains to answer - no - while expressing a more reflective emotion. This challenge may be impossible to meet, as a calm denial today may follow by an angry release tomorrow, and this will cause me to return to my original conclusion: that the intentionality that seeks validation is a universal, and leads to Husserl's intersubjective person. But note also the emotional issues. It is no wonder that Husserl takes his phenomenology into psychology.
This drive to seek validity is what gives birth to our "objective" meanings, according to Edmund Husserl, but note I put objective in quotations to refer to the observation that I am referring to a subjective transcendentalism rather than an objectivity that Husserl tells us is illusory. Science and logic can give us no help if the emotional temperament is missing, yet scientism is found today expressing its need for validation. Dawkins's "The God Delusion" is an expression that is asking religiosity to love science too. But how can religion love science if scientism lacks the emotional certitude to deal with its own pregivens? It is not unsurprising that atheist Sam Harris is now making a call for contemplation within atheistic circles. Contemplation delivers the reflexive capacity to deal with our drive for validation, for both believer and nonbeliever.
Husserl (page 168) writes on elementary intentionalities that seek validity: "The being of these intentionalities themselves is nothing but one meaning-formation operating together with another, `constituting' new meaning through synthesis. And meaning is never anything but meaning in modes of validity. Intentionality is the title which stands for the only actual and genuine way of explaining, making intelligible."
All objective philosophy and positive science are unreal, that is, they all depend on pregivens that are subjective in nature. To question the pregivens is to enter phenomenology, and it is here that psychology transforms itself into Husserl's transcendental phenomenology. All "objective" science requires its purification by a transcendental psychology. Husserl (page 257) writes: "a pure psychology as positive science, a psychology which would investigate universally the human beings living in the world as real facts in the world, similarly to other positive sciences (both sciences of nature and humanistic disciplines), does not exist. There is only a transcendental psychology, which is identical with transcendental philosophy."
All of our beliefs are dependent on Husserl's pregivens, and to explore the pregivens is to enter the transcendental world that rediscovers hidden meanings of dimensionality. This activity engages our emotions, and so it is that the innate feeling is found supporting a universal grammar. As long as we remain true to our purpose, to love our self, to love others, to love God, we may always re-look at our slumber and find the hidden dimensions in our own mistakes; we can always overcome our feelings of doubt in this way, finding a deeper feeling expressed in a deeper beauty. This allows us to purify our feelings, by referring to the original intention that was never meant to do harm to ourselves, others or God. Husserl's universal drive that seeks affirmation is no more than the past that seeks wholeness with the present, it is no more than what I call the affirmation of Trinity, it is the work of the Holy Spirit among our vast plurality. This insight was meant to be shared, but in sharing this expect the emotional outcries that are found seeking their own validation.
Disclosure: My agenda is declared in my profile.
Husserl's last introductionReview Date: 2005-10-09
Phenomenology is different from scientific study in that it does not pretend toward a universal truth or experience unmediated through our subjectivity (a principle modern science seems to be incorporating more and more). Editor Dermot Moran has a solid introduction to the subject, including distinctions of different kinds of study, some of the personalities involved in the development of phenomenology, and the current state of the discipline.
This book by Husserl is one written late in his career. The Nazi party was well on its way to taking complete power in Germany, and other forces of despair were very present in the Western culture. Husserl's protege Heidegger had gone from phenomenology to existentialism, a philosophical framework that Husserl distrusted, but understood as completely in keeping with the overall crisis of meaning and purpose that he saw taking root in society at its very core.
Husserl's work from 1900 forward was always involved in recasting and adapting phenomenology to the current culture; each of his books in that time had as a title or subtitle 'An Introduction to Phenomenology', and this particular text was no different. Often overlooked in this text's presentation is that it was actually unfinished at Husserl's death, and had once again taken phenomenology in new directions. Perhaps the most radical departure of this version of phenomenology to Husserl's earlier constructs is the incorporation of psychological ideas.
Husserl's concern is to overcome the lack of meaning found in science and technology, the lack of telos and the lack of an inherent moral structure. Husserl traces the history of ideas and search for meaning in intellectual enterprise, and ends with a sense of a 'life-world' that draws closer to the aims of existentialism than he had ever done before.
This is a fascinating text.
The Return to Things ThemselvesReview Date: 2007-04-24
Husserl has helped later generations re-discover a rational/classical alternative to both modern reason and modern irrationalism. With Husserl, the critique of modernity points to a reason above "the machine." That is why Husserl rejected the anti-rationalist disposition displayed by his brilliant student, Martin Heidegger, whose inconclusive turn to pre-Socratic Wisdom arguably suffered from an inadequate understanding of the Socratic/"mediating/moderating" Quest for wisdom.
With Husserl, two options were disclosed to public attention: 1) a "new [atheistic, nihilistic] thinking" finding its core representation in Heideggerian "Existentialism"; 2) Classical (pre-Cartesian, non-Machiavellian) Rationalism, or "rational life" not subject to the Cartesian tendency to decay into the historicization and mechanization of reason/philosophy.
Most scholars today have found a way to dilute "Existentialism" to a degree that makes it possible to place "Existentialism" at the service of the powers that be (conformism). Among the very few who prefer to seek out a classical, non-historicist understanding of reason and history, we find two of Husserl's students--Jacob Klein and Leo Strauss. The first helped expose the essential link between Husserl's teachings and classical Socratic/Platonic philosophy; the second, inaugurated an exceptional return OF classical political rationalism--of a School of Philosophy, in the Platonic sense--at a time when the "temple" of science (the Academy) had become a sea of suspicion-breeding sophisticated ideologies.
It need not surprise the disinterested bystander that Strauss has henceforth become target of many an ideological reprisal. What is perhaps most "disturbing" about Strauss is that he makes it extremely difficult to critique rationalists such as Husserl for their (unremarkable?) inadequacies. That is because with Strauss such a critique presupposes access to a degree of speculative reason that is higher, and NOT lower, than the one exemplified by Husserl: one must understand an author as clearly and distinctly as he understood himself, BEFORE claiming to understand him "better."
. . . the Spirit alone is immortal.Review Date: 1998-07-30

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BrilliantReview Date: 2008-02-06
I shared it with my Finnish friends while I was there and we roared with laughter because it is all dead on!
Finnish Culture - demystified !!Review Date: 2007-07-10
However, for the children of Finnish Immigrants, ( I can really only speak for Canada, but think it would apply evenly to the United States, specifically Minnesota ) I think the work to be ESSENTIAL READING. Much of Finnish culture was imparted to me, and my cousins while growing up, but it was Swallow's attention to the details, and her "anglo-sizing" events that made many things much more clear to me.
Swallow has a wit and humour to her writing, and it was an enjoyable read. I have kept it secret, and away from my wife, as I am sure that she would poke fun at some of the Finnish idiosyncrasies.
Excellent book.
Best of the Culture Shocks I've readReview Date: 2008-09-09
This book covers the level of detail that I would expect from a cultural overview, and it provides insight from other individuals beyond that of the author's. The previous Culture Shock book I had read was about Canada, and that one was terrible -- I did not feel that I knew much more about the country than when I had started reading. In contrast, the Finland edition is very detailed and engaging -- I have learned a lot. Perhaps it is simpler to write of a relatively small country with a population of less than 6 million as opposed to the 2nd largest in the world with great diversity, but nonetheless, I can attest that the Culture Shock! Finland guide would be a necessity for anyone contemplating a move to the country, or for someone who works for a Finnish company/manager.
A must readReview Date: 2002-10-09
A must have for anyone going to Finland!!!!Review Date: 2001-06-26

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Just what you are looking for.....................Review Date: 2000-07-26
Pretty good book!Review Date: 1998-10-23
Essential for Independent TravellersReview Date: 2001-06-03
It is time to be an independent travellerReview Date: 2003-05-21
The descriptions and maps make it possible to explore locations at a leisurely pace, noting spots one would find of particular interest. Though the 'walking tours' outlined are within the reach of most, those who cannot walk distances should not be deterred, because there nearly always are local buses (if not Guide Friday tours, which are convenient and relatively inexpensive) that can bring one from the station to the town centre. I have never had difficulty exploring a new city using the Daytrips maps, and I am by no means gifted with any sense of direction.
Though not aimed solely at those with Brit Rail passes, this book can help those who hold them to have maximum benefit. (Those travelling from the States, used to a country that is geographically massive, and where major cities of interest can be separated by hundreds or thousands of miles, often need time to adjust conceptually to that one may see much of England by travelling by day return. One cannot get the full benefit of rail passes unless one gets away from the mindset that any journey means an overnight stay.) Since, for example, the most common flexipass allows one four days of travel, not journeys, using Daytrips to select destinations, then returning to the home base in the evening, means exploring four cities - not going in one direction on the first and returning on the next 'day of the pass.'
A Daytripper's DreamReview Date: 2000-07-26
This edition follows the format of the prior one with each of the fifty-five destinations being allotted its own chapter. A brief introduction to each place is followed by directions for getting there that may include transport by underground, rail, car, boat, or bus, as applicable. The discussion always includes the distance from the city, which London train stations service the area, a summary of the schedule ("at least hourly from Victoria") and the duration of travel. The guide then cites a few pubs and restaurants in the area (generally those providing English fare), with a one sentence review. A walking tour is provided with a map and commentary on the various sites of interest encountered along the way. Also included is a section entitled "Practicalites" that lists the dates and times major attractions are not open to the public, the address and phone number of the visitor center (although they spell it centre), and other information pertinent to someone planning a visit.
Destinations vary from those within London itself (e.g. the City, and Westminster), to those located fairly near the city (e.g. Windsor Castle, Richmond and Hampton Court), to those located over one hundred and fifty miles from London (e.g. the Welsh city of Cardiff, and York). The latter destinations can take two hours to reach by rail (each way) and may be more amenable to an overnight stay than a one day visit.
Also included is an excellent section on managing the British rail system (it really is quite simple).
The major advantage of the guide is that it tells you how to get to and explore many places of interest in southern Britain without having to join expensive and restrictive organized day tours. It gives you the freedom of choosing your own itinerary; if you want to spend your time lingering over a long lunch, shopping, or just enjoying the ambiance, you can do so. There is no: "The bus will leave at exactly 2:15 this afternoon, be sure to be here."
For the first time visitor to London who only wants to take in the grandeur of the city, the book seems to be of limited value. But if a trip outside London, such as to Stonehenge or Bath, is contemplated, the guide can prove quite valuable. It is highly recommended.

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The Personification of Elegance.Review Date: 2008-04-30
If you love Diana, Tom Tierney's book is a beautiful addition to your collection.
excellent, a real special memory of Princess DianaReview Date: 1999-10-07
it is the best book i've readReview Date: 1998-04-27
Top TierneyReview Date: 1999-10-01
Fantastic illustrationsReview Date: 2000-07-25

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Still timely art from 2 centuries pastReview Date: 2008-08-04
Brings the reader to the batlle fieldReview Date: 2006-11-20
Goya depicts tortures made on public squares, people starving to death, and warriors fighting. But the most amazing is the vividness and actuality of the pictures. The Disasters of war is like a poetry book, it has no time, and no defined significance; it can be interpreted in infinite different ways and it is always an up-to-date work.
In my view, one of the best ways to fight war is using art. War leads on to war, art leads on to art. Understanding what and how war happens is essential in order to fight it (I excluded Why since I believe there is no explanation for it). This book shows the What perfectly. I have written a review of the book 'Why?' by Nikolai Popov which is about the How.
15th century demons from hellReview Date: 2000-09-12
TimelessReview Date: 2007-06-16
DOVER EDITIONS Brings high quality material and a very low priceReview Date: 2007-04-19
And thus this book which we need to see and weep every night as we grow dull with constant war and violence. We see here why war must wage nevermore, in this brave new era of total and indiscriminate and disproportionate yet profitable colonialist warfare.
When allowed by our media we may now see the same or similar images to these which Goya so accurately depicts, both realistically and fantastically. Goya, so well known as a painter of the Spanish courts, but also of Saturn consuming his children, here shows us grotesquely and coldly the true meaning of war, the true fruits of warfare, the moral and the spiritual causes and effects of war: the disasters of war.
As I pride myself as bilingual and am certified superlatively fluent in Spanish with some English besides, as well as a few other tongues, I found occasion here to wince at Dover's translations of Goya's carefully scripted captions, or to shout aloud more probable interpretations, yet I find this the only possible objection to this excellent and gratefully received volume, which must be on the table of every American home, lacking as we are the graphics from Fallujah or Gaza. Read this book and pray for peace. Read this book and study war no more. Read this book with Mark Twain's War Prayer, and turn aside from the ever more rugged war path surging with the blood of innocents.
Even more than Barefoot Gen, more than the immortal Guernica, more even than Speigelman's Maus series, this realistic, classical and careful draftsmanship of the great Goya brings home to us across the centuries the true horrors and disasters of war, with poignant captions. Please read this book in this excellent, scholarly and complete presentation by Dover Editions, now at an even lower price here upon the amazon. Here must we see that the victims of our violence are human beings, our brothers and sisters, children and elders, and not some dehumanized uncounted collateral statistic alienated into separate labels of faith or of nation. We strike our own family in these disasters of war. This is a powerful book which must be seen today, and most gratefully Dover offers it still upon this amazon.

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CONQUEST: THE GOSSIPReview Date: 2004-06-13
Diaz's description of how another Spanish castaway, a dog, bounds joyfully into a Spanish boat "leaps off the page," as it were. Historian Thomas gives us a much broader picture, but leaves out details that would only interest a foot soldier (how one gets a pretty girl for the night at Montezuma's palace, for example). The paperback was translated by someone who isn't an historian, which makes the guileless writing of old Diaz all the more immediate. A must-read for those fascinated by the century between the voyages of the Santa Maria and the Mayflower -- the century when everything interesting happened.
Actual account that seems like fictionReview Date: 2000-03-29
Wow!Review Date: 2007-05-24
A eyewitness account of Cortez' conquest of MexicoReview Date: 2005-03-12
Another good read on this subject are Cortez's letters to the King. As can be seen, Cortez' was in hot water because he co-opted the expedition to serve his own ends, and he was trying to con (And intimidate) the King into favoring him, rather than the governer of Cuba, from whom he stole the expedition. Cortez' tried to convince the king that he could get millions of indians to follow him, and that they could make brass cannons, gun powder, etc. ( Which by implication, could be used against any forces to bring him to justice.) He also bribed the king by sending him some of the gold that he stole from the indians, and implying the he could send much, much more. As can be seen, one of Cortez' other swordsmen went on to conquer the Incas, by using the same methods that Cortez used against the Aztecs.
Thrilling, dauntingReview Date: 2005-02-02
Although a lengthy narrative, the reader will find themself vehemently ripping through the pages of Bernal Diaz' reminiscences while anticipating the next turn of events. With a plethora of plot twists, there is never a sluggish moment.
Prior to his experiences with Cortes on the conquest of Mexico, Diaz gives us an account of his two previous expeditions with Cordova and Grijalva to the east coast of Central America from 1517-1518. Battles were fought, different cultures were found, and gold was discovered among the indigenous people. This beaconed the governor of Cuba to send Cortes to these lands for `settlement', with the fundamental motivation for the quest of riches.
We read of how Cortes and his men fought many battles on the trail to Montezuma's city of gold. Cortes was indeed a smooth talker, always attempting peace efforts first by making promises and talking flattery while distributing gifts to the Indian tribes he met along the way, all the time with the underlying theme of Christianity. This lead to a growing number of Indian allies, who for the most part had developed a deep-seated hatred for Montezuma due to his unmerciful plundering of villages for human sacrifices to please their gods. Cortez, after nearly losing main battles to overtake Tenochtitlan (Mexico City), finally comes in with 150,000 Indian allies to conquer the city of gold.
For the armchair adventure seeker, this book has it all.


Masterful political biography Review Date: 2005-06-27
It is told chronologically and moves with a sure and even narrative pace. One particular helpful feature of the work is the detailed chapter- headings, which serve as a kind of summary of the work as a whole.
The story of 'Dizzy's spectacular climb ' up the greasy pole' to the Prime - Ministership, his rivalry with Gladstone, his closeness with Queen Victoria, his brilliance as strategist in defending and extending the Empire is told with quiet sympathy by Blake.
Also there is a close chronicling of Disraeli's personal relations, including those with his somewhat distant literary father, his especially supportive sister, and very close wife.
Disraeli's Jewish origins , his misunderstanding of them and yet his pride in defending them are also part of the story of this sensitive, insightful and supremely 'romantic' political leader.
Robert Blake Does Not DisappointReview Date: 2000-07-11
Dizzy he was notReview Date: 2003-03-25
Blake's book is the best one on the subject of Benjamin Disraeli. The complex story of the novelist turned politican is brought out in all of its facets. Disraeli was probably one of the most interesting people to be prime minister (after perhaps Churchill and Walpole) and Blake's book shows the reader how he did it.
The Perfect BiographyReview Date: 2002-06-14
First rateReview Date: 2001-01-19
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