United States Books

This is truely one of the best books around for those that deal with inmates, especially those new to corrections!

Great book! I highly recommend this book for anybody in law enforcement or anybody trying to get into law enforcement! It will definitly make you think about what these criminals will do to manipulate you!

This is one of those books that really help you realize that you need to be AWARE. It's hard to do at first, but it teaches you what to look for when you are working with criminals. If you are, then you should buy this book.

This book should be required reading for everyone. I bought it for my husband who is going into law enforcement, but read it myself. After reading it, I made my teenage son, and my four brothers, and my parents, friends and in-laws read it. It is a wake up call for those of us who go through life thinking the best of people, and assuming that everyone else does too. If you have anyone in your life- unstable ex-mates, out of control teen-age kids, outlaw-inlaws, or any other kind of person that seems to want to use or abuse you, then please educate yourself about their agendas with this book. It makes it much easier to protect yourself, and believe me, not all criminal types are behind bars or come with a warning label.

This is an invaluable book for any correctional employee. It should be read by all new employees and reviewed by others from time to time.

Having worked in the corrections field for many years, I have seen numerous variations of these 'games'. The authors do a great job of explaining how setups progress from beginning to endgame. They cover many case studies that show various ways that inmates manipulate some staffers into providing contraband, sexual favors, etc. One would like to think that never happens, but it does. This book can be a great aid in reducing occurrences.

I first read this about ten years ago and just reread it. I learned even more the second time through. It is certainly worthwhile to review.

This book can help correctional workers avoid losing their reputations, jobs, and even their lives. If you work in corrections, buy this, read it, and share it with others.

Books

The Grunt Padre
By Father Daniel L. Mode
Reviewed by Cos Ferrara

When Vincent R. Capodanno, Jr. decided to become a Maryknoll priest, he expected to be bringing the word of Christ to foreign lands. But it is unlikely that he expected to be the Christ-bearer to American soldiers in Vietnam during one of the deadliest of wars. After spending seven years in Taiwan and Hong Kong, Father Vincent requested permission to become a U. S. Navy chaplain and serve Marines in the field of battle. And serve he did.
The Grunt Padre by Father Daniel L. Mode (CMJ Marian Publishers, Oak Lawn, IL, 2000), tells his story. The book is the result of painstaking research over a number of years into the life and death of a quietly heroic Catholic priest. Father Mode read every available account on Father Vincent. He spoke to Father Vincent's family, his fellow Marines, and military officials who investigated the priest's heroism before the appropriate medals and honors could be bestowed on him. Once word of his research spread, Marines from across the country sent their accounts of the grunt Padre to be included in the book.

The Grunt Padre
Father Vincent Capodanno arrived in Vietnam in April 1966, to begin his 12-month tour. The United States had 385,000 troops there, with an average of 40 US soldiers dying there every month. In speaking of Father Vincent's ministry, one Marine said: "He was not standing on any soapboxes. The only thing he asked of the grunt Marines was the honor to be with them, and that meant he had to become one of them." "Grunt Marine" is a term that by rights should only be used by enlisted infantry Marines. They use it to remind themselves of the seriousness of their training: sweat in peace saves lives in war.
Father Vincent lived as a grunt Marine. Another Marine said he "was not a religious leader who did his job and then returned to the comfort of his own circle. Wherever they went, he went. Whatever burdens they had to carry, he shared the load. No problem was too large or too small to take to Father Vincent. He was available to them day and night. In a short time, the grunt Marines recognized Father Vincent's determination to be with them and one of them. The men respectfully and affectionately dubbed him "The Grunt Padre."

Whatever It Takes
He heard confessions, instructed converts, and administered the sacraments. He also walked dangerous perimeters, accompanying Marines positioned in distant jungle outposts.
In his spare time, Father Vincent wrote letters of condolence and information to families of dead and wounded Marines. One family later wrote of such a letter they had received from Father Vincent: "It had been a week of terrible worry for us, and his letter was the most important thing in the world to us."
Asking to be assigned to the operations entailing the greatest risk, Father Vincent went on many dangerous operations. On November 25, 1966, during Operation Rio Blanco, Captain David L. Walker was wounded in an open, flat rice paddy. He lay hopelessly in pain and exposed to enemy fire. He could not move. He later said:

Father Capodanno was the first at my side, even though he had to run about 75 meters through heavy enemy small arms fire. After summoning a Corpsman, he then assisted in carrying me to a safe area where I was med-evaced. During this time he was constantly exposed to enemy fire.

With the Medical Battalion
After eight months working with field combat units, Father Capodanno was transferred to the 1st Medical Battalion. The wounded were carried by helicopter to the hospital 24 hours a day. During 1966, the Medical Corps there treated more than a million South Vietnamese civilians and nearly 6400 wounded Marines and sailors.
The Sacrament of Reconciliation was particularly important to the wounded who were fearful that they might die. In addition, Father administered the sacrament of the Anointing of the Sick, known then as Extreme Unction, to many about to die.
Lieutenant Joseph L. LaHood, a Navy doctor, commented on the gentle and effective way Father Vincent carried out his pastoral duties:

I am a doctor and after a year in Vietnam saw much. But never had I seen such dedication and selflessness, not as a sticky "piety" but as a "way." For the hundreds of cigarettes he held for the wounded, many of whom could no longer reach their hands to their lips, and for the hundreds of letters he wrote and helped to write for his men, the Marines will never forget that he is one of them. This priest of God is a hero.

Operation Swift
With three months left on his tour, Father Vincent asked for a six-month extension. On September 4, 1967, while people back home were celebrating Labor Day, Father Vincent was accompanying his Marines on Operation Swift. Lieutenant Joseph E. Pilon, M.D., gave this account:

On Labor Day our battalion ran into a world of trouble. When Father C. arrived at the scene it was 500 Marines against 2500 North Vietnamese Army regulars.....
Casualties were running high and Father C. had his work cut out for him. Early in the day, he was shot through the right hand, which all but shattered his hand--one corpsman patched him up and tried to med-evac him but Father C. declined, saying he had work to do.
A few hours later a mortar landed near him and left his right arm in shreds hanging from his side. Once again he was patched up and once again he refused evacuation. There he was, moving slowly from wounded to dead to wounded using his left arm to support his right as he gave absolution or last rights, when he suddenly spied a corpsman get knocked down by the burst of an automatic weapon.
The corpsman was shot in the leg and couldn't move and understandably panicked. Father C. ran out to him and positioned himself between the injured boy and the automatic weapon. Suddenly, the weapon opened up again and this time riddled Father C. from the back of his head to the base of his spine.

Father Vincent was one of 127 Marines who died in Operation Swift in the Que-Son Valley that day. He was awarded the Bronze Star of Valor, the Medal of Honor, the highest military award the United States can present. He also was given the Purple Heart. A United States Navy vessel was named in his honor--the USS Capodanno. Perhaps the tribute that would mean the most to Father Vincent is having his name inscribed on the Vietnam Memorial on the Mall in Washington, D.C., along with the other 58,181 dead and missing soldiers from the Vietnam War.

In May 2006, Father Capodanno was publicly declared Servant of God, the first step toward canonization as a saint in the Catholic Church.

A Painful but Uplifting Read

While this book is not for the feint of heart, it does tell a story of Christian sacrifice that should be heard.


1187 words

A lot of things come when you hear those words. Being a Veteran from the US Navy a Hospital Corpsman I know all to well what those words mean. I know the sacrifices that a Non Combatant goes through when he accepts that Torch of Freedom. Fr Vincent Capadano also understood what it meant to be a Non Combatant as well. He died coming to the aid of a Fellow Non Combatant a Mortally Wounded Corpsman. I read this book and I was forced to put it down several times to calm my nerves and tears. Never before has a book moved me like Grunt Padre.

A week ago I sat in the Stands of Parris Island watching my son graduate Basic Training as a brand new Marine. My thoughts returned to that book I read so many years ago. I bought the book and am giving it to my son as one of his Christmas Gifts. Every Marine should read this book. Every Catholic should Read this book.

"The Grunt Padre" is by all definitions a true testimony to the spirit of peace and slavation that Christ brought mankind and the humble example of Christ's teaching in action as epitomized by Lt Capadono's ministry to his 'Marine congregation.' His story is further testimony to the efficacy of the Chaplain's Corps in maintaining the soldier's ethical and moral compass in the most trying of circumstances . . . war.

One need not wonder that if Chaplains such as Lt. Capadano had been assigned to Ahbu Ghraib whether such atrocities would have ever occurred.

This book should be on every middle school and high school summer reading list if not mandatory reading during the school year. Such a story needs to be told to all our children!

This is a must read. I met Father Vincent while I was in a Chu Lai hospital where he was stationed. It was sometime in January 1967. I remember his first visit with me; he brought to me a small transistor radio and some cookies he had received in the mail. I was immediately awed by his presence. He raised my spirits and made me feel special in a place that was overwhelming and intimidating. For the brief time I was there I would visit him in the chapel and had some wonderful conversations with him. When I returned to my company (C 1/7) area I would occasionally see him. I recall we were on an operation and one Sunday he provided services right there out in the field (one of the pictures in the book). A number of us Marines (regardless of faith) would gather and he would lead the service. It exemplified the importance of faith and the unimportance of individual beliefs; we would all prey to the same God. I recall we were on a line sweep across a field and a Marine about three down from me had tripped a land mind. Two Marines were down. Father Vince ran at full speed past me and went in front of the line with no regard for himself. Within a matter of moments he was the first to arrive at the aid of the fallen Marines. I knew then that he would not survive in Vietnam; his dedication to us would be his sacrifice. It wasn't until after I ended my tour of duty and was home that I learned of his death. There is not a day goes by that I do not think about him. I have this book proudly displayed in my office and enjoy talking about him when anyone asks. Recently I published a book Life with an Angel and I'm working on a sequel which will be based on my experiences in Vietnam and will be dedicated to Father Capodanno. He has had a profound impact in my entire life. For that I will always be thankful that God allowed me to share a small part of Father Vincent's life. I hope that this book and his memory and inspiration will live forever.

I saw the documentary of Fr Vincent Capadano and tears came from my eyes. Something that never or rarely happens in my life. I now have to re read the book again.

Few people, even non-golfers, can escape ever having heard of Ben Hogan. Maybe you don't know exactly who he was, but the name is oddly familiar.

To golfers, Ben Hogan is as close to legend as anything. Other players, even Bobby Jones and Tiger Woods, lack the mystique which has encompassed Hogan, even many years after his death.

What few of us know is just who he was. This information may not be so pertinant to people who play the game, since they are mostly interested in his swing. However, anyone who has touched even in a small way on part of his career realizes the great mysteries that lie in his life and being.

"Hogan" may not answer everything satisfactorily, but it comes as close as any are likely to get. This covers his life in as much informative detail as could be needed, and presents Hogan not so much in a less-than-glamorous light, as is common to biographies, but rather in a "judge for yourself" presentation of evidence for what made the man what he became.

Anyone curious about this modern legend will get more than he bargains for. Where perhaps the book does not go into his game to the extent golfers may want, the story of Hogan's life is engaging enough without it.

In my very large golf library this is clearly the best book on golf
I have read period. For the first time you get an insight into the "wie ice mon" in what reads like a novel.

This book really only confirmed what I had thought for a long time, behind Jack Nicklaus, Ben Hogan was a tremendous golfer who was way ahead of his time. Hogan nearly won the grand slam, and could not compete in the PGA because of the fact it started almost the same time the British Open was finishing. As we all watch Tiger Woods try for the grand slam, let us not forget Ben Hogan who was as close as anyone has ever come to doing it. The most amazing part of Hogan's story was the fact he won the US Open after almost dying in a car crash.

Sampson does a nice job with this book, telling about Hogan like he was, stearn and driven, and definitely not writing a fluff piece like some biographies can be. Hogan was tough, and I would equate him as the "Ted Williams" of golf, so good it was hard for him to teach anyone because he set such high standards for himself. I recommend this book to golfers and people who want to read about a remarkable man.

Ben Hogan was a no nonsense, focused champion who realized early in life that hard work was the path to success. Curt Sampson does a great job in presenting the real Hogan, not just the golf legend. This book should be required reading for all golf fans.
Especially the goofs who scream "You da man!" everytime Tiger hits a shot. There will never be another Ben Hogan.

When I was growing up the names of Palmer, Nicklaus, Trevino, Player, and their generation were the top competitors. Ben Hogan was a revered name, but one of past glory. His great year of 1953 was in the past. I had heard about his auto accident and his amazing comeback, but this book helped me see the man who "dug it out of the dirt" through hard work, discipline, and ferocious tenacity.

Mr. Hogan started out with less than most. His father's suicide and the family's subsequent poverty didn't leave him with many open paths to success. He found golf and found that it not only matched his physical skills, but was an even better match for his nearly obsessive temperament.

The swing he developed has become the pattern millions of us try to emulate, although he would find our haphazard approach to the game less than useless. Why we love being duffers would be beyond him. He knew how to work and to practice. I still cannot fathom the kind of internal strength it would take to come back from that terrible leg shattering accident when his Cadillac was struck by a bus. He played in great pain for the rest of his life and had four surgeries on his left shoulder. When I realize that his greatest achievements and most of his wins at major tournaments were after the accident I am simply dumbstruck.

Mr. Hogan was a very private and enigmatic figure. Mr. Sampson does a good job in teasing what facts we know into a good story. We get interesting stories from the golf side of his life (mostly stories told about Hogan by others) and those are very enjoyable. However, I like the way Mr. Sampson puts all that in the context of a real person - a real man. Ben Hogan wasn't a fictional character even though the media version of him was a distortion of the actual hard working man who practiced, practiced, and then practiced some more, who loved his wife, Valerie, and built a successful golf equipment business.

Ben Hogan made a long journey through life and I think this book tells the story well.

My older niece loves this book, all about a black girl who, as you expect, loves her hair.

She describes it in various poetic and imaginative terms - her hair can be like a globe, or be spun into a braid; it's curly like a vine winding into space; she likes to wear her hair in "ponytails like wings".

There are some unnecessarily didactic elements - kids at school teased her, so her teacher talked to them about having Pride in Your Heritage (a good concept, the whole book is about that, but that page wasn't so well-handled, I think), and her mother starts talking to her directly about how she's "lucky to have this head of hair" when she complains that haircombing *hurts* sometimes.

Also, some of the illustrations have odd perspective - I'm thinking specifically of one where she's going down the street with beads in her hair.

However, overall this is a really great book. And my nieces (aged five and 2.5) agree. They love reading this book.

My daughter loved this book as it has vivid illustrations and really helps to promote a love for African American hair!

IF YOU WERE THINKING OF BUYING THE BOOK "NAPPY HAIR", GET THIS ONE INSTEAD. ITS BEAUTIFULLY WRITTEN.

This is an excellent book for building confidence in African-American girls about the natural beauty of their hair. The pictures are wonderfully done and contribute to the feeling of pride you get when reading this book. My daughter especially related to the part where the little girl makes music with the beads in her hair, and I try to remember to be as compassionate as the mom in the book when I comb her hair.

I purchased this book for my 3 year old daughter. She is only 1 of two black girls in her class of 16. This has been great for her. She asks me to read the book all the time. The book was also good for me too. It helped me to remind me to be proud of my hair and all of the wonderful styles and the great history of our hair. I just love it when my daughter says "I Love My Hair."

While the 17th century witnessed the failure of the libertarian Levellor revolution, the 18th century can be said to embody its partial victory in the form of the American Revolution. The radical libertarian nature of the Yankee revolutionaires has only recently been acknowledged by historians. Bailyn's volume broke new ground when it was published in 1967 by showing the Radical Whig foundations of the American Revolution. He says "attitudes and ideas that would constitute the Revolutionary ideology was present a half-century before there was an actual Revolution".

The two most widely read polemical Radical Whig authors were Thomas Gordon and John Trenchard. By means of their anti-clerical and anti-military essays, known collectively as "The Indpendent Whig" and "Cato's Letters", they kept alive the Radical Whig traditions of natural rights, suspicion of the ever-encroaching nature of state power, and justified rebellion. Gordon and Trenchard were able to transmit these revolutionary ideas in popular form to the American colonies.

Bailyn says "Everywhere groups seeking justification for concerted opposition to constituted governments turned to these writers [Trenchard and Gordon]". He adds "By 1728, in fact, 'Cato's Letters' had already been fused with Locke, Coke, Pufendorf, and Grotius".

Another important connecting link was Thomas Hollis. Bailyn says "that extraordinary one-man propaganda machine in the cause of liberty, the indefatigable Thomas Hollis" distributed libertarian tracts in England and British America, and subsidized the publication of American revolutionary pamphlets, as well as reprinting the classics of the 17th century Whig tradition such as Sidney and Locke. He was instrumental in supplying radical libertarian literature to libraries in France, Switzerland, Italy, and to Harvard University.

Radical Whig libertarianism comprises a coherent body of principles that are held together and given meaning by two fundamental moral principles. The first being the right of the individual to own justly acquired property; the second being the right of the individual not to be aggressed against.

The individual is defined by his physical uniqueness and so has the potential to develop into a mature and responsible acting individual. The individual's uniqueness forms the basic element of all social interaction and is the source of the division of labor and the exchange process. Similarly, privacy is the result of recognizing the dignity, worth, and sanctity of every individual. Only by permitting the individual to enjoy his or her property unmolested, within the protected sphere defined by the self-ownership principle and the derivative right to own property in other physical objects, can there be true privacy and protection of the private side of human life.

Tolerance results from the recognition that all individuals are potentially morally perfectable. As long as no property rights are violated, then all consenting, peaceful activity must be legally protected. Tolerance is vital because it allows each and every individual to exercise moral autonomy. Only by being free to choose between different courses of action can the individual learn from past mistakes and so strive for moral perfection and self-fulfillment.

It is a consequence of the ownership of one's body and the moral autonomy that springs from this ownership that no one can act on any individual's behalf unless expressly and formally delegated to do so. This means that individuals have to begin claiming their rights of self-determination, the right to withdraw or secede from any political organization that is not to their liking, and the right to resist political intervention in their social and economic activities. Bailyn says "Such ideas, based on extreme solicitude for the individual and an equal hostility to government, were expressed in a spirit of foreboding and fear for the future".

In 1765, Charles Carroll of Carrollton said, "corruption . . . will produce the same effects . . but that fatal time seems to be at a great distance. The present generation at least, . . . will enjoy the blessings and the sweets of liberty". Bailyn says "Suspicion . . . of an active conspiracy of power against liberty . . . rose in the consciousness of a large segment of the American population before any of the famous political events of the struggle with England took place".

Bailyn cites the Report of Speech in the House of Lords, 1770: "Lord Chancellor Camden . . . accused the ministry . . . of having formed a conspiracy against the liberties of their country". Bailyn also cites the Boston Town Meeting to its Assembly Representatives, 1770: "A series of occurrences, many recent events, . . . afford great reason to believe that a deep-laid and desparate plan of imperial despotism has been laid, and partly executed, for the extinction of all civil liberty . . . The august and once revered fortress of English freedom - the admirable work of ages - the British Constitution seems fast tottering into fatal and inevitable ruin. The dreadful catastrophe threatens universal havoc, and presents an awful warning to hazard all if, peradventure, we in these distant confines of the earth may prevent".

Colonists such as radicals Thomas Paine and Richard Price added to these fears. Paine is best noted for his popular tract, "Common Sense"(1776), which attacked monarchical government and urged immediate declaration of independence from the Crown and the formation of a Republic, as well as for his passionate defense of the French Revolution in his "Rights of Man"(1792). Richard Price, a Dissenter and self-styled "Honest Whig", defended natural rights, justice, and the right of a people to rebel against oppression in his "Observations on the Nature of Civil Liberty . . . and the Justice of War in America", also publishe in 1776.

Bailyn says "the colonists' ideas and words counted too, and not merely because they repeated as ideology the familiar utopian phrases of the Enlightment and of English libertarianism. What they were saying by 1776 was familiar . . . ; yet it was different." He says "The radicalism the Americans conveyed to the world in 1776 was a transformed as well as a transforming force", namely "to make federalism a logical as well as a practical system of government".

Proponents of liberty were mistrusted as well. Bailyn says "denunciations of the work of seditious factions seeking private aims masked by professions of loyalty, which abound in the writings of officials and of die-hard Tories".

It is significant that Bailyn seems only to touch lightly upon the views of the Tories - predecessors of today's neocons. He draws heavily from the radicals. This cozy accomodation and convenient oversightedness is also suspicious. It is an approach that is commonplace concerning the American Revolution. State public schools do not teach the Tories' views, rather their aim is to justify the present organization of American society.

More questions arise from reading Bailyn's work. Why did the Radical Whig revolution in England fail to attract the ruling elite and beneficiaries of monopoly profits resulting from the political system? And why did their counterparts in the American colonies embrace Radical Whig ideology?

My guess is that, when examined closely, the American Revolution fails to live up to its libertarian origins. My particular concern is with the Declaration of Independence - the supposed listing of reasons for the revolt. The facts indicate that the goals of most of the signers of the Declaration were quite different from their rhetoric. They sought freedom from Britain, it is true - the freedom to govern the lives of Americans THEMSELVES. This is obvious, not only from the words of the Founding Fathers, but from their actions as well.

In short, a valuable collection of primary sources. It should be read alongside Raoul Berger's "The Founders' Design" and Cecelia Kenyon's "Men of Little Faith".

Bernard Bailyn's seminal Pulitzer Prize-winning masterpiece is the starting point to understanding the central theme of American political thought -- the struggle of Liberty versus Power.

In particular, it demonstrates the crucial role Cato's Letters played in shaping the minds of our Founders in formenting our American Revolution.

Read Murray N. Rothbard's four volume history of Colonial America, Conceived In Liberty, as a magnificent follow up to Bailyn's beginning.

Research on a previous project provided Bernard Bailyn an intellectual treasure trove of over 400 pamphlets, written between 1763 and 1776, from which he crafted his Bancroft and Pulitzer Prize-winning The Ideological Origins of the American Revolution (Cambridge, MA: Belknap Press of Harvard University Press, 1992). This work, first published in 1967, remains a standard volume for students of early American studies at all university levels. Bailyn crafted a pointed examination of thoughts of American colonial leaders that culminated into the Revolution. Not only is his analysis wide-ranging, but it explores the depth and fallaciousness of eighteenth-century American revolutionary rationale with force and clarity.

Bailyn lays out the basic argument in the book's sixth sentence: "The ideology of the Revolution, derived from many sources, was dominated by a peculiar strand of British political thought" (v). Around this central thought, Bailyn details the convergence of thought that formed the colonists' case for a break from the British empire; he explains the change over time in American thinking on long-held political views; he highlights contemporary issues, i.e. chattel slavery and established religion, that gained argumentative force from the colonials' complaints against the British Parliament; and he illustrates the difficulties that Revolutionary thinking posed for participants of the Constitutional Convention who sought to replace British authority with a central American government.

The first part of the book describes the vehicle, voice, and ideological basis of the Revolution. The leaders of the Revolution propagated their thoughts through newspapers, broadsides, and almanacs. The primary writing form of the Revolution, however, was the pamphlet, which allowed polemicists of all different vocations to broaden the political debate. The American revolutionary pamphlets, though a "distinctive literature of the Revolution," had roots in seventeenth-century American sermon publishing and early eighteenth-century English polemical pamphleteering techniques.

The Revolutionary crisis did not originate during the crisis period from 1763 to 1776. Elements of the discourse had been long present in the colonies, but the post-1763 turmoil fused the ideas into "a comprehensive view, unique in its moral and intellectual appeal" (22). Bailyn nods to the intellectual influences on colonial leaders from quotations of classical writers, a rather superficial knowledge of the Enlightenment, citations of English common law, and the covenant theology of New England Puritanism. One of Bailyn's significant contributions to the present thinking on eighteenth-century American revolutionary thought is his understanding that "the ultimate origins of the this distinctive ideological strain lay in the radical social and political thought of the English Civil War and of the Commonwealth period" (34). He identifies early eighteenth-century English radical writers, such as John Trenchard and Thomas Gordon, as shaping the mind of the American Revolutionary generation more than any other single group.

Change in America did not begin to happen only with the Revolution; it began a century before and progressed slowly. Bailyn constructs an intellectual chronology of Revolutionary thought that consists of three phases, beginning with the years of Anglo-American struggle before 1776, the execution of state constitutions from 1776 through the 1780s, and the crafting and ratifying of a national constitution. The final section of the book exquisitely displays the difficulties encountered by participants at the Constitution Convention to form a federal system of government in the wake of the force of argument put forth at the Continental Congress against the encroaching powers of a central government. Bailyn's discussions of imperium in imperio bookend with sheer mastery his understanding of the entangling intellectual obstacles which American colonists laboriously yet successfully maneuvered to produce the Revolution and the Constitution.

Throughout the Revolutionary period corruption served as the greatest threat to liberty, and, according the federalist view, a constitution establishing a government endowed with the separation of powers would ensure the existence of virtue, the necessary attribute for the sustenance of liberty within a republic. One area of frustration throughout the book is the use of terms like "corruption" and "virtue" that portrays an almost given denotation of such enigmatic expressions.

A true gem within the book is Bailyn's demonstration that the colonial leaders could not contain revolutionary fervor. Opponents of chattel slavery in America and proponents of religious disestablishment used the American leaders' own arguments for freedom from the British Parliament and taxation without representation to assail the continuation of the slave trade and ecclesiastical taxation against religious dissenters.

Bailyn's The Ideological Origins of the American Revolution is nothing less than a most persuasive, brilliantly crafted work that will influence the way Americans think about the Revolution for years to come.

Bernard Bailyn's Ideological Origins of the American Revolution is a centerpiece in much, if not all, of contemporary historians' viewpoints and methodologies for understanding the philosophical constructs and ideological underpinnings of the American Revolution. It was, according to Bailyn and many learned historians, after this writing first appeared in 1967, a revolution of ideas. What Bailyn did was to read prodigious amounts of writings of the time, mostly in the form of pamphlets and synthesize the thoughts that were being discussed and written about at the time. Essentially, he put the revolution of ideas into the context of the time. That was, some forty years ago, revolutionary within of itself.

Many of today's more serious readers of the period have read much of Bailyn and Gordon Wood indirectly, if not directly reading their own work. Both have been that influential in the field. The "disappointment" in this book is caused by Bailyn's own success, ironically enough. It was his work, along with select others, who began to pay attention to history within its own context - that is what was occurring in life and politics at the time rather than a chronological and linear view of the time. More of an interdisciplinary viewpoint and, as such, more accessible to the reader. Since the time of its first publication, many others have emulated its style (a good idea) but made its rather seismic effects at the time, feel much less so today. Effectively so much hype over the years (deserved then and de rigor today) makes for more than a bit of a letdown for today's readers. That said, those truly interested in the ideas, the philosophies, and their interpretations and misinterpretations of the day are well served reading Bailyn. Others should approach the read with caution as it is fairly dense but filled with moments of sheer academic brilliance.

This is a book that all students of the American Revolution should be forced to read. Without understanding Bailyn's argument, that the "conspiracy against liberty" was the main reason why America decided to break away from the British Empire, a student will be forever lost in trying to understand the roots of the American Revolution. Almost all of the books on the outbreak of the American Revolution have had to take Bailyn's argument into consideration; so, if you're interested in the study of the American Revolution, then this book is an imperative read. Read T.H. Breen's "The Marketplace of Revolution" after this book, and you'll have a decent grasp of the roots of the American Revolution.

I am not an accomplished reader so it has to really hold my attention to finish a book. This book is written exactly from L&C's journals. Lots of mispelled words and some confusion. Sometimes hard to follow. Sometimes the minute details are a bit much. They don't really expound on things. I guess what they go through on a day to day basis is somewhat mundane at times. Overall a decent read IMO...I wouldn't get it again if I knew what I know now. Oh well. Enjoy!

I read books in a wide variety of topics. I decided to read about Lewis and Clark because I felt I just did not know enough about it and I felt that I should. When I received the book, I opened it and was fearful that I made a mistake because it was made up of journal entries, day by day in Lewis and Clark's own words. I started reading and I found myself immmediately engrossed in the story. I mean immediately. You can read the letter from Jefferson containing the instructions and mission of the expedition- just fascinating. Then you get the story of the expedition, day by day, straight from the horses' mouth. I could not put this book down. I could not stop talking about it. I used Google Earth (so cool!!!) to follow the Missouri River into the Rockies, across the mountains, finally to the Columbia to the Pacific and then back. Canoeing up rivers, down rivers, fighting bears, trading and smoking with indians, fighting with some indians, at times overheated, at times freezing. Surving on the land with strategy and forethought. I learn an incredible amount of information about that time in our country's history. I was blown away. And the greatest part, I had to keep reminding myself of, is that it was absent all of the politically corrected revisionism we read today. This story is straight from them. They are sitting down at night and recording what they experienced in 1804 (05-06). Those notes are delivered to you via an author Bernard Devoto who uses only the most relevant parts of the journals (leaves out the volumes of strict scientific research data). Then, when he has to make the occasion insertion of a letter or two to make sure a misspelled word is not misinterpreted, he gives very clear instruction on how he has denoted the change. He also, upon occasion will give a summary of events, or a note of interest.
The end result is a splendid story, rich in historical information, written by the men who lived it, about one of the most important events in our country's history. I leave you with this excerpt, logged Sunday August 18th, 1805 by a man who is in the middle of the American West, where no white man has tread before, trading and smoking with Indians, shooting bear and deer to survive, canoeing upriver for 2000 miles;
"This day I completed my thirty first year, and conceived that I had in all human probability now existed about half the period which I am to remain in this subluminary world. I reflected that I had as yet done but little, very little indeed, to further the happiness of the human race or to advance the information of the succeeding generation. I viewed with regret the many hours I have spent in indolence..."

I would use one word to characterize this work: Timeless. To relive the great expedition through the words of Lewis and Clark themselves is a fantastic experience. I think that most people who enjoy American history will love this book. People who are not inclined to read or enjoy historical non-fiction might find it tedious (such as students forced to do so for class assignments), as it is long and detailed.

I previously read Ambrose's "Undaunted Courage" (which itself is excellent), which contains many passages from these journals, but the journals themselves are unsurpassed.

I recently took a college class about the hidden history of the West--and it was a great class, one of the best ever--but one of the books we read in there was all about the Native American perspective of the Lewis and Clark expedition and while it was interesting to hear that take on the subject, I couldn't have been more at odds with the discussion that followed, most of which had to do with the low characters of the men of the expedition, the subversive agenda behind it all, and the thought that the world would have been a better place if the entire undertaking had never taken place.
That's because, to me, there has never been anything cooler than the Corps of Discovery, than the journey West, than Lewis and Clark and their whole ragged crew.
Actually, I take that back: the journals they kept...those are even cooler.
From Lewis's insightful reflections, to Clark's lyrical descriptions, to their hilariously bad attempts at spelling, to the thought of moving unknowing into America at its most pristine, these journals have it all. This is the quintessential American adventure story, an amazing account of men against the unknown. This edited collection of the journals, well-compiled by Bernard DeVoto, is one of the greatest things I have ever read, and ever since reading it, I have had an undeniable love for Lewis and Clark, and for their expedition.
Words fail me, but they didn't fail these guys, because here is the West of 1803, vividly rendered for us all to see today. When I first read these in 1999, they convinced me to move into the wild, onto the water, and I spent seven months afterward living out of a canoe...keeping a journal of my own.
If you haven't read these journals, do yourself a favor, and do so now: read them. DeVoto has already made it easy for you, by picking out all the most interesting parts, and by putting them in context with a well-written introduction. You need this book, and you may not even know it.

This work has been edited for the general reader. Many entries have been considerably shortened in the hope of gaining a wider public. For the most part only the highlights are kept, being the actual journal in its full version is so extensive. Most of the original punctuation's and spellings are kept (this gives it a feel of nostalgia). There is repetition. But this, I would think would be impossible to overcome. DeVoto has "produced a straight forward text which could be read without distraction".

The introduction is lengthy; discussed are: the importance of the Louisiana Purchase; the history and purpose leading up to the exploration; earlier expeditions, such as Thompsons' and Mckenzies'; and Lewis' and Clark's background. This was said of these two great men: "The two agreed and worked together with a mutuality unknown elsewhere in the history of exploration and rare in any kind of human association", and "Ingenuity and resourcefulness [by Lewis and Clark] in the field are so continuous that a casual reader may not notice them".

Each chapter is identified by the author whose journal it is taken from, such as Lewis, Clark, Biddle, Orduray, and others. The journal writings have been left as original, giving it that early America mystique. On the 14th of May, 1804, 32 men embark in search of a trade route from the Atlantic to the Pacific:

Dangers lurk around every curve. Indian, grizzly, and immense animal herd encounters are prevalent throughout the journey. To think of the rich bounty contained in the wilderness of the past is beyond comprehension. With leadership that is both strong and wise, Lewis and Clark take this large party of men on a blind epic journey. And on looking back, it was relatively safe. The treatment of the Natives is to be commended, even though many tribes were untrustworthy and warring to other Nations. Trade with the Indians was essential if they were to survive. Also recorded were observations and behaviors of the different tribes. A few of these tribes possessed a huge wealth in horses. Lewis and Clark's party purchased these horses both for traveling overland (which I was never aware) and for food. They did not seem to be displeased with eating horse-meat, dog or roots, which they bought and traded for. The days spent on the Pacific coast were to be the most miserable. The medical remedies used were almost comical; some that were proved beneficial have since been lost through time. The journey ends over 28 months later on the 25th of September, 1806.

I don't know if we can understand completely, how important this expedition was for our country. The undertaking involved in putting this book together from the hundreds of pages of numerous journals is truly amazing. And finally: Appendix I contains Jefferson's instructions; Appendix II is the personnel (32+); and appendix III is the list of specimens brought back.

Wish you well
Scott

Michael Shapiro does a superb job not only of capturing the excitement of the Brooklyn Dodgers' last pennant-winning season but also of explaining just what the Dodgers meant to so many Brooklynites. Set against the background of the Walter O'Malley-Robert Moses negotiations that would determine the fate of the Dodgers, Shapiro provides logical proof that it was not O'Malley's intention to move the ballclub but that Moses kept making a fool of him to the point where remaining in Brooklyn would have been rather humiliating for O'Malley.

Though never elected to any office, Robert Moses was the most powerful official in New York City in the late 1950s. His power was further enhanced by the fact that the Mayor at that time, Robert F. Wagner Jr. was both lazy and indifferent, and would not have gone far in politics except for the fact that his namesake father was a very popular U.S. senator. If O'Malley was going to get the land and permits to build a new ballpark, he was going to have to go through Moses and Moses couldn't have cared less as to what became of the Dodgers.

O'Malley tired desperately to be taken seriously by Moses and the NYC politicians to where he even had the Dodgers play seven "home" games in Jersey City in 1956. In the end, the Dodgers moved to Los Angeles, not because O'Malley plotted to take them there but because L.A. politicians eagerly and actively courted O'Malley to move to their city while their New York counterparts, especially Moses, gave him the brush-off.

O'Malley wanted to build a ballpark at the junction of Flatbush and Atlantic Avenues, where multiple subway lines and the Long Island Railroad converge. Moses at first wanted O'Malley to build a ballpark in a hard-to-reach part of Bedford-Stuyvesant and later proposed having the city build a ballpark on the site of what is now Shea Stadium. Anyone familiar with Brooklyn knows that if you're riding the subway, it's easier to get to Yankee Stadium from Brooklyn than to go out to Flushing Meadows, where Shea Stadium is.

In any case Los Angeles made O'malley an offer he couldn't refuse--300 acres in the heart of the city, where multiple freeways converge. New York officials made no effort to compete as Brooklyn didn't count for much in their eyes. When the Mets were created a few years later there was no question in their minds that they should represent New York and use the orange "NY" logo formerly used by the New York Giants, rather than the Brooklyn Dodgers' "B."

50 years have now passed since the Dodgers moved, and Walter O'Malley has been elected to the Baseball Hall of Fame. The ballpark he built and paid for (which opened in 1962) remains one of the most beautiful and popular in major league baseball. Shea Stadium, on the other hand, built by Robert Moses with taxpayers' money and opened in 1964, will soon be torn down. What is more, New Jersey Nets owner Bruce Ratner is currently trying to arrange to move his NBA basketball team to that same junction in Brooklyn that O'Malley originally wanted.

Michael Shapiro is an excellent writer and his book is highly recommended!

This book probably doesn't get the sales or the attention it deserves, because the title and the cover make it look as if it's intended just for baseball junkies. But it's far more than that. In just 332 pages, Shapiro tells four stories:

1. The story of the National League pennant race in 1956.
2. The story of why the Dodgers (and therefore the Giants as well) decided to move to California in 1958.
3. The social, demographic, and economic changes that Brooklyn (and, by extension, much of urban America) experienced in the post-World War II era.
4. Thumbnail sketches of the personal lives of the core players in the Brooklyn Dodger lineup from 1947 through 1956.

None of these four themes is given short shrift. Furthermore, Shapiro has organized this book beautifully. He seems to have done a perfect job in choosing exactly where to break the narrative of the Dodgers' wins and losses, and insert a section about the changing character of a neighborhood in Brooklyn.

Not only that, but Shapiro's writing is superb. Here is his account of the last pitch of the last Dodger game of the regular season - a game they had to win in order to clinch the championship, with Dodger Don Bessent pitching to Pittsburgh's Hank Foiles:

*****
Don Bessent went into his windup. The last thing he thought before releasing the ball was, he later said, "Tight, keep it tight."

Hank Foiles swung. The next thing he heard was the thud of the ball in Roy Campanella's mitt.
*****

You don't have to be a baseball fan to enjoy this book. You just have to enjoy good writing and a wonderful story, wonderfully told.

I have long been interested in the old Brooklyn Dodgers, having read multiple books on the subject. This is among the best. First of all, it is an excellent read. There is plenty of baseball included in its pages, and the Dodgers teams of the 50s were always interesting. But I learned much more than I expected from this book about the politics that led to the team's move to California. It's too bad the franchise couldn't have remained in Brooklyn, but the reasons they left were different than I would have imagined. The book also paints the picture of a post-World War II New York that was rapidly changing. As a lover of baseball, history and baseball history, I thoroughly enjoyed this book.

Wow. First let me say that I'm not a Brooklyn resident or a Dodger fan and picked this book up without knowing anything about it. The book turned out to be one of the best baseball books I've read in quite some time.

I was drawn into the book immediately. It is clear in the Prologue that Shapiro is a very good writer and that the book is as much about the fifties and Brooklyn as it is about a pennant race. The book is enjoyable on both fronts.

Shapiro does a great job of weaving a portrait of the changes going on in Brooklyn in the mid-fifties and giving younger readers a good idea of what it was like to grow up in that era. It is clear that Shapiro has done quite a bit of research and I think the reader really gets a good look into the personalities of the players and other characters in the story.

Any fan of baseball history will do himself a favor in buying this book. It truly deserves more acclaim than it has received.

THE LAST GOOD SEASON, by Michael Shapiro, earns itself a provisional rating of FIVE STARS in my mind, based primarily on the quality of the writing (which is uniformly excellent) and the depth of the research (which, within limits, is exhaustive). Yet the book deserves, like Roger Maris' "61*", to be only a qualified ***(**) success.

Much of that qualification comes from Shapiro's heavily touted and slanted thesis that Dodgers owner Walter O'Malley was not responsible for the Dodgers' departure from Brooklyn in 1957, after Robert Moses refused to build a replacement for the aging Ebbets Field.

Shapiro's grasp of the facts regarding Brooklyn is somewhat fuzzy. He says, "Jews went to Midwood [High School], poor blacks to Jefferson." Yet in the Dodger era, Brownsville was predominantly (70%) Jewish. It was not until later that Brownsville became a black neighborhood. Shapiro waxes rhapsodic about Midwood (his childhood home?) but slights the rest of Brooklyn. He admits that by the time he became aware of the Dodgers they were gone. Ironically enough, even while granting O'Malley absolution in absentia he makes and supports every argument as to why the man did not deserve it.

Shapiro blames, among other things, "white flight" for the Dodgers' relocation, but then argues that fans come in all colors. It's as if, in pardoning O'Malley, he is trying to convince us of something he really doesn't believe himself.

According to Shapiro, "Robert Moses is the bad guy in this story." This is an incredibly strong statement, particularly since Shapiro admits in many places that O'Malley was mendacious, that he was arrogant, that his plans for a new Buckminster Fuller-styled stadium seemed, at best, to be for public consumption only (O'Malley stole the scale model from the actual designer, Billy Kleinsasser, and used it without permission or recompense at public events), that he dealt with player and staff salaries in increments of hundreds and thousands of dollars not hundreds OF thousands of dollars (i.e., star pitcher Preacher Roe claims his highest Dodger salary was a paltry $28,000.00 in 1955), that he did not understand the "Little People" who were Dodger fans, that he once (as a youngster) traded a stack of Dodger baseball cards for one Giants' Christy Mathewson, that he fined employees who mentioned Branch Rickey's name in his presence, and, in short, that he was not really a fan of the team he owned.

Shapiro wants to paint horns on Robert Moses' head, and in some sense they do belong there, but not necessarily in the sense that Shapiro would prefer. Like the Master Builders of Ancient Egypt he had virtually unlimited power in his sphere. The ironically-named Moses was a man with a vision for New York, and he set about creating that vision of shining, rising buildings (such as Lincoln Center), vast bridges (the Throgs Neck, the Whitestone, The Triborough, and the frighteningly huge Verrazano are all his), and endless parkways (as a sampling, the Cross Island, the Belt, the Northern State, the Southern State, the Meadowbrook and the Wantagh) linking New York City and its expanding suburbs in a net of urban development. Yet this visionary had pathological flaws. Monomaniacal in his sphere, he had no compunction about unilaterally razing hundreds of city blocks, evicting tens of thousands, and altering the neighborhoods and neighborhood patterns of New York without a thought. Such changes brought other, unanticipated changes---the "through" expressways of The Bronx relegated it to a kind of backwater status accelerating its descent into slum conditions, and Moses' chopping up of neighborhoods in Brooklyn balkanized the Borough into a patchwork of disconnected rich and poor enclaves. Moses was more successful on sparsely-settled Long Island and in Westchester, where his road network created rather than changed demographic patterns.

When these two prima donnas met head-to-head, they treated each other with barely-concealed contempt. Although Moses was at first favorably disposed to a new stadium in downtown Brooklyn, this agreement soured within days. Without access to O'Malley's papers (which he was refused by the O'Malley family), the reason for this sudden souring is unknown, and ripe for speculation. Moses pressed, at first, for a new stadium in Bedford-Stuyvesant, a declining neighborhood; O'Malley refused. Moses promised him a new stadium in Flushing Meadow, Queens (the future Shea); again, O'Malley refused, declaring that the team was to remain in Brooklyn---he countered with an offer to build in Brooklyn, on the site of a ramshackle meat market. Moses refused to condemn the property (a first for him).

This bickering was never about questions of civic-mindedness, fan appreciation, nor humanitarianism. This was strictly a personal issue between the two men that affected millions of people.

While this was going on, the 1956 Dodgers struggled successfully through their World Champion season. Shapiro's snapshot of the team is far more detailed than his portrait of the politics, and is a joy to read. Shapiro is at his best as he describes the dynamic tensions that existed between the various Dodgers, the great negotiator of personalities, Pee Wee Reese, and their fanbase. It is clear that Ebbets Field was no longer a suitable home, at least without major modifications. Parking was very poor, a serious concern in the emerging era of the suburban commuter fan; the stadium itself needed to be revamped, the plumbing fixed, the seating rearranged. Still, Ebbets Field was only 45 years old, and was a solid structure, despite its flaws.

If O'Malley was indeed "desperate to stay in Brooklyn" as Shapiro posits, then why weren't his efforts directed toward staying? Why was he engaged in a stalemated battle of wills with Moses over a new stadium? Perhaps O'Malley simply wasn't "desperate" enough. Certainly, Yankee Stadium and Fenway Park still stand in less than desirable locations, but they draw dedicated fans nonetheless. Had O'Malley spent a part of his considerable fortune buying up some surrounding properties and building a parking complex, and then incrementally improved Ebbets Field with better seating and new amenities, the Dodger fanbase would have continued to travel to Flatbush.

O'Malley did not do this. He wanted land, and a lot of it, on the cheap---had Moses condemned the meat market, O'Malley would have bought the property for pennies on the dollar, a very attractive possibility to a man who squeezed a penny hard enough to put a permanent wave in Lincoln's beard. Los Angeles offered him that and he jumped, literally across a continent, to get it, taking his team about as far from Brooklyn as it was possible to go in his desperation to stay. Yet, if he'd REALLY wanted to stay, Flushing Meadow beckoned. And despite the fact that Flushing is not Brooklyn, the New York football Giants play in New Jersey's Meadowlands and still remain a New York team (the O'Malley-inspired move of the baseball Giants from Manhattan to San Francisco is another issue). In 1957, many of Brooklyn's fans were Long Island transplants, and more would be as time passed. Queens, while not the best of all possible worlds, would have been a convenient waypoint for fans from the old and new neighborhoods.

For that matter, had either O'Malley or Moses given a damn about Brooklyn, they would have cooperated in building a new stadium and reinvigorating Brooklyn. Neither cared to.

"Walter O'Malley was not a bad man. He was devoted to his wife and his children loved him," Shapiro points out. That's nice to know. But O'Malley was also an S.O.B. in business. The two are not mutually exclusive. "Only a sentimental man," Shapiro writes, "would have stayed." Maybe so. But the Dodgers and the Dodger fanbase needed a sentimental man, they needed a fellow fan, they needed a man who loved the team and who loved Brooklyn. What they had was Walter O'Malley, who saw the team merely as a moneymaking concern. O'Malley's actions speak for themselves, regardless of Shapiro's revisionism. And if O'Malley was "not unique" among team owners but merely "so obvious" about his profit motives, the blame is still his for eroding the spirit of The Game, and beginning the slide to where we are today in baseball with its overly mobile nonentity franchises, bloated payrolls, stars on steroids, cupidity and stupidity, and fan disinterest.

In the face of necessity, sentiment oft-times does not serve. But in circumstances of choice, such as faced by the Dodgers, sentiment can be a hedge against callousness.

What O'Malley (and Moses) failed to grasp is that a ball team is more than an agglomeration of men in uniform standing around in an open field. He (they) failed to grasp that a baseball game is more than just nine innings and a cold toting of runs, hits, and errors. It is a conversation at a water cooler, a friendly argument over lunch, an invitation to meet at the ballpark on Saturday afternoon for dogs and beer and a chance to see The Duke of Flatbush. It is a sense of neighborliness, a sense of pride, and was---still is---an important part of Brooklyn's special identity.

As Roger Kahn says in The Boys of Summer, "In the best of all possible worlds the Dodgers would be in Brooklyn and Los Angeles would have the Mets."

That's as it should have been.

I recently took a trip to NYC and I got this and a few other maps in advance to get to know the layout of the land. This is an excellent, detailed close-up map. It would be especially helpful for those who are moving to NYC or are there on a long trip.

If your new to visiting New York or you have been there before, this is great to have on you. I found a copy at my local library, wanted one for my trip, no one else had any in stock. Needed it in a week and Amazon delivered in two days. This is a great book, it has everything you need.

In this city, knowing EXACTLY where you're going is valuable because we are on foot most of the time: it's important to be able to plan what subway and/or bus combination it will take to get to a destination without extra walking/trudging about the city aimlessly.

Having every single major building number marked on this street atlas is also helpful as I am not the type that does the "formulas" found in the tourists' books to determine cross streets based on building numbers.

I have lived in NYC over 5 years and am astounded by the value this little book has. Buy it so you know where you're going in NYC!

I purchased this earlier this year, just prior to my trip to New York City.
It was really handy, especially considering it's size.
It's really easy to read, and it makes using the subway simple.

The street numbering is also very handy.

I bought this weeks before my vacation in NYC and it helped in my planning - AND it was invaluable during my stay. The bus maps were highly useful (tourists: take the buses, it's a great way to get from point a to point b) and having the building called out is great. The varying levels of detail are also great. I can't say enough good things about this book. Also, everyone I have shown this book to (both tourists and native New Yorkers) loves it.

This scholarly and highly readable book is of importance to art historians, historians, and anyone with a serious interest in orientalism as both an art movement and a western cultural phenomenom. The illustrations are superb,and the additional profile articles on key orientalists (such as Richard F. Burton) are an added bonus. This book is certainly worth more than its price and will be of lasting value to future readers.

"coffee table" art books are usually just vehicles to display reproductions of the paintings. Not here - Davie's writing would make compelling reading if it was published in regular book format. He mainly focuses on orientalist painting itself - and shatters the critics - but he also has a fascinating section on four famous 'orientalists' which include Richard Burton and Lady Digby.

The reproductions are are splendid very accurate ( i have the pleasure of having easy access to some of the original paintings) and capture the exquisite craft of "Orientalist" painters. often with close ups of parts of painting that allow the reader to see the elaborate detail.

Worth every penny. I find myself reading it again and again.

An outstanding volume providing high quality images and interesting commentary. Too many art books commit the sin of spreading large images over two pages so the picture gets lost in the spine - not this one. Orientalist paintings are crammed with detail to show the erudition of the artists and their patrons: for once you can see plenty, and you're not sold short by the layout or the print quality. Not a book if you're looking for lush pictures of harem lovelies, one of the aspects of orientalism not given such high prominence here. Over all impression? The many different effects created by light in Middle Eastern landscapes, and the skill of these artists in capturing it

Brilliant book completely covering the subject, solid research, perfect rare illustrations. Lots of forgotten and difficult to find names. Very useful and highly recommended - worth every penny!

Really I'd like to give this 5 stars but for the lack of women it's 4. I feel sort of silly doing so because the art is astonishing and the sheer beauty just magnifies how "art" has changed. I wonder if any artist alive today could come close to duplicating these masterpieces. I doubt it. And Mr Davies writing blends with the terrain and subject matter splendidly.

"A vivid account of how Jackie Robinson and Branch Rickey shattered baseball's age old color line. A must read for baseball fans everywhere. A wonderful book so ably pulled together by noted baseball historian and journalist Harvey Frommer."

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"Just a terrific book. It fills in so many of the blanks about the story of Jackie Robinson and Branch Rickey. It's like a history lesson. And the intro by Monte Irvin puts it over the top." - - -Billy Sample, MLB Radio
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The Story Of Rickey And Robinson
by Russ Cohen
BASEBALLOLOGY.COM

If you have never heard of Branch Rickey or Jackie Robinson, boy do I have a book for you, it's called Rickey and Robinson: The Men Who Broke Baseball's Color Barrier! Jackie Robinson was one of the greatest multi-sport athletes to ever walk the earth and Branch Rickey was the guy with the guts that gave Robinson his chance to shine, it's a truly amazing story.

Rickey was a lawyer with a rich history that will amaze you in this book. As always author Harvey Frommer goes into tremendous detail to shed even more light on a great story!

Robinson was a true American hero and this book talks to all the right people to give you a feel of how Jackie felt and was feeling during his playing career. The book also points out how he was a civil right's activist as well.

The book talks a lot about the Negro Leagues and mentions even more players that you may not have heard of that unfortunately never made it to the bigs. Anytime you can read about Josh Gibson, Roy Campanella and Satchel Paige you are in for a fun time.

Jackie died a young man at the age of fifty-three-years of age. This great man had to endure more stress, on and off the field, than most people could imagine. His funeral had 2,500 mourners and when you see the names you will see the type of respect that Robinson garnered.

The author does a great job of keeping the final chapter of Robinson's life as upbeat as possible. It was sad but there was so much good to reflect on and the book did that. The afterword was a nice little story and the boxscore of Robinson's first game along with Rickey's player and managerial record are priceless.

Buy this book now

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Professional athletes are probably no more ignorant of history than the rest of us, but there was something especially disturbing about the number of modern players who, in 1997, during the fiftieth anniversary of Jackie Robinson breaking the baseball color line, revealed that they didn't know who he was. Pollsters probably didn't ask, but it's likely even fewer would have known who Branch Rickey was. That black players in particular, whose careers follow the path that these men blazed, do not comprehend and honor the debt is most troubling of all. Anyone wishing to remedy their own lack of knowledge, and even those who think they already know the whole story, will find Harvey Frommer's Rickey and Robinson an invaluable resource and a truly moving read.

Mr. Frommer had the novel idea of structuring the book as parallel biographies of the two men, their stories overlapping and lives knitting together for that remarkable period of years when they, almost by themselves, integrated major league baseball. Jackie Robinson's is the better known tale, from UCLA to the Army to the Negro Leagues to the Dodgers' minor leagues and then to Brooklyn, with a significant career in business and politics afterwards. And most baseball fans will be familiar with Branch Rickey's reputation as an innovator, his most lasting contributions, besides integration, to the game including the batting helmet and the organized minor league farm system. Met fans too will recall Ralph Kiner's stories about how tight-fisted and patronizing (in both the positive and negative senses) Rickey was with his players. But Mr. Frommer gives us a full picture of the man, of his religious background (which seems to have played no small part in his willingness to be a racial pioneer), his keen mind for the game and for business, and his endless maneuvering to improve his teams. Each man led a life full enough to support a biography of his own. Here we get both and they're fascinating.

But the event that defined their lives was the meeting on August 28, 1945, at Brooklyn Dodgers headquarters, between Rickey and Robinson. It's astonishing to realize that this first time the men ever met, Branch Rickey asked Jackie Robinson to take on the daunting task of being the first black man to play organized white baseball (at least since the color bar had been erected decades earlier). But Rickey had made a true project of the whole idea, had scouted the Negro Leagues and the personal backgrounds of the prospective players thoroughly, and he knew Robinson was uniquely well-suited-- by his ability, his intelligence, his education, his relatively middle-class California upbringing, and his temperament, desire, and will--to bear the burdens. And so "The Meeting" was not just a get acquainted session, but an opportunity for Rickey to probe and to prepare Robinson, even to the point of demonstrating the kind of taunts he should expect to hear, before offering him the bittersweet role of, as he put it: "carrying the reputation of a race on your shoulders."

The whole book is enjoyable but it is this chapter that really sings. The Meeting has been the subject of books, film, stageplay, and more, but it's never been told better than here, with high drama and a sense of history, but also with an immediacy that makes the reader feel like he's a fly on the wall in Rickey's office those sixty years ago. No one can understand what happened in baseball and in American society over those sixty years without knowing the story of Rickey and Robinson and, Mr. Frommer having given us such a rewarding and readable book about the men and their noble achievement, there's no excuse for not knowing it.
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Pinstripe Press
Rickey and Robinson
The Men Who Broke Baseball's Color Barrier
Blending exclusive interviews with Rachel Robinson, Mack Robinson (Jackie's brother), Hall of Famers Monte Irvin, Duke Snider, Pee Wee Reese, Roy Campanella, Ralph Kiner and others,
- The Pinstripe Press

Celebrated author Harvey Frommer evokes the lives of Brooklyn Dodgers General Manager Branch Rickey and heralded baseball player Jackie Robinson to describe how they worked together to shatter baseball's color line.
"This book clearly illustrates the elegance and class that BOTH men showed on the field and off. Frommer has provided a fresh perspective and a testament to overcoming adversity in the face of ignorance. Rickey and Robinson is a must read for hardcore baseball fans everywhere."