North America Books
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An indispensable look at the frontier armyReview Date: 2004-02-06
Objective, Unsympathetic, and Brilliantly DeliveredReview Date: 2005-01-25
TremendousReview Date: 2008-01-01
Recounting the final, massive push by the Regular Army to subdue the American Indians, this volume covers the 25 years after the Civil War when control of the Plaines was wrested from the Indians, from the first skirmishes with the Sioux over the Bozeman Trail to the final defeat and subjugation in 1880.
Proud of the Unites States Army and is accomplishments while simultaneously sympathetic toward the Indians, Utley traces the campaign directed by Major General William Tecumseh Sherman. The result is a very evenhanded account resting comfortably between the "the barbaric band of butchers depicted in the humanitarian literature of the nineteenth century and the atonement literature of the twentieth." The people we meet are simply a group of ordinary men doing the very best they could under remarkably trying circumstances that were often under equipped and ill supplied.
Soldiers out doing a jobReview Date: 2006-01-21
Utley documents how that work was made much harder by the cheapness of the War Department and Congress. Downsizing the Army drastically to save money wasn't enough. Congress stuck most the infantry with leftover muzzleloaders rather than repeaters, meaning that their Indian foes usually (Winchester-armed themselves) could bring superior firepower to bear.
Meanwhile, the frontier Army had to go through the twists and turns of War Department, or Interior Department, twists and turns on Indian dealings, and in different high-level officers having different approaches not just to Indian fighting but to Indian truce and treaty negotiations.
Meanwhile, the grunt work, as typical, was to be done by the infantryman, not the cavalryman.
Read the whole story of his struggle to do his job in this book.
A look at the real FrontierReview Date: 2005-01-12

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A Great Title By a Master WriterReview Date: 2008-09-05
The narrative flows freely and smoothly only like Catton could. Too bad there aren't too many authors of his caliber today. Catton is fair and objective in his analysis in the capabilities of commanders, North and South.
The only complaint I have is the maps - too few and not detailed enough. Complaint aside, Grant Moves South is still a great read.
Highly recommended!
Grant's Rendezvous with DestinyReview Date: 2006-09-17
As General William Sherman acknowledged, Grant was something of a mystery to everyone, perhaps even himself. This man, a failure at everything except his marriage and working as a clerk in his father's tannery in 1861, leverages his West Point education and some political connections into a commission as a regimental commander and never looks back.
The Grant portrayed by Catton is like many officers at the beginning of the Civil War in that he was learning his trade as he went along. But Grant is different from most of his contemporaries, many of whom had far better reputations in the peacetime army. First, Grant has a remarkable ability to make sound commom sense judgements under stress. Second, Grant married his decision-making ability to an utter determination to see a project through. Third, Grant was a man seemingly without illusions; his ability to correct characterize the task in front of him in order to attack it is rare among his contemporaries. These characteristics carried Grant through his apprenticeship as a regimental commander of volunteers, his successful campaign to secure middle Tennessee through victories at Forts Henry and Donelson, and finally his tenacious campaign to reduce the Confederate stronghold at Vicksburg. Grant's ability to understand and lead volunteers was a key underpinning of his success throughout the war.
Catton does not sugarcoat Grant's record. Grant was not above politicking for jobs or assignments. He was badly surprised by the Confederates at Shiloh and avoided being beaten by to some degree refusing to admit defeat and retreat. His pre-war problems with alcohol pursued him into the service, including an apparently memorable bender during the Siege of Vicksburg that Catton unflinchingly documents. The Vicksburg campaign was marked by costly trial and error. Grant, to his credit, persisted, finally rolling the dice by crossing the Mississippi and boldly placing his army between two Confederate forces while temporarily cutting loose from his own lines of communication.
This book was first published in 1960. Details and interpretations of events have evolved, but Catton's superb prose stands the test of time as a wonderful reading experience. This book is highly recommended to the general reader with some knowledge of the Civil War and to the student of the Civil War looking for the broad sweep of history not found in highly specialized studies.
One Man's OpinionReview Date: 2005-09-30
I've read a lot of history, but I confess to being relatively ignorant about the American Civil War except in a very general sense. I've always been interested, I just never got very far into it. These two books are my first real foray into the subject. Both are very well researched and documented, while at the same time being very readable. Catton demonstrates a thorough knowledge of the facts as well as a genuine insight into Grant's character. The result, for me, was an experience that was at once informative and enjoyable.
What does Catton have to say about Grant's alleged drunkeness? Clearly, Catton is an admirer of Grant, but it's an admiration born of respect for the man as revealed in his personal records and actions, as well as in the record left by people who knew him. To get his take on this and other criticisms of Grant, read these books.
Conventional wisdom has it that GRANT MOVES SOUTH and GRANT TAKES COMMAND are definitive works on the subject of U. S. Grant's Civil War career. I certainly won't argue with that perception. If you have a deep interest in Grant or in the Civil War in general, they are "must haves". Beyond that, though, if you have just a casual interest, this is still great reading material. I highly recommend it.
Still the Standard on Grant's Western CampaignsReview Date: 2004-11-23
The volume of Civil War books these days is staggering. They range from reconsiderations of great battles to studies of events once thought inconsequential. Contemporary historians have done a great service for all in picking apart and analyzing those four crucial years in America's history.
Given the bumper crop of Civil War titles, what place does Bruce Catton occupy? The answer: at a prominent place on your bookshelf. Catton's literary skill, balanced judgment, and appreciation of the anecdote have not diminished over the 45 years since "Grant Moves South" was first published. This book remains the classic account of Grant's life starting from his re-entry into the U.S. Army at the outbreak of war in 1861, through his first campaigns, and ending with Lincoln's congratulatory letter after the victory at Vicksburg.
Catton places Grant in the all-important context of his army of volunteer soldiers. This cannot be emphasized enough. Grant, like Lincoln, had a cooly disinterested understanding of how the North must win the war. But Grant had also mustered in his men as raw recruits; he knew what they were capable of, and what they wouldn't do. And so, like the expert horseman he was, Grant spurred on, reigned in, and allowed rest time in the corral -- all the while keeping the goal of a reunified United States fixed resolutely in his mind.
Catton has a magical ability to make the reader feel as if he standing alongside Grant as events unfold. Thus, the reader is a witness to Grant's struggles with bureaucracy, encounters with colorful characters of both the Union and Confederate variety, and considerations of tactics and strategy.
In this reader's opinion, Catton understood Grant better than anyone before or since, with the exception of Julia Dent Grant and John Rawlins. Josiah Bunting, in his excellent one-volume biography just published by Times Books, is a close second. At any rate, perhaps it is a shared Midwestern heritage that makes Catton the first-rate biographer of the Union's greatest commander.
Superb study of Grant's early campaignsReview Date: 2004-02-18

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Native children's literature by a Native author--at last!Review Date: 2000-10-10
Excellent story for all -Review Date: 2000-10-17
Beautiful illustrations by Cornelius Van Wright and Ying-Hwa Hu!
Jingle DancerReview Date: 2000-06-28
Jingle Dancer - An Enjoyable Story of a Native American GirlReview Date: 2000-05-23
In order to makeher own dress "sing," however, Jenna will need four rows of jingles. There isn't enough time before the next powwow to mail- order the tin beads, but Jenna doesn't loose faith. A Muskogee Creek story about a bat that she is told by her Great Aunt Sis shows that no one is too little to make a difference.
Rising sunlight reached through a window pane and flashed against... what was it, hanging in Aunt Sis's bedroom? Jingles on a dress too long quiet. "May I borrow enough jingles to make a row? Jenna asked, not wanting to take so many that Aunt Sis's dress would lose its voice. "You may," Aunt Sis answered, rubbing her calves. "My legs don't work so good anymore. Will you dance for me?" "I will," said Jenna with a kiss on Aunt Sis's cheek. Now Jenna's dress needed three more rows.
With the assistance of those in her community who cannot dance at the powwow, Jenna finds enough spare jingles to make her dress sing. With patience and practice, her hope is fulfilled.
In JINGLE DANCER, Cynthia Leitich Smith honors the tradition of jingle dancing, a ritual of the Muscogee (Creek) Nation, which has been celebrated for generations. Jenna is a delightful, ambitious child with great pride---a wonderful heroine for this picture book story. Not only does the author capture the feel of Native American heritage through the exposition and resolution of the story, but she adds to the mood by using the position of the sun in the sky to describe the passing of time within it. The author's note at the end of this picture book provides the fascinating background to this custom.
Cornelius Van Wright and Ying-Hwa Hu's brilliant watercolor illustrations are the perfect medium in which to bring this endearing Native American story to life.
A reading of JINGLE DANCER is sure to inspire a jingle in the reader's heart.
Writers Moon reViews (WritersMoon@aol.com) P.O. Box 182, Nesconset, NY 11767-0182 Copyright (c) 2000 Lynne Remick LynnRemick@aol.com) Reprinted with permission from Lynne Remick and Fantasy, Folklore & Fairytales
A beautiful story for any childReview Date: 2000-06-27
We've also purchased several copies of the book as baby shower gifts, and everyone has loved it. The high-quality writing and exceptional artwork make it a rare find. We can't wait for Ms. Smith's next book.

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Excellent Telling of Desotos 4 Year Trek and the Early American Indian Culture He Encountered Review Date: 2008-06-20
Warriors of the Sun is a welcome addition to public and college library world history shelves.Review Date: 2008-04-03
Warrior's of the Sun, a great readReview Date: 2006-11-03
K Cook
EpicReview Date: 2006-11-02
This is the single best book available about de Soto, representing 20 years of research and incorporating the latest in archaeological evidence. The route is historically a subject of great controversy, each state has commemorative trails and sites that occasionally change with new scholarship.
The books is a masterpiece incorporating details from many layers to create a highly textured and easily imagined vision of the Spainards and Indians. Hudson is an anthropologist and takes a multi-disiplinary approach which creates a much richer work than a straight historical narrative. Hudson used a "braided narrative", inter-twining the chronological history of events with the latest anthropological evidence - the effect works well.
De Soto RevealedReview Date: 2006-11-13

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Just the Kind of Creative Nonfiction I Like to ReadReview Date: 2001-08-08
a blast!Review Date: 2000-06-04
TremendousReview Date: 2002-01-17
And he never says you can't understand. He just offers another way to see his life.
A Crash Course on Contemporary Indian IdentityReview Date: 2000-10-12
Good Writing TooReview Date: 2003-01-02

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Pacific Northwest Salmon History BookReview Date: 2003-12-02
Peter MorrisonReview Date: 2005-09-11
Great readReview Date: 2005-08-02
Save the salmon and usReview Date: 2000-12-24
A captivating, human, informed bookReview Date: 2001-01-16

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One of the best books about horses!!!!!Review Date: 2001-06-09
A really good "read"!Review Date: 2000-06-08
Thanks Ned Ackerman!
Barbara Murray Klopp, Children's Author
A surprising treatment of a classic theme, sure to thrill.Review Date: 1999-07-12
I Simply Loved This Book !!!Review Date: 2001-07-22
Running Crane was chosen to go along with Wolf Eagle's war party and it is a great honor to be chosen. But the bad thing is that Weasel Rider was also chosen to go along with the party. Running Crane doesn't like Weasel Rider because Weasel Rider always taunt Running Crane about how he wasn't able to ride a horse. (Everytime Running Crane rides a horse, the horse throws him off) Running Crane doesn't like the taunts and he dreams about this great spirit horse which runs very fast and is magnificent.
So Wolf Eagle and the party goes to steal horses and during their journey to travel to the Snake People's land (their enemy), Running Crane has to endure Weasel Rider's taunts. When they arrive, they hear how there's this great horse and if fits the description of Running Crane's great horse. They go to steal horses but something goes wrong and Running Crane is separated from the party. Now it is up to Running Crane to survive the wilderness and to tame that great horse, that was let loose during their mission.
This book is a must read because it holds a lot of knowledge and sense. I think everyone would enjoy this book!!! I know I have enjoyed it.
^_^ ~ Izzy
A captivating story that marries history and culture.Review Date: 1999-07-10

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Great JourneyReview Date: 2000-01-05
Notes from another ShinobReview Date: 2000-06-10
It's Fabulous!Review Date: 2000-02-08
Good Luck E. Donald; and may the you always stay in the Gods' favor for Poety & Muse.
David Andrew Shawanokasic, Menominee
Many TonguesReview Date: 2000-02-01
Many writers talk about cultural conflict, the Relocation Act or going back to the reservation, but few express it in more than one voice. Eddie Two-Rivers has the classic short story writer's gift for implication: "It was mid-afternoon-the time of day for sighing. That second when everything is just right and silence slices through time. A slight wind rustled the leaves of a nearby tree and the moment was lost to the past." (p. 54) He evokes nostalgia: "Timber supported the town and everyone in it. I remember it as a green, blue, and brown place: forest, sky, water, and sawdust everywhere. A great place for a kid." (p 221)
Yet he also has that educated awareness that summarizes whole decades in short, sociological parapgraphs: "Bill and Glenda thought of themselves as second-generation urban Indians. Their parents had moved to Chicago's South Side during the 1950s in accordance with the Relocation Act. They met at Red's, a blues bar on Thirty-fifth and Archer Avenue. It was love at first sight. They dated a couple of weeks then decided to live together. Their families disapproved so they moved to the more liberal North Side. Both had been raised in working-class homes. Both regarded their families as being provincial, not with the times." (p. 144)
But Eddie Two-Rivers also understands deeply the power of writing to heal communities and make each of us whole: "Everybody got something they do to make themselves feel better. Writing is my medicine." (p. 83)
You may see it in other writers; you can hear it here.
Terrific Teaching ToolReview Date: 1999-12-29


Fascinating, Interesting, and Quite Simply AmazingReview Date: 2008-05-23
Moral sitesReview Date: 2007-09-13
Wisdom sits in places. The Apache are a good example of virtue ethics. This is a theory of ethics, usually based on Aristotle's Nicomachean Ethics, which argues against an ethical universalism and in favor of a particularism. It foregoes the quest for nomothetic foundations and looks instead to the development of certain skills or character traits. Aristotle created a catalogue of areas of behavior or traits with a continuum of possible dispositions. The virtuous behavior was the means between the two extremes of each continuum. Thus the virtue of bravery was somewhere in the range between cowardice and foolhardiness or irrational voluntarism in the face of impossible odds or a meaningless risk.
Aristotle's concept of phronesis finds an interesting parallel in the Apache moral imagination. Phronesis is a meta-virtue; it is the ability to choose the right action for each particular event; the ability to find the virtuous means between vicious poles. It is the essential skill for particularism which is the theory that the right action, the correct moral choice is particular to each unique event. It is opposed to the universalist proposition that there are sets of moral propositions or codes that we can apply in a covering law model. Universalism holds that when two of our moral codes clash we resolve the dilemma by applying a meta-rule, most commonly a deontological (Kantian) or utilitarian proposition.
The Apache's sense of wisdom is a good example of a pragmatic ethics informed by a set of virtues that are learned and continually developed throughout their life's journey. In the first chapter we note how each speaker brings the homily (the moral lesson associated with a place name) forward, making it their own, fleshing it out. One imagines that each speaker and hearer of place names is expected to silently immerse themselves in each homily; making it real by seeing it happen. The act of giving vision to the oral narrative is a process of developing layers upon layers of particular exemplars of the lesson. It is thus internalized and carried forward for the next use. As one gains wisdom one becomes more proficient at seeing when and where to apply these lessons.
This is similar to the thought of the American pragmatist and logician, C. S. Peirce, who proposed a fallibilism about knowledge, truth, and scientific results. He felt that we were always discovering more and that a full statement of any putative universal law was always deferred. Peirce's original pragmatism differed from what James and Dewey later made of it. For Peirce we expanded our sense of a truth through a process of discovering layers upon layers of particular applications and gradually gaining more of an understanding of the wider truth. But his sense of fallibilism posited rich moral concepts such as justice or duty as essentially contested concepts.
We have maps in our heads. There are other interesting parallels with the ancient Greeks besides virtue ethics. There is a significant body of study regarding Plato's thought on the spoken and written word. Plato argued that reality resides in absolute and eternal forms. Thus the impressions available to our senses are imitations that is but a shadow of these eternal truths; they confuse us and should not be trusted. Worse still are the imitations of imitations; thus his polemics against poetry, art, and the written word. It would be interesting to combine this with the study of texts in the 20th century to look at the Apache's preference for maps in the head. Barthes, Derrida and others all expanded our notion of what can serve as texts and it might be interesting to look at Apache use of places through some of those lenses.
In addition there are interesting parallels with the sophists. Although Plato and Socrates succeeded in creating our contemporary disdain for sophism, recent work in the study of Isocrates and others brings a new appreciation of certain tenets of sophism. The sophists exhibited some similarities to the Apache notions of epistemology. They both saw the elders and ancestors as the source of wisdom and warrants for knowledge to be used for current problems. They both argued that the knowledge of the past resided less in universal laws than in practices of the ancestors; actual responses to past dilemmas that are best accessed through interpretation rather than a rote use of the covering law model or a slavish rehearsal of rigid and dogmatic rituals.
They both thought that knowledge (as justified true belief) was discovered and ultimately ratified and warranted by the voice of the majority; the interpretation that found the most general favor. The sophists proposed that vigorous debate in an open forum of citizens is the most epistemologically sound form of inquiry. Their best speakers would take both sides on various propositions of what the ancestors would have done in the current crisis. The goal was to make the best possible argument for all options and let the citizenry decide.
Both the ancient Greeks and the Apache continued to observe religious rituals but it would also be interesting to compare characteristics of their religious cosmology, the role of the gods, and their associations with natural entities and nature in general.
Wisdom Sits in PlacesReview Date: 2005-09-26
A Must Own for collectors of Apache CultureReview Date: 2006-08-20
strong and thorough examinationReview Date: 2004-11-30
Basso divides his book into four sections: Quoting the Ancestors, Stalking with Stories, Speaking with Names, and Wisdom Sits in Places. Each chapter's focus is to examine how landscape and language serve distinct purposes in Western Apache society. Basso incorporates the oral history of, and discussions with, local Apaches, as well as his formal training as an ethnographer-linguist, to explain the underlying themes of this book.
First, Basso introduces the reader to the idea of place-names and in the Western Apache construction of history. As conceived by the Apaches, the past is a "well-worn `path' or `trail' which was traveled first by the people's founding ancestors and which subsequent generations of Apaches have traveled ever since" (31). The ancestors gave names to places, based on events that occurred there. Regardless of the physical changes in the landscape that occurred over time, the story of what took place, as well as the place-name, was passed down through generations and serves as a connection between the people and their ancestors.
Second, Basso examines how the language and the land are "manipulated by Apaches to promote compliance with standards for acceptable social behavior and the moral values which support them" (41). The historical tales of place-names are without exception morality tales, intended to influence patterns of social action. Their purpose is to serve as warnings, criticisms, and enlightenment for those who are behaving improperly; not in accordance with the Apache way of life. The telling of a historical tale is "intended as a critical and remedial response" to an individual's having committed one or more social offenses. Apaches contend that if the message is taken to heart, a lasting bond will have been created between that individual and the site at which the events in the tale took place. In short, the land, accompanied with its historical tale, "makes the people live right" (61).
Third, through the act of "speaking with names", place-names can be condensed "into compact form their essential moral truths" (101). "Speaking with names" is considered appropriate only under certain circumstances, generally to enable those who engage in it "to acknowledge a regrettable circumstance without explicitly judging it, to exhibit solicitude without openly proclaiming it, and to offer advice without appearing to do so" (91). Evoking images of a particular place and narrative thus replaces a more direct form of advice or criticism, with "a minimum of linguistic means" (103).
Finally, with the guidance of his Apache friend, Dudley Patterson, Basso examines the path of wisdom in Western Apache society. Patterson explains there are two mental conditions, "steadiness of mind", and "resilience of mind", which lead to a third and most desirable condition, smoothness of mind. These three conditions are not innate; therefore, one must work on one's mind in order to gain wisdom. To work on one's mind, "one must observe different places, learn their Apache place-names, and reflect on traditional narratives that underscore the virtues of wisdom" (134). A resilient mind, according to Patterson, does not "give in to panic or fall prey to spasms of anxiety or succumb to spells of crippling worry" (132). A steady mind is "unhampered by feelings of arrogance or pride, anger or vindictiveness, jealously or lust" (133). Steadiness and resilience give way to a sense of "cleared space" or "area free of obstruction", conditions necessary for smoothness of mind. Only those who continue on the trail of wisdom their whole lives come closest to having a smooth mind, and are "able to foresee disaster, fend off misfortune, and avoid explosive conflicts with other persons" (131). Thus, wisdom is intertwined with the idea of survival through the consistent and thoughtful evocation of landscape and language.
Keith Basso and the Western Apaches of Cibecue have provided readers with an insightful and provocative account of the connection between language, land, and a people's cultural history. Wisdom Sits in Places opens the door for future research on place-names by shedding light on a previously overshadowed topic in anthropological studies. Basso's dissection of certain stories and social interactions can be overwhelming and a bit dry, but his purpose is made clear when his examinations are added together with the Apache narratives. What results is a clear picture of what language and landscape mean to the Western Apaches, the functional versatility of place-names, and the importance of being aware of one's sense of place.

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nice book, Review Date: 2007-02-07
North America the Beautiful (Journeys Through the World)Review Date: 2007-01-18
Just what I wanted!Review Date: 2007-01-12
Page by page captivating beautyReview Date: 2007-02-27
great art, poor printingReview Date: 2004-02-03
Related Subjects: Canada United States
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The main value of this book lies in the fact that it provides an outstanding overview of military operations as a whole (as opposed to books that treat just one battle or campaign). The work fills in many holes that will undoubtedly exist for anyone who has studied a part of the Indian Wars, and who would like to have a more general overview available to them. Anyone who has studied the Little Bighorn, for example, will find in this book a wealth of information that will explain in great detail many of the factors that led up to that action and also many of its ramifications. This book is essential to any study of Western history, especially military history.