Wisconsin Books
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Great example of a "Good to Great"Review Date: 2005-05-03
One of America's great companiesReview Date: 2003-06-12
Well written, informative AND funny . . .Review Date: 2003-02-02
The MEI I used to knowReview Date: 2002-11-23

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Nice!Review Date: 2006-01-03
Photography/Gay interest/Interiors HOMERUNReview Date: 2005-12-19
FantasticReview Date: 2005-12-05
Clutter Grouped Equals Art?Review Date: 2005-11-15
The photographer in 70 frames or so manages not to repeat himself at all or even come anywhere close to repeating himself, no small feat. Some of my favorites are that of Billy Basinski (p. 64) where the model is seated on a sofa in front of floor-to-ceiling windows with beautiful light streaming in, Andrew Solomon (p. 61) in a beautiful but claustrophobic shot and Christophe Le Gorju (p. 39) where the model is standing to one side of a window which makes a beautiful Modrian-like grid. The most unusual living space has to be that of Tobi Wong (p. 31) which is described as being an eight by nine foot apartment.
A friend of mine used to say that regardless of how diverse the objects were, that you could hang anything together on a wall so long as you grouped them. This book of very fine photographs perfectly illustrates that theory.

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Great BookReview Date: 2008-03-19
A man's bookReview Date: 2008-03-09
Most Honest Accounting of "A River Rat"Review Date: 2002-06-15
In my opinion this book is a must for any outdoorsman, or for a quiet read next to a fire. I sincerely hope you enjoy Kenny's story as much as I am.
The Last River Rat Review Date: 2006-03-27

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Incredibly Moving Short Story CollectionReview Date: 2000-03-26
Funny, Moving, EnjoyableReview Date: 2005-01-23
These nine stories add a dose of humor while confronting the issues of our time like AIDS, and issues that have been around for centuries like mother-daughter misunderstandings. Ms. Newman's characters are just a bit crazy but this helps to transfer the story from the pages to memory.
A moving collection of storiesReview Date: 2002-09-08
Newman deals with a number of issues throughout the book: the AIDS crisis, President Reagan's controversial visit to Bitburg, the legacy of the Holocaust, religious chauvinism, "coming out" to parents, preservation of the Yiddish language, and more. Some of her issues seem a bit obvious and even forced, but overall she handles the material effectively.
I found the best story in the collection to be the title story; it's about the relationship between an elderly Jewish man and his writing teacher, a young Jewish lesbian. Also impressive is "The Gift," which consists of snapshots of a woman's life from age 5 to adulthood. "Something Shiny" tells the story of a woman's participation in a lesbian & gay march on Washington. Although much of the book has a dated feel, overall the collection is very moving, and Newman effectively uses touches of humor to offset the seriousness of much of her subject matter. For interesting companion texts, try "Rubyfruit Jungle," by Rita Mae Brown, and "Zami," by Audre Lorde.
Thanks to College ProfessorReview Date: 2000-08-18

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A Fine MatchReview Date: 2005-09-02
Everything about Morris is amazing and told with clarity and great style by Mr. Stillman. It is the kind of book you will stay up all night in order to finish. He has clearly done his research carefully to give a flow and continuity to what must have been somewhat disjointed and random series of incidents remembered by Mr. Goldner.
Buy this book for yourself and enjoy the pleasure of sharing it with your dearest friends.
Comments by Hobie MorrisReview Date: 2004-03-23
A powerful, unusual, and vividly memorable storyReview Date: 2003-12-12
Will be enjoyed by men and women readersReview Date: 2003-10-21

Great Information, great readReview Date: 2008-06-28
Highly recommended!
This is a great book.Review Date: 2000-12-12
An accurate description of the philosophy of Native AmericanReview Date: 1998-03-31
An accurate account of the old religion of the Great LakesReview Date: 1997-03-24
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History at it Serious BestReview Date: 2008-06-12
The book is much too rich and robust for a single review to do it any kind of justice; for the real substance lies in the beauty of the details and in the many culturally fresh examples. The best one can do is to point to the highlights of the book and to encourage the reader to buy it and discover for himself what outstanding historical writing is really like.
In Degler's version of the comparative analysis of slavery in the U.S. and Brazil, two central questions guide the study:
(1) What accounts for the development of miscegenation in Brazil, and the corresponding development of segregation in the U.S.?
(2) Can the differences in the two forms of slavery account for these societal differences?
It is chapter I and II, of six, that does the heavy lifting, as the author sets about the business of answering these two questions. Regarding the first, it seems that Brazil did not experience the same hardening of attitudes into a negative and stereotype-laced ideology about the evils of being blacks and of blackness, as was to become a commonplace in the U.S. This was true in part because, even during slavery, freed blacks were a normal accepted part of Brazilian societal and cultural life. Although there were, and still remain racial sensitivities, a racial caste system was not allowed to develop in Brazil. As far as the racial hierarchy was concerned, there were "whites" and descending gradations of mulattoes that led to blacks being at the bottom of the ladder. But a much more important difference, was that Brazilians always saw slavery as a "morally dirty business": a moral wrong, and unlike the majority of Americans, uniformly refused to identify with, or to rationalize its immorality. At no time, did Brazilian morality show sympathy for, or solidarity with, the slave owning classes as was done in the U.S. With the single exception of a handful of Quaker families from the Northeast (where slavery was unprofitable in any case), Americans North and South were sympathetic to the causes of the slave owning class, and after the Civil War, closed ranks to unify the nation under the banner of white supremacy.
In contrast, in post-slavery Brazil, blacks were quickly integrated into Brazilian life as artists, historians, writers, musicians, engineers, etc. and their contributions to society embraced. Not so in post-slavery USA, where after a brief decade of "Reconstruction" came "the Redemption," in which the "color curtain" fell and a century of Jim Crow darkness was introduced into the U.S., the reverberations of which are still being felt. Outside of proscribed black enclaves, such as the black ghettoes, as remains more or less true now, American blacks pretty much lived a "social death" on the margins of mainstream society, in which their contributions either went unacknowledged or were conveniently subsumed under a surrogate white aegis. Even today, in the U.S. there remains no separately acknowledged black humanity based on a black identity and subjectivity.
Chapter two attempts to answer the second question. And here I believe that Tannenbaum's analysis of the religious aspects of slavery is the more persuasive, and gets closer to ground truth than does Degler's. The reader may recall that while Tannenbaum argued that the two forms of slavery may have been equally repressive, the Brazilian version was more humane simply because, in principle, it granted the slave an element of humanity and moral equality with the slave owner that was missing in the U.S. version. It was the Portuguese and Catholic Justinian Code that did this. Slaves under the Brazilian system could be brave, virtuous, magnanimous, and patriotic. They had a soul and could be baptized as Christians. No such luck if you happened to be an American slave.
Degler appears to skirt this very important issue altogether and opts to explain the difference in terms of demographics: the fact that Brazil contained a significantly larger number of free blacks than did the U.S. Degler attributes this larger number to three factors: (1) there were more slaves in Brazil which naturally resulted in more freed slaves; (2) Portuguese slave owners tended to free ailing slaves to avoid the extra care of them; and (3) Brazilians had no reason to fear that freed slaves would rise up against the slave owners, for they were seen as normal and full Brazilian citizens. Thus Degler's argument of the differences reduces to one of demographics rather than one of moral and religious accountability.
Chapter three take us on a dizzying excursion down the dark road of racial distinctions based on skin color and blood classifications. It compares America's "one drop rule" with Brazil's "pure African blood rule." In this instance, demographics may have had more to do with the racial classifications than anything else, but this time the author shies away from making his case based on demographics. The very fact that a majority of Brazilians were, and remain mulattoes, must have had a great deal to do with the way the races were eventually defined. There are three categories: White, mulattoes, and Negroes. According to the author, while there is definitely a more subtle kind of color prejudice in Brazil than in the U.S., unlike in the U.S., anti- discrimination laws in Brazil are strictly enforced and thus racism has not been allowed to take root in Brazil and get out of hand as it has in the U.S. But, even so, it is as true in Brazil as it is in the U.S. that interracial marriages are frowned upon and discouraged.
Chapter four focuses on the psychological aspects of race, and it is here that I wish the author had spent more time. Degler claims that just as is true in the U.S., "place" based on color is a settled issue in Brazil. The idea of upward mobility for blacks is pretty much a "dead letter" in Brazil. As is true in the U.S. blacks suffer from self-hatred and all of the same psychological problems that inhere in a society that uses race as the basis of its caste system.
As the author notes in the preface, while Brazil moves from class to identity politics, the U.S. is moving in the opposite direction. In Brazil, as in the U.S., the better educated, the more skillful, are either whites or mulattoes, and they both are encouraged to see themselves as better than Negroes.
The last two chapters are a recap of the author's main themes. As noted earlier, any review is unlikely to do more than skim the surface as I have tried to do and as Maxine Margolis did in her review for the NYT Review of Books. However, I think she got it horribly wrong, failing to shed her Americanized racial rose-colored glasses. In this respect, I doubt if I have done much better.
But the book deserves five stars.
Partners in slaveryReview Date: 2007-07-10
I read this book as part of a college class, but it is a great stand-alone book that does not require an instructor to help you understand it. It is a good example of a multidiscplinary work, and draws from many fields in the social sciences such as history, economics, sociology, and geography. The book is great reading, and deservedly won the Pulitzer Prize in History in 1972. It is a good study on slavery, though its textual difficulty is beyond that of an introductory text on the subject.
A Must Read for EveryoneReview Date: 2001-09-14
Perhaps the best book on race relations everReview Date: 1996-09-24

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TouchingReview Date: 2003-01-17
A wonderful feel-good book.Review Date: 1998-09-14
A wonderful look at the man behind the Santa suit!Review Date: 1998-09-20
A story that warms your heartReview Date: 1998-09-17

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essentialReview Date: 2003-11-02
Will bring back memoriesReview Date: 2001-10-25
For anyone seeking to take a spiritual journey within WIReview Date: 2001-11-07
Amazing resource!Review Date: 2001-10-25
This guide will be of interest to spiritual seekers, historians, and those who might want to expand their knowledge of their own faith and its heritage in the state.
Best of all, Sacred Sites is a guidebook, meant to be kept in the car for quick reference. It includes contact information, hours and directions for the sites.
Sacred Sites would also make a great holiday gift for those with an interest in the sacred.

This book is a classicReview Date: 2006-08-28
Great book... REPRINT IT GUYS!Review Date: 1997-12-18
Enough Already.Review Date: 2001-12-22
The Original Tufte BookReview Date: 2000-01-19
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