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poignant/gritty /exacting the reader's examinationReview Date: 1999-03-05


Must readReview Date: 2007-10-13

A remarkable book about anti-temporalism and creativityReview Date: 2004-02-26
What provides the unity of this well written book and its absorbing interest is that all four of these thinkers argued against the current domination of time for a way out of time which would not be social escapism. In so doing each underwent a "conversion" of sorts. Berdyaev escaped from a Marxism that would establish a classless society into the spiritual conviction that God would apocalyptically turn time into eternity. T. S. Eliot's disillusionment with The Wasteland of post - war Europe and The Hollow Men was also converted to Christianity, as an Anglo - Catholic, and came to believe in the non - discursive circle of the dance, which imaged for him the transcendence of the linear mode of time and history. Both he and Berdyaev had known the mystical moment when time was overcome. Aldous Huxley's original fascination for the natural sciences (in which his brothers were such distinguished names) led to a conviction that Eastern mysticism - of the Vedantist variety - with the aid of mescaline, could lead to a transpersonal unity with the Ground of Being. Jung, himself the son of a Protestant minister who lost his faith, came to believe that individuation of the personality was possible by appropriation of the unconscious archai or patterns, thus also conquering time. These fundamental changes are analyzed with subtle nuances, and incidentally provide the reader with an introduction to the genesis of a philosophical theologian, the development of a great poet, the efflorescence of a novelist - philosopher who expounded the wisdom of the East to the West, and a psychoanalyst who pioneered a journey into "the mind of God," if one may use St. Bonaventura's title for the pilgrimage of Jung.
The book is written with a vivid and pellucid style combining reason and imagination. My only criticism is to wonder whether the anti - temporalism of the four authors is so exclusively a twentieth century phenomenon on a large scale, as Wood suggests. In the Roman empire it was apparent in the gnosticism of an alienated elite incapable of coping with time. In the eighteenth century Romanticism glorified nature, intuition, and imagination in a Promethean rebellion, while later still in the nineteenth century the philosophies of Schopenhauer, Carlyle, and Nietzsche sought to attain transcendence of time and the self. In any case, this is only a fly in amber. This book should be of absorbing interest to those who like to think.
Horton Davies
Princeton University
Princeton, N.J.

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An engaging, exceptional, nostalgic novel of yesteryear.Review Date: 2000-04-07

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About farm families who toughed out the dust stormsReview Date: 2002-09-09
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Well researched reference materialReview Date: 2008-03-08

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An original perspective on the American Middle WestReview Date: 2004-11-10

Wonderful in every way!!!Review Date: 2005-04-02
" In Truth we've but today to live, the present moment's all,
tomorrow never seems to come, it always eludes our call.
We need to get the good we can from all that today can give,
so let's resolve that we today will love God ,rejoice and live!"
Page 114
This book is a classic, you've got to read it or share it with a friend, it will change your life!

importantReview Date: 2005-10-06
(Postscript: the U.S. Supreme Court ruling on Hamdan v. Rumsfeld, June 29, 2006, was directly on point to military commissions and Presidential powers. The book is still very worth reading in light of possible attempts in Congress to address the issue.)

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Fine, Fine, FineReview Date: 2006-11-10
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