North America Books

The story told in Conquest by Law could be the Enron scandal of the 19th Century...the irony is that it is all true and that you wouldn't have imagined it in your wildest dreams. We are used to a context in which the Supreme Court of the United States is the highest court of the land. It is implicit today that when the Supreme Court says what the law "is"...that is it, 'the final word'! However, when this story began there was no such confidence and no history of Supreme Court precedent! The Supreme Court was just another forum for speculation and that is what the protagonists do in Conquest by Law.

The speculation on land and the profiteering that was the underlying motive was not originally designed to marginalize or dispossess Native Americans...but that is quickly what it became... It was, as so many scandals are, all about money. The King and then later the Congress implusively protected Indian Land, but not for the Indians, for themselves. And that is where the conflict begins, with a tug of war over who had the right to buy land directly from the Tribes. The nation's first and arguably, most important jurist eventually crafted the answer...an answer that created a "legitimate" dispossession of Indian Land, a legal conquest that remains the most devastating defeat in the history of Native Americans.

Prof. Robertson exposes the scandal and legal manuevering behind Chief Justice Marshall's answer. The truth is a story of lies, bribery, politics, and and scandal that reads like a cross between McCullough and Grisham.

This is a great read if you are interested in legal scandal, Native American History, the Supreme Court and/or corporate intrigue. Enjoy!!!

I love a good mystery--and the resolving of the twists and turns that led to it. This book is not only a good "who dunnit" but is also a serious study of a fascinating subject of interest to all English speaking people in the world. I enjoyed the book from cover to cover--it is well written, sprightly, serious, detailed, and generally a good read.

It is not granted to every historian to discover a trunkful of old documents up in an attic somewhere. The fact that the Illinois-Wabash papers, which fortuitously fell into the capable hands of this particular historian, were located in a basement instead, hardly alters the aura surrounding this discovery, nor does it affect the drama of the issues involved. In sifting through the evidence brought to light by this remarkable find, Lindsay G. Robertson has provided more than a mere tale of "olden days" which might be of interest to a cloistered few: he has produced a revolutionary document which may have far-reaching consequences on the "history" of the future, as well as on our reading of the past.

Mr. Robertson's capable exposition of a complex history, and the drawing out of the major themes and undercurrents informing the events of the period makes this work of interest to a broader public than just those who may find themselves involved professionally, or by association, or in the case of Native Americans and aboriginal peoples elsewhere, because it is very much part of their own story. Indeed, the wider ramifications of the judgment in the case of Johnson v. M'Intosh for both Canada and Australia and the indigenous peoples of those far-flung lands, heighten the importance of the decision itself and extend the range of interest of this original work of historical detection and analysis.

It is not an easy story to come to grips with, and our thanks must go to the author for his careful unravelling and clear explanation of the facts surrounding what has partly been obscured by the mists of time, and partly intentionally covered up by many of the original participants. We live in age which has much to consider in the way of recognizing past faults. Much is owed to exploited populations in many lands: from the time of Cortez, no treaties have been signed in South America, and those lands have been subject to plunder for centuries. That the native peoples on our own continent have been herded and exploited perhaps to a lesser extent is no reason for not now attempting to reconcile the historical faults of which all Americans and Canadians now living are the heirs. Mr. Robertson's sensitive review of how the legal foundations for the transfer of Indian land into the hands of speculators, prospectors and other worthies of the period came into being, deserves our full attention.

All in all, Mr. Robertson has produced an eloquent, eminently readable text that ought to foster much debate within the United States and abroad. It is a commendable work of scholarship which should not, must not, go unnoticed. It can, should we decide to take heed, contribute greatly to the furthering of better relations between communities in North America and around the globe - and, in a world which stands in dire need of developing governmental systems that take a diversity of communities into account (Liberia, Rwanda, and the Balkans come to mind at once, but the problem is widespread), that is no small accomplishment.

In a letter quoted by Buddy Levy in his magnificent Conquistador, Hernan Cortes confesses that he and his men suffer from a particular "disease of the heart": a lust for gold and power. The tale of the unhappy outcome of that disease, the destruction of one of the New World's mightiest empires in an astoundingly short time by an astoundingly small handful of adventurers, is the most apparent storyline in Conquistador. Levy tells it with eloquence and accuracy.

But there's another storyline in the book that I find just as fascinating. The disease of the heart which afflicted Cortes and his men also troubled Montezuma, for the Aztec Empire, despite its achievements in science and art, was also a bloodthirsty machine that subjugated native peoples, sacrified tens of thousands to pitiless gods, and created caste systems in which the many were ground under the feet of the few. What Levy gives us, then, is a double portrait of two invalids suffering from similar illnesses. One, a European captain with fewer than 500 men, the other a divine emperor with life-or-death power over 15 million people. In the end, both of them died from their diseases, Montezuma and his empire literally, Cortes morally and (despite his sporadic religious zealotry) spiritually. Curiously, neither of them seemed to have quite the necessary stamina to survive their illness.

In telling the story of the clash between these two men, Levy explores the tactics by which Cortes managed to defeat Montezuma: a combination of bluster, good luck, superior technology, alliances with disgruntled indigenous peoples, and hard fighting. His description of La Noche Triste, the night in which Cortes and his men were forced out of the royal city of Tenochtitlan by rallying Aztecs and nearly destroyed, is surpassed only by his account of the 2-month siege that retook and destroyed the city. (Cortes, for example, dug a one-mile canal to launch battle ships in the lake surrounding Tenochtitlan. Over 200,000 Aztecs, including Montezuma, perished in the resulting fight, which Levy describes with the gusto of Homer's account of the fall of Troy.) Afterwards, Cortes built his palace on the ruins of Montezuma's.

The relationship between Montezuma and Cortes has always been a strange one, with both men appearing both attracted and repulsed by the other. Levy suggests that part of the ambivalence may've been because Montezuma, overpowered by the splendor of the invaders, fell victim to the Stockholm Syndrome (a sense of loyalty to one's oppressors). It's a fascinating suggestion.

All in all, a splendid book that combines historical narrative with much insight about how diseases of the heart can bring down both individuals and empires. Something to think about.

I was a huge fan of Levy's first biography of David Crockett, and was eager to read Conquistador. Once again Levy was able to paint an amazing portrait of these historical figures, while illuminating historical events in an entertaining manner. The final siege on Tenochtitlan makes an amazing climax to this epic.

I would highly recommend this book to anyone interested in historical non-fiction.

i couldn't put this book down. the incredible deceit and politics that went on and still continues today. you could really see the humanity in both Cortes and Montezuma. very well-researched. now i want to go to mexico city and dig deep in its streets and sewers to find all that lost gold!!!!

This book should become a major contribution to Latin American studies, because it provides fresh perspectives on topics we'd thought we already knew well. It does so by relating Latin America to vital issues in history, notably recent research on frontier history, "the new Western history," & themes of race, class & gender. The chapter by Susan Socolow, discussing Argentine frontier women & thus engendering the history of the gauchos, is particularly strong, but so are most of the others. One drawback is that coverage is largely limited to the far margins of Spanish America (northern Mexico & Rio de la Plata regions), when there is plenty of work to do on the frontiers of core areas of Spain's New World empire, e.g. Peru & Bolivia. (There is some fine material on Brazil, but the book's main emphasis is on Spanish America.) Nevertheless, this work definitely advances understanding of important aspects of Latin American history.

This book should become a major contribution to Latin American studies, because it provides fresh perspectives on topics we'd thought we already knew well. It does so by relating Latin America to vital issues in history, notably recent research on frontier history, "the new Western history," & themes of race, class & gender. The chapter by Susan Socolow, discussing Argentine frontier women & thus engendering the history of the gauchos, is particularly strong, but so are most of the others. One drawback is that coverage is largely limited to the far margins of Spanish America (northern Mexico & Rio de la Plata regions), when there is plenty of work to do on the frontiers of core areas of Spain's New World empire, e.g. Peru & Bolivia. (There is some fine material on Brazil, but the book's main emphasis is on Spanish America.) Nevertheless, this work definitely advances understanding of important aspects of Latin American history.

This book should become a major contribution to Latin American studies, because it provides fresh perspectives on topics we'd thought we already knew well. It does so by relating Latin America to vital issues in history, notably recent research on frontier history, "the new Western history," & themes of race, class & gender. The chapter by Susan Socolow, discussing Argentine frontier women & thus engendering the history of the gauchos, is particularly strong, but so are most of the others. One drawback is that coverage is largely limited to the far margins of Spanish America (northern Mexico & Rio de la Plata regions), when there is plenty of work to do on the frontiers of core areas of Spain's New World empire, e.g. Peru & Bolivia. (There is some fine material on Brazil, but the book's main emphasis is on Spanish America.) Nevertheless, this work definitely advances understanding of important aspects of Latin American history.

This book is outstanding! It has really easy to use time appropiate recipes that include options that might be easier to find today. This book covers American Indians, The Colonial Period, The Revolutionary War, Westward Expansion, The Civil War, and the last 6 chapters break up the U.S. and give recipes likely to be found in those areas. At the end of each chapter is a great resource of books on the subject with detailed discriptions that are VERY helpful! If you are a Teacher or a Homeschooler this book is a must!

As a homeschooling Mom this has been so fun. I can tie in recipes from the times with the time period they are studying, and it gives extra info. It has been a wonderful resource to ad to our studies.

I first found this book at a Library and instantly fell in love. I knew I had to get one of my own. It is such a treasure trove of information and the recipes are so interesting. In my search for a good resource on Native Americans, I have finally hit the jack pot. I love this book and highly highly recommend it for anyone....especially if your a homeschooler!

Coyote and the laughing Butterflies is a magical book about a coyote adn his duty to bring salt to his wife from a huge salt lake. It hooked my attention right away and I didn't want to put it down until I was done. The illustrations in this book are grogeous and since I'm an animal lover teh cover and title attracted me right away.
In the book because of teh vivid word choice i could imagine everything the author was telling me in my mind. It was wonderfully written and was very descriptive during parts of the story. i loved the way the author described the beautiful butterflies and teh huge salt lake. Even at times were i couldn't picture sections of teh book in my head the illustrations definately helped me. i highly recommend this book to young kids who liek animals and adventures. Don't pass this wonderful book up!

Coyote and the Laughing Butterflies is a very amusing bit ofNative American folklore that can be enjoyed by all ages. It is abeautifully illustrated work in vivid color, written in explanation of why butterflies always fly in an erratic, fluttering way. It is funny, interesting, and compassionate. It is delightful light reading to be lovingly shared with your children to introduce them to Native American folk stories.

As a children's librarian, I am always tooking for folk tales from around the world to read or tell to children in the 4-8 year old group. This tale is fun to tell, but reading it and showing the colorful illustrations of the Southwestern United States is a good way to show children in Maine a different region of our country. The listeners loved having the coyote outwitted by butterflies, and many were able to re-tell the tale to parents. I used a coyote puppet to tell the tale, and the children did a butterfly color page after story time. I would highly recommend it to children's librarians and to parents.

I think this is Dr. Mehl-Madrona's best book yet. As a registered nurse, Zen Shiatsu therapist and shaman-in-training, I to have witnessed the power of the story in healing...even when all else fails. I'm looking forward to the next book!

This book gives perspective to illness in ways that balance Western medicine with healing stories based in a variety of traditions but primarily Native American creation stories. I value that the author offers credentials from both backgrounds and appreciate the wisdom one gains from understanding that so much of what we bring to the mentality of illness is based upon the opinions and attitudes that we have been exposed to in medical text or taken on board through our own environmental coping mechanisms. The stories radiate hope when we realize that we alone can be empowered through fresh perspectives to create our own story for health and well being.

Lewis Mehl-Madrona is certified in family practice, geriatrics and psychiatry, and includes Native American traditions in his practice. Healing through storytelling is the principal approach he shares in this book - of the various Native American ceremonial treatments that he uses.

Mehl-Madrona's storytelling is rich with the wisdom of his Cherokee grandmother. He seems to have stories available for every possible circumstance and occasion. These tales provide insights into a person's hidden fears and hurts that often underlie and contribute to or even cause the development of many physical and psychological problems. The stories also suggest a variety of solutions and inspire hope that change is possible.

Through these stories, he helps people discover the inner healing resources that can transform their lives, including their illnesses. He reports dramatic successes - often with people who have struggled for many years with their health issues - including anorexia, lupus (a chronic form of arthritis), victimization through emotional and physical abuse, panic disorder, and more.

What I see as particularly helpful are the suggestions for change that Mehl-Madrona intersperses within the stories. These are very similar to the tales that Milton Erickson used to tell - in the process of hypnotic inductions, with imbedded suggestions that often slipped past the sentinel guardian defenses of his patients.

Mehl-Madrona is most remarkable for having gained a measure of acceptance for his methods within western medicine.

For a book that contains generous portions of wisdom, this book is an easy and enjoyable read.

See also Mehl-Madrona's earlier books: Coyote Healing and Coyote Medicine.

This novel concerns Mary Musgrove who was the Creek wife of John Musgrove, an Indian Trader who had a trading post near the Savannah River when Oglethorpe brought the first settlers to Georgia in 1731. After Mary's husband was killed, she was eventually forced to abandon her home and people. The novel sets out the problems she encountered and follows her children (Mary's Blood) on the trail of tears westward and ends up with some of her decendants involved in the battle of Little Big Horn. This novel transports the reader into the person of Mary Musgrove and allows us to feel the pains endured by the natives of this country during a period of disgraceful acts committed by some of our forefathers in the name of patriotism.

I read this book for the first time in high school. I have read it a couple times since then. For as long as I can remember I have been interested in the Native-Americans, their beliefs and customs. In this novel, Dee Brown, captures all their feelings from betral of the white man for unmercifully taking their homelands and the fear of being wiped out like the buffalo to the pride in their people and their faith in spirits who guided them through those devastating years. The story pulls you in and you become one of the Native-Americans, experiencing every joy and pain.

Creek Mary's Blood informs the reader about the good and bad of the Cherokee life. The reader becomes part of Mary's family and feels their pain.This is a book I will read over and over.I recommend this book if you have any interest in Native American history. I wish it was recommened reading for high school students.

Robert Lowie first published this book in 1935, from his research living with the Crow Indians. This is a detailed account of a fading lifestyle, soon to be gone. It is worth reading to get an idea of how Amerindians thought and lived.

Something I like about the book is that you can tell Lowie respected the Crow. In too many recent anthropology texts you feel that the researcher could be studying just any old group, has little real concern for them as people, and is in it mainly for tenure. I got the feeling that Lowie enjoyed being with the Crow. Also I like the way he relates their beliefs and concepts at face value, rather than qualifying by saying, "The X tribe believes that this and that," or "According to Y tribe superstition, this and that." He simply tells it as the Crow would.

I learned a lot from this book. Frankly, I know little about the Crow beyond the scope of this book, so I carefully read Phenocia Bauerle's excellent Introduction before and after I read the book. She is a Crow, an insider, so she pointed out some of Lowie's mistakes. Some were obvious even to me, such as the way he was using his own religious frame to understand the Crow: an understandable error. I think that even if Lowie did make some mistakes, the book still stands as a valuable record. Maybe the Crow could issue an annotated version, with their comments and corrections!

Back in the early 1900's, Robert Lowie lived with the Crow, listening to the elders, men & women, speak of the old times. Even though forced to stay on a tiny portion of the original Crow territory and no longer having any buffalo to hunt, the people still practiced their language, religion, beliefs & customs as always.
This is an excellent, book sized "glimpse" at the Crow or Absalooka worldview; clan relationships, marriage customs, religious ceremonies, warrior societies, coyote stories and more.

First published in 1935, and written by one of the most respected American anthropologists of the twentieth century, The Crow Indians is a classic, brief, and highly accessible introduction to Crow Indian culture, challenges, everyday life, traditions, and much more during the early nineteenth-century. Memorable anecdotes of individual Crow such as Grayboll the great visionary and Yellow-brow the gifted storyteller embellish the more general information drawn from the author's thorough fieldwork and interviews from 1907 to 1931. This superbly presented edition of a classic resource is very highly recommended for inclusion on Native American Studies reading lists and acadmeic library reference shelves, now offers a thoughtful introduction by Phenocia Bauerle, a member of the Crow Nation and the editor of The Way Of The Warrior.

Only Walter Wangerin, Jr. could've written a novel of such vast scope. This beautiful (and often frightening) tale of the lives of the Lakota tribe is woven with such mysticism, power and amazing imagery that it stands as one of Wangerin's most effective works to date. I've always been a huge fan of the author, but this book sat on my shelves for over a year. Not being at all knowledgeable about Indian lore and beliefs, I quite possibly assumed that I might not be as interested in this book as in other more "accessible" works by Wangerin. But at the end of the book, I truly felt...well...honored...that I had been allowed to have spent that time learning about such a culture..even in a work of fiction. There is so much dignity, beauty, and transcendent truth about the Lakota people in these pages, that I was overwhelmed. And Wangerin's lengthy and extraordinary "afterward" section where he details his own experiences attending a "Fire Dance" over a period of a few days is as moving as the novel itself. From a reader who has had nothing but the highest praise for many of Wangerin's other works, "The Crying For A Vision" stands as one of his masterworks.

This book weaves a wonderful web of a Lakota oral tradition along side a capivating hero. It was so absorbing that I felt as if I faced the characters obstacles along side him.

This powerful novel makes you feel like you are in a different culture. I'm no Lakota, and cannot speak to the authenticity of culture portrayed by this Lutheran pastor. All the characters, including the "villain", are multi-dimensional. It made me think about the meaning of success, relationships, loyalty, and societal change, among other things. Maybe the Lutheran/Lakota thing is why this novel (right word?) has not been more successful. I'm glad for the new edition, with a lengthy addition about Wangerin attending a Sun Dance. My son, a reader of integrity, liked it too, said it was now on his Top 5 List, if he had one.

The Amazon listing recommends this for ages 9-12. That's a bad idea. As a former 5th grade teacher, I can tell you that few middle graders will enjoy this book. Adults, do not be chased off by this inexplicable recommendation. Not that there's anything really R-rated or anything in it, but this book is a terrific choice for adults or mature older teens.

I found this book to be an invaluable aid in understanding Amerindian life and conditions in the early 19th century in the upper Midwest. The book is very well written and engaging, not a common praise for authors of that time. The introduction explains that the author spent a great deal of time learning the language of the Dakotas, and was the leading expert in the region at that time. He actually lived and traveled for months with the various bands along the Minnesota river, making his accounts clearly first hand and vivid.

The book is filled with interesting stories and anecdotes, often favorably comparing Dakotas with white soldiers and traders in the same territory. (There were no settlers yet in 1834 in that region). One example is a story about a small company of soldiers marching over the prairie "panting like over-driven oxen" led by an Indian twice their age walking with "apparently with no great exertion."

What is remarkable is that this was written at a time when remarking on the positive attributes of the native inhabitants of Minnesota was generally strongly discouraged and often roundly criticized. Yet time after time this New Englander takes a common aspect of Indian life and finds a way to critique the European culture of that same time putting things on an even ground.

Pond even weighs in on the frequent comment made by Europeans that native men were lazy and let their wives do all the work. His detailed descriptions of the work and hardships faced by men clearly neutralizes this argument. Pond was very well read for his day, making references to the ancient European authors Homer, Virgil and Caesar. You likely expand your knowledge of the English language reading this book through Pond's use of interesting old words such as signalized, calumny, contumely, and opprobrious.

Fascinating for those interested in natural history are the accounts of deer and muskrat hunts. Those who think bison were common in the region during this time might be surprised to find the Native Americans around the Mississippi in Minnesota hunted almost entirely deer, with only a very few elk being taken. Muskrat hunts were of prime importance for use in the fur trade, beaver not being at all common on the prairies. There are interesting accounts of the Dakota uses of native plants as well, primarily as food sources.

The number of subjects covered by Pond were surprisingly high, making this book thorough and detailed, yet not ever getting bogged down. The cover and binding of are of reasonable quality and the book is a valuable addition to any Midwesterner's library.

On Lake Calhoun in Minneapolis there is a large rock with a heavily patinated plaque imbedded in it right under an impressive gold-domed church. The plaque is extremely weathered and greenish, and looks as if it has been reset more than once into the rock. It says that, above the rock on the hill, where the present day church now stands, is the original site of the first dwelling built in Minneapolis in 1834 by Samuel and Gideon Pond. I've walked by this historic marker for years while circling the lake, so when I came across Samuel Pond's work on the Dakota in Minnesota (including those that lived on Lake Calhoun), I had to read it.

Obviously, the salient thing about Lake Calhoun is the complete absence or even a tiny minute speck of evidence that it was once inhabited by Native Americans. They are simply gone without a trace. High rises and expensive homes now line the lake, and ice fishers speckle its icy surface from approximately October to February. From the viewpoint of today, it's almost impossible to believe Lake Calhoun was any different. That's only one thing that makes this book so great. It makes the reader aware of what was happening before the europeans arrived (or invaded as some people see it) in Minnesota.

The book was written by a missionary; Samuel Pond's sole purpose in habitating with the Dakota was to save souls. The somewhat happy and possibly unforeseen outcome of this was that Pond had to get to know these people incredibly unbelievably well to "save" them. So, as good missionaries will do, he literally shacked up with them. He hunted with them, observed rituals, went on long journeys with them, spoke their language fluently, and, most importantly, talked with them. This guy was there, he wasn't a journalist or a muckraker. He was literally on a mission.

The book, almost paradoxically, does not mention whether or not Pond was successful in "converting" or "saving" the Dakota. There is almost no mention whatsoever of his missionary work, so this is not a self-gratuitous work that shouts "look what I did!" What it is is an observance, a capturing of a people before that people completely disappeared (i.e., as they have today).

It is important to note that the book was not written while Pond lived with the Dakota. It was written some thirty or forty years after. Why? When Pond lived with the Dakota, there was no indication that within the next fifty years Native American culture would be more or less wiped out. As Pond observed this phenomenon, he found it best to write down his recollections of his life with the Dakota, since the culture no longer existed as it was in the 1830s. Pond wrote after what is now known as the Dakota Conflict of 1862, which radically changed the relations between whites and Dakota in the Upper Midwest, and resulted in the largest mass execution in United States History (in Mankato, Minnesota; Reconciliation Square now marks the spot where 38 Dakota were simultaneously hung by the neck for their supposed part in the events of 1862).

Pond is mostly very fair to the Dakota. He passionately defends them against what were the then mainstream accusations of laziness, uncleanliness, gluttony, and barbarity. Pond was overall very impressed by the Dakotas, and obviously had a lot of respect for them as a people. He is, however, not fair to the Dakota's religious practices - this is the one topic where Pond's ulterior motives really show - calling them "ridiculous superstitions".

All in all, Pond's descriptions and retelling of events are priceless for anyone curious about Dakota life before the overwhelming influence of european settlers set in. There are so many amazing stories winding throughout this text that picking one or two out as examples would be unjust to the rest. Pond also draws parallels between the life of european settlers of the time and of the Dakota. These are always fascinating, and Pond's intent seems to be making europeans think hard about their prejudices.

Why this book is not more widely read or talked about I'm at a loss to explain. Perhaps the missionary twist scares people off? Whatever the reason this book is vitally important in that it attempts to capture the culture that was completely destroyed in the 19th century. It is timely, of course, in that the Dakota are often referred to as "savages" or "heathens", but that adds a historical interest to the text, albeit a somewhat now sad one. One must prepare oneself for a 19th century read when dipping into this book. It is well worth the effort.

Lastly, this book has been reissued as "Dakota Life in the Upper Midwest" which is somewhat strange since the author intended the title to emphasize that the work focused on "how they were" in 1834. The title change is likely attributable to the word "Sioux" which is a derogatory word that translates as "Snake". Nonetheless, the new title detracts from the work, and removes a certain historicity from it. The original title should be restored for historical accuracy and perspective.

For many years, I, like so many others, have labored under the assumption that the Native American 'story' was somewhat like the depictions we had all seen and read.

The voice of the current Native Americans speak to the atrocities perpetrated upon them by the insensitive advancement of land hungry europeans.

This book, written by Samuel Pond, simply describes how the Lakota Sioux actually 'were' in Minnesota in 1834.

Samuel and his brother Gideon Pond were missionaries to the Sioux and, among other exceptional work, compiled a comprehensive lexicon of the Sioux language, subsequently translating the Bible into Sioux.

For those of you who would like to gain an unbiased view of the true Native American, this book is a 'must'.

It is also possible that after learning about Samuel and Gideon Pond, you will develop a deep appreciation of the dedication and hardships suffered by, and the good intentions and pioneering spirit of the missionaries who wanted to enrich the souls of Native Americans.

Samuel and Gideon Pond were truely 'unsung heros' of our American heritage. Their efforts have been annotated in this book, however, and so their exploits still live in the minds of the reader.

Even if you choose not to purchase this book, it would be well worth your time to 'surf' their names in the internet. You will be rather surprised at the results.