Pennsylvania Books
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A sober, serious-minded compilation of a vital current problemReview Date: 2006-09-04
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good compendium of readingsReview Date: 1997-12-26


Third World Critique of Human Rights MovementReview Date: 2006-07-02
Rather than embrace a strong version of cultural relativism, Mutua clearly condemns violations of human rights in both North and South. Nevertheless, he demands that human rights leaders must spend time in self-examination with regard to the history, origins, and contemporary contexts in which violations occur if abuses are to be effectively combatted.
There is much here for debate and discussion both inside classrooms and among activists in the field. Along with works by Anghie, Gathii, Rajagopal, Woods & Lewis, Andrews, Knop, Wing, and others, Mutua's book is a foundational contribution to the loose network known as the "Third World Approaches to International Law" (TWAIL) movement.

fascinating book on the HyksosReview Date: 2000-06-17

A different view of poetry.Review Date: 2006-04-08
A paragraph of the preface by Edward D. Snyder explains the book purpose best:
The first four chapters of this volume proposes and support a certain idea about poetry, while the remaining chapters make practical applications of the idea to individual poems and to topics of a more general nature. I hope that people, who read poetry for the sheer love of it, as well as those who are teachers and professional critics, will welcome this study of the trance-inducing effect that a few poems seem to extract on the reader, and will share my interest in extending the study to poems that are less obviously hypnotic
Edward D. Snyder suggests that some Poetry does spell weaving like listening to a piece of music that stirs up an old emotion.
After reading this book you will not look at poetry the same way again.

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Valuable insights into a misunderstood cultureReview Date: 1998-06-22
Later he recognizes the early signs of change. One brother has moved to Montana to work, another wants to quit farming altogether. Sister Barbie is resisting her approaching marriage, raising fears she'll abandon the simple Mennonite lifestyle as her older sister did.
These small conflicts have a wide-reaching effect. As Silas explains, "Joining church was different in those days, something you did when you were grown-up and sure you'd decided for certain, usually after you'd been married a year or so.... That way young people had a chance to get the wildness out of their systems."
Now, though, one segment of the community wants hellfire sermons followed by public "born again" conversions and a stricter separation from the world, such as the Amish practice. This segment seizes on Barbie's tragic death to push their conviction that the unbaptized are damned.
Stambaugh is the granddaughter of Silas Hershey, which has given her access to private records and eyewitness accounts of that significant year. A native of Lancaster County, Pennsylvania, she uses the sights, smells, and sounds of her childhood to make the Hershey farm live in the reader's mind. So does young Silas and through him, the whole question of, "How do we know we're saved?" This book is a jewel. Kathleen T. Choi, HAWAII CATHOLIC HERALD

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Excellent ReadReview Date: 2005-12-06
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I Was a Stranger,...Review Date: 2003-01-24

Excellent!!Review Date: 2008-08-25


Medieval Vernacular TheoryReview Date: 2001-06-03
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