Ireland Books

Ms. Mumm provides important insights to the lives and motives of women in Victorian England who chose to enter the uncharted territory of active religious life in a world which not only frowned upon the notion of an independant woman but also one where it was illegal in the church for a woman to express herself thus. It was amusing to discover the ruses which some Mothers Superior devised to circumvent attempts at episcopal and clerical control. Given the difficulty in procuring access to documentation where it survives her work is an important step to futher understand an often unknown aspect of the not too distant past as seen through the eyes of women. It is all too often assumed that women both Anglican and Roman Catholic chose the cloister simply for pious reasons alone when the true picture was far more complex. This is a book that needed to be written.

I found Susan Mumm's an inspiring overview of early female Anglican orders. I was amazed at their flexibility in membership and was really surprised at the idea you did not have to be a member of the C of E or even a Christian. In addition they demonstrated such open mindedness in not dismissing anyone from their ranks for illegitimate birth. This was unique for a time when appearance and propriety were everything. These women seemed have inherently understood the true goal of life's journey.... the individual's realization of her own salvation in this case, in a community of like minded women.

What I found significant was S. Mumm's inability to get information after, if I am correct, 1915. It appears that these creative women were followed by those less inspired and perhaps more inhibited. I found it tragic.

As a young teen I was inspired by the writings of Mother Kate SSM and her efforts in the slums of London. The early efforts of these women lead to changes in education and nursing and inspired women to achieve outside the confines of the Victorian household. However, that dream appears to have been clouded and eventually lost. Few if any of the orginal Anglican women's orders kept that first creative life and inspiration. That is unfortunate.. but perhaps not.. perhaps they have finished their work or need to hear the sound of the trumpets again.

Often, scholars presume that we "know" x about a particular subject, only to discover that our knowledge is based on half-truths or, worse, mere prejudice. Susan Mumm's project in this book is to rectify our remarkably scrambled understanding of Anglican sisterhoods. Notwithstanding the work of sociologists and historians like John Shelton Reed, Geoffrey Rowell, and Nigel Yates, Victorian Anglo-Catholicism has not been an intellectual growth industry. Mumm's book is both a useful contribution to a not-overcrowded field, and an excellent introduction to a promising area of research.

As she herself admits, Mumm skimps on the theology behind Anglican sisterhoods, dwelling instead on their missions, internal politics, and conflicted relationships with the Protestant mainstream. Contrary to what may be the expectations of some, Mumm finds that "first-wave" Anglican sisters did not necessarily join religious communities out of deep piety; instead, they saw the communities as the best route to careers in fields like administration, teaching, nursing, and social work. Thus, at least in the beginning, the impulse behind such communities could well be dubbed quasi-feminist. By contrast, "second-wave" sisters were far more likely to join out of strictly religious considerations, something that put them into conflict with older members of the community. Not surprisingly, this rise in purely religious vocations coincided with the spread of secular career opportunities for women. Mumm also finds that these sisterhoods were far more successful than their male counterparts, in terms of dedication and pure longevity, and that their missions to the poor have been seriously undervalued by previous scholars of Anglo-Catholic history. Finally, Mumm does a good job laying out the basic Protestant objections to the sisterhoods, which range from the sexist (women were "unfitted" for such independence) to the sexual (sisterhoods were anti-family and anti-marriage).

The only problem with the book is one that was beyond Mumm's power to rectify: many sisterhoods either left no records or refused to allow her access to them. Readers may therefore wonder about the extent to which her sample was actually representative. Nevertheless, this is a minor quibble about an important piece of scholarship.

Religious Life, Victorian-era convents of nuns -- most peoplewould likely jump to the conclusion that this book is about totallyregressive (not to mention repessive) institutions.

Instead, Susan Mumm sets out to examine the phenomenon of a movement situated in an age and time of few opportunities for women, a movement run and directed by women, which offered them more than ample scope to found and direct important institutions, to live independent of the control of men and of families, to decide upon their own lifestyle and establish a corporate life which fostered individuality, education and creativity. Susan Mumm describes surprisingly enlightened practices among Anglican Religious -- members ecouraged to keep up with their reading and their own interests, communities which invested on behalf of each entrant in case she should ever decide to leave, so that an annuity might be provided... Anyone acquainted with a religious order knows how unique each individual in that community is, contrary to common stereotypes: this book is utterly fascinating in that it sketches out how enlightened the administration of Anglican Religious life in the nineteenth century really was. Quite an education! And extremely readable.

In 1945, 19 year-old Robert Hilliard and 25 year-old Edward Herman, two GIs stationed on an army base in Germany after WW II, were so distressed by the conditions they observed at the nearby St. Ottilien DP Camp they started a massive letter writing campaign to the American people. Ultimately, the contents of the letter came to the attention of President Truman and played a key role in reversing US policy towards the Jews. An excerpt from their lengthy letter reads:

At the hospital of St. Ottilien there are today 750 people including a staff of doctors...attempting to preserve the life they find it hard to believe they still have. Four months ago this same hospital was being used to care for German soldiers. At the same time there were thousands of Jews roaming Germany, sick, tortured, wounded, without food, clothing or help of any kind. One particular group was led by Dr. Zalman Grinberg. For months he has tried to obtain aid for these people. The Germans refused him. The local governments refused him...For these people the Red Cross, UNRRA, the various Hebrew organizations were, although present, nonexistent. If they are to survive the coming winter they need shoes...they need sheets and blankets...medical supplies...the necessities of life and they are depending on you to get it for them. The intolerable situation of the Jews having to beg the Germans for food exists...We are writing to you for you are the only ones that can help...These surviving Jews of Europe want to live. The fact that five children have already been born at St. Ottilien is proof enough."

Like a pebble thrown into the water that creates ripples far beyond what the eye can see, these two young GIs poured out their hearts in a letter to the American people that continues to make waves decades later. Surviving The Americans: The Continued Struggle of the Jews After Liberation is the miraculous story of the role Bob and Ed played in saving the lives of the Jews of St. Ottilien and changing and improving U.S. policy toward all the DP camps.

"Surviving the Americans" is a shocking and powerful book that recounts the mistreatment of Holocaust survivors by American occupying forces in Europe after World War II. The author, Robert L. Hilliard, was an American soldier stationed in Germany in 1945. This book is Hilliard's account of what he saw and the steps that he and others took to improve the conditions in the DP camps.

After World War II ended, the survivors had no place to go. They could not return to Poland, Germany, or wherever they came from, to resume the lives that they had before the war. Very few survivors were allowed to emigrate to America. Some wanted to enter Palestine, but that was not a realistic hope, since the British had set up a blockade to keep the Jews out.

In Germany, the United States Military Government (USMG) organized DP camps for the survivors. Life in these camps differed from concentration camp life in one key way. The inmates were not sent to gas chambers. However, they were deprived of basic necessities, such as food, medical supplies, and clothing. The Americans surrounded the camps with barbed wire, and some people who tried to leave the camps were shot. Ironically, many survivors of the concentration camps died from malnutrition and disease in the DP camps because of the neglect that they suffered at the hands of their American "saviors." Ironically, known Nazis received plenty of food, decent housing, and jobs, while displaced persons lived in subhuman conditions.

Hilliard focuses on a hospital, St. Ottilien, located in northern Bavaria, in which hundreds of survivors struggled to live from day to day with little food and inadequate medical treatment. Hilliard was conscience-stricken by the conditions in St. Ottilien. Soon, he and his buddies were doing everything that they could to smuggle food to the residents of this hospital. Eventually, Hilliard and a fellow G. I. named Edward Herman sent a famous letter, describing the conditions in the DP camps, that found its way to President Harry Truman. Truman was outraged; he ordered Eisenhower to end the American soldiers' abuse of the Jews in Europe.

"Surviving the Americans" is an informative, provocative, and very unsettling history lesson. It is the compelling and unforgettable story of a few men of conscience who were willing to break U. S. military laws to do what they believed was morally right. As Hilliard says, the world must never forget what happened here, and we must do whatever we can to protect our fellow human beings from those who would destroy them.

I admit this book truly astounded me. If what you know about the end of the war is the Marshall Plan, that the U.S. rebuilt Europe, you have much to learn!

After V-E Day, the end of the war in Europe, the American "Zone" became a destination for many who hoped that from the Americans, help and kinder treatment would be found. Could that be far from the truth?

Dr. Hilliard, now Professor of Communications at Emerson College in Boston, was there. What we don't know, and now must face, is that very little was done for many months after the war for D.P.s (Displaced Persons), Jews, survivors of the Concentration Camps (Jews, political prisoners, intellectuals). In fact, there was no "official" hospital to take care of those who required such medical assistance, and it took some ingenuity and subterfuge to create one. And, in September, after an article appeared in the New York Times (then a true paper of record), President Truman had to order Dwight Eisenhower to provide more assistance in the U.S. Military Zone to the survivors of the Holocaust and the Third Reich, officially....Eisenhower comfortably situated in Paris.

After V-E Day, during what GIs called "National Lorelei Month", many American soldiers were killed by unrepentant Nazis and Germans if they dared venture (armed or unarmed) from the safety of U.S. installations. Meanwhile, Germans played the black market with crafty soldiers interested in making money, bartering for sex with women (many of whom undoubtedly had lost their husbands and boyfriends to the Reich), and occasionally, supplying an unauthorized hospital which is the focus of this book.

Some 7,000 U.S. personnel lost their lives after V-E Day to the "Werewolves" recruited by Himmler and his disciples in the S.S. (Schutzstaffel), but THIS story is even more obscure and less known. It should be read by anyone interested in peace and the problems of the aftermath of war, as we find almost perpetually somewhere across the globe at any time--not only in the Middle East.

It is a sad story, but a hopeful one, because there are always some who will risk all to help others, and THESE are the meritorious whom we should really honor. These men (some of whom, unfortunately, Dr. Hilliard could not name) also belong in Yad Vashem, for they are the righteous.

This is an extremely important work, one that should be read by everyone who has any interest whatsoever in World War II in general, in the Holocaust and its aftermath, or in how the liberating American forces dealt with the 'problem' of what to do with the Jewish survivors of Hitler's death camps. It will make the reader reassess the accepted historical view of Americans as the saviors of Europe after World War II. Author Robert Hilliard was a young enlisted man stationed in Germany at the end of the war. Hilliard takes up the cause of helping the freed concentration camp survivors after attending a 'liberation concert' staged by Jews and hearing the speech of a Jewish doctor who has set up a hospital to care for the freed Jews. He learns that though the Jews are free, in most cases they have nowhere to go, no food, no medical care,and no clothing. Many are still wearing their concentration camp clothes months after the war ends, and some are even wearing the clothes of the hated SS guards because they have nothing else. In addition, Jews are dying with startling regularity at the hospital due to lack of food and medical supplies. To make matters worse, they must watch the 'former' Nazis who ran the country under Hitler resume their old lives, despite the evils they have perpetrated. Hilliard finds that American policy in Germany is little better than that of the Germans. Many Jews are kept in barbed wire installations, under MP guard, and have to try to live on 700 calories a day. They watch the former Nazis ingratiate themselves with the US brass through bribery, lies, and sexual favors. Hilliard and his friend Ed Herman decide to do what they can for the hospital, and this book chronicles their efforts. By the end of the book, they take their plea all the way to the top, and are instrumental in changing US occupation policy towards the freed Jews in Germany. Because of the actions of these two enlisted men, President Truman in effect reprimanded Gen. Eisenhower for his laissez-faire attitude in dealing with former Nazis and treatment of freed concentration camp survivors. The book is well-written, and could easily have run hundreds of pages. Hilliard has crafted a lean and powerful book. I hope that it will be read by many students of history, and I recommend it to any person who is not content to accept the sanitized, for-the-masses packaging of complicated historical periods.

Stuart Clark explains the thinking that produced the panic about witches in the seventeenth century and why the panic occurred when it did. He argues that witches should be understood as an expression of demonology, that is, thinking about demons. Traditional thinking divided the world between God and the devil, an opposition that explained everything in science, history, religion, and politics. These four categories organize the book. In each of them, Clark discusses how oppositional thinking accounted for how things worked, how things happened, how things really were, and how political relationships functioned. The book is exhaustively researched, citing authorities in all the major early modern European languages and cultures, and at the same time responding to recent scholarship about witches and language. The latter is important because of the binary thinking that Clark identifies at the heart of demonology. Few historians are as familiar both with traditional sources and with postmodern thinking about historical thinking. This is a fascinating and rewarding book. I read it straight through.

When discussing the impact of women in European society, witchcraft inevitably enters the forefront of study. Many authors have discussed the crimes and punishments of witches, but Stuart Clark's Thinking With Demons: The Idea of Witchcraft in Early Modern Europe breaks away from the traditional format. Rather than focus on witchcraft itself, Clark writes about the idea of witchcraft; he concludes that the concept of witchcraft was an integral component in the general intellectual life of early modern Europe, woven into the scholarly debates about the key issues of the era. According to Clark, the emphasis was on demonology, which was a "composite subject consisting of discussions about the workings of nature, the processes of history, the maintenance of religious purity and the nature of political authority" (viii). To encompass this broad nature of demonology, Clark divides the book into five separate yet overlapping sections - Language, Science, History, Religion and Politics - each of which expresses a relatively simple argument. In `Language,' Clark discusses the antithetical nature of rhetoric and discussion in the sixteenth and seventeenth centuries; this permitted the discussion of witchcraft as the natural malevolent balance to proper behavior. The section titled `Science' argues that demonology was part of the advancement on science, rather than an obstacle or adversary to it. Magic, both good and evil, was assumed to be part of the natural world, and subject to the scientific investigations of the time. `History' details how the people were easily convinced of the activities of the devil and his minions through the increasing emphasis on the apocalyptic vision that the world was in the Last Days. `Religion,' which focused mainly on the writings of the clergy, essentially demonstrated that the religious powers of Europe believed that witchcraft was a sin against the Lord, and involved illicit dealings with the devil. Finally, `Politics' presents that view that the power of the king was based upon his inability to engage in witchcraft. Essentially, since a monarch was conferred power through divine right - meaning the ruler was empowered by the Lord - he was inviolable and therefore immune to the effects of witchcraft.
Thinking with Demons continues with the examination of women and their relationship to criminal behavior, as was introduced in The Crimes of Women in Early Modern Germany by Ulinka Rublack. The most fascinating aspects of this book dealt with the importance of duality in early modern Europe, particularly in regards to the masquerade. Such dualism, and the perception that it was natural and important to society, is a fascinating concept to consider. Such a system of duality, in which everything is "distributed between a column of positive (or superior) terms and categories and a column of their negative (or inferior) opposites" (38) would seem to be an important tool in explaining the gender-based hierarchies that evolved in society.

With "Thinking . . . ," Clark has produced one of the most important history books of the 20th century. Clark voices ground breaking views of a vastly misunderstood phenomenon - the evolution and prosecution of witchcraft in the early modern period. This book is meticulously researched and well written.

When discussing the impact of women in European society, witchcraft inevitably enters the forefront of study. Many authors have discussed the crimes and punishments of witches, but Stuart Clark's Thinking With Demons: The Idea of Witchcraft in Early Modern Europe breaks away from the traditional format. Rather than focus on witchcraft itself, Clark writes about the idea of witchcraft; he concludes that the concept of witchcraft was an integral component in the general intellectual life of early modern Europe, woven into the scholarly debates about the key issues of the era. According to Clark, the emphasis was on demonology, which was a "composite subject consisting of discussions about the workings of nature, the processes of history, the maintenance of religious purity and the nature of political authority" (viii). To encompass this broad nature of demonology, Clark divides the book into five separate yet overlapping sections - Language, Science, History, Religion and Politics - each of which expresses a relatively simple argument. In `Language,' Clark discusses the antithetical nature of rhetoric and discussion in the sixteenth and seventeenth centuries; this permitted the discussion of witchcraft as the natural malevolent balance to proper behavior. The section titled `Science' argues that demonology was part of the advancement on science, rather than an obstacle or adversary to it. Magic, both good and evil, was assumed to be part of the natural world, and subject to the scientific investigations of the time. `History' details how the people were easily convinced of the activities of the devil and his minions through the increasing emphasis on the apocalyptic vision that the world was in the Last Days. `Religion,' which focused mainly on the writings of the clergy, essentially demonstrated that the religious powers of Europe believed that witchcraft was a sin against the Lord, and involved illicit dealings with the devil. Finally, `Politics' presents that view that the power of the king was based upon his inability to engage in witchcraft. Essentially, since a monarch was conferred power through divine right - meaning the ruler was empowered by the Lord - he was inviolable and therefore immune to the effects of witchcraft.
Thinking with Demons continues the examination of women and their relationship to criminal behavior that was introduced in Ulinka Rublack's The Crimes of Women in Early Modern Germany. The most fascinating aspects of this book dealt with the importance of duality in early modern Europe, particularly in regards to the masquerade. Such dualism, and the perception that it was natural and important to society, is a fascinating concept to consider. Such a system of duality, in which everything is "distributed between a column of positive (or superior) terms and categories and a column of their negative (or inferior) opposites" (38) would seem to be an important tool in explaining the gender-based hierarchies that evolved in society.

I have owned this book for years (mine came with cassette tapes,not CDs!) and originally learned these airs on whistle and flute. I started playing the Celtic harp three years ago and have just begun arranging some of these lovely airs for that instrument, for which they are ideally adapted. It is a wonderful resource for material that is not widely available in other collections of Irish music, which as other reviewers have mentioned tend to focus on reels, jigs, and hornpipes.

O'Canainn is a piper, and these airs are written out exactly as he would play them, with authentic ornamentation. For that reason alone the book is a gem, for anyone who's trying to learn where and how to decorate Irish music in the traditional style.

This is my favorite book of music for playing with my tin whistle(s). I am an intermediate player, and not fast, so slow airs are perfect for me. Many of the tunes are new to me and already I have grown to love the many melodies. The tunes range from a number of Carolan tunes to many traditional tunes, all of which have Gaelic titles. THere is no background information on any of them. I recommend this highly for whistle players who are beyond the beginnining, read music and want to learn beautiful melodies well suited to the instrument. Many other instruments I am sure could use this music book, but I have little background in music so will not render an opinion in this regard. THe subtitle to the book does say, "Suitable for All instruments."

I have been playing these slow airs for a couple of years now. They provide an excellent introduction to a part of traditional Irish music that is often overlooked at sessions where you tend to hear and play reel after reel, along with a few jigs thrown in. Of particular interest is the accompanying double tape set that goes with the book. Here Tomas gives you the title, many in Gaelic(so non-Irish speakers can mangle them infront of their freinds) as well as providing some beautiful examples of sean-nos singing. In fact, itis this singing style that is the basis of the slow airs as many of the tunes do have lyrics which you can follow-up on. I had a particularly successful experience with Mo Ghile Mear, which my band perform regularly. The tunes can be played on any tradional instrument, with the tunes in D and G. One drawback of the book is that only the basic note structure is written out with very little room for interpretation which you will have to do yourself - preferably from reputable performances true to sean-nos style. This problem is also evident on the tape recordings as the notes are played strictly as writ without ornamentation and without any room for pulling the music around. Fortunately there are many recordings of these tunes that bring the written music to life. Enjoy their beauty!

This is a fantastic collection of slow airs (some of which you will recognize from having famous ballads set to them). It is also the only such collection in print that is easily available, as far as I know. Most collections don't include many slow airs, probably because they are musical prose compared to the musical poetry of jigs & reels, which tends to make a few airs go a long way (by this I mean they don't tend to have a repetitive theme or structure, or at least it is more subtle). Nonetheless they represent a wider emotional pallette than the generally jaunty dance music, and thus are an important aspect of traditional Irish music. The accompanying CD (available from 'Sheet Music Plus')features all the airs played on a single instrument. The intruments used are: guitar, cittern (bouzouki), bagpipes, accordion, mandolin, tinwhistle, flute, fiddle, oboe, saxophone, piano, harp, concertina, and vocals. You will note that saxophone and oboe are not generally heard in traditional Celtic music. Aside from demonstrating the tunes, the cd's make great minimalist listening, helping you get back to musical basics and providing a solid foundation for understanding Celtic music.

This is by far the most difinitive and best work I have ever seen on the subject of medieval history. Without it, the entire discipline would suffer, as it has for centuries up until the publication of this book. It makes books like Ermengaard of Narbonne pale and hide behind their little awards. Easy to read and highly enjoyable, I recommend everyone buy this book.

This is by far the most difinitive book on the subject of medieval history i have yet encountered. Easy to read and highly enjoyable, I recommend it to everyone in the entire world, whether or not they have any knowledge at all of medieval history. Without this book the discipline would be stuck in an intellectual dark age, as it had been for centuries up until this publication.

This book was truly stunning in its comprehensiveness and ease of reading. I was amazed and could not put it down until I had read it cover to cover. Unlike many books in its field, it focuses on important information, not convoluted thoughts like the use of bear paws. I recommend this book to everyone.

Having taken several courses on Medieval History, I find Daileader's book to be very insightful. It is amazing how similar his insights and conclusions are to those of my professors. I believe this work is truly a great addition to the field.

Matilda of Canossa was one of medieval Europe's most iconoclastic characters. Her life and events are not widely known in America, but she was as much responsible as anyone for the political environment that engendered the Italian Renaisance. Matilda not only was involved in most of the great conflicts of her day, and was allied with or against men like Pope Gregory VII, Duke Robert of Normandy, and Henry IV of Germany; she also, by reason of these conflicts and alliances, came to influence the institutions these men represented. Certainly unusual for a woman, this was unheard of for a woman without a strong power base, a legitimate inheritance, or even significant military influence.

Michele Spike's treatment of Matilda is scholarly, but not pedantic. An attorney on sabbatical, Ms. Spike brings a quite skillful sense of drama as well as verissimilitude in relating events from the various sources purporting to recount Matilda's struggles, and manages to retain the readers' interest without making amateurish attempts at historical reconstruction. Spike is especially skilled at conveying the events of Matilda's life within the larger tapestry of Northern Italian politics.

I've just finished reading this compelling book about a woman who has shaped history. A history I had known very little about, and now understand what it means to us in today's world. I read the book as though I were reading an adventure story. Matlida's world stayed with me in my daily life as I walk and live in places she has been. I highly reccomend this book

Victorious warrior, careful scholar, profound believer, linguist, devoted lover, ruthless ruler and gentle nurse of battlefield wounded, the Matilda Michele Spike presents to us is a complex person, whose internal contradictions are as it were writ large across the history of Italy. She and her man Hildebrand, the adulteress and the unchaste pope, enforced clerical celibacy. The reforms by a Jew's descendant brought about the persecution of that people. They who so ardently desired to enshrine the power and glory of Rome caused its devastation. Together Gregory VII and the Tuscan countess were a formidable team, yet undone. But in the end, one woman's love triumphed, and the world has never been the same since. No wonder that another, much later pope ordered her body stolen and enshrined in St. Peter's, Rome, in a gorgeous sarcophagus by Bernini surmounted by his vision of Matilda, Athena-like in her power and grace.

The bishops of Rome certainly owe Matilda. It took her very formidable biographer to uncover just how much.

After reading this book, I had to ask myself, 'how is it that a woman who had such an impact on the church and western culture, has been unknown to me for all these years...and I consider myself a fairly bright and knowledgeable person. Where I've been?...Or more, WHERE HAS MATILDA BEEN???

A great read... I'd recommend to anyone (who wants to be "in the know")!

Jim Kauffman

I thoght this book was really good. Joan Lingard wasn't afraid to show you what things are really like. All in all it was EXCELLENT.

By John Pears Cleveden Secondary Glasgow Scotland.(Oban Drive Campus)

I'm still giving this 5 stars, though Across the Barricades was better. It was really good the way they become friends at the end.

What I enjoyed about this book was that it shows no matter how different people they can get along. Kevin and Sadie became friends in the end.

This is a book for young teenagers, set against the backdrop of Northern Ireland just before the outbreak of the Troubles.

The plot is simple: a feisty Catholic boy and a feisty Protestant girl, living in inner-city Belfast neighbourhoods separated only by a main road, lead alternate mischief-making expeditions into each other's territory until things get out of hand and a sacrifice, Romeo and Juliet style, is required to bring the sides back to their senses. The characterization is a bit perfunctory (Kevin is feisty; Sadie, on the other hand, is feisty) but the setting, leading up to the Twelfth, is well drawn. The book was written in 1970 and is unobtrusively matter-of-fact about being poor at the time: no-one has a phone, cars break down all the time, and chip pan fires play a prominent role. The police are not reacted to in an openly sectarian way, as you imagine they would have been if the book had been written only a few years later, but it's noticeable that the Catholic parents are spoiling for a fight with them more than the Protestant parents are. Missing from the book's even-handedness is any strong sense of the real asymmetry of rhetoric that you experience on the ground (Catholics are inferior, Protestants are oppressive): actions on one side are almost exactly mirrored on the other, and when the symmetry is broken it's done against type (the Catholic girl is painstaking, the Protestant girl is careless). The best parts are the set pieces: a trip to the zoo, a trip to the beach, and especially the climactic scene where, without it ever having been explicitly stated, everyone becomes aware that a big fight's coming up.

This is a slight revision of my review of the hardcover version. Such a good book should be affordable. Hiram Morgan's monograph is an excellent study for any reader interested in early modern British or Irish history. One cannot understand the contemporary Protestant versus Roman Catholic distrust, animosity, and cultural divide in Northern Ireland without understanding the English Tudor's racist Irish policy of colonization.

One of Morgan's major contributions is to put the causes of Tyrone's Rebellion into the even broader context of late 16th century Europe, where the Protestant-Catholic religious divide, intensified by the Catholic Counter-Reformation, shaped national and international politics, while at the same time, the centralizing tendencies of nations like England conflicted with the lordships of Ireland. Morgan places the England-Ireland conflict within the same overarching political and religious context as the Spanish war in the Netherlands. Catholic Spain supported the Irish rebellion.

The author is no polemicist. He has grounded his study in English and Irish manuscript sources and Spanish archives and supplied readers with decent maps, and an important revisionist interpretation of this crucial but strangely overlooked rebellion.

Tyrone's Rebellion was led by the controversial Hugh O'Neil, the earl of Tyrone. This outbreak was the culmination of growing Irish animosity towards intrusive Tudor policy, but as mentioned above, according to Morgan it was not mere "Tudor rebellion." Despite the Tudor's usually successful strategy of divide-and-conquer, the ignorance and heavy-handed tactics of Elizabeth I's English administrators managed to unite the Gaelic chieftans with the Anglo-Irish (English or Norman expatriates who had become "more Irish than the Irish themselves") in opposition to English plantation and pacification under the leadership of O'Neil. O'Neil was his own man, and Morgan refutes the old steretype that O'Neil was the "creature" of Elizabeth's court. The rebellion was fomented in 1593-94, broke out in 1598 Battle of Yellow Ford), and lasted until 1607 (after Elizabeth I had died, and been succeeded by James I).

Tyrone, the "arch rebel," ultimately came to terms days after Elizabeth's death, and went into exile (the famous "flight of the earls"). Robert Devereaux, the earl of Essex, and one of the queen's favorites, was not so fortunate. His personal ambition, military incompetence, and defiance of his majesty's orders cost him his life. While the fate of such elite persons (along with the great apologist of English policy - poet Edmund Spenser) is well known, one of Morgan's minor oversights, which is common in most books about this era, is a lack of attention to the appalling fate of the masses of English and Irish who were slaughtered on both sides of this early version of total war. Half of Ireland was destroyed. The result was famine, disease, and anarchy. The war cost the stingy Tudors a fortune in expenditures and debts. But England prevailed and secured Ireland from being a threatening base of operations for Catholic Spain or France. The "flight of the earls" - the "wild geese" - scattered throughout continental Europe, signaling the decline - but not the end - of Gaelic Ireland.

Hiram Morgan's monograph is an excellent study for any reader interested in early modern British or Irish history. One cannot understand the contemporary Protestant versus Roman Catholic distrust, animosity, and cultural divide in Northern Ireland without understanding the English Tudor's racist Irish policy of colonization. One of Morgan's major contributions is to put the causes of Tyrone's Rebellion into the even broader context of late 16th century Europe where the Protestant-Catholic religious divide shaped national and international politics. The author is no polemicist. He has grounded his study in manuscript sources and Spanish archives (Catholic Spain supported the Irish rebellion).

Tyrone's Rebellion was led by the controversial Hugh O'Neil, the earl of Tyrone. This outbreak was the culmination of growing Irish animosity towards intrusive Tudor policy. Despite the Tudor's usually successful strategy of divide-and-conquer, the ignorance and heavy-handed tactics of Elizabeth I's English administrators managed to unite the Gaelic chieftans with the Anglo-Irish (English or Norman expatriates who had become "more Irish than the Irish themselves") in opposition to English plantation and pacification under the leadership of O'Neil. The rebellion was fomented in 1593-94, broke out in 1598 (Battle of Yellow Ford), and lasted until 1607 (after Elizabeth I had died, and been succeeded by James I).

Tyrone, the "arch rebel," ultimately came to terms days after Elizabeth's death, and went into exile (the famous "flight of the earls"). Robert Devereaux, the earl of Essex, and one of the queen's favorites, was not so fortunate. His personal ambition, military incompetence, and defiance of his majesty's orders cost him his life. While the fate of such elite persons (along with the great apologist of English policy - poet Edmund Spenser) is well known, one of Morgan's minor oversights, which is common in most books about this era, is a lack of attention to the appalling fate of the masses of English and Irish who were slaughtered on both sides of this early version of total war. Half of Ireland was destroyed. The result was famine, disease, and anarchy. The war cost the stingy Tudors a fortune in expenditures and debts. But England prevailed and secured Ireland from being a threatening base of operations for Spain or France. The "flight of the earls" - the "wild geese" - scattered throughout continental Europe, signaling the decline - but not the end - of Gaelic Ireland.

A study on the influencing factors of key decisions made by Hugh O'Neill, Earl of Tyrone and events leading up to the 'Nine Years War" with England. Unlike many other works, there are references to key players in these events including the Earl's brothers Cormac and Airt as well as Hugh Maguire, Red Hugh O'Donnell, and others.
Hugh O'Neill, an Irishman who was taken into custody as a child and trained in the English manner, returns to Ireland. His eldest brother Brian dies leaving him taniste to the title of 'The O'Neill'. Political intrigue ensues when a rival family member claims the title for himself. Meanwhile, the English crown seeks to plant more settlers in Ireland. O'Neill takes the sword for England and earns his title 'Earl of Tyrone'
The temperament and willpower of a man largely ignored by the Crown comes into question as he is dogged by enemies and harrassed by the state. Further problems arise when English troops establish fortifications on his land.
The book becomes a study of the events and circumstances surrounding O'Neills decision to seek aid from the Catholic King Phillip of Spain and turn his back on the tyrannical and genocidal Tudor advance.
The tactics used by O'Neill while negotiating and fighting are the roots of 'guerilla warfare'. The successes at Clontibret, Enniskillen, and the Yellow Ford are mirrored by the Irish failure to win the disasterous battle of Kinsale.
As evidence for the author's conclusions, he includes a letter written by Cormac O'Neill, the Earl's brother, requesting aid from King Phillip II of Spain.
As the author is a historian, all references are cited.
2001 marks the 400th Anniversary of the Battle of Kinsale. This work is a must have for any serious student of Irish history.

A 'must read' for any serious student of Irish history. To fully understand why Ireland is in the political conundrum it is you must first understand where the divisions between religion and politics began. The Geraldine and Butler leagues implemented by Sir Henry Sidney are merely the start, the ineptitude of Tudor officials the catalyst, and the rising power of Hugh O'Neill and his confederacy of Irish Lords and Cheiftans who had been wronged by English policy the vehicle. This book paints the most vivid picture of the people and the events responsible for the conflict. A look at a rare letter written by Cormac Mac Baron to King Phillip II of Spain is used to re-enforce the arguments propounded within the text. The authour, a historian, has clearly done more in-depth research on the subject than any other author to date and accurately describes (for the first time ever) the true story of The O'Neill.

This is an easy read, and a surprisingly thoughtful, careful, and broadly informative book. It dives deeply into the endless, diverse difficulties of modern life in Venice, but with excellent historical context. Its history of Carnival, and its revival, for example, is the best I've read. It's blemished by two or three uninteresting pages of symbolic/semiotic analysis, but these minor problems are vastly overwhelmed by impressive reporting, review and research on important issues of the day.

A must for the regular visitor of Venice. Davis and Marvin show clearly how the historical center and the outskirts (!) are sacrifized to the needs of mass-tourism. They describe how the the city is transformed sytematically into a historical theme-park in which the remaining locals have only a stage-role. And 'resistance is useless': the inhabitants are able to slow, not to stop the process.
The book predicts an ominous future of this cultural heritage site. Food for thought.

As an inveterate traveler, I usually find that books about places I have visited leave me sorry I read them - travel guides are often so filled with tourist hype or stereotypical portrayals or out-dated analysis. But, this is not a travel guide: it is a thoughful and well-researched critique of Venice as both a tourist city and a (struggling to remain) actual city.

Over the years I have related to Venice in three ways: a member of the day-trip brigade (with two children in tow); a more serious tourist making a five day stay of it; a long-term (six month) resident in one of its working class neighborhoods. From all of those perspectives, this book speaks to my experiences.

But, more than a souvenir of my times there (see the excellent discussion of the role of souvenirs in a tourist city), this work has opened my mind to other ways to see my beloved city. I now see the city and its people with new eyes, for the authors' critical eyes and ideas challenged me to experience Venice once again anew.

If, as I would claim, I love Venezia, then I would also want to engage my heart and soul in the challenge they pose for the future of the city: not the worries about "sinking into the sea" but the worries about becoming "lost in the tourists."

And did you know that tourists have been coming here for over 500 years (yes, fellow Americans, that is before any tourists invaded North America), and that tacky souvenirs have been available for at least 300 years? Lots more to know as well as ponder in this work.

If the City of Venice (Italy) ever decides to build a model of Las Vegas, will the model include a little replica of Las Vegas' Venetian Hotel, itself a model of Venice? It's the kind of question I might address to the authors of Venice: The Tourist Maze, this entertaining and rewarding account of what may be the most touristed city in the history of the planet.

You might suppose there is nothing new in a critique of Venetian tourism. Venice first licensed tour guides in 1219 (and right there is a factoid I did not know until I read this book). Any number of others have left accounts of tourism in Venice, and quite a few have left accounts of accounts.

Davis and Marvin do a creditable job of trying not to replow old ground. There's almost no mention of Mary McCarthy, Jan Morris, Viscount Norwich, and other visitors who have done so much to inform and entertain. There's only a bit of Henry James; almost none of Proust and only a glancing reference to that most famous of all sex tourists, Thomas Mann's Gustav von Aschenbach. Instead, they give their primary attention to tourism as an activity, from the standpoint alike of the provider and the consumer. You might almost call it an account of "the enterprise of tourism," except this makes it sound, misleadingly, like yet one more business book.

There is a whiff of the lamp about the presentation, although it never gets overpowering: the chapter on the gondola is called "the floating signifier," which is, I guess, the kind of joke you are bound to get when academics try to have fun. They say they "take advantage" of a notion of one "Appadurai" (who?), although he never makes it to the bibliography. A more obvious progenitor is Dean MacCannell, whose "The Tourist" is one of those rare books to make fancy theory both interesting and plausible. A still better source, though surely unintended, would be the trdition o;f the mystery novel, where the hard-boiled detective sees the great city from the underside (indeed I am a little surprised that they don't say a word about Donna Leon, the Arthur Conan Doyle of the Venetian murder mystery).

But forget about the theory: some of their best stuff is the nuts-and-boats practical. There is an admirable sketch-history of the gondola and its monster offspring, the vaporetto. And I particularly liked their discussion of the economics of the "artisan." They explain that Murano glass "works" because the craft is showy and dramatic, but that Burano lace-making does not "work," because the craft is not showy, and because real Burano lace is prohibitively expensive. Papier-mache masks work especially well, because the price is right, and the technology is accessible to any schoolchild. By the way it appears that those fancy designer masks (confession: I have one on the living room wall) are no part of the tradition of Venice: masks at the /carnevale/ were for the most part mass-produced.

The climax comes, inevitably in a discussion of the other Venice, the Venetian Hotel at Las Vegas (but why can't I find it in the index?). They provide an entertaining account, appropriately fascinated and appalled, of the Venetian as the private obsession of Steve Adleson who has lavished on it (so they say) the sum of $1.5 billion. They seem not to have noticed that from a business standpoint, the Venetian seems to have been a rousing success. If tourists still flock to the real Venice, they seem to descend at a comparable rate on our little Venice in the desert.

Today the city of Venice is associated with love, song, harmless frivolity and the Italian joy of life. Such things are not to be scorned within their proper place-this world's life is not so rich in joy that we can afford to scorn such things. But that Venice is a glimpse of what it was-a fairy princess retaining her beauty but shorn of her power, majesty and menace. There was once another Venice. A city where merchants were kings(as some Victorian poet puts it). A city of furious energy. A city of Empire-builders, Adventurers, mighty in war and magnificient in peace. A city of every virtue except humility and every vice except sloth.
Alvise Zorzi gives a splendid portrait of that city. He writes in an engaging manner expressing a gentle but unashamed local patriotism toward his beloved city. He tells anecdotes of various kinds, and describes various aspects of the life of Venice. Combined with the beautiful photos and paintings, which are given, this book is a marvelous thing.

This book is a wondrous thing. It is a coffee table volume in which the author expresses his immense love of his native city. An earlier review called it "unobjective". Quite true. I would regard someone who was not biased toward his homeland at about the same level as someone who is not biased toward his wife.
The author makes no attempt to be objective. On the contrary it is a refreshingly unabashed display of regional patriotism. But it is more. The author writes in a pleasant and amiable manner, and has a great amount of both knowledge and taste. Combined with beautiful photographs and pictures, the writer gives a worthy attempt to describe Venice in all it's splendour.
This is not primarily a book about the new Venice of lovers and tourists. It is about the old Venice, of beautiful women and brave men. Of Traders, Warriors, Statesmen, Adventurers, and Empire-builders. The city of enterprise and initiative. The city of every vice except sloth and every virtue except humility. This is the city from which Marco Polo ventured on his quest to Fair Cathay, and from which the galleys rode forth under the banner of St Mark, to fight for Christiandom and revenge against the Ottoman armada in the bloodstained Gulf of Lepanto. While in many places merchants were sneered at by aristocrats, these same men cringed in terror at the banner of St Mark, a place where merchants were princes. It was cities like this that kept the flame of liberty smouldering through the Middle Ages and if their claims in this matter were often shadowed by injustice, of whom can this not be said?
Zorzi, a descendant of a Venetian Noble family, gives a splendid overview of Venice. He shows it's governmental forms, and it's policies in war and peace. He also shows it's trade by land and by sea. There are also descriptions of such subjects as Venetian cooking and architecture and interesting personalities.
This work is a work of love and communicates the author's love to the reader. It is an old friend of mine, and it can be so for you too.

Jason Taylor(son of John Taylor)

There are many books available on the history of Venice, but there is probably no book as beautifully illustrated as this one. It contains many beautiful prints of paintings, sculptures, etc. as well as excellent photographs of the city. The book also provides a very good general overview of the history of Venice. The author is somewhat biased, by his own admission, about the "glory" of Venice and its history, and, thus, some degree of objectivity may have been lost in the telling of the history. Nevertheless, for anyone who is interested in Venice and its history, this book will provide many rewards.

VENICE 697 - 1797: A City, A Republic, An Empire is as satisfying an overview of the supreme city of Venice, Italy as is available. Other books may be more academically researched, written and presented and other books on the various aspects of this ageless city - its art, architecture, Carnivale expositions, idiosyncratic glass, music - are definitely more complete. But the primary reason for the success of this book is in the writing by Alvise Zorzi, a resident of Venice who treats us to a personal tour of what makes Venice so magical. Richly illustrated, wisely paced with interesting sidebars during the history portions, Zorzi relates the treasures of Venice with an endearing love that makes both known and new facts a joy to visit. At the end of this book he has created glossaries of terms, of the lineage of Doges, a fine chronology, and (with a tender bit of pride) a list of the Venetian Patriciate that of course lists existing families of noble birth as of 1999! Quite frankly Zorzi has the gift to crystallize the stages in Venice's development as a capital of Europe more meaningfully than other writers' compendia. We can only hope that he elects to present us with "Venice 1797 to 2004" and help us understand this enigmatic, slowly sinking jewel that has attracted lovers, poets, painters, musicians and writers for centuries from his present day stance. A beautiful book for any collection!