Japan Books
Related Subjects:
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250

Great book to build a reading listReview Date: 2007-01-11
INDISPENSIBLE GUIDE FOR BEGINNERSReview Date: 2001-07-02

Used price: $12.35

Be braveReview Date: 2007-10-22
Excellent!Review Date: 2007-12-19

Wonderful Addition To My Home LibraryReview Date: 2003-07-28
Wonderful Addition To My Home LibraryReview Date: 2003-07-28

Used price: $31.55

Very ImpressedReview Date: 2003-11-19
It is good to see an objective view, questioning histories coming from sources which rely on information from the Iemoto schools themselves. In the development of most Iemoto systems a loosely based and often fictious history is created, what the Chinese called "Leaning on the Ancients." However, these histories don't usually withstand the test of time and academic scrutiny. This is one of those wonderful books that sheds light on the subject, and allows us to see something of the real history.
Morning Glories and Liminal TeaReview Date: 2005-08-18
Here is a particularly striking story.
One of Rikyu's guest knew that Morning Glories grew on the hedge in tea-master's garden. Wishing to see these flowers opening in the morning sun, he came to the tea party early but was dismayed to find that all of the flowers had been cut down. However, on entering the tea hut he found that Rikyu had placed a single Morning Glory in a simple bamboo vase in the alcove. He was transfixed by the beauty of the solitary flower and by the realization that Rikyu had deliberately shifted the focus away from the massed flowers of the hedgerow to this isolated specimen. Such were the delicate considerations and expression of the tea-master, and such were the considerations of the society within which he lived.
"Rediscovering Rikyu" offers the reader an engaging insight into an unfamiliar world, a world redolent with Zen metaphysics, jealous and feuding warlords, anguish and ritualistic suicide, the aesthetics of preparing tea, and the transformational beauty of the Morning Glory. It is distanced world, and Herbert Plutschow is a knowledgeable and scholarly guide.
But the book is more than history. It examines tea as a way of approaching, attaining, and sustaining liminality within a Japan that was in a period of ongoing conflict. Plutschow carefully and skillfully examines the deep-core symbolism and tranformative possibilities within the delicate art form or tea.
This is a delightful, readable, and interesting book that provides an unexpected and welcome insight not simply into a different culture but into our own cultures and contemporary preoccupations.


An Amazing LifeReview Date: 2007-04-03
BETTER THAN FICTION!Review Date: 2006-12-14

Used price: $9.95

About timeReview Date: 2000-09-10
A Book against parachute journalismReview Date: 1999-07-22
Used price: $0.04

GoodReview Date: 2000-01-10
A Family FavoriteReview Date: 2003-04-11

Used price: $27.46

Pacific WarReview Date: 2008-08-01
Great history, great dramaReview Date: 1999-10-13

Used price: $1.84

InterestingReview Date: 2006-12-09
"The road winds uphill all the way. There are many difficulties, privations and hardships."
"Beloved of God" (Romans 1:7)
Beloved of God, Paul calls his Roman friends. There is music in the very sound and cadence of the words, like the bells of the Angelus ringing through the evening sky.
This is the penitent's song. My iniquities are forgiven. My diseases are healed. My life is redeemed from destruction. The God of my salvation has crowned me, through Jesus Christ, with His tenderest mercies. This is the soldier's security. Around me, within me, are enemies too strong for my feeble arm and fickle heart. But the Lord of Hosts is on my side and victory is sure. I am beloved of Him who has all power. This is the pilgrim's staff. The road winds uphill all the way. There are many difficulties, privations and hardships. Shall I be able to persevere to the end? Yes, I am beloved of Him, Jehovah-jireh, the Lord who sees and provides.
This is the saint's assurance. God is not the God of the dead but of the living. If he is mine and I am His, the grave will not end our fellowship. I am beloved of Him whose years are from everlasting, and to whom both my body and soul are unspeakably dear.
Comparing the Gender Gap in the U. S. and JapanReview Date: 2000-04-28
Stober and Chan maintain that the economic position of women in the United States bears a number of uncanny similarities to that of Japanese women. This is one of a number of disconcerting conclusions they draw from a study of the Stanford and Tokyo (Todai) University graduating classes of 1981, surveyed roughly a decade after graduation. Readers interested in the details of campus life in these two schools will come away disappointed, but those seeking to learn what happened to the graduates later in life will be richly rewarded.
The book focuses on the difficulty of combining work and family for those entering, or seeking to enter, the highest echelons of the professions and management. Strober and Chan recognize the distinctiveness of their elite sample, but this is clearly an important group. They typically set the trends for their respective societies, and will likely formulate the work-family policies that govern the daily work routines of their country-men and women.
Strober and Chan recall their personal child-care dilemmas after returning to work in Washington, D. C. and Tokyo, respectively. Their stories immediately draw the reader into the question of which country poses a greater array of obstacles for working mothers to overcome. Yet it is the statistical similarities between Japan and the U. S. that Strober and Chan return to throughout the book.
The female-male ratio of earnings for full time earners ten years after graduation was .80 for the Stanford graduates, nearly identical to the .79 ratio found in the Todai sample. Moreover, men and women in both countries expected the gender gap to widen as their careers unfolded. When respondents were asked what they expected to earn at the peak of their careers, the female/ male ratio is a dramatic .459 in the Stanford sample and .548 in the Todai sample. In other words, women graduating from these top-ranked schools expected to make about half as much as their male counterparts at the peak of their careers.
A number of countervailing differences account for these similarities. Todai women were a small and very elite group, which contributed to a smaller gap in the Todai sample. At the same time, earnings inequality is narrower in Japan than in the United States, which tends to mute the gender gap in earnings. On the other hand, child care options are broader in the United States, but still far from adequate. Stanford women reported more numerous child care options, and were less likely to experience career interruptions after childbirth. Some Todai mothers reported being forced to quit their jobs after the birth of a child, an experience not mentioned by the Stanford women.
Who took care of the children? It depends on who you ask. Just over half of the Stanford fathers reported sharing child care equally with their wives when they were not at work, but only thirty percent of their female counterparts reported being in such marriages. This gap grows to 56 percent versus 21 percent among Stanford parents working full time. Responses to the slightly different child care question posed to the Todai sample suggests an even lower level of participation by men in parenting. Most of the Todai fathers (60 percent) said they spend less than half of their free time on their children, while nearly all (97 percent) of the working Todai mothers said they spend half or more of their free time with their children. There are many other interesting analyses, including an examination of the effect of relative earnings on the share of housework in the two samples, and the determinants of earnings. The bargaining model of housework appears to fit the U. S. data but receives little support in the Japanese analysis. Working in a large firm shaped earnings in Japan: women were less likely to be employed in these firms, and received a lower premium when they did. Male Stanford graduates from upper-class backgrounds earned significantly more than their classmates. Analysts of gender, earnings, and family relations will find many such interesting results to ponder.
The Japanese birth rate (1.57 children per woman ) is well below the replacement level. Strober and Chan suggest that policy changes should be made to help make it more feasible for women to combine work with motherhood. They recommend efforts to reduce gender discrimination and occupational segregation, and call for more flexible employment and high quality child care. They recommend similar reforms in the United States, which are aimed at promoting gender equity rather than fertility levels.
This thoughtful and timely book deserves a wide audience. Clearly written, it is accessible to the general public, upper-level undergraduates and graduate students. The presentation of the survey results and statistical findings are supplemented with informative quotations from the respondents. Its policy recommendations flow directly from the meticulously documented findings. This work should provide further impetus to comparative research on gender inequality.
Reviewed by Jerry A. Jacobs, Professor of Sociology, University of Pennsylvania

Amazing beauty and reality getting even Japanses love Japan.Review Date: 1998-02-27
Linda Butler's "eye" draws you into each photograph.Review Date: 1997-10-18
Related Subjects:
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250
The only knock - there's a heavy emphasis on poetry, which is not my cup of ocha. But I could spend a dozen years reading the rest of Mr. Rimer's recommendations. No other book like it! Do get the current edition as the state of the art in translations has advanced remarkably since the 1988 original.