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Comprehensive.Review Date: 2008-05-09
excellent for both beginner and practitionerReview Date: 2002-01-11
a) Finding out what body type you have, (vata-air, pitta-fire, kapha- earth/water) based on a questionnaire of health related questions
b) It helps you determine what kind of diet you can follow to balance your system.
c) It deals with common ailments as well as major diseases, covering everything from arthritis to AIDS
d) You can learn how to use chants, colors etc to relieve stress.
And that s just section I. In section II, it deals with the technical preparations with the use of various herbs, oils etc, which ayurvedic doctors use.
Thus this book is a comprehensive study of Ayurveda, which can be used to good effect by both the layman and the ayurvedic practitioner.
Very good book on ayurveda, cures and ayurvedic winesReview Date: 2005-09-17
One of the best books in English on AyurvedaReview Date: 2002-12-19
It is sensitive, sympathetic to the conditions discussed, and lucid.
A great work. So many others have been based on (and written with) excellent information and the best of intentions, but somehow have ended up being more confusing than helpful... even in something as basic as classifying doshas, I never really grasped them clearly until I read this book, which is laid out~~ calmly, clearly, and with massive knowledge and experience underlying its clarity.
Again, an excellent book by someone who also seems to be a great human being-- it flows through all his words.~
GoodReview Date: 2002-01-12


Great ExperienceReview Date: 2006-10-30
A True KingReview Date: 2000-09-06
MasterpieceReview Date: 2002-10-27
His memoirs are a detailed, entertaining, and highly personal view of a changing world. In leading his followers into northern India, he laid the groundwork for the Mughal Empire, one of the great Islamic powers of the early modern period - and it is this achievement that history primarily remembers him for. Yet the _Baburnama_ shows that there is considerably more to the story than its conclusion.
With unstinting and engaging honesty, Babur talks of his early struggles, his constant setbacks, and his lifelong desire to hold Samarkand, glorious seat of his ancestor Timur (Tamerlane). For Babur, India is only the consolation prize after his failure to reconquer the lands of his birthright; India is rich, yes, astoundingly so, but it is far removed from his fond reminiscences of home. Along the way, reports of skirmishes with his enemies, and the constant betrayals of his allies, share the page with descriptions of local flora and fauna, and fascinating observations on everyday life in the cities and towns that he spends time at - and it is here that the work's true enjoyment lies.
Bear with the initially confusing internecine squabbles of the Central Asian nomads, and you'll be richly rewarded. A comprehensive and compelling insight into both Central Asia at the turn of the sixteenth century, and the day-to-day pressures inherent in the leadership of an empire based on conquest.
Great BookReview Date: 2006-01-22
I had problems with Salman Rushdie's preface, however. It is not a bad introduction, but some of his comments seem to be flawed. The writer explains the contradictory aspect of Babur's psychology (both ruthless/aggressive and soft/cultured) as the outcome of two conflicting "aspects" within Islam. Mr Rushdie does not explain how he arrives at this conclusion, however, and he fails to mention the possibility that Babur's aggression might have naturally stemmed from his Mongol background & warrior instincts. In addition, in the 2nd last paragraph, Rushdie seems to contradict himself when he compares Babur to Machiavelli: "In both men, a cold appreciation of the necessities of power, of what today would be called realpolitik, is combined with deeply cultured and literary nature, not to mention the love, of excess, of wine and women."
A World ClassicReview Date: 2002-11-28

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Bhutan Book CommentReview Date: 2008-07-17
beautiful. They definitely loved posing and being photographed. I hold
off reading BHUTAN until the end of the day when I need and want a
mental boost and not once has 'Hiddens Lands of Happiness' failed."
- Woodfin Camp
A true adventureReview Date: 2008-04-17
Given the quantity an importance of the text I would have preferred block set with serif fonts - always better for reading stories because this is a full fledged travel and cultural narrative in the style of Paul Theroux and not merely a coffee table "picture book". Literary quotes need to appear "loose" and work well left-justified. The lack of page numbering for the introduction, which is long and full of narrative, appears somewhat confusing since the layout is the same as in all the chapters.
But truly, this is a beautiful book. I enjoyed the stories and the insights into Bhutan's culture as well as the brilliant photographs - many of them have stayed in my mind ever since I first saw them.
Congratulations to John Wehrheim and Serindia for a great and original work of art.
Bhutan - hidden lands of happinessReview Date: 2008-04-16
Searching for Life's Missing IngredientReview Date: 2008-04-29
We see their rustic dwellings and simple clothes and think of them as backward, yet their peaceful countenances speak of values different from our own. While they're satisfied with taking care of their basic needs, we clamor incessantly for more.
I was so initially taken by John Wehrheim's photographs of the Bhutanese that I couldn't wait to discover what he had written about the culture. His telling character sketches whetted my appetite for a deeper understanding of the Buddhist way of life.
With a book so beautifully packaged, the danger is to judge it as mere travelogue, memoir, or coffee table bric-a-brac. Rather, it is an opening on a true Shangri-La culture that points in its simplicity to missing aspects of our western way of life.
It's wonderful!Review Date: 2008-03-26
His stories are filled with great humor and portray the Bhutanese people - of all ages and stations in life, from a child to a Senior Abbot and the soon-to-be King - as playful, respectful and devoted to their culture. I've followed his work for more than thirty years, and this book - together with his new film "BHUTAN -- Taking The Middle Path To Happiness" - make a bright and welcome package into a world "where happiness is the guiding principle of government. Imagine a people who see all life as sacred and the source of their happiness, a place with an abundance of clean and renewable energy, a nation committed to preserving its culture. Imagine a Kingdom where the King lives in a simple wooden cottage and judges his progress by the country's `Gross National Happiness.'"
John Wehrheim's book "Bhutan: Hidden Lands of Happiness" is marvelous!

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Britannica Concise EncyclopediaReview Date: 2007-05-15
The Ultimate One-Volume ReferenceReview Date: 2003-04-24
Yesterday, I happened to watch a re-run of STAR TREK: THE NEXT GENERATION, the episode in which Picard talks about Fermat's Last Theorem, how it might never be proved. Remembering that it was proved some years ago, I looked up "Fermat's Last Theorem" in my BCE and saw that it had been finally been proved in 1994. Finding an episode guide for ST:TNG online, I saw that that particular episode had been first broadcast in '89. It was really cute to see that the theorem, first referred to in Fermat's notebook in 1637 (!!), was finally proved only 5 years after Picard was made to say that it might never be done.
(Moral of the story: "Never say never"!!)
A worthwhile reference workReview Date: 2002-12-07
Well, that was my first reaction. Actually, this is a very nicely done book. It has 28,000 articles and many beautiful, color illustrations, and it's actually a pretty good book to just browse through and look at. It's comparable to the well-known Columbia Encyclopedia, which I have often used in libraries, and now in its 6th ed. It has many more entries, at 51,000, but it's not as concise either, but the Columbia work has suggestions for further reading. Both books are fine reference works, however, and should serve you well whichever one you decide to buy.
Britannica Concise versus ColumbiaReview Date: 2004-02-25
Columbia's big dimensions and weight (8.9 pounds/4 kg) make almost necessary to read it on a desk. Britannica Concise (BCE) is 6.7 pounds/3 kg and smaller.
Both utilize an extremely small font size. Columbia contains 6.5 million words. BCE "only" 2.6.
Britannica C has over 2000 photographs, maps, tables, drawings, color illustrations; nations flags ... In Columbia, illustrations are sparse, limited to about 500 black-and-white line drawings.
Columbia's 6th edition stopped in 1999. BCE is of April 2003 and is edited every year in spring, but I don't know if they are going to update it or not.
Britannica Concise has articles like Super Bowl, Viagra, Coca-Cola, Big Stick Policy, Mother's Day and Father's Day ... that don't exist in Columbia.
Quantity does not always mean Quality. B Concise seems to be more shrewd, witty and, by the way, less subjective. For instance, Columbia's article Homosexuality concludes in this way: "But AIDS (.....) also sparked moralistic reactions; some felt, for example, that it represented a form of judgment on homosexuality". BCE's same article is shorter, but neutral, and does not say such a thing.
As I said before, both books are outstanding and complementary.
Incredibly UsefulReview Date: 2002-10-03

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What a wonderful book - a must have for all children!Review Date: 2004-12-30
A great story - told in rhyme with a good moral to be learned by all who take the journey of discovery.
Written by EJ Stapleton - he seems to have a great understanding of what will make a childs (or adults) eyes light up.
I highly recommend that everyone has this book in their collection.
Magnificent!
Get it today!Review Date: 2003-12-24
A wonderful fable about understanding being differentReview Date: 2001-10-31
A Life LessonReview Date: 2001-11-20
So Many Great Messages!Review Date: 2001-11-05

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Roy's story of development, personal and globalReview Date: 2004-09-17
She doesn't let the interview format get the best of her, turning her responses into lectures. Instead, she is a smart-alec sometimes and just plain smart at other times. Her dedication to making the world a better place is personal, with roots in her childhood in India. As she describes US imperialism, corporate power, and corruption in the Indian government, she ties it all to her own political development. This is an important book, easy to read but very informative and inspiring.
Personal and Impromptu RoyReview Date: 2004-05-25
Smart Political ConversationReview Date: 2004-10-05
Here is everything you've come to know and love of Arundhati Roy - and David Barsamian. Roy's political observations are of an exceptionally acute and pithy intelligence. Her wisdom has a way of turning a phrase completely unique to Roy, yet without losing the common touch. It lashes out in fury at injustice everywhere, yet with compassion as vital and common as sodden sand squishing through barefoot toes on a riverbank.
Despite her success, Roy is quite content to live away from celebrity, in India, which she says maintains a measure of the wildness that has long been put under the bulldozer of Western "progress":
"In India we are fighting to retain a wilderness that we have. Whereas in the West, it's gone. Every person that's walking down the street is a walking bar code. You can tell where their clothes are from, how much they cost, which designer made which shoe, which shop you bought each item from. Everything is civilized and tagged and valued and numbered and put in its place. Whereas in India, the wilderness still exists - the unindocrinated wilderness of the mind, full of untold secrets and wild imaginings. It's threatened, but we're fighting to retain it. We don't have to reconjure it. It's there. It's with us. It's not got signposts all the way. There is that space that hasn't been completely mapped and taken over and tagged and trademarked. I think that's important. And it's important that in India, we understand that it's there and we value it.
Roy expresses a remarkably matter-of-fact courage and an unbiased reason in the face of the rabid nationalism and religious fundamentalism and fanaticism that engenders, among other dark clouds, the nuclear brinkmanship between India and Pakistan.
There is something almost otherwordly about the honesty and modesty of Roy's political discourse, something in her expression so humane and plain-spoken you had despaired ever hearing it again. It is othwordly precisely because it's so obvious, so expected, and yet almost always lacking.
After the smash success of her first novel The God of Small Things, Roy says rather than any of the large publishing houses from which she could have had her pick she chose South End Press to publish her next two books of essays:
"People really imagine that most people are in search of fame or fortune or success. But I don't think that's true. I think there are lots of people who are more imaginative than that. When people describe me as famous and rich and successful, it makes me feel queasy. Each of those words falls on my soul like an insult. They seem tinny and boring and shiny and uninteresting to me. It makes me feel unsuccessful because I never set out to be those things. And they make me uneasy. To be famous, rich, and successful in this world is not an admirable thing. I'm suspicious of it all."
Quintessential Roy, and such a beautiful thought. In its own right, but especially in contrast to the seething, insatiable appetites of capitalist greed. Whatever happened to beautiful thoughts in beautiful minds?
Who else but Roy will say piercing truths we all feel, but cannot quite enunciate such as the fact that all the attention to terrorism today "completely ignores the economic terrorism unleashed by neoliberalism, which devastates the lives of millions of people, depriving them of water, food, electricity. Denying them medicine. Denying them education. Terrorism is the logical extension of this business of the free market. Terrorism is the privatization of war. Terrorists are the free marketeers of war - people who believe that it isn't only the state that can wage war, but private parties as well."
Elsewhere, Roy gives a psychology of terror in which U.S. and U.K. resorts to war in reaction to terrorist strikes actually empower terrorists, because before the terrorist were only weak, wretched and anonymous. Now they can start wars. Now they have their finger on the nuclear button.
This too, vintage Roy:
"In a country like the United States where books like Chomsky's 9-11 are starting to reach wider audiences, aren't people going to feel a bit pissed off that they had no idea about what was going on, and what was being done in their name? If the corporate media continues to be as outrageous in its suppression of facts as it is, it might just lift off like a scab. It might become something that's totally irrelevant, that people just don't believe. Because ultimately, people are interested in their own safety.
"The policies the U.S. government is following are dangerous for its citizens. It's true that you can bomb or buy out anybody that you want to, but you can't control the rage that's building in the world. You just can't. And that rage will express itself in some way or the other. Condemning violence is not going to be enough. How can you condemn violence when a section of your economy is based on selling weapons and making bombs and piling up chemical and biological weapons? When the soul of your culture worships violence? On what grounds are you going to condemn terrorism, unless you change your attitude toward violence?"
The Checkbook and the Cruise MissileReview Date: 2005-09-24
globalizing dissentReview Date: 2004-10-15
The first interview "Knowledge and Power" was conducted in February 2001. As the title suggests, the focus of this interview is on knowledge and power and what both mean to Arundhati Roy. Roy discusses, as she does in her essays, the abuse of power by the Indian government and the arrogance of controlling knowledge. Roy mentions how knowledge can (and has) caused arrogance and corruption in the intellectual elites. Specific instances mentioned include the government letting Enron control and own so much of India's power structure, and the irresponsible destruction caused by the Big Dam projects. This interview paints, in broad strokes, a picture of the overall worldview of Arundhati Roy. This is fantastic stuff. In Roy we discover an intelligent, accomplished, passionate woman who has taken the very human responsibility of trying to make a difference in the world.
The second interview, taken in September 2002, is a much shorter essay. Titled "Terror and the Maddened King", the essay begins with David Barsaman questioning Roy about the charges brought against her because of the novel "The God of Small Things". This interview deals more with Roy's reaction to, and experience with, government bullying. This interview feels as if it is setting up a future discussion, that there is a reason why Roy and others must speak up to the injustices caused by governments and Empires of the world.
In the longest interview, "Privitization and Polarization", Arundhati Roy makes some bold, inflammatory statements. She writes "terrorism is the privitization of war. Terrorists are the free marketers of war - people who believe that it isn't only the state that can wage war, but private parties as well." (92) She then goes on to say that "Osama Bin Laden and George Bush are both terrorists". To the American reader this is a shocking and even inconceivable. Taken from a different perspective and reading how Roy explains her viewpoint, it is not as unbelievable as it seems. From the viewpoint of one who is against globalization and the bullying of the government of the American Empire, the connections in Roy's logic are understandable. She does make a point, however, to distinguish the American people with the political power machine. This interview was conducted in November 2002.
The final interview was conducted on May 26, 2003. The title here, "Globalizing Dissent", is particularly apt. While it is never stated directly, the primary theme running through this interview is the idea that the globalization of a "world economy", which Roy feels is the globalization of the American economy, is necessarily also globalizing a dissent against that same globalization. This, Roy contends, is why the world is seeing a higher amount of and more intense form of terrorism against the forms of globalization. It is seen against America in Iraq and Roy sees it firsthand in India. In this interview Roy talks about how the terrorism of George Bush in Iraq is doing nothing more than causing more and more of this dissent.
There is very much a strong tone of anti-globalization running through "The Checkbook and the Cruise Missile". Arundhati Roy is against the broad application of power which is wielded by the world's most powerful nation. She feels strongly about looking after all of humanity, not just those with power. Ultimately, that is what Roy is trying to accomplish.
The voice of Arundhati Roy is vitally important, no matter what one's opinion of her message. At the very least it is a point of view which should be seriously considered as an alternative. She makes very good points and argues them passionately and with intelligence. She suffers no fools and has no patience with an argument made from simple nationalism. This is an important voice, but perhaps one that many in the world will find uncomfortable as she argues against many of the foundations of Western Society.
The bottom line is that this book expands and explains Roy's essays and gives a deeper personal look inside the life and mind of an important writer.
-Joe Sherry

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A treat for historical mystery fansReview Date: 2008-01-01
The story takes place near Afghanistan during the Raj period. I don't know how accurate it is, but there's plenty of satisfying background and detail to provide flavor. I like the way the author is able to handle both male and female characters without flattening either. Not much character development, but nice pacing.
A pleasant book for a rainy afternoon.
Spirit of British IndiaReview Date: 2006-01-16
North West Province, The RajReview Date: 2007-05-26
ExcitingReview Date: 2006-11-08
I thoroughly enjoyed this one.
An excellent mystery.Review Date: 2005-04-09

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A Must Read for All Interested in the Indian Worldview!Review Date: 2007-07-26
Fascinating and much-needed perspectiveReview Date: 2007-01-22
Gupta does not speak contra Western educational psychology. Rather, she argues graciously that it recognize itself as a cultural product, and that it not be quick to impose its ontological and practical assumptions on others. I found her insights extremely helpful and inspiring!
READ THIS BOOK! Whether you are an educator or interested in India!Review Date: 2006-08-21
Mumbai, INDIAReview Date: 2006-07-31
Presents an in-depth exploration of classroom practice and teachers voices in urban Indian schools, as well as the connections between cultural values and educational values in India. It is about time that such perspectives and aspects are made a part of the wider body of educational research. Very informative. I would strongly urge teachers, school administrators and policy makers to read this book.
An excellent book!Review Date: 2006-07-19

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Shape of FutureReview Date: 2004-01-28
For Your Future ProspectsReview Date: 2003-05-04
CEO Agenda to advance your businessReview Date: 2003-04-21
Agenda for Planning and ActionReview Date: 2003-09-24
Breakthrough ValueReview Date: 2003-04-04

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Wonderful insight into Hindu mythReview Date: 2007-09-21
Mythology to discover our values byReview Date: 2008-01-12
A wonderful reading experienceReview Date: 2007-08-03
Lively, Literate and Illuminating!Review Date: 2007-07-16
A wonderful and imaginative journey with the power to inform, inspire and - ultimately transform the reader. Thank you, Kamla Kapur for the (wild elephant) ride!
Deep, delightful myths retold in simple, contemporary language!Review Date: 2007-10-15
The Bharatiya (Indian) tradition thrives on stories passed on from generation to generation. Each generation adds its own experience to knowledge and reinterprets the understanding passed to them. The Hindu myths by their very nature don't have absolutes. They represent Gods or men trapped in their vices, roused or limited by their virtues, acting in response to the demands that existence as humans on earth demands from us. The attempt is to create examples as prototypes to deal with contradictions and complexities that daily strife, be it in war, peace, family matters, need, greed, valor, and amorous desires lead us to. This had lead to several epics about avataars or incarnations, and as humans Gods lead exemplary lives, faulting at times, and suffering for them. In Kamla's collection, the gems from the boundless sea of folklore are picked, polished and repackaged to lure Western audiences as well as those Indian readers who have learned most from English education and English Literature.
The book has a number of pictures and illustrations, which allow a non-Indian reader to visualize the God or character in question. We Indians grow up with these tales, and somehow we imbibe their lessons into our being without realizing when or how. The modern age has brought a slew of stories and media into our household, and in these times, it is easy to be overwhelmed by the shallow characterizations and sensationalist serials. The demands of materialistic modern life, makes it even more important for us to connect to the spiritual wisdom of centuries, the philosophy both rich and humbling is present in highly entertaining form in these stories. Kamla Kapur's effort is commendable in both the spirit and the style of execution.
While most of these stories can be read out to children, a few characterizations are little more sensual than I would have hoped for. The discussion about Shiva and Shakti, the male and female powers, is done quite boldly, whereas my encounters with these stories as a child were in an understatement, and in euphemisms. Perhaps the retelling must respond to the contemporary world, where the Victorian writing, the euphemisms are considered trite and cliched. The tale from Ramayana, incorrectly mentions that Hanuman brought Sanjivini (or the hill with that herb on it) for reviving Ram (I am certain that it was needed for Laxman). Aside from these quips, most of the stories are brief and well written, and will form a good reading for people of all ages.
Myths by their very nature appeal to the heroic, and the virtuous elements of our being. Kamla's rendition ensures that the heroic and mystic elements are distilled into a reader's consciousness. The simplicity of language, the delightful imagery, the translation as if of whole oral tradition of myths into this eclectic collection speaks volumes about Kamla's craftsmanship and reverence for these tales. While the tales are derived from Hindu myths, the structure, the impact, the ideals, the virtues they inspire transcend time, space and religion. I enjoyed these, and so I hope you will too.
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