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NW recipes to tryReview Date: 2007-02-02
A perfect blend of the NorthwestReview Date: 2006-11-29
Lots of New and Different DishesReview Date: 2006-11-26
As you would expect, this book from the Northwest has a lot of seafood. More ways to cook salmon that you can count (well, really you could count them) including some ways that are quite different from the others I've seen.
Another food area that has a lot of production in the Northwest is fruit, and some of her combinations of fresh fruit with farly shart ingredients like blue cheese look like the evenings side dishes are well taken care of.
Complaints, well there's one - Martini's are sacred things, you don't go messing them up with things like cucumber and sake (see page 38) - you don't even make them out of vodka - yuch! And Seattle Expresso Martini isn't really a Martini at all. Then again, the Slow-Roasted Martini Short Ribs (page 134) maybe I won't do shrimp tonight after all.
There are a lot of things here that you don't see in other cookbooks.
Always beautiful!Review Date: 2007-01-07
This is the best!!!Review Date: 2006-11-09

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Fun ReadingReview Date: 2002-07-25
A delightful peice of historyReview Date: 2003-12-28
Helene was my great auntReview Date: 2003-12-26
...a lovely book. I hope you read it and enjoy it as much as we have.
Enchanted IslandsReview Date: 2002-11-13
The Light On The Island ReturnsReview Date: 2001-12-30
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excellent critique of masterpiecesReview Date: 2007-08-18
A rich selection of works from a great national treasureReview Date: 2004-10-07
The quality of the reproductions is quite good, if not quite superb. The captions and text describing the art and artists are very good and most helpful for the general reader. The book opens with several articles on the National Gallery and its history and policies.
The plates are organized chronologically and by the national schools of their times. The earliest artworks are circa the 13th century and concludes with works of the 20th century.
You could spend many days enjoying this glorious selection of art and still find many more days of study before you exhaust all that is offered in this fine book about a great national treasure.
Wonderful reproductions & informative text!Review Date: 2004-11-04
Beautiful Book!Review Date: 2003-07-07
A ClassicReview Date: 2001-01-27

Great bookReview Date: 2005-06-29
A wonderful storyReview Date: 2004-11-20
Astrid Lindgren's bestReview Date: 2004-09-20
I am a child again with dreams that never end!!!!Review Date: 2003-08-20
My Favorite Book as a KidReview Date: 1999-09-11


A Fascinating readReview Date: 2003-02-27
Live and LearnReview Date: 2003-02-01
I think we are all very lucky there was a chapter two, and more. Can't wait for the next edition.
jean genet has risen from the graveReview Date: 2003-01-31
They are with us every dayReview Date: 2003-01-31
Archie Washington describes their daily struggle to survive in detailed and even colourful pictures. Depicting their quest for warmth, friendship, love and recognition in dry humour he shows that they are fellow human beings just like you and I, regardless of the way which led them into their current situation and of their chances to escape from it.
This narrative, which remains timeless, takes place in a past not long ago. It is an important document creating empathy and making us think about the war the homeless people wage on the system every day - in America and in most countries of the Western world.
If you are truly confident with who you are...Review Date: 2002-11-12

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Winner of the 2004 Blue Lynx Prize for PoetryReview Date: 2006-04-03
Winner of the 2004 Blue Lynx Prize for PoetryReview Date: 2006-04-03
Winner of the 2004 Blue Lynx Prize for PoetryReview Date: 2006-04-03
Winner of the 2004 Blue Lynx Prize for PoetryReview Date: 2006-04-03
Winner of the 2004 Blue Lynx Prize for PoetryReview Date: 2006-04-03

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Sugar Cage - An Unforgettable JourneyReview Date: 2003-10-01
Pulls you in from the very first sentenceReview Date: 2004-12-19
For a first novel, I found the writing astonishing. Anyone who can make you care about so many contrasting characters (and make it easy to follow the thread) is a born writer. I adore a novel that pulls you in from the very first sentence . . . SUGAR CAGE does that.
The ways we entrap ourselves, and the ways we escape.Review Date: 2002-02-12
15 years later, Rose knows this as well. How she struggles to find her way through her broken marriage and try to save her only son from the same fate in the midst of all the "bars of the cages" society and life confine her within--poverty, racism, sexism, cultural snobbery and so on, is at the core of this unusual tale of life in the melting pot that is South Florida.
The mysticism gets a bit out of hand at times-and stretches credulity it the process, but this is a minor flaw in an otherwise excellent novel.
It was a lovely and detailed book. I couldn't put it downReview Date: 1999-09-21
Sugar CageReview Date: 2000-06-13
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This gal loved this "boy" book!Review Date: 2001-03-21
Jim Harrison is a national treasure worth readingReview Date: 2002-03-31
About the Author -- Jim Harrison has been awarded the National Endowment for the Arts (1968-69) and the Guggenheim Fellowship (1969-70). He is the author of WOLF: A FALSE MEMOIR, A GOOD DAY TO DIE, FARMER, LEGENDS OF THE FALL, WARLOCK, and SELECTED AND NEW POEMS. The author has lived in Michigan, Arizona, and Montana.
Yous guys...Review Date: 2001-12-14
The best there is! ...and if you read it and like it, you should try the short story "Brown Dog." ...or maybe it's "Browndog." Either way, it's from "The Woman Lit by Fireflies."
Jim Harrison rules!
One of the Best Books Written in the Last Quarter CenturyReview Date: 2000-01-13
An Unsophisticated Reader Sounds OffReview Date: 2000-03-03
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Church vs. DreckReview Date: 2007-09-20
I give it four rather than five stars as I have re-read (and reviewed here, "Morte" and the thirty stories in their original three volumes as well as the collected reissue) all of Powers recently, and I believe that his many strengths as a writer are at times clouded slightly by his tendency towards oversubtlety. A forgivable fault in an era of so many authors straining for the obvious or what critics call "overdetermining" their subject, but Powers tends in all his work towards lengthy passages where not much goes on at all, but in which an editor could have polished the presentation and refined the craft even further. Powers appears to have been his own worse enemy and his own most scrupulous critic, on the other hand. Be it as it may, Powers makes nearly all of his peers look hasty, scattered, and undisciplined by comparison.
Action over the course of a priest's youth, coming of age, and gradual rise from curate to administrative assistant (when that word did not connote a secretary or receptionist) and then pastor comprises the narrative. Less verve here than the worldlier, more urbane Fr Urban had, but perhaps in his principled if compromised (the whole crux of the tension) fidelity to the needs of separating "Church from Dreck" Powers reveals that the need for reform Fr Urban realized while Vatican II was still in session (so to speak) by the end of the decade became all the more apparent as the slow slide downhill accelerated. Set by its conclusion around 1968, if offhandedly, the Catholic Worker roots of Powers and his conservative radicalism stand his fictional main character in good stead as priests wander off, parishioners ignore crusty priests' reprimands, malls open on Sundays, the hillbilly's war machine thunders on in the small town press, and guitars with cant supplant chant.
This novel, like his earlier (sharing with it a clumsy if rarified referential title) "Morte d'Urban," (1962), suffers from arid stretches, where the humor is so deadpan, the pace so true that the inert nature of our own shared experience with the clerical protagonists appears too neatly aligned. Dullness enters. A VD quarantine warning takes up one and a half pages verbatim. A few sample sermons from Father Felix (who helps out saying weekend Masses) summarize the stultifying, yet sincere, homiletics of a certain, less soundbitten, age. So with Powers, who in this novel had been criticized as a man out of time, with figures he identified with whose era had passed them by. Joe is only in his mid-forties. He seems much older. This may be a sign of now-diminished respect, when the maturity demanded of authority figures gave an earned dignity and a bit of unearned noblesse oblige to the clergy in smaller towns where the collar still mattered. Joe Hackett manages to get through the routine, and out of the limelight that had once courted his counterpart Fr. Urban, this parish priest does his best balancing God with Mammon, as the demands of a new accounting system make fundraising all the more essential, even as this pulls at the Gospel admonition that it's better to give alms in secret. How to square this with the need to make accountable freeloading parishioners when the Archbishop's needs come payable on demand? Out of such quandaries, Powers raises his own quiet art.
The need in fiction for a jolt, a spark, a spin off from the quotidian to the profound nestles, certainly, in Powers. This, however, moves along leisurely, and often nothing seems to happen for chapters at a time. Then, you understand that this accurately limns the trajectory of a recognizably human life like our own. You can see Powers' study of Joyce in his preparation of the slow ascent to epiphanies, such as Fr. Joe Hackett's finessed blessing of a scruffy draft resister who steps to tie his shoelaces while the padre finagles praying over his head and out of eyesight or earshot as the young man prepares to flee to Canada, on the pastor's unspoken advice but according to his moral example.
Re-reading this nearly two decades after it appeared, I admire Powers' critique of not only the institutional Church and its compromises with the world, but of his own admission that holy Joes only go so far in their own zeal in battling for their losing side. They must do so, vowed to do so and called by their Maker, but Powers recognizes in his own mellowing how annoying piety and phariseeism can be for the rest of us. Not for nothing is an early battle Joe engages in at the seminary, much to the disgust of some classmates and the suspicion of his rector, over the necessity of wearing a hairshirt.
Constructed in part from stories written over the past (two of which appeared in the last of his three thin story collections, 1975's "Look How the Fish Live," the novel does let its seams show. I wonder if parts of this novel were left too long on the shelf, or in hibernation. Yet, this is how Powers wrote. Very slowly, spending days pondering if a character would use the term "pal" or "chum" in referring to a confrere. Such was his state of mind, and more power to him. Probably a patron saint of scrupulous writers, if he is canonized as he deserves! His friend and colleague Jon Hassler eulogized him as "a saint with a bad temper." Hassler notes how Powers could strain so long over a detail that a reader, even an informed one such as himself, might miss the very nuanced finesse.
The extended battle of the story that was "Bill" for Joe to learn his new curate's name appears tedious and unbelievable, a shaggy-dog tale after a few pages of the many devoted to this embarrassing and rather cryptic episode. The story earlier published as "Priestly Fellowship" enters the novel mostly unchanged, but again the dive into the post-Vatican II uproar appears muted, if perhaps less dated for its lack of topicality to specific changes so much as the persistent lack of clerical fidelity. Yet, as the novel lengthens, the episodes do build upon possibilities tucked into these two stories, and while they unfold in off-handed and perhaps overly-controlled fashion, they are truer to the texture of everyday life for being so controlled. Holiness comes, if at all, minutely slow. The lack of histrionics or forced symbolism remains despite the uneven pacing in his longer works Powers' greatest talent. Powers knew when and how indirect first-person voice carried his stories; his shift in and out of his protagonist's minds is at its best in the imagined reverie Joe lets himself into as he pitches in the yard with Bill to let off steam. As with Urban's similarly prosy--both exaggerated and ordinary-- temptation at Belleisle in "Morte," the priestly heroes let their deepest selves emerge when they pretend they are just like the rest of us. Powers, and we, know better.
A final word, quoted from one of his students in Commonweal on his death in 1999. In the novel, out of his collar on a much-needed vacation, Joe passes himself off at the hotel bar as working for a "big concern," in "life insurance." The firm? "Eternal." Sort of a multinational, he admits, although he works out of a local "branch office." Powers explained when asked in class why he wrote so much about the clergy, and if he was anticlerical. "I'm not anticlerical. I simply look for a story that elucidates truth. If a human being buys an insurance policy, that's not much of a story. But when a priest buys an insurance policy, there's something going on that needs to be said and I want to say it." It took him nearly fifty years to write it.
Artful, beautiful, and simplicity, as if Shaker furniture were transformed into wordsReview Date: 2007-02-09
Complete lives are sketched with the faintest of references, such as a family who the hero, Father Joe Hackett, brings from the city to remind his comfy parishioners of the trials of the poor (shades of the "holy poverty in the city" mantra so common from my youth). He tells their entire story with three unconnected lines sprinkled as a leitmotif throughout the narrative.
The hero's interior monologue is both revealing, and surprising. Throughout the novel faint points of challenges and grace (and simple, just-sufficient grace) carry the reader along with Father Joe's eventual conversion (rededication?). This is the story of a bumbling soul who eventually inhales the breath of the Divine.
Every person I've ever given a J.F. Powers book to has thanked me (Catholics and non-Catholics alike). Highly recommended, for this is monumentally great literature.
perfectReview Date: 2004-10-31
Joe Hackett, for all his faults, is one of the most fully-realized and sympathetic characters in contemporary fiction. As he matures, so does the book: from his hilariously overblown pretensions at the seminary, to his ennui and malaise as a pastor, to his subtly glorious final redemption.
In the final analysis, the book is not so much satire as fable about goodness. Despite being about the life of priests, the book is more a moral fable than a simply Catholic one: it's about how to do good in a world where it all seems futile. Joe Hackett is a cynic, but he's also at heart an idealist and optimist. So is J.F. Powers.
On Not Being Lonely in the SuburbsReview Date: 2004-04-30
A Powerful MasterpieceReview Date: 2005-05-31
Joe's character is cast from the first pages: as a toddler he gets attention from his parents' friends merely for declaiming at a party "I go to church!" We also learn of his parents' antipathy towards the parish priest's intoning on the subject of the "Dollar-a-Sunday Club," an attitude that Joe will inherit, and which becomes a theme that will be played out in a number of surprising ways. We also sense something of his aloofness in these first chapters as well. He doesn't keep up with many friends, but he does seem to know the value in keeping up appearances: "Joe just smiled at Frances and everybody, so they couldn't tell how he really felt about being in the sack race..." Joe is a good athlete, even in grade school, and the race he really wants, but doesn't get, is the sprint.
Much of the story revolves around Joe's relation to money, so that even an early adventure (described in nearly pornographic detail) involving his first adult relations with women is later understood to be subsumed by his larger pecuniary obsessions. His sexual sins, or at least the memory of them, turn out to be something of a red herring: at the seminary he asks his instructor, "Father, how can we make sanctity as attractive as sex to the common man?" a question that (rightly) earns him nothing but mirth from his fellow seminarians. We are given hints that as Joe grows older he succeeds in overcoming his youthful scrupulosity. After a stint at Archdiocesan Charities he is assigned to the parish of St. Frances - a name shared by his childhood infatuation and a co-traveler in that youthful adventure. So as far as sex is concerned, there is in his maturity there a sense that all is right with Joe, if not the world. That this is the case is dramatically reinforced by the nearly hopeless entanglements of an ex-seminarian, some of which leads to misplaced retribution that Joe patiently, even faithfully endures. These episodes are magnificently structured, displaying in Joe's life a kind of fate that is worked out through choices made less in freedom than with a concern for propriety and in service to principles that are neither his own, nor of the church in which, as he says in other circumstances, he does so much hard time.
Other obstacles to holiness, as perhaps they always must, remain. Although his basic attitude is good, the reader realizes that the young Father Hackett has refused one halo in favor of another when he refuses to toady up to either the priest in his parish or to the archbishop in his archdiocese. Money matters are everywhere in evidence: the rectory built by Joe; bribes offered by parishoners; purses collected on behalf of retiring priests; inheritence; a collection drive that is farmed out to a private firm - in which Joe will take no part. All this points to beyond the contradiction in one man's character to a paradox that is funamental to our very being. How do we care for an abundance which is most fully ours when we least consider it our own?
Joe's misappropriation of his own nature, and indeed human nature, leads to a truly heinous transgression in one of the final chapters. That this transgression is committed and then resolved in secret, without comment from Joe or even the narrator, points toward a God who is as truly all merciful as he is unnoticed even by lesser beings working on his behalf. I would guess that the true thorn in Joe's side is also Powers', and while reading I several times wondered whether the crux of the story wasn't inspired by his frustration at watching baskets and plates passed through the pews, week in and week out, for a lifetime.
Very highly recommended.

Behind the scenes at a Shinto ShrineReview Date: 2007-06-24
"A Year in the Life" contains a wealth of knowledge of interest to the scholar. The book is however, easy to read - as if you were listening to a friend telling a story. A glossary of Japanese terms, end notes, maps of the shrine, and pictures broaden the reader's context and add depth to the narrative.
I really appreciated how the book was arranged in five sections. The first section gives the reader an introduction to the history of the shrine, the kami that the shrine is dedicated to, and the people who make the shrine work. The following four sections, one per season, tell the story of the major rituals at the shrine over the course of year.
Each chapter usually begins with a description of the shrine on the day of the ceremony, which allows the reader to understand how they might have felt had they arrived at the shrine for the ritual. This reminded me of my own experiences visiting a shrine in Japan. The description also set the mood for the author's descriptions of the rituals that follow.
The human side of ShintoReview Date: 2006-07-10
Good source for information on Shinto practiceReview Date: 2006-08-21
NostalgiaReview Date: 2004-07-14
Truly understanding ShintoReview Date: 2007-03-15
Instead of attempting to interpret the mysteries and cosmology of the inscrutable religion, author John Nelson puts you in the shoes of Shinto practitioners, from the highest ranking priest to the novices, to the casual visitors who drop by. He takes you behind the scenes, showing you what the day-to-day life is of a Shinto priest, what they believe and what they do. The shrine he introduces, Suwa Shrine in Nagasaki, is a fairly major one, with a full calendar of events and rituals.
On top of all this Nelson frames Shinto in its cultural context. It is not simply a religion, something to be believed in and practiced, but it is a sort of societal glue for Japan, something that connects the present to the past and provides a contextual framework that all Japanese people can recognize. It is difficult to understand this element of Shinto, because the very concept of religion is different.
One of the most fascinating sections of this book is the chapter called "I shouldn't be telling you this but..." where he allows several Shinto priests to express their private opinions under the protection of anonymity. It is exactly this kind of human touch that has been missing from all previous books. Shinto is a religion of human beings, and without this necessary voice it loses all context.
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