Ireland Books
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Better than Popular MechanicsReview Date: 2004-04-06
A most interesting readReview Date: 2003-05-01
The outstanding achievement of this volume is that it combines the russian perspective on airpower with some unknown aspects of Russian operations, e.g. Russian army UAVs, the two Chechen campaigns as well as fascinating future developements.
The Russian Air Force: From the InsideReview Date: 2005-06-04
Lavish with full color pictures and rich with detail from an insider's perspective, Russian Air Power is a must have for any aviation enthusiast and well worth the money.


WOW! A stunning work that every Celt/Irish nut will want!Review Date: 2000-01-05
Yes!Review Date: 2005-08-01
Very thorough and scholarlyReview Date: 2003-06-16

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Salisbury: Big Book, Big Subject, Big AuthorReview Date: 2000-07-29
It seems incredible in view of the plethora of studies on Gladstone and Disraeli that it's been half a century since any historian has made a full-scale re-evaluation of the life of Robert Cecil, third Marquess of Salisbury, three-times Prime Minister and architect of Queen Victoria's glittering Empire.
And yet he was a man arguably of greater intellect than either of these two other late Victorian "giants". Disraeli wrote rather affected, stylized novels; Gladstone turned out unreadable religious tracts. Salisbury, on the other hand, produced stimulating and pithy articles in the Saturday and Quarterly Reviews and delivered parliamentary speeches at least as memorable as those of the other two statesmen.
But few historians have really come to grips with Salisbury in recent times. One had to look into Barbara Tuchman's epic "The Proud Tower" to find a chapter that did justice to the colorful, quirky patrician figure who performed sometimes dangerous chemical experiments in his spare time, was one of the first to introduce electricity into his home, rode around on an enormous tricycle and who was always ready to chat to strangers, even lunatics.
Perhaps historians have been too ready to downgrade Salisbury's standing because of his inherent conservatism in the domestic field, his endeavors to preserve the status quo. And as to his being a main architect of Empire, this all-too-readily clashes with the modern, probably justified aversion to that theme.
This book was commissioned by the present Marquess of Salisbury. It says a lot about the open-mindedness of the Cecil family that historian Andrew Roberts was given the task. Anyone who has read his wonderfully debunking "Eminent Churchillians" knows Roberts as an historian of the utmost integrity, incapable of pulling punches. And he pulls none in his biography of Salisbury, whom he paints on a broad canvass, "warts and all". But Roberts's admiration and affection for his subject is never in doubt. The result is a big book about a very big statesman by a young, big, historian.
The Queen's Last MinisterReview Date: 2000-09-08
Superb biography of ruthless Empire-builderReview Date: 2001-07-31
Roberts records Salisbury's many contradictions. He supported "the right of a minority of Americans to secede from a Union, but not a majority of Irishmen." He opposed socialism as mere confiscation, but upheld the actions of his ancestor, the First Earl, who had confiscated much of Ulster's land between 1607 and 1609, then selling it to City and Scottish businessmen.
He wrote eloquently against intervention in other countries' domestic affairs. "The Assemblies that meet at Westminster have no jurisdiction over the affairs of other nations. Neither they nor the Executive, except in plain defiance of international law, can interfere with the brigandage of Italy, or the persecutions in Spain, or the teachings of the schools in Schleswig-Holstein. What is said in either House about them is simply impertinence ... It is not a dignified position for a Great Power to occupy, to be pointed out as the busybody of Christendom." And, "there is no practice which the experience of nations more uniformly condemns, and none which governments more consistently pursue."
Indeed, his Governments annually waged colonial wars in Asia and Africa, adding 2.5 million square miles and 44 million people to the Empire. His war against the Boers was particularly shameful: he claimed that Britain had sovereignty over the Transvaal, although the British Government had ceded this in the 1884 Pretoria Convention. (Roberts grants that Salisbury was `on exceedingly tricky ground legally'.) As Salisbury admitted, "If our ancestors had cared for the rights of other peoples, the British Empire would never have been made."

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Inspiring children's historyReview Date: 2007-06-27
One important caveat: The story of Scotland--and every other nation, no doubt--is rarely one of sweetness and light. This is a story of one battle and war and imprisonment after another. Nevertheless, Marshall never forgets her audience, the upper elementary-aged child (although my 4-year-old has thoroughly enjoyed both Our Island Story and Scotland's Story, with occasional on-the-fly editing from Mommy). Another top pick: Naxos Audiobooks' unabridged Our Island Story on audio CD, surprisingly one of my daughter's favorite listens.
One of the Best Read-AloudsReview Date: 2006-03-08
Puts the "story" back into "history"!Review Date: 2004-12-27


It's like being there right next to themReview Date: 2007-02-17
Otterly divineReview Date: 2007-01-09
coalas aren't even closeReview Date: 2007-01-05
Great photos, funny and cute animals - every page makes you smile when you look at it and want to know more about those wonderful creatures.
I had a sea otter calendare several years ago and was glad when I found this one so I could put them on the wall again.

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The History of the Study of ShamansReview Date: 2004-03-10
This slim little book of 220 pages is divided up into three parts with several chapters under each. Part One called Why We Think We Know About the Shamans contains chapter 1 - The Creation of Siberia, chapter 2 - The Creation of Siberians, chapter 3 - The Transformation of Siberians, and chapter 4 - The Records of Shamanism. Part Two called What We Think We Know About the Shamans includes chapter 5 - What Shamans Did, chapter 6 - Shamanic Cosmologies, chapter 7 - Shamanic Apprenticeship and Equipment, chapter 8 - Shamanic Performance, and chapter 9 - Knots and Loose Ends. Part Three entitled Siberia in the Shamanic World is probably the most important part of all, because it deals with the scholarly impact and neoshamanic impact on the post-Soviet Siberia. It includes chapter 10 - The Discovery of the Shamanic World, chapter 11 - The Discovery of the Shamanic Past, and chapter 12 - The Discovery of the Shamanic Future. The book also contains notes, bibliography and index.
This book will be of interest to those interested in alternate spirituality and shamanism in particular.
Probing view of an elusive subjectReview Date: 2008-03-25
Siberia itself, he begins in the first of three parts, was a construction. The name itself stems from the Khanate of the Sibr being the first encountered by an expanding Czarist Russia. "Siberia", he stresses is a political, not a geographical description, and imposed from the outside. The lack of good identification of who lived where and engaged in which practices now dubbed "shamanism" erodes the foundation of ethnographic scholarship. Much of what we know of Siberian shamans was recorded by outsiders condemning its practices and seeking its destruction. Missionaries for Christianity, Islam, Buddhism, and finally, communism recorded various rituals from a scornful stance in recommending its abolition. "Why We Think We Know About Shamans", then, is due to the observations of those who wished to extirpate it.
His second section is largely distilled from those hostile commentators. Even more significant, Hutton notes, is how recently those observers were among their subjects. The earliest recorded observation of Siberian shamans was by an Englishman, Richard Johnson, in 1557. Whatever practices preceded the era of recording shamans' activities are lost in the mists of time. There is certainly no neither truly consistent nor even coherent picture of what pre-literate Siberian culture was like, let alone how shamans fit into it. It's fairly clear that eastern Asian societies had many levels of magic, from the family through the community to encompassing entire regions. Shamans might be employed for a number of reasons; the hunt, healing or as magical foils in intercommunity or regional conflicts. Nor were shamanic practices limited to men. Women might be engaged as shamans if their powers were recognised. Women, however, seem to have generally operated at the family or village level as healers. From what he's able to derive from various sources is that shamanic practices can be reduced to three essentials: there must be identifying dress, such as a robe or animal skin; the shaman must use a supportive musical instrument, usually a drum; and the performance must be public. In healing rituals, for example, the family, if not the entire community, must be present to witness it.
Perhaps the most valuable section of the book is historiographic. The author notes that in most of Siberia, a shaman was a "kam", which only approximately translates. However, various Asian languages have equivalents to "shaman", even in Pali, the most commonly used language in early Buddhism. After a review of Soviet and Hungarian historians of Siberia's shamans, Hutton examines the work of several scholars. Most notably among these is Mircea Eliade, whose influence in instilling forms of shamanic practices in the West is perhaps beyond measure. It is here, of course, that Hutton's quiet vivisection of faulty scholarship is brought to bear. He is a gentle critic, but he's also thorough and unremitting. Eliade, a staunch anti-communist, notes how shamans were communicants or travellers with the spirit world, yet he finally settled on a pseudo-Christian adaptation with shamans engaging with a heavenly realm. Eliade's presentation, Hutton notes, proved exhilarating to a Western audience with little knowledge of Siberian conditions. Eliade appeared at a time of disaffection with traditional norms in Western culture, particularly in the US.
After Hutton's analysis of the vagaries of shamanic scholarship, it's almost surprising to discover his concluding chapter deals with "The Prospect of A Shamanic Future". Hutton, whatever his attitude toward misreading or misusing scholarship, is a realist. "Shamanic" practices, whatever the validity of their foundations, have taken a serious hold in some places. Ethnographic scholarship, particularly in North America, has applied the term to any magical rituals in many native cultures in the Western Hemisphere. Adapted by many as a form of counter-culture, "shamanic behaviour", as one scholar has deemed it, is unlikely threatened by extinction. [stephen a. haines - Ottawa, Canada]
critical scholarshipReview Date: 2006-09-07
The first problem is defining shamanism; and this is much worse than you might think. In order to qualify as a shaman, does one have to control spirits, or simply ascend to heaven in a vision? Is spirit posession essential to shamanism, or just a normal part of it, or a different phenomenon altogether? Is shamanism essentially public, or can one practice shamanism privately? Do shamans specialize in healing and divination, or are those incidental to the profession? No one agrees about all this, and the result is that one person sees shamanism where another doesn't. This of course is a huge problem when we start talking about shamanism outside of Siberia; I don't know of anyone who deals with this issue as succinctly or as perceptively as Hutton.
The second problem is understanding Siberian religion, and the role of shamanism within it. We know surprisingly less about Siberian religion, including shamanism, than you'd think, given how much people have to say about it. Of course Siberian religion is diverse; there are diverse peoples, speaking different languages, with different lifestyles; can we make any generalizations about them?
The third problem is the overwhelming influence of Mircea Eliade. I'm actually a fan of Eliade. I'm happy that he drew so much attention to shamanism, but I have to admit his critics have a lot of good points when it comes to shamanism. Unfortunately, Eliade's influence overpowers them.
There are a few minor problems, such as whether shamans used hallucinogenic drugs, how shamanism relates to transexuality and homosexuality, and so on.
All of this is well dealt with by Hutton, who tends toward skepticism rather than grand systematic theorizing. For this reason he annoys people who are in the business of theory or practice, but I just can't recommend his work highly enough. I especially appreciate Hutton's consideration of "shamanism" in European pre-Christian religion.
I strongly recommend this book, if for no other reason than because most it's raises serious questions about what you'll find in most books about shamanism. In fact, I recommend this as a first book about shamanism, even before Eliade's classic or the classics by I. M. Lewis.
The second book I recommend, actually, is Brian Morris' "Religion and Anthropology." After that, I would move on to Lewis and Eliade.

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Sicily: Where Love IsReview Date: 2002-09-12
I found this book very enjoyable and am looking forward to reading more about what lies ahead for the Salerno family.
Sicily: Where Love IsReview Date: 2002-07-29
sicilly:where love isReview Date: 2002-07-14
lost in this book. It's not only a love story,but a
story of friendship and the coming together of genuine
people. However, you don't have to be Italian to
thoroughly enjoy this book. The author has a way of
transporting you to Sicilly.
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great family story of the IrishReview Date: 1998-12-16
Great book about the history of Ireland and her people.Review Date: 1998-12-16
A very good story.Review Date: 1998-12-16

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I think it is the truth because only the truth can come fromReview Date: 1999-11-17
Truth is Stranger than Fiction...Review Date: 2006-02-23
petrisko is an exellent writerReview Date: 1998-09-06

Used price: $9.94

An enjoyable look at the cultural heart of modern RussiaReview Date: 1998-09-07
Volkov bares the Soul of St.Petersburg in this work.Review Date: 1999-10-08
Anyone who has seen "The Nutcracker Ballet" should read thisReview Date: 1998-06-28
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