Japan Books
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The Few, the Brave, the SOCSReview Date: 2003-05-09
Good Behind the Scenes Portrait of WartimeReview Date: 2001-12-20
Few Words..Review Date: 2001-12-27
Collectible price: $22.50

A Neccessary Book!Review Date: 2000-01-04
Must read for anyone interested in the A-bomb decisionReview Date: 1998-08-26
A Public ServiceReview Date: 2003-12-18
Robert James Maddox does a great public service by exposing these abuses of truth in Weapons for Victory. Point by point the tendentious butchering of historical source materials is exposed until there is little doubt that the methods used by these writers are the historian's equivalent of junk science. Various quotes, documents and other pieces of information are often used selectively and taken out of context. This process drastically alters the real meaning of these sources as facts are chopped up and forced to conform to predetermined conclusions. Maddox reproduces many of these misused sources in their full context and thereby shows their true meaning to be something quite different than what these authors claim. In addition, many basic facts that contradict the revisionists' claims (and that are usually ignored by them) are recited. For example, it's often said that the Japanese would have surrendered by mid-1945 if they had only been assured that their emperor could remain in place. Drawing on U.S. intercepts of Japanese diplomatic communication, Maddox shows that the Japanese wanted the emperor to remain the actual ruler of Japan, not the figurehead that he became after the surrender. Many other revisionist arguments become farcical after Maddox compares them to the documentary evidence.
This book is an indispensable antidote to such widely known and wrongly respected travesties as The Decision to Use the Atomic Bomb by Gar Alperovitz and Hiroshima by Ronald Takaki. Weapons for Victory clearly exposes the malpractice of the historian's profession contained in these books. A similar work of equally high quality is Truman and the Hiroshima Cult by Robert P. Newman.
The issue here is not about varying interpretations fo history, which are completely legitimate. It is about the proper and responsible use of source materials by certain authors who hold themselves out to the public as careful historians. We should all hope that despite the popular appeal of conspiracy theories and gratuitous America bashing that has propelled many revisionists to fame, good scholarship like Maddox's will still prevail.
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Insightful exploration of the social context of languageReview Date: 1999-04-07
Moving through to the last chapter "Words for Self and Others" I found myself totally captivated by Suzuki's clear exposition of the misclassification of these parts of Japanese speech according to a misunderstanding of their relationship to English personal pronouns. It sounds heavy, but it is not, on the contrary it is a clear insight into the social context of words and language. I will never see those words in the same light again, and my Japanese will be certainly better for it.
At a much more profound level Suzuki expounds his core belief that words create things, in contrast to our "natural" acceptance of the idea that objects exist independently of language. If this is too deep then fortunately it does not impose on the value of the book at the more pedestrian level at which I thoroughly enjoyed it.
If you are a curious student of Japanese, then you will enjoy this book. I intend to read it again, and expect to enjoy it at least as much as the first time.
Illuminating Book on the Power of LanguageReview Date: 2000-04-23
Get This Book (Whether or not you study Japan or Japanese)Review Date: 2002-01-29
For example, the author considers the concept of mercy killing of animals. The average American mind would consider it a cruelty not to "alleviate misery" and through this lens, any alternate behavior becomes a violation of Natural Law. The Japanese concept as put forth in this book considers "mercy killing" a human-centered concept that, as such, is the antithesis of holding the animal's corporeality in high regard. Nature should decide the fate of an animal, instead.
So, we have here two differing ideas of right-to-life concepts that people hold with the highest integrity. what to do??
Another example extends the differing concepts on animals by examining our relationships with pets. Whereas the American must have complete obedience of the animal to his every whim, the Japanese concept of a pet recognizes this treatment as a larger distortion of nature and gives more leeway for a dog to be a dog.
(New York city in this light is an eye-opening case indeed as the New Yorker's near pet-worship is held in its highest dysfunctional relief when a man kneels to pick up after his dog, while the dog stares on and seemingly recongnizes and enjoys this debasing servitude. "Kind master, you missed a bit.")
Despite that last poke, don't take the book as a polemic. It's not. It's just a solid exposition with ample reflection that, at a minimum, gets you far away from any of the common and misguided blanket statements on Japanese culture. However, in a wider view, the book gives many opportunities for you to evaluate your own culture.
It is difficult to understand your own culture by holding it up to its own standards.
Use this book to take a look inside yourself and learn something about Japan along the way.

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The preservation of the art of Japanese swordsmithingReview Date: 2005-03-26
With this in mind, a book titled "The Yasukuni Swords" carries the same aura as a book titled "The Auschwitz Bayonets" or "The Mai Lai Guns." Even amongst Nihonto enthusiasts, WWII era swords were known for their inferior quality and mass production, handed off to soldiers before being sent off to slaughter. But this book, "The Yasukuni Swords: Rare Weapons of Japan 1933-1945" is not about ignominious history or garbage blades. It is about the preservation of an ancient art, rescued from oblivion. In this case, it is the end, not the means that matter.
By the time of the inauguration of the Yasukuni Forge, in 1933, there were less than 10 swordsmiths in remaining in Japan. The sword-banning act of the Meiji Restoration had almost caused the extinction of perhaps the most refined tradition of swordcraft the world has ever known. Even of the 10, only one, Gassan Sadakatsu, was able to make blades of ancient quality. The military government in power, attempting to foster their aggression with the resurrection of the samurai spirit, gathered the remaining swordsmiths at Yasukuni Shrine, and established the forge. This is their story.
Their story is fascinating indeed, as is the tale of the slow and painful resurrection of the swordsmithing art. Not only the smiths themselves, but all the accompanying crafts needed revival. The unique ore needed was in short supply, and the oral tradition of its processing was in the minds of 80-year old men. The blade polishers and the hilt wrappers all needed to be sought out and new craftsmen trained. Specific to the Yasukuni Forge, only traditional hand-craft was used, forging blades for officers and high-ranking Imperials, rather than the machine-forged blades of the common soldier during the war.
In the end, up to 200 new swordsmiths were raised from the fires of the Yasukuni Forge, ensuring the survival of Japanese swordcraft for future generations.
In addition to this fascinating history, "The Yasukuni Swords: Rare Weapons of Japan 1933-1945" catalogs the blades of that era, showing the distinct markings and techniques and rediscovery of the art. There are articles on the Yasukuni Forge from the 1940s, as well as modern essays on the blades. Photographs bring the whole history to life, and this is one of the most fascinating books I have read for some time.
The forgotten swords from YasukuniReview Date: 2007-01-24
in this field of interest.
Most books of Japanese swords cover the old historic swords. But since there are only so many of these surviving, a new market in swords made after the age of the Samurai have become popular. Hence the interest in swords made in modern times, but in the traditional manner.
This book originally appeared in Japanese in 1998, and was translated in 2004. It covers the efforts in the 1980s to commemorate the traditional
Japanese sword smithy and manufacturing unit that existed at Yasukuni
shrine from 1933 to 1945. Yasukuni shrine was founded in the late 19th century in Tokyo to commemorate the spirits of Japanese war dead.
A number of these smiths were located, and some made swords which
were part of special exhibition. Eventually a special presentation sword was made by a group of these artisans, and given to the shrine marking the 50th anniversary.
Most of the production of these swords were given as presentation pieces
to graduates of the Army and Naval officer schools. Also a number were ordered by the Imperial household. All of the swords made at Yasukuni
were of the highest quality, and rigid quality control was enforced.
The book is full of wonderful details about the smiths and artisans working in Yasukuni, the establishment and history of the unit, and its demise at the end of WW II. There are numerous pictures of these swords, their inscriptions, production notes, even the layout of the sword
shop. There are also the basics about Japanese sword making and the
traditional forge and tools involved. For a slim volume like this, there is
an amazing amount of information and research packed into it. In all
approximately 8100 swords were made at Yasukuni from 1933 to 1945.
This is an excellent book and essential addition to anyone with an interest in Japanese swords, Japanese history, arms & armour, or WW II in the Pacific theatre.
A Photo Record and a HistoryReview Date: 2005-03-16
In the aftermath of World War II sword ownership was banned in Japan and many of these swords were destroyed. Others became war booty and were removed to the victors countries.
After the manufacturing of swords was allowed in 1954 many of the smiths began making swords again, but independently.
This book is both a collection of photographs of Yasukuni swords and a story of the swordsmiths and the institution. It is a book that speaks of these historic swords with reverence.

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Great bookReview Date: 2008-10-02
AwesomeReview Date: 2008-09-30
Finally!Review Date: 2008-09-20
The book is beginner friendly with a section on simple sewing techniques, and descriptions of tools & materials needed. A person with more advanced skills may find some of the projects too simple. And some may wonder about the necessity of projects like covered tape measures or corsage pincushions. Still, other projects hit home. For me, the slippers are a must-do. These are nearly impossible to make if you have to rely solely on Japanese instructions. Other favorites of mine are the sashiko projects and the bird pillow. There is a list of helpful resources in the back.
Cute! I hope this is the first of many more English language zakka books to come.

Sushi for the SoulReview Date: 2001-11-09
I wanted to give it SIX!Review Date: 2000-08-30
A vivid recounting of a young American woman's time in KyotoReview Date: 1998-05-30


Author's CommentsReview Date: 2008-06-17
Probably for this reason, Amazon provides authors an opportunity to say a few words in their own behalf. Here are mine.
1. "Sand and Pebbles (Shasekishu)" (1985) is the first of what can be seen as a coherent trilogy. It has never been reviewed on Amazon.com -- but it has been favorably reviewed elsewhere. It is the parent of what follows.
2. "Early Kamakura Buddhism: a Minority Report" (1987). 5 star review.
3. "Zen Sanctuary of Purple Robes:
Japan's Tokeiji Convent Since 1285" (2006). 5 star review.
World-class ScholarshipReview Date: 2006-07-30
A Runaway SuccessReview Date: 2006-11-24
"Interdisciplinary" is such a buzzword in the ivory tower's postmodern discourse, and yet this book, so adamantly anti-postmodern and thankfully free of francophonic jargon and snide mud-slinging, is ironically one of the most truly interdisciplinary books I've seen. Social History, Buddhist Studies, and Literature are combined in a potent mix along with illuminating illustrations, and translations from a great variety of genres (vernacular sermons, satirical poems, temple records, regional guides, travel diaries, ritual invocations, and such) are used to great effect. All of this gives the reader a richly complex kaleidoscopic view of the Tokeiji Convent and its guiding principles (religious pluralism and the provision of sanctuary) through time. This focus keeps the book well-grounded in specifics even as wider implications for our understanding of Japanese Buddhism in general are addressed--in a rather refreshing unabashedly opinionated manner. I especially liked the authors' take on Mahayana Pluralism as articulated particularly in the Lotus Sutra--indeed, this was not sloppy syncretism or cowardly compromise but an informed, explicit spiritual stance with scriptural basis. Also, the translations are masterfully done and are mostly unabridged so that we can better judge the total effect and intent of the text.
The book also rambles a bit and sometimes goes off on tangents, and it uses D.T. Suzuki's description of practice at Engakuji Monastery to extrapolate what religious practice was probably like at Tokeiji Convent--this seemed like a rather haphazard method to me despite the two temples' institutional ties, and this quote from another English language source seemed way too long in any case. Also I was sometimes uncomfortable with the way that certain traditions were depicted as almost purely negative; Confucianism certainly comes across as the bad guy here, for instance. To invoke another buzzword, a little "nuance" wouldn't have hurt. But don't let these almost trifling nitpicks interfere with your appreciation of this fine book. The primary appeal will of course be to those interested in Buddhism and its history in Japan, but it has much to offer in the way of Japanese literature too, especially the chapter devoted to senryu (haiku's witty and worldly cousin). And if by chance you are going to Kamakura to visit some temples, you'll definitely want to read this book on the way.

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A must for WWII Japanese Aviation HistoriansReview Date: 1999-05-22
Zero, History of Japan's Legendary A6M Zero FighterReview Date: 2002-06-24
The definitive Zero bookReview Date: 1999-07-22


A must-have for fine art lovers and travelers!Review Date: 1999-02-16
Excellent guide for including museum visits to your trips.Review Date: 1998-12-17

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INEXPENSIVE TOOL FOR REVIEW - HELPED WITH SEVERAL CLASSES; SOFTWARE SCREENSAVER TEACHES BY OSMOSISReview Date: 2008-08-28
EXCELLENT PRODUCT!Review Date: 2008-08-07
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Dickenson describes the purpose for the creation of the Special Officers Candidate School, or the SOCS Program; the motives of young college students into the SOCS and the training they went through to become lieutenants in the Marine Corps. Although the focus of Dickenson's book primarily focuses on telling the story of the SOCS Marine, but the book also devotes a good portion of its words to describing the World War II generation-a generation that when the "call to arms" went out, it was quickly answered by young Americans from all walks of life and from all over the country. They scurried to enlist in the United States Army, Navy, Air Force, and naturally the Marines and the Marine, and the Marine "Special Officers Candidate Schools" (SOCS). Those who would make it through the SOCS Program would became Marine Lieutenants.
This book overflows with stories of leadership, heroism, and sacrifices by young Marine lieutenants. Dickenson writes of the enormous responsibilities that fell upon these young lieutenants. They were charged with leading their men, but leading by example. In the battles against Japanese forces, the Marine Lieutenants would make decisions that determined the fates of men under their command. In some instances these young lieutenants would make the ultimate sacrifice-their life. A clear and moving example of this can be read in the case of Lt. Jack Lummus;
"Lt Jack Lummus, rose up to rally his men and was knocked down by a grenade blast. He got up, charged the position and killed its defenders with his submachine gun, and was seriously wounded in the shoulder by another grenade. He attacked another emplacement and killed its occupants. Directing the fire of supporting tanks, he again moved into the open, rushed a third heavily defended position, and killed the Japanese in it. He led his men in attacking individual foxholes and spider traps, and, twenty yards in front of his platoon, he motioned them to follow him forward again. He suddenly disappeared in a huge explosion. When the rocks and debris finished falling, his men could see Lummus and it looked like he was standing in a hole. He had stepped on a mine that blew his legs off. He yelled at his cursing, weeping men as they stopped to help him and urged them on to a three hundred yard advance across the area's ravines and ridges. The surgeons in the division hospital could only relieve his pain and give him blood transfusions to try to keep him from bleeding to death. They kept him alive for several hours "... He was smiling as he closed his eyes and died".
"We Few: The Marine Corps 400 in the War Against Japan" is a grand ccomplishment of military history, the statistics are awesome and saddening, the profiles in leadership and courage are inspiring, the details are at time frightening. It forces the reader to think of war in a different light. It is a winner and belongs on the shelves with other great military history books on World War II.