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Very Good ReadReview Date: 2003-11-06
THIS IS ONE OF THE BEST BOOKS I'VE READ.Review Date: 2003-07-01
Raymond Austin A WINNER WITH "DEAD AGAIN"Review Date: 2003-11-17
There's lots
of details, and well delineated characters
I found the premise very believable, the storyline believeable, and perhaps
most of all, the characters were believeable. Why sould I be surprised, Austin always hooked me in as a director . . .So
why not with a book?
Read this book you'll like it if you like strong characters, I'm off to the bookstore to buy The Eagle Heist Austin's frist book.
A VERY GOOD BOOKReview Date: 2003-10-11
Beauford Sloan is on the case again in Merry Olde EnglandReview Date: 2004-09-08
"Dead Again" begins with Sloan stumbling upon a crime in progress, but that turns out not to be what this one is about. The Lester Hancock Insurance Company hires private investigate Beauford Sloan to England to check out a couple of deaths that have been ruled accidental by the local police. The first man who died was insured by the company for $20 million, while the second was an insurance investigator sent to investigate the first death. Sloan does not believe in coincidences and neither does the person who hires him to dig around and see what he can find.
This means that Beauford's regular allies, such as Detective Sergeant Bobby Hoy and his fellow P.I. Sally Peters, are back in Virginia. They get to help here and there, but mostly Beauford is relying on another old friend, Romo Gorrara, a well-connected stunt coordinator for the movies living in the U.K., and charming some of the women he meets into helping him with his investigations. These ladies prove to be more helpful than the inspector in charge of the investigation, who is not happy with the idea of some American ex-cop private investigator for a big insurance company coming around and double-guessing his work.
Like "The Eagle Heist" the more that Beauford pokes around the more people start dying. But our hero did not buy two deaths as a coincidence, so getting to a third and fourth body only get the hairs on the back of his neck to stand up again. This might be only the second book in the series, but there is a definite comfort level with Austin's character, thereby disproving the adage about the inherent relationship between familiarity and contempt. How many detectives are cute curmudgeons who censor their profanity when talking to ladies? Besides, it is not like you have to wondering about the casting if they ever film one of these stories.

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Great advice from a Great BishopReview Date: 2008-10-10
Not All Who Defer and Assent are the same - some distinctionsReview Date: 2008-10-03
1) American democracy does not ask its citizens to put aside their deeply held moral and religious beliefs for the sake of public policy. In fact, it requires exactly the opposite. (Inside Cover, Render Unto Caesar)
2) Catholics strongly support a proper and healthy separation of the civil and religious dimensions of our national life. Of course, everything depends on how we define "proper" and "healthy." No one in mainstream public life wants to force uniquely Catholic doctrines into federal law. But the "establishment clause" does not mean that religious believers, leaders or communities should be silent in public affairs. In fact, healthy democratic life requires the opposite. (Separation of Church and State, Render Unto Caeser)
Indeed, the American response to the Enlightenment critique stands in stark contrast to the Continental approach, which marginalized religion with its secularistic, Enlightenment fundamentalism, marked by an empiricistic rationalism and scientism.
3) The author draws significantly upon the thought of the late theologian, John Courtney Murray, S.J., who played a considerable role at Vatican II in the elaboration of the Council's pioneering Declaration on Religious Liberty, "Dignitatis humanae." Murray argued (and Chaput agrees) that the founding documents of American democracy drew upon a natural law vision that affirms universal truths about the human condition. Thus Catholics, with their commitment to the natural law tradition, have a crucial contribution to make to American public life and the political process. Indeed, how can one possibly contribute to the common good unless one brings to the discussion and debate one's deeply held values and moral convictions? ('Render Unto Caesar' answers crucial questions about intersection of faith and politics By Fr. Robert Imbelli L'Osservatore Romano)
This is all very consonant with Pope John Paul II's words from Fides et Ratio: "Although times change and knowledge increases, it is possible to discern a core of philosophical insight within the history of thought as a whole. Consider, for example, the principles of non-contradiction, finality and causality, as well as the concept of the person as a free and intelligent subject, with the capacity to know God, truth and goodness. Consider as well certain fundamental moral norms which are shared by all. These are among the indications that, beyond different schools of thought, there exists a body of knowledge which may be judged a kind of spiritual heritage of humanity. It is as if we had come upon an implicit philosophy, as a result of which all feel that they possess these principles, albeit in a general and unreflective way. Precisely because it is shared in some measure by all, this knowledge should serve as a kind of reference-point for the different philosophical schools. Once reason successfully intuits and formulates the first universal principles of being and correctly draws from them conclusions which are coherent both logically and ethically, then it may be called right reason or, as the ancients called it, orth(o-)s logos, recta ratio."
Also, consider these reflections of R. Mary Hayden Lemmons ( First Things, April 1995, On Natural Law: Carl F. H. Henry & Critics):"Moreover, believers ought not deny the universal accessibility of moral norms. For if moral precepts were not universally accessible and if their justification belonged only to the realm of faith, then moral norms would bind only believers. ... ... Moral claims are justified through logical arguments that appeal to the requirement of human nature and dignity."
However one grounds one's moral philosophy, indeed, the Catholic affirmation of human moral reasoning capacities over against any fundamentalistic fideisms recognizes and affirms the efficacies of moral discourse even in pluralistic societies. However ...
4) Pluralism is a demographic fact. Nothing more. It is not a philosophy or ideology or surrogate creed. It does not imply that all ideas and religious beliefs are equally valid, because they are not. Pluralism never excuses us from speaking and acting to advance our beliefs about justice and the common good in the public square. (Introduction, Render Unto Caesar)
5) Obviously the common good demands a respect for other people with different beliefs and a willingness to compromise whenever possible. But for Catholics, the common good can never mean muting themselves in public debate on foundational issues of human dignity. Christian faith is always personal but never private. This is why any notion of tolerance that tries to reduce faith to private idiosyncrasy, or a set of opinions that we can indulge at home but need to be quiet about in public, will always fail. (Introduction, Render Unto Caesar)
6) We can't separate our private convictions from our public actions without diminishing both. In the words of the author, "How we act works backward on our convictions, making them stronger or smothering them under a snowfall of alibis." (Inside Cover, Render Unto Caesar)
This affirmation of the willingness to compromise seems in line with a Catholic tradition of political realism, wherein the best is not allowed to become the enemy of the good. Such compromises are practical and not theoretical, which is to say not a capitulation to any insidious indifferentism, facile syncretism, false irenicism or moral relativism but, rather, an approach that is both incremental and principled.
7) American Catholics and other persons of good heart are part of a struggle for our nation's future, says Charles J. Chaput. Our choices, including our political choices, matter. Catholics need to take an active, vocal, and morally consistent role in public debate. We can't claim to personally believe in the sanctity of the human person and then act in our public policies as if we don't. (Inside Cover, Render Unto Caesar)
Religion News Service caught up with Archbishop Chaput to talk politics and theology, as the Democrats were holding their national convention in his backyard. RNS asked: "Why should non-Catholics agree with church teaching on abortion?" and Chaput replied: "This is not a Catholic position, it's a human rights issue that our faith encourages us to support. To identify this as a Catholic issue is a trap. It was the law of the land for decades. It was the way human beings thought human beings should be treated. That's the kind of question that irritates me." (http://ncronline3.org/drupal/?q=node/1760 )
Chaput also recently corrected Joe Biden: "Sen. Biden is a man of distinguished public service. That doesn't excuse poor logic or bad facts. Asked when life begins, Sen. Biden said that, "it's a personal and private issue." But in reality, modern biology knows exactly when human life begins: at the moment of conception. Religion has nothing to do with it. People might argue when human "personhood" begins - though that leads public policy in very dangerous directions - but no one can any longer claim that the beginning of life is a matter of religious opinion. (http://www.catholic.org/politics/story.php?id=29157 )
These are all excellent commentaries on the place of religion in public discourse and are consistent with the document "Forming Consciences for Faithful Citizenship: A Call to Political Responsibility from the Catholic Bishops of the United States," wherein it is written: "What faith teaches about the dignity of the human person and about the sacredness of every human life helps us see more clearly the same truths that also come to us through the gift of human reason. At the center of these truths is respect for the dignity of every person. This is the core of Catholic moral and social teaching. Because we are people of both faith and reason, it is appropriate and necessary for us to bring this essential truth about human life and dignity to the public square. The Catholic community brings important assets to the political dialogue about our nation's future. We bring a consistent moral framework--drawn from basic human reason that is illuminated by Scripture and the teaching of the Church-- for assessing issues, political platforms, and campaigns. We also bring broad experience in serving those in need--educating the young, caring for the sick, sheltering the homeless, helping women who face difficult pregnancies, feeding the hungry, welcoming immigrants and refugees, reaching out in global solidarity, and pursuing peace. The Church equips its members to address political and social questions by helping them to develop a well-formed conscience. Catholics have a serious and lifelong obligation to form their consciences in accord with human reason and the teaching of the Church."
Some Relevant Distinctions
Some of the distinctions that have been introduced are those between faith and reason, the teaching of the Church and human reason, personal and private issues, religious and civil dimensions, justification in the realm of faith and justification through logical argument, private convictions and public actions, the beginning of life and the beginning of personhood, and so on and so forth.
From a sociologic perspective, such distinctions bring to mind additional distinctions that have a direct bearing on our present consideration. In a pluralistic society, we might recognize that not all of our definitions and distinctions, concepts and categories, seem to enjoy universal acceptance. This holds true whether we employ them in descriptive, normative, interpretive or evaluative modes. Our concepts and categories can be characterized in many ways. I have found it useful to distinguish them, from the standpoint of any given community of value-realizers, as negotiated or nonnegotiated by that community. The nonnegotiable concepts and categories I like to call semiotic for they make our communications possible and without them we could not establish any meaning at all; they would include various first principles and other noninferential propositions to which we all pretty much assent out of practical necessity, however we might otherwise attempt to ground them philosophically.
The negotiated categories and concepts then fall into three buckets: the dogmatic or nonnegotiated, the heuristic or still in negotiation, and the theoretic or negotiated. The reason such distinctions are salient to our discussion is that, as we move from a religious community of value-realizers into a wider, pluralistic community of value-realizers, the lingua franca is going to necessarily change, which is to recognize that --- not only are our descriptive, normative, interpretive and evaluative stances going to possibly (probably) differ, which is enough of a problematic, but --- many of our concepts and categories are going to be subject to renegotiation, which is to suggest that many of our dogmatic beliefs will have to be bracketed and some of our heuristic placeholders will have little normative force for others.
Usually, we will still have all of our semiotic concepts and categories and most of our theoretic ones, too, which, serving as givens (the is), can help us reason together toward the normative (the ought). Now, there are some who, with Hume, would deny our ability to reason from the descriptive to the prescriptive, from an is to an ought, from the given to the normative, who do not affirm even the inherent normativity of epistemology, itself, and all I can suggest is that, if they should come for tea, hide your silver spoons.
All of this is to suggest that the Society of Jesus is correct in saying: "When abortion laws are changed, it will not be the imposition of a narrowly confined religious position upon an unwilling majority, but rather the consequence of a new broad-based consensus grounded upon persuasive and reasonable arguments accessible to people of all faith traditions and people of none ... ... ... ... ... ... ... We must acknowledge, however, that phrases such as `the right to life, liberty, and the pursuit of happiness' and `the inherent dignity and the equal and inalienable rights of all members of the human family' in documents like the Declaration of Independence and the Universal Declaration of Human Rights, are phrases with contested meanings that others understand differently than we do." (A Statement of the Society of Jesus in the United States on Abortion)
As Catholics enter into public discourse, there are additional distinctions that come to bear. One involves the Church's hierarchy of truths and doctrinal authority; see this discussion by Cardinal Dulles at http://woodstock.georgetown.edu/church_studies/reese/ec/ec-7dulles.htm , this one by Dr. William May at http://www.ignatiusinsight.com/features2006/wmay_authority_nov06.asp.
What is at stake in these discussions are distinctions between the various "voices" of the Magisterium and the types of responses they require from the Faithful, sometimes distinguished as the assent of faith (obsequium fidei) and religious assent (obsequium religiosum). There are further distinctions that come into play such as: a) obsequium religiosum, which means to be acknowledged with reverence and adhered to sincerely (somewhat analogous to that which is commonly called "the benefit of the doubt") or one with the searching church, working for clarification; b) voluntatis obsequium or obedience; c) intellectus obsequium or deference; d) attention bienveillante or cordial attention; e) docilité d'esprit or willingness to be instructed; and f) obsequium fidei or the unconditional acceptance of faith, which is an unqualified mental acceptance (beyond but not without the propositional), whereby we are one with the believing church holding firm to a doctrine.
What all of these orientations have in common is that they are a form of assent, which represent an unconditional belief in propositions that can be apprehended even if not fully comprehended; the object of assent is truth. Per Cardinal Newman, simple assent is an act of the intellect "direct, absolute, complete in itself, unconditional, arbitrary, yet not incompatible with an appeal to argument, and at least in many cases exercised unconsciously," and which, via one's illative sense, the extension of assent to non-logically proved propositions is not unreasonable.
The above-discussion of the hierarchy of truth, voices of the Magisterium and responses of the Faithful vis a vis various types of assent has only an indirect bearing on our consideration to the extent we must draw a further distinction, with Cardinal Newman, between assent and inference, which he considers to be a proposition intrinsically dependent on other propositions, where the object of inference is truth-like and ultimately syllogistic. This, then, introduces another assent, complex assent, which is made consciously and deliberately with acts of inference as its antecedents.
To wit, then, per P.J. Toner `s entry on Infallibility in The Catholic Encyclopedia: "Assent is given not to the logical force of the syllogism, but directly to the authority which the inference serves to introduce; and this holds good in a measure even when there is question of mere fallible authority. Once we come to believe in and rely upon authority we can afford to overlook the means by which we were brought to accept it, just as a man who has reached a solid standing place where he wishes to remain no longer relies on the frail ladder by which he mounted. (Volume VII. Published 1910. New York: Robert Appleton Company. Nihil Obstat, June 1, 1910.)
Now, even as we properly suggest that our fellow Catholics "[must] bring to the discussion and debate one's deeply held values and moral convictions," before we either explicitly or implicitly suggest that they are somehow a) "putting aside their deeply held moral and religious beliefs" b) "muting themselves in public debate on foundational issues of human dignity" c) "[reducing] faith to private idiosyncrasy, or a set of opinions that we can indulge at home but need to be quiet about in public" d) "separating [their] private convictions from [their] public actions ... diminishing both" e) "smothering [their convictions] under a snowfall of alibis" --- it seems to me that it is incumbent upon us to inquire of this or that fellow Catholic as to exactly what type of assent they have given to this or that moral teaching. (Hence, the Bishops' desires to meet with this or that politician?)
This is to suggest that some Catholics might have, with utmost deference and a most cordial attention, demonstrated a clear willingness to be instructed, and further, that these very same Catholics have, then, with all due reverence, sincerely and obediently adhered to and acknowledged, sometimes with an obsequium religiosum, sometimes with even an obsequium fidei, this or that moral teaching of the Church, even as they have not consciously and deliberately engaged an act of inference in following a logical argument, although, again, not unreasonably extending such assent to a non-logically proved proposition.
This is also to suggest that other Catholics, with the same deference, attention, willingness, reverence, sincerity, obedience, acknowledgment and obsequium may have assented even though they have indeed engaged an act of inference but, in so doing, could not, with all intellectual honesty, be moved by this or that syllogistic force or concur in this or that logical conclusion, perhaps, in all good faith, not even recognizing certain of the concepts and categories employed in such arguments. This is to suggest that the snowfall of ad hominem characterizations of such loyal Catholics and faithful citizens would melt before it hits the ground, because such rash judgment is one thing that assuredly has no place in our public square.
Only if one, as a believer, engages in both assent and inference, however formally or informally, can one then honestly urge such convictions on the wider community of value-realizers through such formal argumentation as is the currency of political discourse. As we know from cultural appeals and imagery, political communications also (maybe even mostly) employ our imaginations and subrational faculties. There are many believers who, not unreasonably, but without conscious reflection, deliberate assent or formal inference, sincerely hold, practice, and are genuinely convicted of, certain moral teachings; such believers can still give profound witness to the secular world through the example of their lives in protecting innocents and serving those in need, and also through narrative and storytelling; still, it behooves all to strive toward a more conscious competence and ongoing intellectual conversion that they might better contribute to formal public discourse. With St. Francis, I'm not wholly convinced that the formal discourse would be more efficacious than the living witness, but it's still best that we take a holistic approach and cover all evangelistic bases. Still, as Newman suggests, we want to eschew any "slavish reliance on the capricious ipse dixit of authority".
http://www.geocities.com/rc4o08/abortion_politics.htm
Just What We NeedReview Date: 2008-09-30
Clarifying political decisions for CatholicsReview Date: 2008-09-29
Highly readable, and important for any believing adult.
Calling all Christians to political actionReview Date: 2008-10-03

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Great ExposeReview Date: 2008-10-03
citizens...
A Fair ReadReview Date: 2008-07-24
Where have all the honest politicians gone?Review Date: 2008-08-13
Not Just for Jersey!Review Date: 2008-06-07
As the authors note, "why should such a wealth of lunacy and depravity" be enjoyed only by New Jersey? My personal favorite, in a chapter titled "All Aboard the Gravy Train," is an anecdote about how sometimes "the legislative gravy train delivers real gravy." In that case, New Jersey taxpayers coughed up $124,000 over three years to purchase 300 lunches each day the Legislature was in session to feed 80 members of the assembly, 40 senators _ and lobbyists. The lunches were trucked in from a well-connected restaurant 57 miles away!
¶ It's tempting for us outsiders to feel smug, but there's also a nagging worry: what if our politicians are just less obviously outrageous, and our reporters more lapdog and less pit bull?
¶ Beyond the entertainment value, this book is a cautionary tale, reminding us that citizens anywhere can be fleeced by those we elect.
¶
The Soprano StateReview Date: 2008-05-31
somewhat of a lark. After devouring the material it was
no longer a lark. The pathetic corruption is so clearly
detailed and documented it makes your head spin.The New Jersey I left in 1974 had an outstanding public school system which has been decimated by the lads in Trenton,
draining resources from small school districts and pumping
those funds into inner-city enviroments. No measurable
improvement is to be found. the State is bankrupt,under-
funded pensions and corrupt at every level of government.
If you live in NJ you have to read this.Then start packing

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Gets you up to speed on protecting your identityReview Date: 2004-07-14
A problem everyone should be aware ofReview Date: 2003-01-25
Terrific book. Highly recommendedReview Date: 2002-11-01
Very Timely BookReview Date: 2002-10-31
A Great Expose on the Fastest Growing Crime in America!Review Date: 2002-10-29

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Dianne K. Salerni is a true genius.Review Date: 2008-10-10
A window into the spirit worldReview Date: 2008-09-24
Brilliantly written, with lifelike charactersReview Date: 2008-07-03
High Spirits actually seems to be two books in one. The first half is the history of the Fox sisters and how they became famous spiritualists, believed to be able to communicate with the dead. As their fame grows, so too does their infamy, and they must deal with nonbelievers and detractors, some of whom are willing to resort to violence. This lends itself to some harrowing, suspenseful moments.
The second part of the book is a romance, as Maggie Fox falls in love with a man who loves her in return, but is unable to find the courage to make his feelings public. Meanwhile, he demands that she give up her life of spirit rapping, which angers her family to no end as it is their sole means of support. Torn between betraying her family or losing the man she loves, a man who makes these demands yet is unwilling to commit, Maggie rides an emotional rollercoaster. We sit by her side at all times, through the constant ups and downs, not knowing how the ride will end.
It is an enjoyable ride, nonetheless, and one well worth taking.
More than just High SpiritsReview Date: 2008-04-03
High Spirits starts with the haunting of Hydesville in 1848. It follows the real life adventures of two sisters, Maggie and Kate Fox. Maggie starts the story by telling us that she began the `deception' when she was too young to know right from wrong. Kate, the younger of the two, regrets her sister's use of that word. To Kate, the dead are real, and the spirits talk to her.
I have well over a hundred books sitting on bookshelves in my study. Some of them I've already started. Since I lost interest in most of them, the bookmarks are still waiting between early pages for me to return. Many of the books I buy end up neglected orphans in need of foster parents.
Books on the best seller lists seldom satisfy me, because they are shallow or seem like a story I've already read. It's almost as if most of them were chosen by those politically correct people we know are out there monitoring what we say and think and learn--people very much like a `few' of the characters in High Spirits.
However, when I find a novel worth reading, it's like walking into an undiscovered country. High Spirits was one of those.
High Spirits is about the lives of the Fox family and two sisters that are devoted to each other. Kate and Maggie are credited with starting the spiritualist movement as a prank. When I first picked up High Spirits, I thought I was going to be reading about ghosts and romance.
To my surprise and satisfaction, I soon discovered that High Spirits offers much more. High Spirits turned out to be a story told on many levels. At times I found myself chuckling. At other times I found myself sitting on the edge of my seat wondering if one of the characters I liked was about to suffer a horrible fate.
High Spirits is also about a dysfunctional but loving and loyal family surviving in a cruel world. On a more personal note, they are like us. It is easy to identify with them. When danger looms from skeptics that threaten Maggie's life, her older sister Leah Fox rescues her in a daring and risky escape that leaves Maggie in heart-pounding terror. Just thinking about myself in the same situation under the same circumstances had me breaking out in a cold sweat, and I'm a combat veteran that served in Vietnam. Maggie was a young girl.
The romance in High Spirits arrives later in the story. Dr. Elisha Kent Kane, the most widely celebrated American adventurer of the day, eventually walks on stage and fall "madly" in love with Maggie. What turns out to be a complex relationship stands equal to Romeo and Juliet; Tristan & Isolde, and Tony and Maria of West Side Story. That's as far as I'll go. My lips are now zipped shut. Hollywood, pay attention. Stories like this are rare, and Maggie and Elisha were real people.
In High Spirits, the harsh lines that separate the privileged and powerful from the working class show that dysfunctional people come from all levels of society. However, those at the top have the power to do more damage. What they are capable of doing to hurt others is more like a tidal wave washing over distant shores and leaving nothing but destruction and misery in its wake. When Elisha's mother interferes with his love for Maggie, horrible consequences are set in motion.
Although High Spirits reveals that most of us are human at heart, a few inhuman monsters populate our world and wreck havoc wherever they can for selfish, egotistical reasons.
If you are looking for adventure, romance, heartbreak, a bit of history, and a story that will touch you, I recommend this novel. Reading High Spirits will be a journey of discovery that might squeeze out a tear or two like it did for me.
Better than history!Review Date: 2008-05-20
By the time they reached young womanhood Maggie and Kate Fox had achieved near-celebrity status. The proceeds from their appearances financed their blue collar family and allowed them access to the highest circles of society in New York City, Philadelphia, and so forth. Maggie, in particular, developed a relationship with Elisha Kane, an adventurer and explorer whose exploits earned him his own corner in history and fiction.
For this reader, however, the history is not ultimately the point of the book. The story is a rewarding and entertaining study of two sisters, their family, and their acquaintances, as they grow and develop and mature (or fail to). The author has done a splendid and totally convincing job of filling out their lives and personalities and putting real flesh on the bare bones of history. The romantic relationship between Maggie Fox and Elisha Kane is especially well depicted, for example. Good historical fiction is capable of putting us not only in other minds but in other eras, and High Spirits does this beautifully. One can read all the history one wants of the position of women in Victorian society but this book can show us what it actually felt like.
In addition the story is masterfully written and edited. All in all this is a first-class novel.

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Getting bacvk at the NigeriansReview Date: 2007-05-08
Funny but a little repetitiveReview Date: 2007-03-30
FUNNY! FUNNY! FUNNY!Review Date: 2007-04-06
Out of breath funny.Review Date: 2007-03-30
It's one of those purchases you won't regret.
Highly recommended!
Rude, in the best possible wayReview Date: 2007-04-06
I'm fine with that.
If you're fine with that as well, this book will make you snort with laughter at inappropriate times. Do not read while sitting in bed next to your sleeping spouse. She will eventually punch you in the chest for waking her up.
It'll be worth the bruise.

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A carousel of sinister charactersReview Date: 2005-02-21
The American Dick Francis?Review Date: 2002-08-21
Philip Reed does it again !Review Date: 2001-11-09
Central to the story is a slime ball Con Man named Malcom, who rips people off using his Scottish charm, of their life's saving and investments. There's more, this guy has the audacity to steal a valuable race horse and take it where ? Of course there's good guys, somebody has to find this guy and deal with him. But It's a dangerous and bloody path. Well, read the book for yourself. You won't be disappointed !
Simply the BestReview Date: 2001-07-30
A Winner!Review Date: 2001-07-04

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Fantastic~ Interesting~ Addicting~ Educational~FUN FUN FUNReview Date: 2008-07-23
You get to learn the history and facts of very famous works of art. You then become a dectitive and have to figure out which prints are fakes and which are real and who forged them.
It comes with a plastic magnifying glass. You make a chart and head out to find who done it. It is challenging enough for an adult to have fun but I am sure very doable for children too.
Adults don't think these are just for kids. Great for keeping your mind sharp.
Nice bookReview Date: 2008-02-08
Engaging Book: Need a little help getting startedReview Date: 2008-01-14
My only recommendation is to 1. Maybe plan to help your kids create this clue-tracker sheet or, 2. The publisher should include it as a tear-out item in the book (which probably adds to production cost).
Art without the "awwww Mom"Review Date: 2006-11-10
fun problem solving puzzle to introduce art to kidsReview Date: 2007-04-09

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InformativeReview Date: 2008-05-16
I admire the author's plot setting in how he tried to combine a real
life scenarios from a informative story line.
As a point of improvement, it would be great if he invested more on a more exciting story, so that an avid reader wont get sleepy in the middle of the book.
An excellent book highlighting the "dark side" of ITReview Date: 2008-08-15
The authors break each chapter up into three unique pieces which cover the topic for that chapter from three different angles. Being in the IT security field I am always interested to here compelling true stores on security breaches and security incidents. These stories were by no means a letdown to those interests. I was completely astonished to find how integrated the identity theft trade was with methamphetamine use and abuse. In addition, the book also does an excellent job of detailing out how banks and credit reporting agencies do and/or don't work with you if your identity does happen to become stolen.
I would highly recommend this book to every information security professional; online shopper; individual interested in the roots of phishing, computer viruses, and identity theft; and anyone responsible for the well being of a business, organization and/or its employees.
A practical road mad to safe computingReview Date: 2008-06-05
Zero Day ThreatReview Date: 2008-06-10
Shows why identity theft is so easy to doReview Date: 2008-08-27
The internet and web have indeed revolutionized society, and there is hardly an industry that has not been positively affected by the net. On the down side, the net is the new conduit for criminals. For example, in the few years before the web became ubiquitous, U.S. and international law enforcement nearly had a noose around the child pornography industry and brought it to a near standstill. After the web, authorities have given up hope that child pornography can ever be contained.
Similarly, white-collar crime and fraud has been exacerbated by the net. Zero Day Threat details the various loopholes that criminals use to carry out their attacks and crimes. Each of the book's 18 chapters is divided into 3 section, exploiters -- which details how the crime lords and their teams carry out the crimes, enablers -- which details the history and current practices of credit card companies, banks, credit bureaus, and data brokers, and expediters -- which recounts how technology and technologies enable these crimes. I found that the breaking up of the chapters into such triplets is occasionally confusing, and you are left wondering what story you are in.
The book is based on the premise that the payment industry, namely the credit card companies, banks, credit bureaus and data brokers have created an infrastructure that is pliable, nearly endlessly extendable, but paper-thin when it comes to security. The system is built for ease of access, ease of granting credit, but without a robust security infrastructure or privacy controls.
Consider that the PCI Security Standards Council was not created until late 2004, and that will give you an idea how security is anathema to the industry. The outgrowth of PCI is the PCI Data Security Standard which is the first uniformly created set of comprehensive security requirements for enhancing payment account data security. While the industry debates the efficacy of PCI, attackers are busy at work running innumerable fraudulent schemes.
The authors paint an honest appraisal of the lack of security in the industry and have their facts in order, although an occasional hyperbole does creep in, for instance when the authors repeatedly state that the hackers in question went weeks without sleep. But a huge error is where they state in chapter 11 that PCI is controversial, with some merchants complaining that it is too costly to implement. There is nothing controversial about PCI, and the security controls it requires are sorely needed. While merchants express their discontent about security and its associated costs, attackers steal from underneath them. The quicker the merchants get that they needed security, the quicker the attacks will stop. But as the book shows, that will not happen anytime soon.
Part of the reason why identity theft will not go away anytime soon is similar to the problem in the air traffic control industry, as detailed in Terminal Chaos: Why U.S. Air Travel Is Broken and How to Fix It. There are too many players in the game, all of which focus on their own interests, and no one wants to take responsibility for the problem. The fact that the Social Security number (SSN) is still used as a key personal identifier, combined with the ease at which an individual 's SSN can be obtained and misused should be enough to give anyone pause.
The primary purpose of a SSN has been to track individuals for taxation purposes. But in the last decade, the SSN has become a de facto national identification number. When established in the 1930s, the Social Security Administration meant for the SSN to be used as a way to track a person's earnings for Social Security benefits. Despite its narrowly intended purpose, the SSN is now used more for non-Social Security purposes, than for the reason it was created. Today, SSNs are used for identity verification, and are the de facto identifier for the credit and financial services industry. With SSNs being aggregated by the millions, they are the fodder for the stories in the book.
Book such as Silent Spring, which helped launch the environmental movement, and The Jungle, which exposed the corruption of the American meatpacking industry, were watershed books that changed America. While Zero Day Threat is not in the same category as either of these books, it is highly unlikely that the level of outrage it will create will be much, nor the indignation significant. Because as bad as identity theft is, and as much grief as it causes, there are far too many politicians, powerful companies, lobbyists and more that are in the way of any change.
Nonetheless, Zero Day is a most interesting look at the many players that work together to facilitate the countless identity theft rings. The book is an absorbing look at the many international players and their enablers involved. While identity theft is not going away anytime soon, Zero Day Threat details the problem, and shows what you can do to ensure that you are not a victim.

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Quite the surpriseReview Date: 2008-03-04
Like all books and readers, no shoe fits all but the author did try and was successful as far as I'm concerned.
After this reading, I definitely see my broker in a different light. As an options trader, I've learned things that were right there in front of me and just didn't see it. Great info regarding industry tricks.
There was too much detail in certain areas but you can speed read those and continue to you find the gems that appeal to you. Very good read.
Best wishes
Shows you the games many broker play to take your moneyReview Date: 2004-01-09
The book explains that yes brokers are concerned about making you money, but they are more concered about making money off of you first.
The book explains how investment firms pressure their
stock
brokers (aka financial analysts, money managers)
into creating as many "hidden" charges off your account as possible.
One
big think the book points out is to watch for excessive
trading and the "hidden" cost of spreads and mark ups and mark
downs.
One really good point was about the use of margin.
Most brokers do not explain to their clients the costs and
risks associated with the use of magin( borrowing money to buy
more stocks.)
One hidden cost of margin involves
Flat Fee accounts where the money you borrow (and pay a good rate of intrest on) increases
the amount of assets in you
flat fee acount, so you pay that
1 or 2% flat fee on the margin too.
Another key point in the book is ask you broker
to tell you
what all you expenses total to as a percent of your assets.
You may be suprised how much they reall charge
you.
You may not be so happy with your broker when you realize, yes
they made you a 15% return this year, but the market
average(at same risk at you assets) returned 25% for the year.
And your broker only got your broker did not have you invested
in
those assets that would have given you higher return becuasse
he got a bigger commission ( or hidden costs) on the assets
that made you less money.
Many many games revealed about your "honest" broker.
The book has a little fluff so it could be a bit shorter, but the book is full of the many tricks your broker maybe using on you.
So for starters:
Stop your
broker from usng high risk high commision product
(lke futures).
Stop your broker from using margin ( borrowed money).
Stop
your borker from trading too much with too little reutrn.
Books gives a current and accurate picture of brokers,
on Jan
13,2004 a story on the front of the NY Times and
the Wall Street Journal stated Morgan Stanley was finded
for getting
kick backs from sell certain mutual funds.
And in Sept 2003 Morgan Stanley was fined for holding
contests to see who
sold the most of Morgan Stanley Products.
KudosReview Date: 2003-07-09
Know Others Before Thyself.Review Date: 2003-07-13
Opportunistic Without Complete AccuracyReview Date: 2002-10-06
Page 41 says "Analysts hold no brokerage licenses. Therefore, no securities rule or regulation applies to them." These statements could not be more wrong. I do not know any analyst that does not hold series 7 and 63 licenses. I do not know of any brokerage firm that allows its analysts to publish research without first having passed the series 7 and 63 exams. There could be small, regional firms that permit this, but the major firms require their analysts to be registered representatives. The authors repeat their mistake on page 74.
The math on page 176 does not work for the "spread" issue. The authors obviously did not proof the offer price, which should have been $10.50, not $10.00.
After spotting these errors, I skimmed through the rest of the book. Although the issues the authors address may aggregate information for the investing public, nothing they say is earth-shattering. The book seems more to ride the tide of dumping on the investment community and offers little in the way of a position on fixing what is wrong. I am the first to agree that the system could be improved, but so could this book.