Irish Books
Related Subjects: Irish-American
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A lover of historical fiction.Review Date: 2005-11-08
great bookReview Date: 2005-07-14
Great!Review Date: 2001-10-17
awesome!!Review Date: 2001-07-23
A MUST READ BOOK!Review Date: 1999-04-25


A few good manReview Date: 2003-10-25
Regardless of the so-called hidden agenda behind the rush to the democracy before the handover, the truth was back then none of the patten's predecessors had the political reforms in agenda. They were all diplomats and they only really concerned to kowtowing Beijing. Patten was a politican and he tried to work and fight for the benefits on behalf of HIS constituents i.e. people of Hong Kong. He got unfairly smeared by Beijing in return just because the truth hurts.
The bottom line was Chris Patten did leave a legacy way better than Tung che-hwa, the chief executive of Hong Kong SAR (Special Administrative Region-not the disease) could ever dream of. What an irony it was when the white Anglo-Saxon master who make Hong Kong prosperous and better than the mainland Chinese themselves.
When the Union Jack lowered the last time on June 30, 1997, it symbolized not only the beginning of the fall of Hong Kong, but also spell the death of Hong Kong. Hong Kong-the beacon and the crown jewel of what a Chinese society ought to be back then ceased to exist.
Great book for Hong Kong junkiesReview Date: 1999-02-07
Excellent!Review Date: 1998-07-31
This is definitely a good book.Review Date: 1998-04-20
Patten struggles for Hong KongReview Date: 2000-07-29

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A lyrical remembrance of life in County DonegalReview Date: 2004-04-27
It's like sitting around a turf fire listening to storiesReview Date: 2002-12-18
The book is superbly produced-- from the book design to its typefaces, it's beautifully executed. Considering how this material was obtained, the book is well edited. To me reading the book is like sitting around a turf fire in Ireland, listening to a very old man lovingly describe a time that was long since past. He mentions many people and places, mostly within the parish of Inishowen. One thing I would have liked to see is an index. Without an index it's difficult to determine if an ancestor is mentioned in the book.
The book contains many Irish words and common phrases that were in use at the time. The book also contains songs and poems in Irish (with English translations) that perhaps are not recorded anywhere else. Much of what he recounts was part of the Oral Tradition of the countryside.
In some ways reading this book brought sadness to my heart. My great-grandparents were born in Donegal around 1820. This book describes some of the hardships that they had to endure. It chronicles a way of life, and a people that are no more. McGlinchey speaks to this regarding the Irish language, "Down to my young days there was nothing spoken in this parish at fair or chapel or gathering of any kind but Irish.... The English language came in greatly in my own time and in the one generation Irish went away like the snow off the ditches."
A disappearing worldReview Date: 2000-05-31
Interesting look at a bygone ageReview Date: 2000-10-04
Life in DonegalReview Date: 2001-12-24
Don't look for a lot of genealogical information in the book. There is a mention here and there of a handful of families a fortunate few may be able to connect with; but on the whole this book is a living, breathing picture of life in Donegal when almost every Donegal man still spoke and read Irish as his native tongue and the Irish language had yet to melt away under the onslaught of English like the snow on a river bank, to use McGlinchey's phrase.
There are tales in the book of Donegal farmwives walking the thirty miles from Clonmany parish to the market in Derry and back again in time to do more chores before nightfall; of the oldtimers sitting with their backs to the fire at night sharing the ancient exploits of Finn and Cuchulain; of a rapacious Scottish landlord named McNeill from whom no comely lass in the parish was safe; of an Irish schoolmaster overly fond of the drink and of his eager young Latin hedgerow scholars; of a sodden Irish landowner who drank away his inheritance at the local pub; and of the great yearly fair at Pollan, a festive event attended by the entire community with occasional tragic consequences for the unlucky.
Books were almost unknown to the common man in Donegal. The few books McGlinchey mentions were mainly religious tracts, in Irish and Latin. He mentions offhandedly that a man of his acquaintance owned a book by someone named Aristotle. Tragicallly he also relates that many of the old Irish manuscripts were burned to prevent the spreading of disease in the community. Even if they had had books its doubtful anyone could have spent much time reading them. The cabins were dark at night and if anyone entered the cabin after dark the fire had to be stirred to raise enough light to see who it was. Homemade candles flickered in the windows on religious holidays.
Contrary to common misconception, the Irish did not just subsist on potatoes. The farmers made their own oaten and flour bread, which they ate with butter and washed down with fresh milk. They supplemented their diets with what they called "kitchen", which included everything from fresh fish to watercress from the ocean strands. Each family had a measure of corn for the winter, and most had at least a cow, perhaps a pig and a few chickens, although eggs were a cash crop reserved for the market at Derry. Red meat, as we know it today, was a rarity in their diet. Every farm had its rack of potatoes in the fields. The plows were wooden and drawn by horses. McGlinchey mentions a local farmer, one of whose horses took sick one day, and he took its place in the harness pulling the plow alongside the remaining horse for the rest of the day.
The famine did not seem to affect Donegal nearly as badly as it did much of the rest of Ireland. According to McGlinchey, an earlier famine in 1817 was much more devastating. It's not clear whether this condition pertained to Clonmay parish alone, or whether most of Donegal escaped relatively unscathed. But fly off to America nonetheless did the sons and daughters of Donegal and Inishowen, leaving behind forever the two-roomed thatched roofed cabins and the village fairs of their youth. Some of the more primitive living conditions common elsewhere in Ireland did not seem to prevail in Donegal. Sod cabins were almost unknown, except for temporary accommodations in the summer mountain pastures. Nearly every family had a cabin of stone, McGlinchey says, with lime covered walls, although rarely whitewashed, and hard clay or stone flagged floors. Some cabins even had windows. The fireplaces in early years lacked flues and the pall of smoke was ever present.
McGlinchey didn't write this book - he narrated it to a local schoolmaster when over ninety year's old. His often rambling text was edited by Brian Friel, and first published in manuscript form in 1986 in Belfast. The current edition is published by J.S. Sanders and Company, of Nashville, Tennessee.
I was especially struck by the fact that McGlinchey mentioned that the Donegal folk gave their farm animals, mainly cattle, pet names such as Starry and Missy. In our family we have a copy of the will for our immigrant Donegal ancestor, in which all of the family's cattle were so named. The twig, they say, does not fall far from the tree, and if you'd like to really get a feel for the world in which your Irish ancestors lived, then buy a copy of this book.
You won't regret it.

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A Bloody Good PlayReview Date: 2006-07-14
McDonagh challenges us to laugh at what would be normally very tense, dramatic, serious scenes. He has created a world populated by characters that think they are smart but we can see they have solutions and ideas that are idiotic. These absurdities make scene after scene strikingly laugh out loud funny, despite their violent conclusions.
The point well made - that terrorism is a fool's paradise and is pointless, creating needless hurt and confusion - is spelled out in comedic terms so well drawn that you laugh despite your better judgment. That is, until you understand the logic of placing humor front and center, as the most integral of survival skills.
Another production challenge from McDonaghReview Date: 2002-10-25
An amazing, unconvential work of theatreReview Date: 2001-11-28
The play is at the same time very literate and very funny in a morbid sense, the only things coming to mind for comparison being Pulp Fiction and Irvine Welsh novels. This is a new directin in theatre and a great read on it's own.
A truly original piece of work.
More existentialist than TarantinoReview Date: 2006-06-05
Definitely not for those who don't enjoy black humor. For those who enjoyed The Pillowman (on Broadway last year), this one is an earlier play and doesn't have nearly the creativity and ambition of Pillowman. But it is still very well worthwhile, and a lot of fun.
Wow.Review Date: 2003-03-13

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Excellent account of courageReview Date: 2005-01-31
Too good to put downReview Date: 2004-03-11
A Classic MemoirReview Date: 2000-08-20
A splendid account of a WWII infantryman in ItalyReview Date: 2000-06-12
A book that's too good for SpielbergReview Date: 2000-12-28
It is a story about soldiers who were fiercely proud to be Canadians. Americans were fighting for grand ideas such as "saving the world for democracy" and the Four Freedoms of Norman Rockwell. Canadians were there to do a job. They did it, with kindness, compassion and brutality as the occasion required. Sgt. Cederberg never brags about being Canadian; it was tacitly assumed that if one had to ask, they couldn't understand even if it was explained to them.
Read this, and you'll understand why Americans described Canadian soldiers "going about their job like hockey players."
They are like the Australians and Israelis, known for having an incredible espirit de corps. Americans are great for show, such as Patton insisting that all American troops wear ties and show proper respect for officers. One American mucky-muck, appalled by the easy-going attitude, remarked to a Canadian officer, "Your troops don't seem to have much discipline, such as saluting officers." In reply he was told, "Well, when a salute is needed I wave at them, and they generally wave back." So much for formal procedures. But, when it came to fighting, they were unsurpassed.
The US has a formal definition of a country, such as the Pledge of Allegiance, Salute to the Flag, and a national anthem which is played more than Coca Cola commercials. Canadians are less formal, but no less proud of their country. It's called pride.
In another story, Cederberg tells of the Germans firing propaganda leaflets which showed a naked woman sitting on the edge of a bed, while a soldier without his pants is getting ready to take off his shirt. The message was that while British troops were in Italy, others were having fun in England. "That a Canadian?" one of the men asked Cederberg, who replied, "It can't be, the guy's wearing a tie."
Don't ever mistake the Canadians for the British. As Cederberg writes, "I went out that afternoon with Albert and Alex-Joe, drank six pints of mild and bitters and threw up twice (once after punching out a Scottish corporal who had insisted we were a disgrace to British arms).
"He had it coming," said Alex-Joe. "because we aren't even British, we're Canadians."
Time and again, that spirit and typically Canadian humor shows through. So does the grim determination to get the job done. When stationed near an Italian town, they were warned that lone Allied soldiers were sometimes attacked by die-hard fascist youths. Sure enough, a Canadian was knifed in the neck. When his buddies couldn't find his attackers, they went back to camp.
A few minutes later, the Canadians began a mortar barrage on the town. Officers tried to stop it, and were gently restrained. Once they learned the reason for the barrage, they joined the cover-up to protect their men. When the Italian police came to investigate, every weapon was spotless with no sign of recent use. They left, empty handed. The Italians buried their nine (or 34) dead (depending on whose version was accepted). There were no further assaults on Canadians.
Wonderful book, wonderful story. Rest assured, Spielberg will never make a movie of it. It's too good, and too real.

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A captivating, timeless pieceReview Date: 2005-02-27
Seneca Village: History Should Always Teach Our ChildrenReview Date: 1999-12-09
Good story, very educational... a good read for the kids.Review Date: 1999-12-08
A Lost Craft Re-Discovered in a Impressive First WorkReview Date: 1999-12-10
A Global Village UncoveredReview Date: 1999-12-02

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For Grad SchoolReview Date: 2007-10-30
Read his work for pleasure; reading it will make you thinkReview Date: 2005-08-30
John MiltonReview Date: 2006-03-20
Nice, but could be betterReview Date: 2005-09-21
Church, or Muse . . . Doctrine, or Verse ...Review Date: 2004-02-04
This review is of the Oxford World's Classics edition of
-John Milton: The Major Works- (ISBN: 019280409X),
edited and with an Introduction by Stephen Orgel and
Jonathan Goldberg.
"That kings for such a tomb would wish to die" (John
Milton-- "On Shakespeare") -- "one of the greatest,
most noble, and most sublime poems which either this
age or nation has produced" (John Dryden -- on -Paradise
Lost-). The picture drawn of Milton, his life, and his
career (or careers) by Orgel and Goldberg is of a
man of intelligence and means who had been educated
for the life of a gentleman and a scholar in his
early life, yet finding that the surge of events
and ideologies has a way of changing one's timing,
course of expression, and even personal fate. Thus
Milton makes conflicting statements about his intents,
his "ripeness" (maturity of intellect and wisdom, more
than age), and which venue is his real chosen arena
of expression.
His first published poem, is anonymous, and is
"On Shakespeare" included in "the dedicatory verses
to the second Shakespeare folio[1632]." (Chronology.) Yet
in his first signed publication, -The Reason for Church
Government- (1642), a prose tract, "Milton presents himself ...
as a poet who uses only his 'left hand'
in writing prose. In the account he gives, his entire
life appears to have been spent in training as a poet." (Introduction.)
As the eldest son, however, he "had been from childhood
'destined'...to a Church career." (Introduction.) But
events intrude, as well as yearnings, and the 2 Jan. 1646
publication of -Poems of Mr. John MIlton, Both English
and Latin-, dated 1645. The Church career never materializes,
but in a strange way, a more interesting "preaching" or
"exhorting" or "inspirational" one does, through his
poetry, rather than his political tracts. And Milton,
perhaps even oblivious to his own constantly self-
revisionist attitudes and stances, creates a more
enduring legacy which has influenced literature,
scholarship, views about justifying "the ways of
God to man" (from -Paradise Lost-), and the common
cultural views about Satan, and Hell, and the Fall,
even more so than those of Dante.
This is an excellent edition which contains the
shorter English poems, the Latin poems (with both
Latin text on left pages -- and the Enlish translations
on the right pages), Selections from -A Book of
Sylvae-, Greek poem added 1673, Carmina Elegiaca,
the Prose Works: from -The Reason of Church Government-,
from -An Apology for Smectymnuus-, -The Doctrine and
Discipline of Divorce (Complete), -Of Education-
(Complete), -Areopagitica- (Complete), -The Tenure
of Kings and Magistrates- (Complete), from -The
Second Defence of the English People, -The Ready and
Easy Way to Establish a Free Commonwealth- (Complete).
Of course, there is also -Paradise Lost- (Complete);
-Paradise Regained- (Complete); and -Samson Agonistes-
(Complete). Highly enlightening are 3 Familiar Letters
of 1674: "To Charles Diodati, 1637"; "To Benedetto
Buonmattei, 1638"; and "To Leonard Philaras, Athenian."
There is a lengthy excerpt from -Christian Doctrine-
which starts out talking of "restoring religion to
something of its pure original state" and has the
very interesting (telling) perspective on Milton's
own "cross": "If I were to say that I had focused
my studies principally upon Christian doctrine because
nothing else can so effectually wipe away those two
repulsive affictions,tyranny and superstition [of
course, no idea that doctrine itself might promote
those two evils -- R.K.], from human life and the
human mind, I should show that I had been concerned
not for religion but for life's well-being." And
the glory of Oxford editions, there are copious
notes in the back going from page 735 to page 959,
Further Reading List, and Index of Titles and First
Lines. At this price, this volume is a real steal
(er, get thee behind me, Satan...) ... bargain!
-- Robert Kilgore.
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Jonathan Johnson's poetry sings the wild unbridled soul!Review Date: 2007-08-25
jonathan is a great guyReview Date: 2002-02-26
Honesty and Courage Through PoetryReview Date: 2003-04-22
Thank God, it was not. His poems, while not "easy" in any way, are nevertheless quite accessible, because Jonathan puts his whole soul into them. He swallows what fears must accompany every poet who opens his life to his readers and writes of personal joy upon hearing his baby's heartbeat for the first time. Then, to bring the collection to a heartbreaking end, he reveals the loss of that baby in "Be Young. Have fun."
The moments of his life before, during and after those moments cover events that range from a child waving a "Hi!" sign at him from the back of a bus, to a skinhead who is slowly dying while doggedly hoping to live. Every poem, whether shocking or mundane on the surface, shares one thing in common--Jonathan's fascinating ability to wrench out its deepest, human meaning. And every time, that meaning is one that any soul could relate to. This is a truly beautiful book.
Gripping poetryReview Date: 2001-11-09
"Eclipse" is just one example of Jonathan's commanding use of language and metaphor that is present throughout his inaugural book of poetry. Jolting the reader from the Upper Peninsula of Michigan, to a hand-built cabin in Northern Idaho, Jonathan's book is a complete journey, not 80% complete as his title might suggest.
People, Places, ThingsReview Date: 2001-07-18

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"the narrative sings"Review Date: 2007-11-24
Terence Quigley gave it 5 stars: "'Michael's War' is a very fine yarn about the Irish Republican Army, complete with the mandatory love affair between the Irish farmer and the squire's daughter.... I especially liked the way Mr Ford, an American, caught the cadence of Irish speech. The story closely follows the course of Ireland's separation from England, from the Easter Week 'rising' in 1916 to the surrender of the IRA 'diehards' in 1923. At the end of all, as Michael would say, he sells the farm and sets out for America, leaving behind a country full of hate & suspicion as a result of civil war. The seeds of the IRA 'troubles' of the past half-century were sown in Cork & Kerry in the early 1920s. Mr Ford coats the history lesson with a satisfactory romance and an exciting tale of guerrilla warfare. Good job!"
So did Paul Estaver: "MICHAEL'S WAR is a serious literary work. It is also a page-turner, an exciting adventure yarn--and a warm-hearted love story--and a sound perspective of the tangled history of the Irish struggle for freedom. The characters are memorable and believable--and like so much Irish literature, the narrative sings.... In a word, I loved it. The story is set in the period 1917-23 when the Irish Republicans fought, with minimal resources, the arrogant British domination and made their mark, only to be tricked and betrayed so that in the end it was brother fighting brother. Equally important, this is a personal history of Michael Ford, a stubborn farmer, as he grows from boyhood to a commander of men, who ultimately escapes death by Irish luck and lives to look at his own gravestone before his departure for America. DON'T MISS THIS BOOK!"
Blue skies! -- Dan Ford
Good story, solid history!Review Date: 2003-11-03
The story closely follows the course of Ireland's separation from England, from the Easter Week 'rising' in 1916 to the surrender of the IRA 'diehards' in 1923. At the end of all, as Michael would say, he sells the farm and sets out for America, leaving behind a country full of hate & suspicion as a result of civil war.
The seeds of the IRA 'troubles' of the past half-century were sown in Cork & Kerry in the early 1920s. Mr Ford coats the history lesson with a satisfactory romance and an exciting tale of guerrilla warfare. Good job! (reviewed Nov 2003 by Terence Quigley)
Good story, solid historyReview Date: 2003-11-03
The story closely follows the course of Ireland's separation from England, from the Easter Week 'rising' in 1916 to the surrender of the IRA 'diehards' in 1923. At the end of all, as Michael would say, he sells the farm and sets out for America, leaving behind a country full of hate & suspicion as a result of civil war.
The seeds of the IRA 'troubles' of the past half-century were sown in Cork & Kerry in the early 1920s. Mr Ford coats the history lesson with a satisfactory romance and an exciting tale of guerrilla warfare. Good job! (reviewed Nov 2003 by Terence Quigley)
a word from the author :)Review Date: 2003-11-05
The heroines bear less resemblance to my mother, Anne Crowley, though Mom did serve in the Cumann na mBan--easier to pronounce than to spell!--and once or twice tucked blasting caps into her cleavage. She was a more forgiving person than my father, and she wouldn't be at all troubled to learn that her great-granddaughters carry British as well as American passports.
When the novel was done, I put it aside and turned to other things, among them a story about the Flying Tigers of World War II. If you have read "Remains," you may remember Austin and Annabel Love as members of the British Raj in Burma in 1941-42. They suited the role, so I borrowed their names and some of their circumstances. Now, as I return to "Michael's War," I find that they suit this book even more, so here they are as I first invented them. If the coincidence troubles you, just pretend that they hail from different branches of the same fictional family. -- Dan Ford
Don't miss this book!Review Date: 2003-11-27
In a word, I loved it.
The story is set in the period 1917-23 when the Irish Republicans fought, with minimal resources, the arrogant British domination and made their mark, only to be tricked and betrayed so that in the end it was brother fighting brother.
Equally important, this is a personal history of Michael Ford, a stubborn farmer, as he grows from boyhood to a commander of men, who ultimately escapes death by Irish luck and lives to look at his own gravestone before his departure for America.
DON'T MISS THIS BOOK!
-- Paul Estaver

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A wonderful readReview Date: 2004-07-13
Great comedyReview Date: 2002-09-27
Great Plot Line but hard readReview Date: 2002-05-09
Robin Shall Restore AmendsReview Date: 1998-03-01
Magical!Review Date: 2001-09-25
Related Subjects: Irish-American
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