Celtic Books
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A Journey Worth TakingReview Date: 2008-04-07
Let yourself fall into this beautifully written storyReview Date: 2008-02-25
After devouring this magical story from start to finish, I can't get it out of my head. Although it is fiction, the truth contained within it will resonate in your heart and soul. I am certain that every reader will come away with their own interpretation, which is the beauty of the story. For me it came down to perseverence in releasing the ego and remembering to awaken to the "center" - the love and light of the true self. To "let yourself happen" is so seemingly difficult yet so completely liberating.
Read it if you want to wake up!
An amazing literary debut Review Date: 2008-02-20
Daring to question ... Review Date: 2007-12-04
Thank you for taking me on a spiritual journey. Thank you for asking the questions!
Can't wait for the next novel of Monika.
I was captured!Review Date: 2007-11-03

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Excellent, but not light readingReview Date: 2007-07-17
A Western path of the heartReview Date: 2005-04-30
Poetic, scholarly and practical, this book offers many rich and engaging practica for exploration, none of which are terribly difficult. However, approach them with respect; do not underestimate the power of these exercises to open the inner mind and heart.
A Vast Scholarly Study Spanning Time and PlaceReview Date: 2007-05-12
Revised,updated, rewritten "The Western Way",omnibus editionReview Date: 2005-06-20
As a shamanic practitioner trained in the Harner method, as well as a Druid with the Order of Bards, Ovates, and Druids, I can assure you that the practical principles Caitlin and John Matthews instruct in this tome are well worth the time, energy, and effort of those serious about magical and shamanic work. "A rose of the West should not seek to bloom like a lotus of the East", as the pioneers of formalizing Western Tradition have said, referring of course to Dion Fortune, Christine Hartley, William Gray, Gareth Knight, Israel Regardie, and others. This is not to disparage Eastern mysticism at all, only indicates that Eastern mysticism and practice is geared for the Eastern mind. Many people of Western cultures study Eastern practices, unaware that within their own Western cultural heritage there exists a lineage of spiritual and mystical traditions that are every bit as effective and enduring as the Eastern traditions.
Drawing from the myths, stories, poetry, ancient writings, and resources, the Matthews provide ample background to substantiate a legacy of Western magical and native traditions left to us by the giants who have gone before us. The Eastern mind and psyche is more attuned to the stillness, the still center, and simply being, while the Western mind and psyche is better engaged in activities and interactions with beings who habitate the many Otherworlds, as well as with our own Higher Self, and with our guardians and guides. These interactions can range from various divination methods, intuition, automatic writing communications, augury, scrying, inspiration, or actual verbal, aural, or thought-exchange interactions with beings. One can access otherworlds and walk therein, at will, with one foot in each world, hence the title of the book.
Considering there are organizations of medical doctors and other health care professionals who are now actively studying and practicing shamanism and shamanic techniques, in the USA and elsewhere, what was once a small and eclectic group of indigenous practitioners around the world has blossomed into thousands of people from all walks of life, called to this type of work and exploration, for whatever reasons. This book by the Matthews, whether one is drawn to Celtic shamanism, traditions, or magic, or not, can only help to enrich one's understanding and experience of shamanism and magic.
The practical exercises that were the hallmark of the earlier books remain, with enriching and updating as needed, but the structure of the prior works remains intact. I kept my omnibus edition of "The Western Way" even though most of it is incorporated within "Walkers Between the Worlds", for sentimental reasons, because it was the first book I ever read that was such a "synchonious" experience for me, one of the "Ah-ha" moments of my life, that I cannot let it go. It served me well when I was called to assist my late mother in crossing over to the Summerlands, and I took her on a journey to the Underworld so that she wouldn't be afraid of passing over, and she found it beautiful. That was prior to the "Walkers Between The Worlds" edition. All the important material and exercises from "The Western Way" were kept in the Walkers Between The Worlds" book.
Gregg Braden, author and speaker, has said that Mayan and other indigenous teachings refer to this time in the world as the time of the "Walkers Between the Worlds", and this has some significance to the year 2012, perhaps as a time of increasing and accelerating Earth vibrations.
Beautiful Introduction to Western Mystery Traditions. . . Review Date: 2006-09-01


Mind Blowingly Beautiful VersesReview Date: 2001-08-24
The One and OnlyReview Date: 2001-09-26
This book, however, is the real thing. These poems were collected in the last century by Alexander Carmichael in his work in the Scottish highlands. They truly display the sense of closeness to the earth, and closeness to God, in daily life that is the hallmark of Celtic spirituality, and as expected in a collection of poems from the poor and humble, there is not a speck of pretension in any of it. The book has been a minor classic in its own field ever since it was first published, and now it is finally getting the widespread recognition it deserves.
My only regret is that this version doesn't include the Gaelic versions that Carmichael collected alongside the English translation; I believe that the original edition included these. If you're burned out on the absurdities of Celtic spirituality which are served up by the truckload nowadays, this book will give you your faith back.
An amazing piece of preservationReview Date: 2000-02-09
A Grand Source-BookReview Date: 2002-02-20
Wonder-filled prayers that deepen my faith.Review Date: 2001-04-03


Absolutely wonderful project bookReview Date: 2007-03-02
Lovely book also for beginnersReview Date: 2005-05-11
I find this book to be very useful and interesting: the patterns are original, not repetitive and they are fully explained. Each of them comes with explanation about what kind of colour to use (a useful conversion table among different brands of cotton is printed at the end of the book), how many stitches it is in width and length, the overall dimension and a lot of useful information to start your project immediately and correctly.
Quick information about how to x stitch is provided at the beginning of the book so, in my opinion, it is a good deal also for total beginners.
I am very glad of my choice and I think I will copy a lot of patterns from this book.
Easy and imaginative cross-stitch designsReview Date: 2005-05-27
A wonderful source of celtic designsReview Date: 2007-01-08
The book is a delight to leaf through, and many of the designs (especially the knotwork) lend themselves to other projects. For example: I've worked a number of the knots (in silk on linen) as bookmarks for gifts.
Highly recommended.
Jennifer Cameron-Smith
A beautiful collection of celtic treasuresReview Date: 2001-04-03

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Anthology of Primary TextsReview Date: 2008-05-30
Excellent compilation of Celtic spiritualityReview Date: 2006-11-17
Very pleasing to me was seeing John Scotus Eriugena's Commentary on the Gospel of John, where he blasts the Manicheans for seeing the material world as evil (such a position was totally incomprehensible in Eriugena's eyes, and his admiration for the beauty of the cosmos runs through his works).
There are also other works including poems, hymns and stories of saints. This volume is a valuable addition to the library of any Christian interested in Christian spirituality.
Entering Celtic SpiritualityReview Date: 2000-08-22
I bind unto myself today...Review Date: 2003-05-17
Certainly there is a sharing of story, world view, and spiritual sense, however, that helps us make sense of describing Celtic Spirituality as a category. This relates both to the earlier non-Christian Celtic religions (yes, there was more than one) and the ways in which Christianity spread to the Celtic regions.
`While recognising the importance of Celtic primal religion at the earliest and most formative stage of evangelisation of the Celtic-speaking cultures, it must be recognised that the surviving evidence for Celtic religion in sparse, and often comes from widely differing places and times. But something of its general character does emerge.'
Included in this character are a sense of place (which often includes woodlands, water, glades, springs, mountains, etc.). Ideas of treasure, particularly hidden treasure, and that being a treasure that is not always what the world would value, abound. Heroism and bravery, often at dramatic cost with a deep sense of loss even in the victories, goes through many tales. Other worldly and pantheistic imagery coexist in many ways. Animals and birds are often seen as messengers, harbingers, or symbolic -- many of the illuminated manuscript from Irish monasteries show the continuation of this sort of influence. Celtic religions are also predominantly oral, hence the popularity of story, song, and poem as opposed to argued technical essays or homiletic forms.
The texts in this volume are divided according to the following categories:
Hagiography
These are lives of the saints, often told as heroic (and sometimes tragic) tales. Of course the greatest cycle known to us is the Patrick Tradition -- those stories and legends that have gathered around St. Patrick, who lived in the fifth century. These include letters, declarations, a life story, sayings, and St. Patrick's Breastplate, known to many as a very long hymn, but which actually exists in many different forms. Apart from the Patrick stories are stories of St. Brigit, St. Brendan, St. David, St. Beuno, and St. Melangell, all unique Celtic saints.
Monastic Texts
In a recently issued popular history, entitled How the Irish Saved Civilisation, Thomas Cahill argues that the preservation of culture and learning in the Irish monastic movement gives us much of our knowledge and continuation from civilisation in the past. There is much to be said for this argument, for the early Irish love of books, knowledge, and historical sense of preservation of the valuable gives us much of Celtic wisdom, as well as much of the Greco-Roman tradition as well.
Poetry
Early Irish and Welsh poetry are presented, most of it anonymous, and much of it seems very similar to Celtic devotional material of today. It still speaks to us with a very strong voice.
Blessing and brightness,
Wisdom, thanksgiving,
Great power and might
To the King who rules over all.
To the chosen Trinity has been joined
Before all, after all, universal
Blessing and everlasting blessing,
Blessing everlasting and blessing.
This could be a text from a modern hymnal. The Celtic peoples, with their love of number symbols in addition to natural symbols, fastened on the idea of the Trinity with very little difficulty. The trifold nature of the above poem, going several layers deep, shows this affinity.
Devotional Texts and Liturgies
These texts are meant to be used for lectio divina, a kind of spiritual reading, as well as prayers enacted in the community for blessing. Some litanies and excerpts from the great Stowe Missal give a sense of patterns of worship for Celtic peoples.
Apocrypha, Exegesis, Homilies, and Theology
These four categories include expansions of the biblical text (such as the story of The Creation of Adam), and interpretation of particular pieces (a Gloss on Psalm 103) which gives insight into how Celtic peoples interpreted the biblical texts, which come from a culture so foreign and yet so similar to their own. Also, the Homilies give a sense on what preachers found important; that these survive may give us a sense also of what the hearers considered important (most of my homilies will not survive the week they are delivered!). The theology texts here give a good flavour of the academic and spiritual side of Celtic learning and reflection. The theological treatises are introduced and interspersed with verse that drives home the spiritual dimension far better than any learned discourse could do.
Seventy pages of notes on technical and academic aspects of the texts (translation, interpretation, history, cultural notation, etc.) and a generous fifteen-page bibliography help round out this text, and make it useful both for spiritual direction and insight as well as for academic research and historical and literary investigation.
Edited and introduced by Oliver Davies with collaboration from Thomas O'Loughlin, Celtic Spirituality draws primarily from Latin, Irish and Welsh manuscripts to show the texts that have been 'rediscovered' frequently in Christian history as providing an 'alternative' to mainstream' Christian thought and practice. Perhaps it is the legacy and the gift of the Celtic peoples to always provide a fringe, from Roman times to the present, and from that fringe a freshness of ideas, approach, and insight comes forward to renew culture and civilisation in many facets.
This is part of a series of spiritual and mystical writings from many religious viewpoints, produced by the Paulist Press. Jewish, Christian, and Muslim texts are presented with clarity, careful translation that works for accuracy both of word and spirit, and interesting historical insight.
An excelent overview for the intelligent and serious readerReview Date: 2000-09-22
In my eighteen or so years as a Celtic Catholic, and especially in the past five years, I have seen the term "Celtic Christianity" applied to everything from the sublime (love of nature and the saints) to the ridiculous (giving communion to your dog) to the utterly intolerable (worshipping pagan gods). Some modern writers on the theme do an excellent job of interpreting this strand of the Christian Faith for the modern reader; others are better left unread. So where is a serious inquirer to go for "the real goods"? Where to find out what our ancient Fathers and Mothers in the Faith really believed, thought, and did? Davies's book is an excellent resource.
Limiting his own comments and interpretations to the introduction (and with an excellent preface by James Mackey), Davies contents himself with providing clear and easily readable translations of original source material. Some of the most important documents for understanding the mind of the early Celtic Christian are here. You can read all of St. Patrick's own writings and the ancient biography by Muirchú. Discover the most ancient accounts of St. Brigit, St. Brendan, St. David, and even the dear but little-known St. Melangell and her hare. But that's not all. There is the monastic Rule of St. Columbanus, ten Irish poems, twenty Welsh poems, and several devotional prayer-poems. You can find some of the oldest Celtic liturgical material, interpretations of Scriptural passages, ten ancient sermons, and some theology courtesy of Pelagius and John Scottus Eriugena.
This is all original material, carefully translated and presented in an easy-to-use format. But it's not dry dusty stuff: it breathes a freshness from the early days of the Faith that is sometimes missing from more modern writers. We've perhaps been around too long, thought about it too much. Our Celtic saints got the good news "hot off the press," and embraced it with a shocking enthusiasm which is good for us jaded post-moderns. I hope you read this book and enjoy it as much as I have.

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Irish guys are hot!Review Date: 1999-11-18
I'm from LUBE, Dublin, and I got it bad for the IRAReview Date: 2002-04-06
Finally, Irish come out o' the closet, top o' the mornin'Review Date: 2002-02-10
An Emerald of a Book Out of the Irish Closet! Wow!Review Date: 2001-04-14
Bedside book for the living room, OR---Review Date: 2001-12-19

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Spiritual testimonies: First woman doctor of the ChurchReview Date: 2000-09-04
A woman of warmth, generosity and spiritual awareness. As a young child Teresa was made aware of God's presence and throughout her lifetime made it her mission to bring the Good News of Jesus Christ to as many as she encountered.
She journeyed throughout Spain and laid many Foundations to do God's work. St. John of the Cross was one of her spiritual directors as she went forth to build God's kingdom.
Volume One has two books: " The Book of Her Life" and "Her Spiritual Testimonies. Other collected works of Saint Teresa which are found in Volume Two are " The Way of Perfection" and " The Interior Castle and in Volume Three " The Book of Her Foundations" and " Minor Works".
Spare the timeReview Date: 2005-08-02
Great writings in one volumeReview Date: 2007-03-09
defies descriptionReview Date: 2004-03-25
Her writings are discursive, immediately engaging, written in a warm and sometimes disjointed style, like conversation. If you have read "about" Teresa but put off reading the works of the saint herself, feeling it might be too formidable a task, have no fear. She speaks of the highest mystical experiences in terms accessible to 21st century readers. There are some cultural references and attitudes to be filtered, but over all, Teresa's tremendous pleasure in her loving relationship with God, shines through. Do not be put off by the distance of centuries; don't feel that Teresa is too holy to be comprehended. Read the story of her life, and read her descriptions of the stages of a mystical spiritual journey leading to a marvelous knowledge of God, and an ineffable sharing with God.
Teresa speaks to all of us, wherever we are in our faith journeys, whenever we live, whatever our state. Her writings are classic outpourings of a soul sometimes desolate, sometimes ecstatic, but always, dedicated to God. Teresa defies category or analysis. You must read her to experience her.
Keeping prayer active through various stages of lifeReview Date: 2005-02-10
There are many interpretations of her writings available on the market, but I have always found Kieran Kavanaugh's editions to be the most insightful. He prefaces the books with a background with background information about Teresa's life, the atmosphere in which she lived, and ideas of her contemporaries. The translations he provides are clear and he adds notes to explain religious and cultural practices which might seem alien to the modern reader. The fact that his work is published through the Institute of Carmelite Studies adds an air of authenticity, since it was the order with which Teresa was affiliated and strived so hard to reform, that other editions lack.
This is no ordinary autobiography, as Teresa was no ordinary woman. Despite her extraordinariness, the book is written in a conversational tone, which makes her ideas easy to understand and remember; one feels as if she is talking to the reader personally. She also conveys ideas and struggles that ordinary people confront, such as not being sure if she has a calling for the religious life (in the beginning, unlike most Christian writers, she say that she never wanted to be a nun), wondering what God's plan for her is, and experiencing spiritual dryness - in which the great teacher of prayer admits to lacking the motivation to pray regularly. How she discerns solutions for these questions is inspirational for any reader.
The extraordinary aspect of her life revolves around her commitment to trying to learn better ways to speak to God and seek God in her life, which was the basis for her prayer life. Witnesses attended her church with the hope of seeing her rise off the floor in an ecstasy, and she does devote some of the book to defining differences between different states of ecstasy and rapture. She also lists different ways in which people may hear God speak to them; some relate to apparitions, which may interest the reader who is interested in these phenomena as they are claimed to exit in the modern day.
But more helpful, for the majority of us, she outlines paths of spiritual development, how sometimes the best of use can only muster enough strength to mouth prayers in difficult times, but that we should continue to persevere, because perseverance will bring spiritual development if out intention is pure. She believes that fundamentally, prayer is nothing more than a conversation with God, and through our practice of talking to God, we will learn how to hear him more clearly and speak to him with more respect and ask better questions. She outlines different sages to prayer that exist, with vocal prayer being the most basic, and mental prayer being the most developed. She articulates that people's approach to the path may vary; different passages inspire people differently, and some religious practices offer more help for some than for others, but this is appropriate, and there are many paths to the same mansion. Through all her advice, she encourages a joyful approach to living one's religion, because we should be happy to serve God with love as he loves us.

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Sixth in the Ten Book (currently) SeriesReview Date: 2006-08-01
Katherine Kerr's writing takes a bit of getting used to, but it's worth the effort. She approaches her stories with a Celtic storytelling mindset, which means she conveys events according to their significance to the story, as opposed to chronologically. Consequently, while the stories begin in the "present" (which is an elastic concept, anyway, in a fantasy setting), the events unfold, chapter wise, both in the "present" and in the distant past. This can be frustrating, at first, but Kerr's writing is heavily steeped in Pagan and Western Mystery tradition, and the Celtic setting (and mindset) of her characters means that time, or chronological time, is not essentially relevant. To be honest, I found the first book infuriating, as I spent a lot of time trying to adjust to the writing style. However, I found the story engrossing enough that I persevered, and by the second book was so hooked I've read all ten in her three series.
Kerr's story evolves around the concept of reincarnation, and unfinished business, and "karma", and fate. The same souls recur again and again, just in new bodies, over the course of the centuries over which the story unfolds.
Kerr's world is one of High Fantasy, populated by Elves, Men, and Dwarves, as well as faeries/elementals, which she terms the "Wildfolk". However, hers is a slightly more dark, dangerous and less clear cut world than the works of other High Fantasy authors, not the least due to the fact that someone who was your friend in a former life can re-emerge in the story centuries later as a foe, and vice versa. There is a tremendous amount of magic, but it's the magic of the Western Mystery tradition (quite a bit of Golden Dawn and even Enochiana), and that of R.J. Stewarts Faery tradition. There are dragons, and giant beast men.
The Elves are a fallen race, driven out of their magnificent and palatial cities centuries before by invaders, and who now roam the plains as primitives. They possess the potential to be superlative magicians, but the knowledge was lost in the fall of their civilization. Humans, though warlike and shorter lived, have preserved this knowledge, but guard it jealously. The Wildfolk, basically magic incarnate, are unhinged from the effects of "karma", but lack permanence of personality, and cannot grow or develop, cursed to stagnation. The Dwarves are a secretive mystery, entrenched within the earth. Each has something to offer the other, and the story that unfolds is the story of this "technology" exchange, of sorts, between them.
Fans of Marion Zimmer Bradley, who clearly influenced Kerr, will be enraptured by this series, as will fans of Kate Eliott, who Kerr, herself, clearly influenced. It's phenomenal! Devotees of the New Age, Esoteric or Occult will find themselves nodding and smiling as they read, and sincerely hoping Kerr's writing will do for the Western Mystery and Faery traditions what Bradley's has done for Wicca.
Good, even without the backgroundReview Date: 2005-05-17
The only thing that really bothered me about this book was the name of the Sorceress. Jill just didn't fit in with the other names in the book, and the excuse that was given wasn't a very good one, or at least it wasn't to someone who had only read that book. It was alluded that there might have been a better explanation in another book, something to do with who her father was, but it was not satisfactory to me.
I did, however, find the characters to be vibrant and the plot to be engaging, so that little complaint really isn't much of a complaint at all. This was, I thought, a rather decent fantasy novel and if I stumble across more of her work, I will likely pick it up.
Book Seven of an Outstanding SeriesReview Date: 1999-06-25
I do however have one reservation regarding this book: The introduction of a dragon. It may be a personal quirk on my part, but rarely have I found the active appearance of dragons in a tale either satisfying or credible. Often anthropomorphised in manner either typecast or silly - McCaffrey's romanticized and laughable wyrms are but the most notable examples - their inclusion as characters almost invariably fails to be convincing (At the risk of sacrilege I would include Tolkein's Smaug). Though the dragon here is present for only a few pages, it is apparant that it will play a large role in the next book, and it talks, which may not bode well for the conclusion of the series. Those of you who delight in clever wyrms, carry on. I will reserve final comment for completion of the next book.
This book is worth every cent.Review Date: 1998-08-24
Quite entertainingReview Date: 1999-06-28


Gathering StonesReview Date: 2008-04-04
Makes Us Want to be There!Review Date: 2008-04-02
Ballentine Gathers Accolades for "Stones"Review Date: 2008-03-24
Gathering StonesReview Date: 2008-03-13
JR JohnsonReview Date: 2008-02-26
This poet captures the stark painful reality of starvation, love, and loss. These pages brought me deep into Ireland and held me there. This is worth the read!

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Getorix review by Maggie BishopReview Date: 2008-01-05
This is the type of book you recommend to friends.
An interesting story about pre-Caesarian Rome.Review Date: 2006-08-18
Getorix: The Eagle and The BullReview Date: 2006-09-19
A Perfect Novel. I could not put it down!Review Date: 2006-09-13
A thoroughly captivating and intimate story of a young man's struggle with identity and prideReview Date: 2006-08-13
Related Subjects: Arts and Entertainment Irish Welsh
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