Asian-American Books
Related Subjects: Hmong American Vietnamese American Taiwanese American Indonesian American Thai American Burmese American Malaysian American Cambodian American Organizations Arts and Culture
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Excellent readingReview Date: 2007-08-29

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The Past is not Just the PastReview Date: 2004-11-21
The book follows a chronological order, first describing what prewar life was like, for various age groups, then the act of incarceration, what life was like in the camps, resettlement after the war, and present day life. Two formats are used, first, quotations from the open ended responses people made. These tend to be all too brief; I wanted more. The other is charts and statistics. I've taken statistics classes so am not intimidated by this, but it might feel like a bit much to someone who just wants to know what life was like. But the narrative tells you, and you can let your eyes pass right over the numbers and pay attention to the words.
Among the interesting findings I'll just pick some. Even before the war, a generation gap was looming. The Issei, the immigrant generation, were terribly discriminated against, and thus clustered in "Japantowns." They lived either by farming or in businesses that catered to their own community. Thus, they tended not to learn English. Their children, the Nisei, learned English and American ways in school. They became their parents' interface to the American world. This is probably a universal immigrant experience. But it became even more problematic in the camps, where the structure of life was controlled by the US Army and the parents had little or no control over their children, and the family structure so important to the Japanese started to collapse.
Sixty years later, those who had been the youngest when they entered the camps had the least-negative memories, while those who had been young adults had the worst memories. Young adult women's memories were worse than men's. The book didn't talk about this, but I wondered if it wasn't related to the difficulty of raising young children with minimal resources.
Women who were not married when they entered the camps married two years later, on average, than their age-mates in the population at large--at a time when women were marrying earlier than they had during the depression years. And they had fewer children, spaced farther apart, again at a time when the general birth rate rose.
The Japanese American Issei generation had a low level of education, due to lack of opportunity, and they had high expectations for their children. Their children had high expectations for themselves. Almost half the young men and a quarter of the young women expected to go to college. And they actually exceeded those expectations, though many waited years to fulfill them. The same was true of occupational status. Issei fathers were very limited in the occupations available to them, but their children were ambitious. And as a group, they exceeded their ambitions.
One of the most interesting chapters was on resettlement. It clearly surprised the authors that the incarcerees had so much difficulty reestablishing themselves after the war. Part of this was caused by the government's policy of encouraging them to "spread themselves thin" across the country to be less conspicuous and "more American." Their strong community and church ties were thus destroyed and took years to rebuild in new ways. Before 1945, they were still not allowed to return to the Pacific coast, and some of these people who ended up in the Seattle area moved as many as eight or nine times before landing there. Discrimination made finding jobs very difficult, and many had lost all economic assets.
If you are interested in knowing more on what happened to the Japanese Americans during and after World War II, I would highly recommend this book. If you need to ignore the statistics, do so, but get the gist of the overview of the story. Then look in the long bibliography, or do a Google search, and find one of the many good autobiographies written by someone who lived through it, for an up close and personal view of what it was like. You'll benefit from both vantage points.


Outstanding and CompellingReview Date: 2002-10-19
A fine effort that deserves a place on the shelves of every student of World War II. It provides answers to some important questions that have gone unanswered for too long.

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Anything written by Vitalis is thought-provoking, well-written, and just plain goodReview Date: 2006-12-05
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An Excellent Documentation Review Date: 2005-03-01

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A really great perspective of the Korean warReview Date: 2005-02-14


In the end, the power structure is still thereReview Date: 2007-11-28
The author argues that Japan's internal politics, economic concerns, and the power dynamic of the Emperor, the military, the bureaucracy, and the zaibatsu led to its wars against virtually all of its neighbors. He goes on to argue that after the war, despite MacArthur's best efforts, that same Japanese power structure survived and still exists today. And it's a power structure that believes it was the victim, that its invasions of its neighbors were justified, and that Japan was not militarily defeated but that it had to surrender because the US had nuclear weapons.
Another very interesting point the author makes is the amazing difference in the way the allies treated the Japanese after the war vs. Germany. Aside from a few show trials, there were no major war crimes efforts in Japan. At the same time, while Germany was subject to a rigorous de-Nazification program, the Japanese power structures were left intact.
This is an excellent, easy to read narrative history that puts everything in context. It begins with a brief history of Japan, especially covering the period between the time Japan was forcefully exposed to the world, through to WWII. It then has an overview of the war itself, followed by and interesting analysis of post-war Japan.
If you like WWII, you will want to read this book in order to understand the context of Japan's aggression.

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A Timely and Moving Multicultural PortrayalReview Date: 2005-01-13
The novel also illustrates many of the difficulties persons of Asian origin have had in striving to fit into American society. The book's protagonist of Chinese American descent, David Wong, laments to his therapist, "We Orientals are forever marked." Despite being third generation in the US, "I always have people ask me where I'm from or if I speak Chinese." Since the Vietnam War era, millions of additional persons of foreign ancestry have come to the United States, and like Wong, they and their children must cope with living here despite differences in physical appearance, ethnic origin, culture, and religion.
In the Vietnam of An American Sin, David Wong commits a terrible act against native civilians, the guilt from which destroys his life for decades. The heinous deed is largely motivated by a desire to show he can be as "American" as any white Caucasian. For anyone who thinks racial discrimination in the United States in the last half the twentieth century was limited only to those of African, American Indian, and Hispanic descent, the book will be an eye opener.
As a novelist myself (India Fortunes), I greatly admire Frederic Su's mastery of words. For example, in describing the high Utah desert, Su writes that "the nude, outstretched limbs of the trees conjured up images of doomed prisoners." Hospitals are places "where the oils of depression, injury, sickness, and death rise to the surface, contaminating the previously pure, uncluttered waters of one's life." In a depiction of a visit to the Vietnam Memorial in Washington, D.C., Su says, "And there it stands, the lowslung, black, polished granite embedded like an arrowhead into the heart of a nation."
Even though the novel was written well before the second Iraq War, it's as if Frederick Su anticipated that the United States would again become mired in a mess in an inhospitable foreign land. The parallels, and the tragically unlearned or ignored lessons, are clear.
Everyone should read An American Sin in part for a feel of the terrifying dangers troops face when they're sent into deadly combat situations, not only in rural settings, but also in urban streets. Of David Wong in Vietnam, Su writes,"For a combat infantryman, Death hovered over him in battle closer than any angel ever would." More and more, like the Wong of Su's novel, American soldiers and their allies are fighting in milieus where it is virtually impossible to tell the enemy from friendly civilians, and where it is necessary to make quick decisions involving life and death. These decisions can impact not only whether or not innocent natives of the invaded land live or die, but also the mental health of the occupying soldiers and their families for the rest of the lives. In the book, years after the end of the war, the isolated David Wong, plodding wearily, "wears his loneliness like leg irons."
An American Sin rightly won an IPPY (Independent Publisher Award), as well as being a finalist in other national competitions. The book will deeply affect everyone who reads it, increasing understanding of major issues of race, personal identity, and how wars can cause more problems than they solve.

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Terrific Exploration of Combat's Effects On Individuals!Review Date: 2004-01-09
Therefore, despite the relatively intensive military training the young recruits received, the author contends nothing could succeed in disabusing them of these fallacious notions or completely prepare them for the horror of actual combat. The nature of that combat, with its extreme emotional stress, physical hardships, and bloodthirsty graphics, spawned a kind of emotional syndrome that the author argues progresses fairly predictably from initial shock and disbelief through a period of confusion toward a perpetual state of much more hyperawareness, a state in which their immediate performance becomes maximal while the effects on their long-term mental health becomes progressively more dangerous. Critical to the success of this progression of this 'pilgrim's progress' from disbelief through confusion and into a battle-weary hyper-vigilance was the camaraderie of their fellow soldiers, their belief systems, and each soldier's individual will to survive. Obviously, Kindsvatter observes, in situations such as Vietnam, where the belief systems came into serious question both within the ranks and in the culture back home, successful maintenance of this state of combat readiness was more and more imperiled.
What the author contends is that once such belief systems are destroyed, few things can repair or sustain them. For some, the excitement of battle turns them into "combat junkies", and it is these guys who may succeed in surviving only to find readjustment to civil society later is extremely hazardous. For the majority, it was integration into the unit and the friendships within it that sustained them, and allowed them to continue under some of the most extreme continuing conditions modern humans can experience. Yet eventually, for most soldiers the ability to function slowly eroded, to the point that many casualties occurred for "burned out" grunts who had more than enough savvy to protect themselves, but who has lost the kind of emotional edge they needed to continue. In these cases, many of them suffered emotional breakdowns and/or total physical exhaustion. This is an important book, and one that anyone with either a friend or relative in the military would do well to read. I hope it gains wider readership, as it is a serious, enlightened, and worthwhile entry into the field of military history. Enjoy!
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An excellent resourceReview Date: 2001-02-26
This book seriously impressed me with the amount of information that it could fit into such a small package. This book tries to include all relevant information on the war, and it succeeds brilliantly. Coupled with the many black and white pictures used, this is an excellent resource on the war. It is short and succinct, containing anything the student needs to know about the war. I recommend this book for children AND for adults!
Related Subjects: Hmong American Vietnamese American Taiwanese American Indonesian American Thai American Burmese American Malaysian American Cambodian American Organizations Arts and Culture
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