Asian-American Books
Related Subjects: Hmong American Vietnamese American Taiwanese American Indonesian American Thai American Burmese American Malaysian American Cambodian American Organizations Arts and Culture
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An Honest and Unbiased Account of the Freedom MovementReview Date: 2006-11-03
A Bias less Insight into the Indian Freedom MovementReview Date: 2005-05-10
Truth prevails... but at the cost of precious livesReview Date: 1999-09-22
A true portrait of political scenario before independence.Review Date: 1999-04-28

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A gritty, personal look at Desert Shield/StormReview Date: 2001-07-17
A gritty, personal look at Desert Shield/StormReview Date: 2001-07-17
Thompson pulls no punches.Review Date: 2002-12-20
A gritty, personal look at Desert Shield/StormReview Date: 2001-07-17

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A Classic in the fieldReview Date: 1999-10-06
Islamic TheologyReview Date: 2005-07-10
classic work of scholarshipReview Date: 2003-04-25
The Gold Standard for Islamic StudiesReview Date: 2006-03-30
What to do? Find something written before all the modern craziness began. Goldziher, a Jew writing at the turn of the 20th Century, prepared this book as a series of lectures to be given on an American tour that never came to fruition. He displays an encyclopedic knowledge of the history of Islamic thought, and presents that knowledge in a sympathetic, even-handed way. He is unstinting in his praise for those things he finds praiseworthy and unflinching in his criticism of those things he finds blameworthy. And there is plenty of both.
As a student of the history of Christianity, I could not help but be struck by the many theological parallels between various schools of Islamic thought and various schools of Christian theology. Goldziher elucidates the influence of Roman Law, Neoplatonism, Zoroastrianism, Buddhism, and Hinduism upon the formation and growth of Islamic theology. He discusses the differences among Shi'ite, Sunni, and Sufi, and writes on other splinter sects, some of which have died out and some of which still exist.
Of particular interest was Goldziher's treatment of Hadith, and how the Islamic world views the words of the Prophet and his Companions. At its best, there is much to admire about Islam, but there are disturbing currents of thought: the two most dangerous being intolerance and belligerence. At several times in history certain portions of Islamic culture eschewed both to the betterment of contemporary culture. Of course, there are undercurrents of intolerance and belligerence in the Dar al Harb also.
Goldziher opined that the less attractive aspects of Islam were due less to Islam itself than to the culture in which it grew. [Page 16]. Although he did not use the following datum as an example of his point, I think it supports it. Goldziher writes that the earliest Moslems were friendly with their Christian neighbors, and it was only later that they became increasingly hostile to Christianity. It seems that their immediate Christian neighbors were Arab Christians who were considered heretics by the Byzantine Church. In the spirit of brotherly love the Byzantine Christians hated the Arab Christians and vice versa. As Arab Christianity was assimilated into Islam, hatred for Byzantine Christianity (and by extension Christianity in general) was assimilated into Islam also. [Page 33, footnote 3]. It seems the irony of this was lost on Goldziher, else he would not have buried the datum in a footnote.

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Revealing Photographic HistoryReview Date: 2006-09-15
Indeed, JAPAN 1945 includes poignant and moving exposures of remnants of the worn torn landscape. The book is a composition of photographs of O'Donnell's seventh month long tour of the Japanese cities in which he documented what was left of the cities -- pure destruction without a living thing in sight. There are numerous shots worth mentioning, such as the boy and his young brother on the cover of the book, the boy served as O'Donnell's guide through the streets of Hiroshima, as well a man severely burned, "Victim with Rope" who is covered with an immense amount of clothing in order to protect his skin. However, there are also photographs depicting reconstruction, such as the shot where a teacher leads a class with the classroom still intact despite the outside view of the devastating rubble that lurks in the background.
JAPAN 1945 is an excellent photographic record of the aftermath of the bombing of Hiroshima and Nagasaki. O'Donnell's account of what he had seen has been best described not with words, but with the photographs he presents. The book may further provide a better understanding of World War II history as well as how photographs provide a template to how history is interpreted.
A Striking, Yet Poignant View of the Atomic BombingsReview Date: 2005-08-18
O'Donnell's photo archive begins with images from his arrival in Japan. A prayer service offered aboard a landing ship, and the unloading of equipment are shown in this section. The harbor at Sasebo is photographed with many American ships filling its waters, but it is in this section where the reader gets their first glimpse of the level of destruction wrought by American planes; most of the surrounding city is literally flattened. Many displaced Japanese citizens are shown wandering the streets of what has become a barren wasteland.
O'Donnell has also included images of American soldiers giving candy to Japanese children, and Japanese geishas performing dances. Images of children with babies strapped to their backs cleaning rubble and elderly displaced civilians with few or no possessions really touch the reader.
The most eye-catching part of the book for me was the images of Hiroshima and Nagasaki. Both cities were literally wiped off the face of the earth; only massive piles of rubble remained. O'Donnell had to travel by horse to navigate through the massive piles of debris. Images of people wandering about aimlessly, smashed factories, and burn victims dominate this part of the book.
The most piognant pictures I saw in the book are the one of the three brothers in Nagasaki; the eldest pushing his brothers in a make-shift cart, and the most heartbreaking one, the photo of the child who has come to the cremation site in Nagasaki with his dead baby brother strapped to his back, all the while struggling to keep from crying. I can't remember seeing a more moving photograph.
This is a tremendous book. Each photograph tells its own story, and O'Donnell has provided excellent narrative above each photo. I highly recommend this fine book. Open it up and take a photographic journey through a defeated Japan. Some photos will inspire awe; others pity, and you'll get a true sense of what it was like in Japan immediately after the war ended.
Very movingReview Date: 2005-04-24
But it's not just bombed out cities that he shares with us. There are happier times when American GI's were talking to children, geisha and hotel maids and other slices of Japanese life that would interest most any foreigner (or perhaps today's Japanese even). We can only wonder how many other photos he has that are have not been published.
I think Japanese history is at its most interesting when it interacts (or collides) with other countries. O'Donnell shares with us images of a Japan that no longer is. Perhaps Japan never has publicly atoned for its war time actions sufficiently; but this book shows clearly that it certainly was punished sufficiently.
Striking Photos of the Aftermath of WarReview Date: 2005-03-12
But more than that are pictures of the people. There's a picture of the crowd at an Athletic Day - women, children, and old men - the young men are gone, probably never to return. There's a picture of a young boy, perhaps eight years old. To his back is strapped his little brother, perhaps one year old. The little brother is dead and the boy is delivering him to the cremation site.
Yes the pictures from other wars, the child at the railway station after the rape of Nanking, those from the camps in Germany are equally tragic. Even the pictures showing Charleston after Sherman's army went through show this kind of destruction.
But there is a special feeling I get from these pictures. Perhaps it comes as a residual of the racial hatred this country felt towards Japan. I hope not, but the fact is that these striking photographs make me feel terrible.

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the tales that teachReview Date: 2002-05-15
Shimmering ZimmerReview Date: 1999-11-23
Shimmering ZimmerReview Date: 1999-11-24
A must have for the chela on any esoteric path!Review Date: 1998-01-04
Indologist Heinrich Zimmer provides an easy to comprehend text taking four time-out-of-mind-myths and relating them to the esoteric "grail" path! It makes an excellent study for the seeker/student who would wish to follow Wolfgang Von Eckenback's "I learned my ABC's without the use of black magic".
In this writers opinion very few scholars have been suited to blend eastern thought processess into western concepts. Zimmer adeptly crosses this void as if stepping over a puddle of water, making "The King and The Corpse" highly informative and a joy of the heart to ponder.
If you are a seeker on any esoteric path you will find yourself and your 'map' within it's cover.
Shri Rajeshwari Pujari Maharaja

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An excellent read for the student of modern day Japan.Review Date: 1998-12-21
An Excellent Book, Well Written and Well ResearchedReview Date: 2000-11-22
What is interesting is that in the West abortion is viewed in primarily negative terms, as is infanticide. LaFleur's initial attitude was: How can Japanese engage in this kind of activity on such a large scale? What role does belief in reincarnation (according to Buddhism) play?
Rather than bringing in Western moral preconceptions that might prejudge his discussion, LaFleur treats this sensitive topic with great insight and sensitivity. This book will be a very interesting read for those interested in Japanese society and Buddhism.
Brilliant and NecessaryReview Date: 2007-01-15
toward birth, death and the fragility of life. Because it is
also a book about abortion, it also touches on an issue that
is incredibly hot in America even as abortion has become
an uncontroversial fact of life in most of the rest of the
world.
So it is a tribute to the author's scholarship as well as to
the scope of his world view that he stays true to the business
of explaining a Japanese Buddhist take on the world without
overtly indulging in taking sides in the American controversy.
It' a tribute to his depth of understanding that in spite of
this lack of partisanship, this splendid book has something to
teach us all and some light to shed on the American debate.
It would oversimplify LaFleur's arguement to sum it up, but one
thread is something like this. The Japanese view of a newborn
is that it is a potential life. This view is even more emphatic
in the case of an unborn-a foetus. People become people in
this view by a gradual process of socialization.
Rather than being heartless, this way of looking at things has
a great deal to recommend it-especially in days when infant
mortality was high. Parents who lost a new-born or an unborn
child could pray for the return of that child in a subsequent
pregnancy. The ritual system, which provided no funeral for
one who died so young, affirmed the tentative nature of the
dead one's membership in the human community.
If it takes socialization to make a human and a family to make
socialization, then it is also up to the community and the
family to decide if that's going to happen at all. In this
view, life in infancy is a liquid that hardens into indiv-
iduality with time.
So infant death and miscarriage are sad, but not final. The
unborn child gets to come around again, maybe with better karma.
This, of course, removes abortion from the realm of murder/
choice. It also forces all of us to see our various positons
in the American debate as products of our social and religious
assumptions just as the Japanese view is the product of theirs.
Again, this is not a book about the American abortion wars.
It is instead, a splendid book about Japanese religious beliefs
across a swath of history and how they affect attitudes. By
staying true to his topic, LaFleur teaches us a great deal.
--Lynn Hoffman, author of THE NEW SHORT COURSE IN WINE and
the forthcoming novel bang BANG from Kunati Books.ISBN
9781601640005
Not just a book about Japan...Review Date: 2002-07-02
Near the end, when he compares the Japanese ideas to American ideas on the issue, you can't help but feel that maybe it was all a well placed trap, to get you to look at the whole mess from a different point of view, not just the pro-life/pro-choice, good/bad, yes/no, on/off American way (where every issue only has two sides and the winner gets total victory, so no mercy!)
You might not like some of the points made, but it will sure force you to think.

Used price: $57.25

Power in Everyday LifeReview Date: 2001-11-05
Self-reflexivity in a world of possibility.Review Date: 2004-01-16
Identifying the spaces and articulating our mechanisms of resistance Bonus does us a big favor. First, he allows to see what it is we are doing. In this sense he makes us more self-reflective. Second, through this articulation we can now be self-reflective of how we use these mechanisms of resistance to our advantage. Self-reflexivity then allows us to move forward more aware of our actions and move towards some form of positive change. Bonus is also good at showing us how we "invent" ourselves (although the fetish for liminality does not really allow us to pin stuff down in any definite way) and through a reverse sense of "Orientalism" (see his references to Edward Said) in that we tend to appropriate what is needed and exclude what is not useful in an effort to cope with the situation at hand. On the other hand, it seems like Bonus is flirting with the idea that migration becomes a homogenizing experience - which the next generation is losing touch with their roots and becoming more "american" or what they perceive "american" to be. Not that that is necessarily a bad thing but that it is part of an ever-changing landscape of self-identity. Bonus alludes to several really key things that he does not really follow through with. What is missing is the complexity within the community itself. Bonus begins to write about the 150+ sub-groupings under COPAO in San Diego and another 200+ sub-groupings in San Diego. He alludes to a historical development in terms of migration (with a link to colonialism) and intra-ethnic division and loyalty that undermines social as well as political unity. Consider this work then a seed to even further complexity and exploration. Locating Filipino Americans is unique in that Bonus is grounded in a theoretical framework that allows us to get a better understanding of the state of affairs.
As much as labels allude to a sense of clear-cut definitions, Filipino Americans are the second largest Asian-American group in America just behind the Chinese. The Filipino-American community should be grateful and use this book in an effort to get a better understanding and potential that is clearly self-evident. Bonus has done an important piece that is as informative and thought provoking as it is inspiring.
Miguel Llora
Power in Everyday LifeReview Date: 2001-11-05
Why do I feel such a deep sense of comfort when I am rummaging through dried fish, canned sardines and Spam at one of the many corner groceries along Jackson Street and Beacon Hill? What social function could "Filipino Time" (i.e., being perpetually late for meetings) serve for Filipino Americans? Or why is it that many times community meetings proceed like chaotic and politically-heated yelling matches?
Perhaps one of the more auspicious experiences of a reader is the time when something, whether a written or visual work, empowers one to see the everyday world freshly and with new eyes. Moreover, for someone like myself, who was a student of Asian American Studies, it is additionally gratifying to witness a new generation of Filipino American scholars making significant contributions to academia in such an original manner. Rick Bonus is currently an assistant professor of American Ethnic Studies at the University of Washington, and he obtained his Ph.D. in Communications at the University of California, San Diego. His first book, Locating Filipino Americans: Ethnicity & the Cultural Politics of Space, is a highly accessible ethnographic study that analyzes the seemingly mundane worlds of Filipino "Oriental" stores and strip malls, community newspapers and beauty pageants in Southern California, and uncovers a powerfully rich and complex network of community building and resistance to racialization by Filipino American women and men.
Central to Bonus' argument is that although Filipino Americans are the second largest Asian American group in the nation, and the largest in California, there is a common complaint that they are mostly invisible from mainstream history, scholarship, media and positions of power. This systematic form of exclusion on the basis of race and ethnicity has encouraged Filipino Americans "to respond to and resist invisibility, exploitation, silencing, and racial constructing, by history and by institutions, as well as a desire to claim a `space' within the rubric `American' on their own terms."
His analysis of these "spaces" in stores, community centers, newspapers and pageants shows Filipino Americans attempting to construct an identity that is both Filipino and American while interrogating it at the same time. This dynamic of resistance and interrogation is something that has historical roots in the Philippines' colonial history and a people's cultural attempts to flourish and define themselves despite oppression, categorization, and tremendous regional diversity. Bonus argues that these particular cultural practices directly challenge these forms of exclusion and invisibility while also reflecting an effort to claim a self-determined space in America.
In his study of these commercial establishments, Bonus combines oral interviews, multi-disciplinary theories, history and ethnographic fieldwork and provides sophisticated and thorough analyses of his findings. What is refreshing is not only the telling Taglish (i.e., a combination of Tagalog and English) responses by interviewees to his questions, but his scholarly commitment to the interviewees of the study. One can see that he understands the art of the interview because he is successful in having their rich voices and concerns speak for themselves. He preserves the excruciating details of the interviews so well that I can imagine them taking place before me - facial expressions, hand gestures and all.
Furthermore, I appreciated his conscious admission of his own location as an ethnographer in relation to the interviewees, and how his facility in Tagalog, his education and generational status opened certain doors to him that perhaps would not be open for other ethnographers. Bonus' scholarly eye roamed in these spaces being very much aware of his position as both a critical observer and a Filipino American, absorbing the meaningful details in his encounters with great openness, depth and reflection. Throughout the book, there are numerous instances where he lyrically describes the bustling in a community center before a big pageant, the cramped quarters of a small newspaper's offices and a reporter's passion to cover a story, or the noise and pungent smells of the market. Such descriptions capture a particular cultural spirit, setting the foreground for the poetic and political voices of the community members and their own views of what these spaces mean to them as individuals and as a collective.
Bonus' first book is an important contribution to interdisciplinary studies on the politics of race and space, and how identity is constructed and communities are enlivened on a daily basis. I don't think I will approach an Oriental store or participate in a meeting in the same manner anymore because this book has provided a sophisticated articulation of what such individual activities mean on a local, national and international scale. Now that this promising scholar is currently teaching at the University of Washington, I am very eager to see his research relate to Filipino Americans in the Pacific Northwest.
Power in Everyday LifeReview Date: 2001-11-05
Why do I feel such a deep sense of comfort when I am rummaging through dried fish, canned sardines and Spam at one of the many corner groceries along Jackson Street and Beacon Hill? What social function could "Filipino Time" (i.e., being perpetually late for meetings) serve for Filipino Americans? Or why is it that many times community meetings proceed like chaotic and politically-heated yelling matches?
Perhaps one of the more auspicious experiences of a reader is the time when something, whether a written or visual work, empowers one to see the everyday world freshly and with new eyes. Moreover, for someone like myself, who was a student of Asian American Studies, it is additionally gratifying to witness a new generation of Filipino American scholars making significant contributions to academia in such an original manner. Rick Bonus is currently an assistant professor of American Ethnic Studies at the University of Washington, and he obtained his Ph.D. in Communications at the University of California, San Diego. His first book, Locating Filipino Americans: Ethnicity & the Cultural Politics of Space, is a highly accessible ethnographic study that analyzes the seemingly mundane worlds of Filipino "Oriental" stores and strip malls, community newspapers and beauty pageants in Southern California, and uncovers a powerfully rich and complex network of community building and resistance to racialization by Filipino American women and men.
Central to Bonus' argument is that although Filipino Americans are the second largest Asian American group in the nation, and the largest in California, there is a common complaint that they are mostly invisible from mainstream history, scholarship, media and positions of power. This systematic form of exclusion on the basis of race and ethnicity has encouraged Filipino Americans "to respond to and resist invisibility, exploitation, silencing, and racial constructing, by history and by institutions, as well as a desire to claim a `space' within the rubric `American' on their own terms."
His analysis of these "spaces" in stores, community centers, newspapers and pageants shows Filipino Americans attempting to construct an identity that is both Filipino and American while interrogating it at the same time. This dynamic of resistance and interrogation is something that has historical roots in the Philippines' colonial history and a people's cultural attempts to flourish and define themselves despite oppression, categorization, and tremendous regional diversity. Bonus argues that these particular cultural practices directly challenge these forms of exclusion and invisibility while also reflecting an effort to claim a self-determined space in America.
In his study of these commercial establishments, Bonus combines oral interviews, multi-disciplinary theories, history and ethnographic fieldwork and provides sophisticated and thorough analyses of his findings. What is refreshing is not only the telling Taglish (i.e., a combination of Tagalog and English) responses by interviewees to his questions, but his scholarly commitment to the interviewees of the study. One can see that he understands the art of the interview because he is successful in having their rich voices and concerns speak for themselves. He preserves the excruciating details of the interviews so well that I can imagine them taking place before me - facial expressions, hand gestures and all.
Furthermore, I appreciated his conscious admission of his own location as an ethnographer in relation to the interviewees, and how his facility in Tagalog, his education and generational status opened certain doors to him that perhaps would not be open for other ethnographers. Bonus' scholarly eye roamed in these spaces being very much aware of his position as both a critical observer and a Filipino American, absorbing the meaningful details in his encounters with great openness, depth and reflection. Throughout the book, there are numerous instances where he lyrically describes the bustling in a community center before a big pageant, the cramped quarters of a small newspaper's offices and a reporter's passion to cover a story, or the noise and pungent smells of the market. Such descriptions capture a particular cultural spirit, setting the foreground for the poetic and political voices of the community members and their own views of what these spaces mean to them as individuals and as a collective.
Bonus' first book is an important contribution to interdisciplinary studies on the politics of race and space, and how identity is constructed and communities are enlivened on a daily basis. I don't think I will approach an Oriental store or participate in a meeting in the same manner anymore because this book has provided a sophisticated articulation of what such individual activities mean on a local, national and international scale. Now that this promising scholar is currently teaching at the University of Washington, I am very eager to see his research relate to Filipino Americans in the Pacific Northwest.


The Voice of a True American HeroReview Date: 2003-05-13
Duty, Honor, CountryReview Date: 2004-04-17
I still have his picture hanging on my wall after 14 years. I have an extremely short list of hero's; Roy Benavidez holds the top slot...
Excellent book, I could not put it down.Review Date: 1999-10-02
A True American HeroReview Date: 1999-12-22

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Mig MasterReview Date: 2008-06-30
Another fine aircraft history from Mr. Tillman.Review Date: 1998-05-12
An Exciting, Authentic Account of a Classic Aircraft and Great AirmenReview Date: 2007-09-03
Very Good F-8 and US Navy Air Combat History BookReview Date: 1999-12-30

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RealityReview Date: 2006-02-21
COL(R) John Tobin, SF
One of the best in the Vietnam War literatureReview Date: 2005-08-05
One would hope that readers of this new wave of war literature will work their way back to discover such gems as "Mike Force," which give a needed balance to the collective memory of a war that for too long has worn the dunce's conical cap.
Burruss, who tried teaching high school English before joining the Army, and who taught again briefly after his first hitch before deciding to make the Army a career, has a ghost-writer's skill with language. What lifts "Mike Force" far above the usual ghost-written account is that Burruss' narrative smokes and crackles with reality, losing nothing -- neither detail nor passion -- in its translation from principal to interpreter.
Burruss includes everything -- his irritations and agonies, confessions of bad judgment and frank acknowledgments of competence, moments of weakness and triumph and even the irreverent hijinks and scrapping of boys learning to be men in life's toughest academy. Burruss retired as a lieutenant colonel and deputy commander of the elite Delta Force. His book is honest, unpretentious and illuminating. He includes well-turned, heartfelt, haunting poems, which he composed on or near the battlefield, usually in tribute to a friend lost or severely wounded.
It's high time for "Mike Force" to be included among the books that must be read by anybody who wants a balanced picture of the Vietnam War and by all who simply want an unfiltered glimpse of what it's like to carry their country's flag into humankind's darkest quarter.
ImportantReview Date: 1998-07-19
BUCKY IS THE REAL DEAL!Review Date: 1999-08-31
Bucky lead a Special Force "Mike Force" in Vietnam. These were quick-reaction forces composed of Montagnard tribesmen led by American or Australian Special Forces advisors. The Mike Forces were probably the least known of all of the SF activities in Vietnam, but they saw plenty of action. Bucky was in the thick of the fight with guys like Mike Donahue, Larry Dring, "Blue Max" Pfeistenhammer and Clyde Sincere. The book is well worth the read if you want to learn about some of America's "Silent Professionals."
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In this book, Maulana Azad describes the political events between 1939-1947 and explains his views on the political blunders that lead to partition. While Maulana is severely critical of Jinnah and the Muslim League for playing the communal card, he does not shy away from blaming Nehru for the failure of the Cabinet Mission plan, and Sardar Patel for his indifference towards the loss of muslim life in the aftermath of partition. It is the sad story of a truly secular and nationalist man, whose dream of independance was tainted by the partition of a nation he loved so dearly. Truly honest and thought provoking.