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An insightful descriptive studyReview Date: 2005-02-15
Excellent presentation, manageable lengthReview Date: 2006-11-25
simply goodReview Date: 2005-02-22

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good for priceReview Date: 2008-08-23
InvaluableReview Date: 2006-11-15
Each district map is detailed enough for walking around the city, and allows you to check where you are without unfolding a 5' by 5' paper map of the entire city.
While it did cover the major sights and locales of London, I would suggest using a more detailed guide book for planning purposes. This one was fantastic for taking with you to navigate the city, but prior to the trip you will likely want a more exhaustive guide to the city.
Great book, great mapsReview Date: 2004-12-22


A thoughtful analysis of the global reaction to Dianas deathReview Date: 2000-06-30
A thoughtful analysis of the global reaction to Dianas deathReview Date: 2000-06-30
A thoughtful analysis of the global reaction to Dianas deathReview Date: 2000-06-30

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Unusual insights, engaging writingReview Date: 2007-01-10
In fact, maintains R. Howard Bloch, these competing claims are only possible because the Tapestry itself hardly takes sides between the conquered Anglo-Saxons and the conquering Normans, and seeks to reconcile those whom it portrays. Its point of view is neither clearly Norman nor Anglo-Saxon. Without dwelling on fixing blame, it shows both armies fighting bravely. ("French and English fall together," it says of the battle at Hastings.) All may go on to become King William's peaceful subjects. Bloch finds in the Tapestry's well-recognized ambiguities an intention by its designer to tell the story without maligning either Normans or Anglo-Saxons.
Sterling Professor of French and the Director of the Humanities Division at Yale, as well as author of several books about the Middle Ages, Bloch brings an unusual array of qualifications to this subject. His mother, formally trained as a textile engineer, was a craftswoman who covered the walls of their home with creative needlework; his father an expert in the manufacture of finished cloth. In considering the Tapestry, its purposes and the influences it reflects, especially those found in other woven, painted or embroidered fabrics, Bloch speaks the language of textiles as one born to it.
He points out from the beginning, as all writers on the Bayeux Tapestry must, that it isn't strictly a tapestry at all, but an embroidery, on a long (about 230 feet) linen strip; and that we have no other record like it. Despite the crude medieval drawing, the Tapestry vividly brings alive the sweep of events. The most photorealistic horses, for example, could not pulse with more vitality, or fall in battle more convincingly, than they do in these images. In the Tapestry's unfolding story, we see the Anglo-Saxon Harold Godwineson swear his oath of loyalty to Duke William. It doesn't tell us whether he had a choice, or was tricked. Is King Edward the Confessor of England, on his deathbed, revoking his promise of the crown to his kinsman, Duke William of Normandy? Promising it to Harold? There sits Harold in majesty, crowned -- if it was with indecent haste, the Tapestry doesn't say so -- the day after Edward's death. Duke William "is told of Harold," the Tapestry tells us neutrally, and he prepares to invade. There is the mysterious woman, Aelfgyva. With generations of scholars we wonder who she is, and why she is here. Is that cleric merely touching her head, or slapping her so that she'll never forget something she's witnessing? The images quicken their pace, reaching the bloody clash at Hastings and the Norman victory. Something is missing at the end of the Tapestry; perhaps the lost portion showed King William in majesty, matching the earlier crowned and enthroned Harold.
Professor Bloch understands the Tapestry with an appreciation of what may be called the southern angle: that the Normans who had campaigned in or been to the Italian peninsula, Sicily, the Holy Land, Constantinople, brought back with them both novel combat tactics and a network of cultural threads that linked their northern homeland with Byzantium and with the whole Mediterranean world. He points out not only the famly Scandinavian links of style and motif with the Tapestry, but those found in sumptuous Byzantine silks, proposing lights for what have been obscure corners of Tapestry interpretation. In so doing, he gives greater attention to the enigmatic borders of the Tapestry -- those often-cryptic passages above and below the main narrative -- than do some other commentators.
He argues that the Tapestry deliberately leaves crucial questions unanswered. It means to withhold one-sided judgments. The Tapestry does NOT tell us whether Harold swore fealty to William willingly, or whether he knew he was holding his hands outstretched over sacred relics, making the oath a much more serious matter. It leaves unstated, not alone what King Edward intended at the last, but what it was in his power to do. Though the evidence suggests that English hands made the Tapestry, it is NOT clear whose voice, so to speak, tells the story. The Tapestry, Bloch maintains, is not a work of partisan propaganda. King William, he says, wanted Anglo-Saxons and Normans reconciled under his unifying rule -- and wanted the wider world to acquiesce in his dreams of even wider empire. Without knowing for sure when or where the Tapestry was made, or by whom ordered, or where it was designed to be displayed, Bloch says, we can find all this on its face. It's an argument that anyone interested in the Norman Conquest, the events surrounding it and those that flowed from it, should want to consider; and it is engagingly written. I couldn't put it down. Its story is, of course, still relevant -- to, among much else, the fact that Prince William of England will someday be King William V because he'll be counting from King William I, the Conqueror.
Context for the Bayeux TapestryReview Date: 2007-04-12
Bloch contends that the Tapestry was consciously created as a way to bring together the Anglo-Saxon and Norman peoples on both sides of the English Channel (although it seems to me that this view is suspiciously congruent with modern notions of multiculturism rather than Eleventh century realities). Regardless whether one accepts or rejects this viewpoint, the book's narrative provides an informative examination of the Norman and Anglo-Saxon worlds which gave birth to this unique artistic treasure.
Impressive! Review Date: 2007-04-03


To see ourselves as others see us...Review Date: 2006-11-28
Truly a good read on many levels-- as a travelogue, as a history review of a critical time in US emancipation.. It's all good.
And well crafted too; beautifully polished phrases encapsulate moments and people. Really, it's all good.
Fascinating Ride Through the SouthReview Date: 2005-01-27
As an American living in Britain, this book was fascinating to me. Younge goes on a classic "fish out of water" tour of the US, but the racial twist makes the book all the more interesting. The book is at turns sad, thought-provoking, and even at times laugh out loud funny. (Check out the letter he finds left in a motel room drawer.) Younge is surprisingly fair in his interpretation of the culture he meets, giving credit where it is due, and genuinely seeming to see both sides of the story. This is surprising because the author freely admits to his Marxist youth: he (still) refuses to stand for the Union Jack, though he proudly rises for the playing of the Internationale. Given that background, I expected a much more harsh view of the US, but Younge manages to surprise me.
The book is a quick read, and I wish Younge had lingered in a couple of places a bit more: his passages on Savannah and New Orleans are unfortunately short. The book ends up more as a sociological/political book than a travel book, but Mr. Younge has all the makings of a great travel writer, with a keen ear for interestinc characters and dialogue, and an ability to evoke the essence of a place. Nevertheless, I can still strongly recommend this book to anyone: five stars.
A Black Brit follows the path of the US Freedom RidersReview Date: 2003-09-24
The book is successful on several levels: As a travelogue, as a history of the civil rights movement, and as an introduction to the South for the non-US reader. (A blunt hint from Younge to non-US readers: Avoid long-distance bus trips.)
To my surprise, Younge was generally positive about the US, despite some instances when he's exposed to modern racism, such as being turned away from an empty motel. Although racism lingers, Younge seems impressed that the US has dealt with its sordid past of racial oppression in a more constructive manner than Britain has. He marvels that US blacks can salute the flag and be patriotic without feeling hypocritical, whereas he, as a British black, finds it impossible to salute the Union Jack or to feel patriotism as a Brit. All in all, it's a fascinating treatment of the American South and its complicated history of race relations.

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The NonProfit SectorReview Date: 2008-04-29
Comprehensive--Yet PracticalReview Date: 2007-02-04
A Very Rich BookReview Date: 2006-12-07
Beginners will benefit from the comprehensive nature of the collection. The broad coverage will serve as a fine map to guide those who are looking for paths to follow into nonprofit sector practice and research. Like an MRI scan, the depth of each chapter will serve as a map of the ever expanding theoretical and practical knowledge base of the contemporary nonprofit sector.
Readers who have some nonprofit sector experience will find themselves turning again and again to the chapters related to their area of research and practice. The experience of re-reading some of the chapters three and four times each allowed me to appreciate the depth of scholarship embedded in the theories and empirical evidence presented on each page. This is the kind of book you'll want to keep nearby, because something of value will be there to meet you at each read.
Experts in the field are going to find a lot here to their liking as well. The scope of the subject matter covers research from so many disciplines that, no matter what your interests are, you'll find something here that relates to your particular field of research. The volume also presents scholars with many well documented glimpses into the state of the art research on the full gamut of nonprofit sector issues.
The creation of a handbook that is broad in scope, deep in research detail, and useful to both beginners and scholars is something to be celebrated by all those involved in the nonprofit sector. Congratulations to those who worked on this project. You have pulled off a most difficult of tasks for the second time.

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Conversations with the Duke of WellingtonReview Date: 2005-07-29
"Conversations" offers some insight into the lives of the British upper class of that period, a seemingly endless series of visits, horseback rides, and dinners, sandwiched between business in Parliament and visits to country estates.
"Conversations" also reminds us of the elaborate code of manners and behavior expected in that era. As an example, Stanhope has the sense of discretion not to record the names of people who come up in his conversations with the Duke, who might be embarrassed at a later date. This rule seems to have applied principally to politicians contemporary with the various conversations.
Most importantly, "Conversations" offers us insight into the character and thinking of the Duke of Wellington in his later years. This is the Duke 15 years or more removed from Waterloo, serving the British Government in a variety of positions, still prominent enough as a hero and politician to be sought out for advice by a succession of monarchs and prime ministers. The book is apparently the source of many quotes of the Duke that appear in more recent histories. The Duke's inherent common sense, honesty, and sense of duty are obvious in conversation, as is the remarkable fact that a lifetime of military and politican service had given him a keen understanding of human nature but not left him cynical about it. There is a certain sadness in the narrative as the Duke's health slowly declines, and a sense that the long-lived Duke outlived his own times.
This edition is not annotated or provided with additional commentary beyond Elizabeth Longford's superb introduction. The reader who is not already familar with Wellington's military and political career, and the early historiography of the Napoleonic era, may find "Conversations" very difficult to follow. This edition is highly recommended to those interested in the Duke and his era, especially his recollections of the Peninsular War and the Waterloo Campaign.
Superb Quote bookReview Date: 2002-12-02
This book gives the reader a picture of the man that augments even the best biographies.
Worth the time and money.
Fascinating conversations from a time long pastReview Date: 1999-07-21

The bible of criminologyReview Date: 2005-04-30
OutstandingReview Date: 2008-04-04
It has five parts: the history and theory of criminology, the social construction of crime and crime control, the dimensions of crime, the forms of crime, and reactions to crime. It covers research and policy developments and their relationship to race, gender, youth culture and political economy.
The evidence is that the serious violent crime rate is much higher in Thatcherite political economies than in welfarist ones. As Reiner writes, there is a plethora of material confirming that crime of all kinds is linked to inequality, relative deprivation, and unemployment. So, for example, the rise in crime in Britain in the 1980s was due to what happened in the 1980s: naturally Thatcher blamed it on what had happened 20 years before. And it was the 1980s, not the 1960s, that saw the dramatic rise in opiate use here.
The evidence shows that states with higher welfare spending have less crime and lower imprisonment rates. For every dollar spent, Michigans Head Start welfare programme brought $17 of benefit by cutting crime, thereby cutting the numbers imprisoned and thus the costs of imprisonment.
Of course, recognising that crime has root causes does not stop us exploring all possible avenues of crime reduction, victim support and penal reform. Nor does it mean ignoring offenders moral responsibility. Understanding does not cancel the need for judgment.
Thatcherite political economies also have more punitive penal policies. Yet welfarist Sweden has had a smaller rise in crime than Britain, while having a less punitive penal policy. Similarly, Finland has dramatically cut its prison numbers, without increasing crime.
Growing economic inequality and social polarisation increase crime and therefore insecurity and fear. We cannot afford to leave the economy, or society or security to the market. We need to take responsibility for all aspects of our society.
A must for anyone interested in or studying criminologyReview Date: 2000-05-19

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A Great ReadReview Date: 2007-01-06
Good overview of what passports are and where they came fromReview Date: 2006-03-13
The Amazing History of a Traveler's Everyday CompanionReview Date: 2003-07-12
It is surprising how unsubstantial a passport is in legal terms, and how much it has changed in the centuries. International law, amazingly, has nothing to say about the rights of those with or without passports. Passports themselves were originally a sort of letter of introduction, but then monarchs became established and realized that it was useful to have some sort of control of who was leaving or entering one's realm. Even this was not given much legal weight. A more-or-less organized passport system has been in place for three centuries, but before the First World War, one could travel to most of the world without one; a passport was "in most cases a facility or a politeness, not a requirement." Internationalizing passports has presented problems, many of which have no good solution. It was difficult, once passport booklets had become the standard and once typewriters were universal, to develop a way to type into the booklet without breaking the spine. Worse, it was often hard to tell what was the front of a passport; Lloyd may be writing from his own experience when he explains that puzzled passport control officers would try to remember whether a certain nation's passports opened at the front, the back, were read sideways, and if so, which way sideways. International Civil Aviation Organization organizes passports, and has decreed, for the sake of civil rights, that passports not have a magnetic strip; that would make using them easier, but it might also encode information about the bearer.
Lloyd has included a host of interesting anecdotes about passports through history. William Joyce, for instance, was famous as Lord Haw Haw, the broadcaster of Nazi propaganda. He was obviously a traitor, but he was born an American and had become German, and had never been British. He was captured by the British, and accused of treason, but it is not logical that Britons could try a non-Briton for such a thing. Joyce happened, however, to have gotten illegally a British passport, and this was enough eventually to hang him. In 1953, an American named Davis declared himself a citizen of the world, and made his own passports under the auspices of the World Service Authority, a "fictional organization"; the document was mistakenly endorsed as real by some countries. Napoleon III, himself nearly a victim of an assassination plot involving false passports, said that passports are "... an obstacle to the peaceable citizen, but are utterly powerless against those who wish to deceive the vigilance of authority." Today's travelers are probably more inconvenienced by searches and interrogations, but Lloyd's original book, full of surprising facts, gives the full story of the original and everlasting ticket to overseas, one that governments have found useful, travelers a nuisance, and international law a nonentity.

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TOP of the chartsReview Date: 2005-05-03
TroubleReview Date: 2008-03-20
The Path of Truth and CourageReview Date: 2002-02-08
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