Eastern University Books
Related Subjects: Athletics
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Nothing was LearnedReview Date: 2008-02-20
A Very Excellent WorkReview Date: 2007-09-23
A most interesting and prescient comment occurs in the final chapter and paragraph of the book that equates lessons unlearned from Vietnam allowing similar mindsets to erupt, engaging America in a similarly foolish military incursion in a foreign country whose population and conditions we also don't understand.
A very well written, well researched and easily readable book.
A real page-turnerReview Date: 2006-09-19
Escalation: By whom and whyReview Date: 2003-04-25
Choosing WarReview Date: 2002-05-26

Can it get any worse?Review Date: 2004-08-19
The author has given us a clear, detailed, hour by hour account
of this heroic but heartbreaking episode in American military history.
Hung Out to DieReview Date: 2004-03-31
Bad plan. Frigid weather. Four straight days and nights under attack in the cold. No help available. Get back on your own, guys. Frostbite. All out of bandages, gasoline, ammunition. Then death in the cold cold night so close to getting back.
I've read this book twice and it effected me even more the second time.
skwirl60646@yahoo.com
Infantryman's WarReview Date: 2001-06-13
You may lose track of which regiment "L Company" is a part of, but you will come to care what happened to L Company.
A reader from St.John's, NewfoundlandReview Date: 2000-06-29
Honest, In Depth and Heartbreaking.Review Date: 2001-11-21

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Excellent!!!!Review Date: 2008-04-14
Though he does not provide a clear answer to what happened to the missing crew (which American, Laos, and Vietnamese Government will not provide accurate information), he gives the reader a good idea of the events that happened before, durring, and after the assault onto Lima Site 85. This book is very well written with great research. I can only hope that one day we find out what truly happened to those brave men who have yet to be accounted for.
I WAS THERE.Review Date: 2001-01-09
An exposure of a shameful episode in US history.Review Date: 1999-06-26
An American tragedy in Laos.Review Date: 2000-03-20
One of those Must Read BooksReview Date: 2005-06-15

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Sorry - meant to say PELELIU and OKINAWAReview Date: 1999-07-08
Good insightsReview Date: 2001-12-17
Using letters that he wrote home, Johnston managed to add a personal touch to his account. It was interesting to get a glimpse on how he felt emotionally, the friendship that was formed between the soldiers and how a lot of times, soldiers are fighting as hard as they did, for their friends because they did not want to let their them down. When Johnston was the section leader, he was able to show the burden of responsibilities as you were not just in charge of your life but of others too.
Lastly, how he was disappointed with the Marines. He found flaws with the system but at the same time, it was very much part of him.
Excellent Story of the Human Side of WarReview Date: 2000-05-06
Sorry - meant to say PELELIU and OKINAWAReview Date: 1999-07-08
A brutally honest memoir from a front line MarineReview Date: 1999-12-03

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A great history of the Silk Road!Review Date: 2007-12-12
excellent book!Review Date: 2007-01-29
VERY INFORMATIVE, BEAUTIFUL READ. I LEARNED MUCH FROM THIS ONE!Review Date: 2008-06-04
While the author certainly touches on the types of goods which were carried along this route, and does address the economic aspect of trade in this part of the world over the past several thousand years, the majority of this work focuses on the various civilization, many of them completely lost, and on the travels of quite a number of important, but seldom heard of travelers and traders. This is NOT a rehash of all the old tales of Marco Polo, who, thank goodness, was not mentioned all that much. The study of Marco is interesting and enjoyable, but to learn the truth of these days and times, his writings are probably not the most accurate. Besides, if you want to learn of Marco and his family, there are certainly enough other books out there that more than cover the subject.
Now before I continue, the reader should take note. As the author fully admits, this is a very complicated work, made even more so by the spelling of place names and the various rise and fall of numerous civilizations. I must admit that at many times I was completely clueless as to where, who and when the author was referring to. This is not the author's fault, it is mine. I had no idea just how ignorant I was of the geography of the area concerned, and how ignorant of the history of that area. If you do not know what and where Zhou, Xiongnu, Yarkland, Loulan, Zhibin, Parthis, Chang'an, Qin, Gaozong, Dunhuang, Xuanzang, and several hundred other locations are, then you will be in big trouble like I was. Many of these place names are further complicated because of name changes over hundreds of years and by numerous different spellings of the same place. There is obviously a large gap in my education. I had the same problem with names of various tribes and the names of people. Even maps are not that much help, as many of the places mentioned in the author's narrative simply no longer exist. Actually and surprisingly, this did not distract from the overall work all that much. And, when you think about it, what better way of learning these previously unknown facts, than the study of a work such as this? The reader should not be put off by this...consider it a learning challenge and experience!
The author is quite outspoken and quite critical during the last part of the book when addressing "The Great Game" and the role the major European powers had in raping, exploiting and destroying traces of these wonderful and lost civilizations. She is also quite harsh in her assessment as to the role of religion is destroying irreplaceable artifacts in the name of one God or another, even addressing the recent atrocities carried out by the Taliban in Afghanistan against religions shrines and the almost complete destruction of museums, all in the name of religion. While I dearly love having access to some of these pieces of history in our own museums, I must admit that we were as guilty as the next is literally stealing from these countries. On the other hand, one wonders if some of these priceless artifacts would still exist in this world had they not been removed from their original source. Food for thought here!
This is a very readable, scholarly work and the many, many pictures, photographs and reproductions make it an absolute pleasure to the eye. This is one of those books that if you read it for the art work alone, you will enjoy and will learn. If you choose to read only one book covering this fascinating subject, then this is the one you should probably choose.
the best book about "the" silk roadReview Date: 2007-12-31
Photogenic Silk roadsReview Date: 2007-01-04

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The Meaning of the Craft of EthnographyReview Date: 2007-06-04
What is most interesting about this book -- which centers on the poetry of the Bedouin tribe of Awlad Ali -- is not the poetry per se, but that it gives an insider's view of the craft of Ethnography. It shows, through the eyes of a skilled ethnographer, and almost by indirection and in reverse order, how meaning is attached to cultures by the people who live in them.
By peeling back the skin of the Awlad Ali culture - one of the nomadic tribes that once hovered around the edge of the Western Egyptian Desert -- we learn, not just "the ways" of this and similar Nomadic tribes, but more generally, the steps needed to attach meaning to the onion called culture. This analysis reveals, layer-by-layer, the structure and texture of the Awlad Ali worldview. It also reveals the various ideologies that supported its construction.
The Awlad Ali tribe is a society based on blood kinship, on honor, and on a kind of fierce tribal autonomy and independence. And however abstract these categories may seem, and however much they may seem settled at birth, they are in fact constantly being re-negotiated in the tribe's everyday efforts to survive: "lived deeds" in the Awlad Ali culture always trump ascribed status and words. The culture has especially derogatory names and references to those who talk, but fail to act.
Moreover, cultural meaning and societal rules remain close to the ground: that is, closely attached to survival needs. Ascribed status - that is patrilineal genealogy, maleness, etc. definitely have a pride of place in the culture, but these do not settle the matter of status once and for all: What one does with these is the final arbiter of ones position and status within the tribe.
As an American peeping into another culture, what I learned in a somewhat painfully indirect way is that most of rest of the world - even primitive tribes -- still speak and relate to each other in the language of humanity: poetry, songs, prayer, proverbs, folklore, tales, myths, etc. To them, these are not mere cultural trinkets, ornamentations and affectations, to be tossed about during holidays, or to be commercialized and then tossed aside, or just the colorful tools used to promote a particular kind of politics or political organization, but they are the real meat of human discourse. They serve as the actual conduits through which deep human feelings are conveyed and transmitted.
As a backdrop to our own culture, there are at least two lessons to be learned (indirectly and in relief) from this book:
(1) That it is possible to construct a cultural worldview (a complete cosmology of meaning) entirely without the need for a category called "race" or without reference to the idea of a "religion." The author, who was Christian and a partly-white female, lived in the home of the tribe she was studying for two years, which was nominally Muslim, but with all of the many intersecting categories of meaning: race and religion, were never mentioned to her or ever played a role in tribal discourse.
(2) That we Americans live in a social world that is bereft of normal meaningful human attachments and discourse. In comparison to the Awlad Ali tribe, we live in a world of greatly diminished humanity in which racism, acquisition of things, commodification and consumerization of those things, rationalizations and political spin, false piety, rationing of intangibles qualities, knee-jerk bipartisanism, sublimated hatred, and artistic shallowness, are substitutes for real meaning.
Is this all just an inevitable part of modernity? It is difficult to know, but we must be grateful to this author for showing us with great skill that there are other images of, and paths to meaningfulness.
Ten Stars
a good readReview Date: 2002-10-14
Evocative ethnographyReview Date: 2003-05-17
Tremendous InsightReview Date: 2006-09-25
Abu Lughod analysis of concepts such as "hishma" was truly incisive and shed a great deal of light on the nature of modesty between women and men and amongst men and women. The analysis seems to explain behaviors and norms witnessed elsewhere in Egypt and indeed other parts of the Middle East.
An important thesis of Abu Lughod is that the Awlad Ali people often communicated in very conservative and modest way directly through words; they only said what was proper and fitted the norms. Yet a second mode of communication far more true and expressive was found in their little songs or poems.
Abu Lughod discussed gender relation amongst Awlad Ali at length and the relationship between women and the families of their husbands and the society at large. I really enjoyed this book and would highly recommend it. For an excellent work on veiling and gender issues, I would recommend Leila Ahmed's Women & Gender in Islam.
A Tool for UnderstandingReview Date: 2003-01-04
Lila Abu-Lughod came to a deep understanding of such aspects of the culture as blood ties, veiling and poetry not only because of her talent and training but also because she has ties to that culture. She calls academics like herself "halfies" because they belong both "inside and outside the communities they write about." She realizes that such a situation benefits them in terms of gathering knowledge within close cultures.
The veiling of women (or rather women's veiling of themselves) is an important topic because of recent events including world politics and of the ongoing research in feminism. It is also important because it is so often misunderstood and so difficult to understand even when it is explained.
After reading Abu-Lughod's renowned (in the world of academics) book, "Veiled Sentiments," I think I have a better handle on veiling than I ever would have had otherwise. It was not easy to absorb the concepts that surround it. That it took ¼ of a 315 page book to do it (a conservative estimate) is a testament to the intricacies of and the psychological motivations behind this cultural /religious practice.
Learning more about veiling alone made this study one well worth reading. But the surprise for both the reader, and-as explained by Ms. Abu-Lughod-the author herself is the discovery of this culture's use of poetry. To take it one step further, the insight into how societies in general (at least ours and that of the Bedouins) similarly use their poetry and relate to it.
Abu-Lughod finds that poetry is used somewhat differently among women in the Awlad ` Ali tribes than it is used by men. Because I am writing my own book of poetry called "Skyscapes: A Woman's View," I was especially interested in this aspect of "Sentiments;" it also was, by the author's own admission, an amazing and important cultural discovery. A group of women in China have their own secret language apart from the men; now this anthropologist brings to our attention how the poetry and veiling customs of these women reveal their emotions and are rooted in the traditions of a society in which they live quite separately from men.
Though this book is not meant for mainstream readers, I hope that many who have no ties to anthropology will make an effort to read it. I believe that women will find it especially interesting but men will also find pertinent information for today's political climate within its pages. No amount of travel could impart the depth of understanding of this culture, and-by extension-similar cultures that this book does.
(Carolyn Howard-Johnson is the author of "This is the Place..." )

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Print quality of photos not particularly goodReview Date: 2008-03-19
OUTSTANDING IMAGES OF IRAQ!Review Date: 2007-12-26
AstoundingReview Date: 2007-12-11
An impressive body of work Review Date: 2007-12-03
SnapgirlReview Date: 2007-11-14

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History lives todayReview Date: 2007-04-19
Excellent Companion MaterialReview Date: 2006-07-04
The main drawback is that I would not consider this a stand-alone book, particularly on a lot of the convoluted political arrangements - I'd suggest Wasserman's "Templars & the Assassins: The Militia of Heaven" for that - and I really don't think one can get the full understanding of the Muslim mentality in fighting the Crusaders from it. For that I'd suggest al-Sulami's "Way of Sufi Chivalry" (for those on a budget) or preferably Sabzawari's "Royal Book of Spiritual Chivalry" (for those who aren't) to get into the mindset of the Muslim warriors. For while "Arab Historians" includes a lot personal commentary from the authors, these last two books were written as guides for the emirs and warriors, and once reading them one gets the feeling that "Arab Historians" was written by some military public relations officer.
Still a highly recommended, enjoyable read, though.
Wonderful source materialReview Date: 2006-03-26
ExcellentReview Date: 2006-01-22
Good bookReview Date: 2004-09-07

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I loved it - But check out this Scholar's point by point Review!Review Date: 2006-06-27
The Blessings of Bhutan
Honolulu: University of Hawai'i Press, 2002. v, 186 pp. Colour plates, notes, glossary, index. US$24.95, paper.
It is rare that one has the chance to review a book so inadequate that one is hard-pushed to find a positive word to write about it.
The Blessings of Bhutan is, most unfortunately, such a book. One cannot imagine why University of Hawai'i Press, an otherwise reputable press that previously released the charming Painter's Year in the Forests of Bhutan by A. K. Hellum, has now published the Carpenters' recycled clichés and Orientalist imaginings. The authors start out on a hapless tack "... visitors often feel altered by Bhutan ... their inner selves are stirred ... [and] many come home with a nagging feeling that they
were at the edge of learning something important, something primary" (p. 1). With this Conradesque backdrop in place, Russ and Blyth Carpenter enter the Heart of Lightness with their readers in tow. Their account of travelling and working in Bhutan is so personalised that those of us who have never visited their home in the USA wonder why they so frequently refer to it: "Bhutan reminds us of Vida, Oregon. Our hometown has a store ..." (p. 7).
Their rambling anecdotes come across as impressionistic accounts from a journal, and are surely more suited to family archives or a Christmas letter home to friends than to publication as a monograph by an academic press. The authors trade in stereotype and are partial to a disparaging kind of anti-intellectualism, embodied by the statements:
"only a masochist would want to know the names of all the languages spoken in
Central and Eastern Bhutan" and "Bhutan's geography changes from challenging to
nearly hopeless" (p. 8). As if this were not disturbing enough, their hagiography of the kings of Bhutan as embodying "wisdom, strength, vision, and selfless behaviour" which they "daydream about the United States borrowing" (p. 9) is surely at odds with the sentence handed down by a previous king who had a citizen "whipped with peach branches until he convulsed and fell unconscious" (p. 18).
While this book has no scholarly pretensions, and readers would do better to travel to Bhutan with the Lonely Planet guidebook, the lack of engagement with issues that affect contemporary Bhutan, such as the activities of Indian rebels along the southern border or the plight of the Lhotsampa refugees (Bhutanese Hindus of Nepali origin) is simply negligent.
In only one place are these issues touched upon, and then shrouded in euphemism and dodged in an amateurish and unconvincing way: "Many of the things we could say here about the southern problem would be out-of-date by the time this book is published" (p. 168).
In short, this book fails to deliver at all levels. The obvious delight the authors have in Bhutan is marred by their thinly disguised condescension: "in our view, the Bhutanese do not understand the insidious and destructive consequences of television" (p. 174) and platitudinous generalisations such as "we have no hesitations about the essential intellectual capability of the Bhutanese people" (p. 169). At best, perhaps the Carpenters could recycle their text for an in-flight magazine on Bhutan's national airline.
MARK TURIN
University of Cambridge
Don't Miss this GemReview Date: 2003-04-07
An Intriguing Introduction to BhutanReview Date: 2004-06-08
The authors' love and admiration of Bhutan and Bhutanese people is very apparent in their sketches. While many things about Bhutan can easily baffle a tourist (like the almost contradictory sexual attitude of the Bhutanese or the concept of "Gross National Happiness"), they explain these things in terms of the Bhutanese culture. I found the book extremely easy to read and engaging, and appreciated the experiences the Carpenters shared as well as the facts. You can read the book back to front or just skip around and read about which aspects of the culture you're interested in.
This is the first book I have read about Bhutan, and I'm glad I got it!
The Soul of BhutanReview Date: 2005-12-31
Blessings of BhutanReview Date: 2003-06-15

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Is football emphasis giving our college academics a concussion?Review Date: 2008-04-26
school of last resortReview Date: 2008-01-03
In the book, Dowling states that he has witnessed the following in his 20+ years at Rutgers:
1) much larger classes
2) an explosion in the cost of tuition
3) classrooms in an ever-increasing state of disrepair
4) decreasing morale among the faculty
5) the elimination of a number of non-revenue sports, including men's swimming and the crew teams
6) at least 100 million dollars spent on the football and basketball teams (scholarships, coaches, perks, facilities, etc...)
Dowling inspired a number of undergraduate students to create Rutgers1000 in the early 1990's. The goal of Rutgers1000 was to remove Rutgers from division 1a sports and to make Rutgers a non-athletic scholarship university. While the students, faculty and alumni all had branches of Rutgers1000, Dowling focuses on the student and alumni groups in his book.
Dowling details some of Rutgers1000's explanations that are listed on their website in his chapter "Warriors on the Web":
1)most Div 1a football teams lose money - the few programs that make money put the money right back into the football program
2)there is a big difference between exposure (Miami, Nebraska) and reputation (Berkeley, Harvard) - big-time athletics result in exposure, not reputation
3)if Freshmen go to a school because of a final four or bowl game appearance, these are not the kind of students that a college or university wants
4)Michigan is one of the few examples of a good academic school that also has a good Div 1a sports program - supporters of big time athletics often cite Michigan; this is false logic, as Michigan is an exception rather than the norm
Dowling details a number of scandals that have rocked colleges and universities over the last 30 years. He explains that there is a common pattern in the way they are usually handled:
1)college officials express shock
2)an investigative committee is established
3)there is a protest that the scandal does not truly represent the university
4)there is an announcement that "nothing like this will ever happen again"
Confessions of a Spoilsport: My Life and Hard Times Fighting Sports Corruption at an Old Eastern University Review Date: 2007-12-12
Triumph of the maggots at New BrunswickReview Date: 2007-10-05
That said, I have to say that I don't miss teaching very much and that the atmosphere created by the dominant jockocracy, especially now that the "program" is a "winner", is an important factor in my indifference. Div 1A football is pure poison when one longs for an atmosphere where serious students predominate and their genuine intllectual curiosity flourishes. I have had such students, of course, and met quite a few of them in the defunct Honors Program, which Dowling accurately describes. These days, they seem like remnants of a doomed race.
Note that it's not jocks, as such, who now flourish in New Brunswick? The best and brightest of them--those who participate in the "non-revenue" sports as free individuals motivated only by their enthusiasm--have, in most cases, been victims of a wholesale purge (unreported in Dowling's book, alas, though it is the saddest and most ironic aspect of the moral rot that concerns him). Fencing, Crew, and Men's Tennis and Swimming have vanished without a trace, despite intense lobbying from outraged parents and alumni and universal bewilderment among undergrads. Why? The pretext is that they are "too expensive". But this happens as more and more cash is poured into a bloated and self-indulgent football program, in the form of luxury accommodations to entice recruits and astronomical pay-scales for coaches and administrators. If you need further reasons, such wholesale aboliton of varsity teams is a cheap and cynical way of "satisfying" Title IX requirements, so that there is no legal obstacle to providing the football team with all the cannon fodder it claims to need.
Likewise, the roster of listed courses continues to decline across the board, especially the small specialized courses that give undergrads access to serious scholarship and research as opposed to once-over-lightly survey courses. The physical plant is ill-maintained. Even the newest buildings, poorly designed to begin with, are allowed to decay in short order. The Banks of the Old Raritan are now tilted so that all the loose cash flows directly into the football program's coffers, with a bit diverted to basketball. The univeristy boasts of the academic success rates of its "student athletes"; funnny thing, though: I've never seen one in any of my classes and I strongly suspect that that if transcripts were on the public record, there would be little sign of anything that deserves to be called higher education.
Alas, the same is true of all too many ordinary students. The student culture has simply plunged into "party school" mode, which is why, as a previous evaluator notes, its a pretty rag-tag bunch, academically, despite the continued presence of a first class faculty. [By the way, to address another point brought up in the previous post, the reason Rutgers outranks such schools as Nebraska is purely a matter of faculty quality; there are still departments at the school that outshine anything in the Ivies. My own department has been consistently listed among the top 15 or so for decades (from a research point of view, of course).] But even the most loyal faculty get pretty disgusted at seeing some lunkhead of a football coach who is making ten times what they are (salary alone, excluding all the little side-deals that fill a coach's pockets when his minions do what they're supposed to and knock their brains out to get a bowl invitation without ever seeing serious money themselves). I know of a few cases where top scholars have gone on to other venues after long Rutgers careers, and I don't think the jockocracy can be let off the hook.
I think Dowling leaves some other factors in the decline of Rutgers (and universities in general) unvisited, since his focus is exclusively on the depradations of the Div 1A program. The snottiness, cynicism, and off-the-shelf nihilism of what may be called the postmodern turn in the humanities convinced many students that their teachers were self-indulgent and out of touch, blind to their own gullibility. So, too, the heavy emphasis on "identity politics" and all the machinery of mandatory righteousness (usually called "political correctness") that came with the package. Academic quirkiness of this kind drove off far more students than it recruited, so far as the life of the mind is concerned.
Equal blame goes to the ethos of pure utilitarianism that colonized much of the academic world utterly indifferent to the vapors of postmodernism. Too many programs and departments, along with their students, came to view their function as credentializing bureaucrats, technocrats, and corporate functionaries, without any concern for deeper cultural values unconcerned with the generation of high incomes and vocational perks.
But, still, there is something about the omniverous football culture that dwarfs everything else in determining the ethics and values that are commonly understood to characterize a campus. If you have a big-time program, you know damned well that sooner or later some high-ranking administrator is going to be caught cheating and lying on a grand scale, and that it will be the chief goal of the top dogs to paper the whole busines over and get back to business as usual. Meanwhile, the program will pass tons of meat on the hoof through the system every year, chewing most of it up past the point of usefulness, and sending the poor kids who signed up for football glory out into the world with no real education and a host of joint problems that will grow worse over the years.
As Dowling points out, the people responsible for this meltdown at Rutgers were for the most part local businessmen and politicians for whom access to a skybox at the stadium of a ranked team is the summum bonum of existence. President Bloustein, who might have known better, wasn't able to hold them off (I think Dowling treats Bloustein too generously, by the way). Presidents Lawrence and McCormick were in their pocket from the getgo. How a decent academic, like McCormick, decays into that forlorn state, I do not know. It's the American version of "Die Blaue Engel", I suppose.
In any case, Dowling has said what needed to be said. The jock-sniffers will howl, either because they are emotional cripples, or because they are cynical parasites who thrive on the crumbs that are dropped from the table of big-time NCAA sports. To hell with them.
A cautionary tale well told...Review Date: 2007-09-07
For those who believe that universities exist primarily for the transmission of knowledge and free intellectual enquiry, this is not a pretty story. It details how, under a weak president chosen by a board of govenors concerned foremost with 'making it big' in sports, Rutgers withdrew from over a century of competition with schools like Princeton and Cornell and modelled its sports program on institutions like Virginia Tech and Miami. The consequences - including the flight of many of the brightest students, and a run down, crowded, shabby campus offset against the first-class athletic facilities provided for 'student athletes' are well documented in the book.
As a Rutgers student, it angers me that my university has thrown away at least $150 million over the past 15 years on football alone - money that could otherwise have gone into scholarships, new buildings, and facilities for ALL students. In these days of hype and hooplah over a 'winning' football program at Rutgers, it is worth remembering the price Rutgers has paid and continues to pay for such 'success'. I salute Professor Dowling for detailing the numerous reasons why many of us at Rutgers view div 1A football as an expensive sham that does far more harm than good to this great university.
Related Subjects: Athletics
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