Organizations Books
Related Subjects: Fraternities and Sororities
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The book that strarted it all.Review Date: 2008-04-30
Visionary plea for New Testament style church lifeReview Date: 2008-03-11
Neighbor is very taken with the Yonggi Cho model, which I am not committed to, but the main point of the book is the need to get back to every member ministry. Unless the church in America makes a conscious committment to restore this central New Testament imperative, we are doomed to ongoing anemia, and self-centered Christianity.
-Dennis McCallum, author Organic Disciplemaking: How to promote Christian leadership development through personal relationships, biblical discipleship, mentoring, and Christian community
The cell group churchReview Date: 2007-05-21
ABSOLUTELY A MUST READ 4 ALL CHURCH LEADERS AND LAY PERSONS!Review Date: 2000-07-10
I consider this book to be one of my greatest tools in my ministry. I am starting my own Church and this is the model I plan to use. Please email me and let me know if my review has inspired your to purchase the book. CliffEOTC@netscape.net
What are the benefits of a Cell Group Church over that of a Traditional Style Church?
1. Cell Group Churches are more efficient than traditional churches. In the traditional church, only 10% to 15% of the membership are engaged in the tasks required to make the Church function. After the teachers, administrators, musicians, etc., have been pulled out of the total membership, the rest are expected to be faithful members. If an automobile engine were rated at 15% efficiency, it would never see the light of day. The contrast between this misuse of Christians and the New Testament church, where 100% were involved, is scandalous. In the Cell Group Church, everyone is involved ministry, even the children.
2. Cell Group Churches are based on the Scriptural concept of community. The essence of community is a sense of belonging. There is a powerful Christian comaraderie established when people belong to each other in a cell group. This cannot be equaled in a church which assembles people in large groups. People look after one another, and they share the ministry of reachingthe unconverted as a community task.
3. Cell Group Churches focus on the importance of prayer for their ministries. Half nights of prayer are commonplace among cell groups. As much as one third to one half of the time spent in their gatherings is devoted to prayer. Because of this focus on prayer, it is common for many to find Spiritual, Emotional, and Physical healing as a result of a cell group who has a deep commitment to prayer.
4. Cell Group Churches are not limited by the size of a church building. It is obvious that most traditional churches are limited by the size of their buildings. For some, the original building is used for generations. For others, a spurt of growth requires a massive building fund drive and a small addition of space. The success of a church is often measured by how packed the auditorium is, rather than by the number of people who are brought to personal faith. When cell group churches do construct space, it is clearly created for the purpose of equipping, and not for attracting, members.
5. Cell Group Churches are focused on evangelism that includes the powerful witness of Christ working within His body, beyond the traditional presentation of the "plan of salvation." The "ungifted" and the "unbelievers" of 1 Corinthians 14:24-26 are once again, as in the early church, exposed to the amazing power of they body of Christ, where all are involved in the process of edification. Once again it has become commonplace for these seekers to fall on their faces and say, "Surely God is among you!" The form of evangelism that takes place in a Cell Group Church is as old as the book of Acts!
6. Another benefit of a Cell Group Church is that the gospel is offered by non-professional hands, the hands of friends or neighbors, not outsiders. With this being the case, suspicion of the Christian clergy is not present when people in the community are the bearers of the gospel. It is not uncommon for cell groups to see conversions on a weekly basis.
7. Because cell groups are battlefields where people are set free from strongholds, it is commonplace for a cell group meeting to focus on a Biblical teaching related to a life problem. While the Traditional Church will focus on these issues in a sermon, the cell group calls each member to be accountable. Many times a cell group leader will ask, "What is the state of your life concerning this issue?"
There are many more benefits of a Cell Group Church over that of a Traditional Style Church. Please understand that I am not saying that the Traditional Church is completely ineffective. It is just that E.O.T.C. believes that the Cell Group style of ministry is a better means of reaching out to the growing number of people who are lost and need to find eternal life in Jesus Christ.
It has never been, nor will it ever be our desire to take people from other churches to build the size of our Church. While we will never turn down someone who wants to join our church, our primary goal and focus is to reach out to the unchurched, unsaved population with the gospel of Jesus Christ. We are not in competition with anyone other church wether it be a cell group based or traditional. There is a place for both styles of churches in our culture and it is our suggestion that each believer find a Church where they will be encouraged to grow in the faith and where they will be taught the Word of God and given a place to worship from the heart. For some that may be a different church than E.O.T.C., but the truth is that we are all ONE CHURCH!!!
Doing Church As They Did In The 1st Century!Review Date: 2000-06-23


This is quality - everyone who believes in education should read this!Review Date: 2007-01-04
The Harangue and the HopeReview Date: 2003-08-18
What really made this book a wonderful reading and learning experience for me, though, remains in their providing hope, that is, a plan. Since teacher improvement lies at the heart of any educational reform strategy, the authors declare that empowering teachers to do their job well must be the premise and promise of the profession. Their blueprint for school reform contains the Millennium School, an attempt to revive the profession of teaching, re-organize the roles of educational personnel, and improve educational leadership. The bedrock principles that comprise the Millennium School consist of four tenets: first, "multi-tiered career paths for teachers," next, "teaching in teams instead of in isolation," then, "performance-based accountability," and finally, "ongoing professional development for all teachers and principals" (p. 185).
I suppose that I am a little jealous of the authors. They have written the book that I have always wanted to write. This is my way of giving it very high praise because it resonated with me in a profound manner. If I were to criticize it, it would be that for all its fine writing, eloquent arguments, and scholarly support, the authors do not provide a Millennium School model at the High School level (my arena), only at the Elementary School level. (Wait. Maybe there is still time to consider writing that book after all. Better go now--)
Must reading for anyone interested in education!Review Date: 2003-02-16
I hope Pres. Bush reads this book!Review Date: 2003-02-26
The missing ingredientReview Date: 2003-03-03

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The Love of Mother Theresa and the Sisters of CharityReview Date: 1999-08-23
Unforgettable photographyReview Date: 1999-01-21
Collopy's photographs project Mother Teresa's loving vision.Review Date: 1998-10-21
Photography tells the story of Mother Teresa.Review Date: 1999-11-01
Collopy's photographs project Mother Teresa's loving vision.Review Date: 1998-10-21

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A Novel TextbookReview Date: 2008-08-10
Readers witness Sterling's "situational leadership" method in which he changes his behavior to address many management issues similarly to an actor. Sterling uses behaviors as tools. When resolution of a problem calls for anger, reserve, playfulness or assertiveness, Sterling exhibits the behavior in order to facilitate the problem at hand. Since he's acting out these behaviors people tend to believe him. The composite of these behaviors create an aggregate impression, purposefully controlled to get a desired result. In a profession where seemingly irrational actions have to be interpreted and resolved, Grant Sterling adapts himself to the situation through common sense, situational management and smart guessing.
Not what I expected!!!!!!!!Review Date: 2006-07-25
Getting sent to THIS principal's office is an adventure!Review Date: 1999-06-25
A warm and humorous view of being a principal.Review Date: 1999-03-06
I couldn't put it down once I started reading this book !Review Date: 1999-06-21

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Wise words from an informed observer.Review Date: 1998-02-03
Grabs the reader from page one!
Review Date: 1996-12-23
Ward tells the familiar tale, chronicled by Berle and Means and updated by Mark Roe, of how owners were usurped by managers. The recent era of corporate raiders and rubber stamp boards is fading into history as shareholders and their board representatives gain an equal footing with CEOs. Ward draws on his years of experience as editor of The Corporate Board to inform the reader of current trends and to speculate on the future.
For example, Ward tells us that new boards are looking for skills in telecommunications and technology, marketing, international markets, finance, restructuring, entrepreneurial skills, and service industries, as well as for demographic diversity. Ward devotes several chapters to describing the work of audit, compensation, and nominating committees. He also looks examines emerging committees in corporate governance and compliance as well as more specialized committees. He sees the likelihood that small board secretariats will strengthen the board's hand in working with management by helping them dig through the data.
Looking at the chair/CEO controversy, Ward concludes that in most cases the independent outside chair "would not have enough muscle yet to make a difference." "This does not mean we should give up on the idea of a separate chair, but rather that supporters may have been too early with the idea for it yet to be effective." Ward sees lead directors as a "fallback" position that is likely to take hold sooner but on a less formal basis.
Most readers will find that Ward takes a balanced and reasoned approach to SEC regulations, director liability, stakeholder influence, and the dozens of other issues which he covers in brief but informative discussions. Perhaps most controversial is his contention is that we may soon be seriously considering proposals for federal the chartering of corporations. Ward breezes through past proposals by James Madison, William Jennings Bryan, T. Roosevelt, Wilson, Taft, William O. Douglas, Ralph Nader, and more recent efforts. He points out that "the very Congress that gained power in 1994 by proclaiming a return of power to the states passed the Private Securities Litigation and Reform Act of 1995" which preempts state powers in shareholder suits and adds federal disclosure requirements.
Ward argues that several federal laws have defused the radical call for federal chartering while bringing us closer to a de facto federal system. "While federal chartering waves of the past century were stirred by politicians, jurists, and consumer advocates, a renewed effort would likely be led by shareholders." "If federal corporate certification could supersede state lawsuits, coordinate often contradictory federal regulations, and set clear standards for board behavior, it might well draw new fans from the business sector." I find his arguements compelling. If shareholders and businesses united around such a proposal now, we might avoid populist based demands, with confusing stakeholder provisions for constituent based boards, which are likely to resurface in an economic downturn.
http://www.corpgov.net
How to Build Better BoardsReview Date: 2002-08-30
How to Build Better Boards
"The Family Circus", Bil Keane's winsome cartoon strip, focuses on the daily ups and downs of life in the often chaotic home of a young family.
Regular readers of the strip have learned that in addition to mother, father, four young children, and three pets, there are two other residents in the household who make regular, if furtive, appearances. Whenever the mother finds a broken dish, a piece missing from a birthday cake, or muddy footprints tracked through the house, we know that the ghostly characters "Ida Know" and "Not Me" are lurking nearby. All the mother has to do whenever she finds something broken, missing, or in disarray is confront her youngsters with the question, "Who is responsible for this?" to elicit the collective response, "Ida Know!" or "Not Me!"
These two troublemakers have apparently expanded their families and sent their children off to inhabit the most senior executive offices of many of the world's best known corporations. Their names are on the tongues of virtually every executive who has had to explain why his or her corporation has collapsed. Listen to the CEOs of Enron, Polaroid, Global Crossing, Warnaco, or Arthur Andersen, for example. The top executives of each of these companies have assured us that they themselves had nothing to do with the collapse of their companies, putting the blame squarely on "Ida Know" and "Not Me" in virtually every case.
Exasperated shareholders wonder whom ultimately to hold responsible for the collapse of these companies and their investments. Ever so slowly, the glare of the lights is shifting to the boards of directors, as questions are raised about board accountability and responsibility. The boards of these companies all seemed to have been napping as they waited for their options to vest.
For all the time, energy, and resources organizations put into training executives, it appears that they put considerably less into training directors and helping them to understand their responsibilities. Type the words "board of directors" or "corporate governance" into the search engine at Amazon.com and you will see a fraction of the number of books that you would find had you typed the word "leadership."
Among the books that stand out are two by Ralph D. Ward: The 21st Century Corporate Board and its follow-up, Improving Corporate Boards. Ward, the editor of Corporate Board magazine, has filled the pair with well-written and insightful case studies, along with specific recommendations for changes in practices and procedures. Together they make an excellent handbook both for companies and for individual directors. In fact, "required reading" is the term that best describes them.
The 21st Century Corporate Board focuses on the turbulent era of the early 1990s, which saw a series of sackings of CEOs at corporate giants GM, Kodak, IBM, and American Express, among others. The frenzied era of hostile takeovers and leverage buyouts in the 1980s was still fresh in the minds of corporate boards. If a CEO failed to keep his company's stock price high enough to ward off potential raiders, boards were not hesitant to send CEOs packing.
Ward divides the book into two sections - an examination of how things got so bad as boards grew increasingly somnolent, and then a prescriptive section, with specific recommendations for changes. Among his most powerful suggestions is that the board have its own office and staff within the organization. Typically most boards rely on assistance from the CEO's or corporate counsel's office. The board needs more independence and autonomy, especially as the prospect of increased government oversight grows.
His more recent book, Improving Corporate Boards, provides more detailed and specific recommendations for improving each branch of a board's function. The audit committee of Enron's board might have spared themselves and the rest of the company more than a little trouble had they read Ward's pithy chapter entitled, "Smarter Audit Committees." Two suggestions seem especially on point: "Make sure the company is looking at the real numbers" and "Learn where right and wrong really are for the company's financials."
Polaroid CEO Gary DiCamillo managed to work the stock price of his company consistently down over his six-year tenure: from a high of ... per share to its recent value of pennies following the company's bankruptcy. Amazingly, near the end of DiCamillo's initial three-year contract, with the stock price at half of what it had been when he first took over as CEO, Polaroid's board paid him a ... cash bonus, extended his contract, and affirmed their support for him. DiCamillo banked the bonus and bankrupted the company. He is still CEO. We can only surmise what might have happened had Polaroid's board members read through Ward's two books and then acted on even a small number of Ward's sound suggestions. As it is, the board has no doubt provided Ward with an unfortunate but instructive case study for a future edition of either of these two solid handbooks. ...
Smashing the Iron CurtainReview Date: 2000-06-20

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Great way to get inspired to action!Review Date: 2007-07-09
Simple and effective ways to make a difference.Review Date: 2007-03-28
BUY THIS BOOK!!!Review Date: 2007-03-18
everyone should read this book !Review Date: 2007-03-12


Those were interesting times...Review Date: 2007-01-12
It's like going home again.Review Date: 2003-06-18
I was not disappointed. This is a top-notch book, well-written, scrupulously researched, sociological and anthropological, a wealth of information. Miller's primary purpose is to look at 60's communes in general, of which he says the Jesus People were perhaps the largest single contingent, but still a minority overall. The book not only mentions many different groups, giving a brief blurb on them, but ties them together in genuine scholarly treatment, so that we learn how the different aspects of various groups fit in an overall framework.
Miller's treatment of daily life in community and children from communes was very on-target, as was his look at the eventual dissolution of the communal movement, and what happened to the millions involved in it afterward. This is not an easy topic, as there was a wide variety of communes: Jesus People, environmental, anarchist, LSD, Sufi, Jewish , Hindu, Krishna, and middle-class communes, to name a few. Yet he is able to combine all these diverse elements into an overall thesis, while still treating each type unique. He makes a strong point that many communes are not covered in his treatment, and of the 1000's that existed in this time period, many don't even have any written record any longer.
I think I'd bring up only one minor flaw- his discussion of us, Jesus People Milwaukee, was not entirely correct, as we were neither fundamentalist (but more in line in thinking with Sojourners), nor reaching out to youth, but a Discipleship Training School for young adults.
It is true, as Miller says, most of us in the communes were unaware of what was going on in other communes. It seemed to be just a spontaneous move all around the nation, and to those within the Jesus Movement, a spontaneous move of the Holy Spirit. It was something that had a huge impact on our lives, as Miller describes, and something that continues to highly impact the culture today.
Arks to LighthousesReview Date: 2000-04-18
Having lived through the '60s era and having participated in the communal scene, I often find myself irritated by inaccurate reporting by authors who only seem interested in sensationalism (such as Robert Houriet's *Getting Back Together*, 1971), but Timothy Miller does his homework carefully, and I don't find such inaccuracies or biases in his work.
*The 60s Communes: Hippies and Beyond* is not a glib dismissal of a blip on the screen of American community. Miller makes it clear that this is an ongoing phenomenon. Many of these communities still exist (such as The Farm in Tennessee) even though many have gone through countless evolutions and restructuring.
Miller compares land and food arrangements, architecture, parenting, and social interaction of diverse communities across this country along with their philosophies, ideologies and spiritual perspectives. He doesn't unrealistically romanticize and neither does he condemn. He just tells it like it is--and was. And he bakes it into a cake.
The book illustrates the profound effect that these communities have had on our society. It doesn't pretend to include in-depth personal reminiscences or ideological transformations (such as those chronicled in Peter Coyote's excellent *Sleeping Where I Fall*), but it brings all elements together in an informative Big Picture of what was, what is, and what may follow from this movement. While the communes of the American past were primarily arks, says Miller, those of the 60s were lighthouses. I agree. This is one good read. I recommend it. pamhan99@aol.com
Great insight into the 60's counter-cultureReview Date: 2007-07-27
The 1960's was a time of radical change in American history. Timothy Miller's book is a look into the controversial subject of the effect the hippies had on American society and its values. Since post World War II American society had seen so many changes in just a few decades. "Hippiedom" was another new change the nation had to deal with in the late 1960's and early 1970's.
The "Hippiedom" movement in the 1960's became known as the counterculture. This movement was composed of teenagers and persons in their early twenties who chose to separate themselves from the traditional American lifestyle. Hippies were usually young, white and came from the upper middle class. The hippie culture's basic beliefs were in peace, racial harmony, and equality. Their culture condoned smoking marijuana, engaging in liberated sex, and living communally they felt that as long as no one was hurting anyone else or themselves it was okay.
The main characteristic of the hippies was dope, and the majority of the hippies used it. Dope was one of the main elements that separated the counterculture from the mainstream. Hippies looked upon dope as good, and approved the use of any drug that was perceived as being able to expand consciousness. Drugs that made people "dumb" were bad (25). The main elements of hip ethics of dope looked something like this:
Use it positively. Use it sanely. Know what you're doing. Avoid bad drugs. Avoid misuse of (good) dope. Don't use dope to hurt others. Assert your freedom to make your own decisions
about dope. And have a good trip (27).
Hippies believed that dope was about fun, revolution and was good for their body and soul. They lived by the creed: "If it feels good, then do it so long as it doesn't hurt anyone else." (29) Dope was believed to be useful in many different ways. One specific use of dope was to heighten intimacy and interpersonal interaction.
In the counterculture movement dope and sex were often intertwined. Hippies believed that people should be free to express their sexuality as they chose and use dope to boost the sexual experience. Hippies had extensive reasoning as to why they should enjoy sex. They used the same credo for sex as they did for dope.
Homosexuality and nudity developed a consciousness within the Hippiedom as well and became part of the new sexuality. It was not long before the consequences of this life-style forced the counterculture to deal with issues such as social diseases, birth control and abortion. These new obstacles did not deter them from participating in orgies and organized free sex which they believed was harmless, helped break down social barriers, created community spirit and was beneficial to one's private sex life (65).
While dope and sex were major elements of the counterculture movement in the late 1960's and early 1970's the movement was not complete without rock and roll. Rock and roll was believed to have been a major influence on the feelings and beliefs of the counterculture. It became a way of life and a means of communication. The lyrics reflected the counterculture's values and in turn helped shape them (78). Rock and roll festivals and concerts were considered sacramental gatherings by the counterculture. They provided opportunities for massive indulgence in dope, nudity, sex, rock and community. Woodstock was one such example of a sacramental gathering to hippies.
Rock and roll and dope played a major role in developing communal living arrangements within the hippie countercultural movement. Those who lived in the communes believed they were rejecting mainstream society. The communes were usually located in the country so that the communards could "get back to the basics", by living off the land."
Hippies created their own "love" generation (104). Although the counter-culture movement attempted to stay free of the mainstream, they were not immune to opposition from the traditional society. Conventional society was opposed to dope, sex, rock and roll and hippies' sense of community. Hippies believed love was the only answer to major problems afflicting the world (105). As a result of their beliefs on love, they had some political implications.
Hippies believed in disinvolvement and felt that voting was useless and politics were not a concern of "free" people. This resulted in hippies "dropping out" as they fell out of the mainstream society and into a New Age (110). Despite "dropping out" they had to keep one
foot in the mainstream door because they had to work. While hippies worked by necessity they believed money was meaningless and just a necessary evil. They considered play to be much more important in their value system. In order to stay true to their beliefs they would only play games, such as Frisbee, that did not require score keeping, competition and rules. If people did not incorporate play into their day, hippies believed they were missing out.
By all accounts hippies did their own thing and believed they were starting something new with the "sexual" revolution, the drugs and the rock and roll. However, while they were "loving" everyone and "getting back to the basics" they were just repeating history; but their movement is probably the most substantial remnant of hip culture we have (136). They did not look at the past to see how wrong they were. For example, they were iconoclasts. However, iconoclasm is another classic American virtue. They were different in that new issues were under attack. They chose to confront rationality, technocracy, and materialism (126).
The hippies' idea of living in the country in their communes was also not a new idea. The establishment of thousands of communes in rural areas was a replay of the agrarian ideal not
to mention a communal vision - which was well established in the nineteenth century. Sexual freedom was another case in point. For years there have been groups who deviate from the norm when it comes to patterns of heterosexuality, monogamy, marriage and wearing clothes (127).
In the counterculture movement women were referred to as "chicks" or if they were in a relationship they were "old ladies" (16). Women withdrew from the "sexual" revolution
because it involved male predominance. "Free" sexuality, like any other kind, "carries with it an
unwarranted domination by the man, of the woman, which injures both," a hip southern female wrote.
Another woman was more blunt: ''The talk of love is profuse but the quality of
relationships is otherwise ...The idea of sexual liberation for the woman means she is not so much free to f*** as to get f***ed over ...Our mothers could get a home and security, a prostitute money, but a hippie woman is bereft of all that "(67).
The question will forever remain as to whether the hippies had a lasting effect on American society and its values. They certainly attracted public awareness during their time with the popularization of recreational drugs and the new attitudes toward sex. They believed with all their heart, at the time that they were making a huge impact on the world. Although after their "heyday" it is questionable if what they thought they were working towards was ever accomplished.
Recommended reading for anyone interested in American history, counter-culture history.

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Well Organized and InsighfulReview Date: 2007-05-07
I wish I'd read this before my first leadership experienceReview Date: 2002-09-21
If I had read this book before the big crisis in my organization, I would have handled things differently, and been more effective.
If I had put to the test the questions that Chris Clarke-Epstein writes about, I would have been more satisfied with my work as a leader...and stayed with it.
This book is extremely readable, and yet challenging. It made me look at leadership not as a mantle to wear, but rather as a process of becoming. The act of questioning - in reality of questing - for what you, your organization, your employees, and your customers want, need, and desire is laid out with specific things to ask, and how to answer them.
78 Important Questions does not come with an answer section like a 10th Grade textbook. This is the kind of book where you have to find your own answers. Good thing the leader of the journey intersperses advice, stories, and encouragement in between queries.
I don't think this is a book for the feint of heart. If you're the kind of leader who basks in the status quo, then stay away. If however, you're not afraid of some work, of some personal soul-searching, and if you embrace change as a way to stay alive in business, then you need these 78 Important Questions.
Valuable Tool, Well-DoneReview Date: 2002-10-01
Combine this gerbil-in-a-cage metaphor with the uncomfortable fact that most leaders haven't learned enough about leadership, and you have a dangerous combination. What is leadership? How is it different from being a manager? How can leaders keep their finger on the pulse of what's happening, inspire others to high achievement, guide their team members through difficult decisions, and still have time to actually finish a cup of coffee while it's still warm?
The solution is disarmingly simple: Ask questions. Listen to the answers. Ask some more questions. Give good answers to questions asked by others.
Easier said than done. There's an art to effective move-us-forward questions and answers. The secrets are in Chris Clarke-Epstein's book. She provides us with 78 valuable questions, but doesn't stop there. In addition to gaining a fine list of questions , we benefit from an explanation of the importance of the question, how to ask it well, and what might be accomplished through the questioning technique. The style is friendly, conversational, and supportive, seasoned with short stories or vignettes that illustrate the many helpful suggestions and observations offered by the author.
The book's chapters are organized to categorize the questions and the commentary surrounding them. The first category, presented after a few pages of positioning, addresses questions leaders need to ask themselves. Chapter 2 presents questions leaders need to ask customers. The third and fourth chapters explore questions to be asked of employees-lots of creative stuff here.
In Chapter 5, we ponder questions to be asked in special situations: new employees, coaching and mentoring, newly promoted leaders, and crisis. Questions leaders need to answer are followed by answers for special situations. What a handbook! You can read this book straight through as I did, or use it for reference (as I will). The last chapter talks about delivering tough answers, sometimes a difficult proposition for leaders. More questions are suggested in the appendix and a website has been established to continue the question-building process. An index facilitates reference. The Suggested Reading list is a bonus.
The book is peppered with quotes about questions and answers that reinforce the points and/or give the reader something more to think about. At the end of each chapter are questions and worksheets for the reader, encouraging some deeper thinking and reflection. Overall, a worthwhile book for leaders-and aspiring leaders-to read, absorb, and keep handy.
A must read for all leaders!Review Date: 2002-09-20

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Highly AppreciatedReview Date: 2006-06-23
Great book!Review Date: 1998-09-03
A must read for entering doctoral students, too!Review Date: 2001-02-15
Institutional, Academic, Personal DutiesReview Date: 2003-05-09
Traditionally, the roles of a professor in a university have been to teach and to research, with different emphasis on the two roles, in different universities. With this as an accepted view, Kennedy further breaks down the roles of the academic into mentoring, institutional service, publishing, as symbols of truthfulness and perhaps, closest to his heart, as agents of change.
In the 303 pages, Kennedy warns the current and the future members of the need to balance academic duty with academic freedom. With no implicit arguments, he stressed the need to re-focus on undergraduate teaching, a central role of universities. The members of the academia are not only teachers but also mentors and influential role models of the students in institutions of higher learning.
He also questions the current style and intensity of producing Phd students, the majority of whom make up the future professoriate. Kennedy exposes truths about the over-production of PhD students; the subsequent failure of many to break into the academia; the lack of teaching training for those who eventually become young professors.
What is personally the most exciting discussion was without doubt the one on research, research misconduct and the pursuit of truth. Kennedy carefully elaborates examples of the difficulty of research with appropriate stories of fictional but realistic characters. However, as a student of social sciences, I was nonetheless disappointed that many of the examples were in the field of sciences and there was no significant discussion of the field of social sciences or humanities. Added to that, there were hardly any examples of Kennedy's own experiences in research. Perhaps, the author thought that any personal experiences were materials insufficient to demonstrate the arguments or that he was uncomfortable in using his own experiences as examples. Either way, I felt that lessons of his own research experiences would have been very enlightening.
However, this short book has powerful insights and lessons for the future members of the academia, not excepting me. Somehow, after reading this book, I understand the fallacy of the ivory tower. Much of the universities' world, as a scholarly enterprise, lofty in their pursuit of truths and free of political man-handling, has changed into an institution under public scrutiny and subjected to public accountability. This book has inspired me to write a piece for a scholarship application. Despite the challenges to be faced by hopeful academics, the resolve is still strong in me to become one and that is, I believe, the essence of this book-the academia, despite its pitfalls, will always be sustained in its important mission of education and discovery, by future members, themselves the product of that mission.

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Magical AdventuresReview Date: 2004-01-14
I'll be home for Christmas!Review Date: 2005-12-24
Having settled that, I can tell you that Nick really knows how to weave a trance that will keep you spellbound as you begin an inner adventure that will take you places you've never even dreamed of ... and yet ... will bring you safely home again. To your own, true self.
Nick is a master of both indirect and direct hypnotic suggestion, yet even as he gives you direct instructions, you still know ... at the same time ... that the direct suggestions in here are just to set you free.
Free from fear. Free from compulsion. Free from pain.
I've listened to the CD twice so far and I'm here to tell you that after the first listening, only, I discovered I had recovered my old sense of confidence.
And now. Now that I have that sense of confidence instilled deep within me ... never to be wrested away again, I can only wonder what I might decide to do with ... and because of ... it.
If you, like me, don't easily experience deep trance ... I'd suggest you give this CD a listen. It's well worth your time!
A wonderful CDReview Date: 2004-01-03
GENUINE INSIGHTSReview Date: 2004-01-04
Related Subjects: Fraternities and Sororities
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If you don't want to be pushed from you comfort zone and believe God for greater things don't, please don't read this book. If you must buy one then amazon is the place to do it.