Western Books
Related Subjects: Athletics
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Wisdom's Children - A New Look at the Inner Christ ChildReview Date: 2000-07-27
A Pleasure to ReadReview Date: 2003-03-05
Good OverviewReview Date: 2004-11-11
A Pleasure to ReadReview Date: 2003-03-05
A good intro to a little-known thread of Christian mysticismReview Date: 2005-12-20
Writing in a style that is scholarly yet accessible, Versluis follows the influence of Boehme down through disciples such as Johann Gichtel, John Pordage, and Jane Leade, figures who remain little-known even in esoteric circles.
The "theosophy" of Boehme and his followers differs markedly from the later theosophy of Madame Blavatsky and the Theosophical Society, a syncretistic theosophy which owes much to Buddhism and Hinduism. By contrast, the Christian theosophy of Boehme is thoroughly Christian and Christ-centered, deriving from his personal mystical visions rather than from readings in Eastern religion.
A main emphasis of Boehme and his followers is that religion be experiential rather than simply an intellectual acceptance of dogma or an assent to verbal expressions of faith. Boehme often described verbal religion as "Babel," signifying that it lacked the truly transformative quality of real religion.
Christian theosophy typically invokes the idea of "sophia," seen as a feminine personification of divine wisdom. Although present in the Old testament "Song of Songs," and occasionally referenced elsewhere in both the Old and New Testaments, sophia/wisdom largely went underground in the Christian tradition, and is more often associated with heretical groups such as the various gnostic sects of the first Christian centuries.
Indeed, Versluis takes up the question of whether there is a link between the Boehmian tradition and the earlier gnostics, and his conclusion is generally in the negative. First of all, there is no evidence of a direct line of transmission between the two traditions; secondly, the theosophers eschewed the elaborate mythical constructs of the earlier gnostics, relying instead on their own direct visionary experiences.
Versluis has tapped into a mystical thread in Christianity which bears further study, and I recommend his "Theosophia" as another laudable effort to elaborate the sophian tradition in Christianity - not merely as a historical curiosity, but as a living tradition that might have something to teach Christians to this day.


A winner.Review Date: 1997-02-26
Buffalo SoldiersReview Date: 2007-09-24
"Buffalo Soldier" faces Comanche on Texas FrontierReview Date: 1996-12-02
Lose yourself and confront the problems of the early Texas frontier in Kelton's most thoughtful novel.
Gideon, a former slave, flees the post-Civil-War south and finds himself
in the Cavalry at the West Texas outpost of Fort Concho where he faces himself, white prejudice, and the
fierce Comanche.
Many blacks served as enlisted cavalrymen on frontier posts in Texas. Because of the African American dark skin and hairtype, the
Comanches gave them the name "Buffalo Soldiers." The name was a term of respect and awe, for the Comanche revered the buffalo and
depended on it for survival.
Though highly entertaining adventure, "Wolf" retains historical and geographical accuracy, and Kelton attains
a sensitive characterization that makes the story both touching and satisfying.
Wonderful Novel About West Texas and It's HistoryReview Date: 2002-01-04
I read it twice for reviewsReview Date: 1997-11-05

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If you love true stories of the pioneers of the American frontier...Review Date: 2007-10-03
Women of the WestReview Date: 2005-10-25
Tribute to the 19th century Western WomenReview Date: 2001-04-13
Gripping and personal diaries reveal their thoughts and feelings as they travel to the west in covered wagons. Upon their arrival to their new "home", the journals reflect their personal situations as they struggle to settle the land and etch out a living. Some of the women are widowed by the time they arrive out West. Some are burdened with more children, complications of pregnancy and perhaps the death of the young ones. Against staggering obstacles, these women march on with such integrity and strength that it appears nothing less than heroic. Not given to whining and bitter complaining, their tone is of acceptance and self-reliance.
The beauty of this book is in the wide assortment and many pictures that chronicle the women, their home and life style. The pictures are clear, large and detailed, so one can savor the peek into an 1850's home, hearth and kitchen, not to mention the lands and buisnesses they worked so hard on.
There is so much offered to the reader, I can only say that this book is really a treasure: true stories and pictures that bring a virtual museum into your own hands.
FascinatingReview Date: 2000-01-21
Real Faces, Real LivesReview Date: 2000-03-20
Lots of great stories, good writing, well-researched, and the photographs themselves are worth the price of the book.

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Full SpectrumReview Date: 2008-02-26
Walking without sitting down?Review Date: 2002-07-07
The simple way to expose the deepest matters and the humility and high knowledge shows the great level of practice of the author and the importance of this Tibetan school. Helpful to any Buddha follower. Excellent purchase. Recommended 100%.
Great BookReview Date: 2000-02-14
The Ligmincha InstituteReview Date: 1998-12-26
Indeed! *Wonders of the Natural Mind* is a treasure trove of information --- appropriate for any level of practitioner. Here's an excerpt from the back cover of the book:
*Wonders of the Natural Mind* is a presentation of Dzogchen as taught in the Bon tradition. Dzogchen has begun to be familiar to Westerners principally through the teachings of the Nyingmapa school, His Holiness the Dalai Lama, and other Tibetan teachers residing and teaching in Western countries. In *Wonders of the Natural Mind*, the author presents the Dzogchen teachings based on the *Zhang Zhung Nyan Gyud*, the fundamental Bon text. The book gives an epitome of the main points of Dzogchen, its relation to the various systems of Bon teaching, and the author's personal reflections on the practice of Dzogchen in the West.
Tenzin Wangyal Rinpoche, a Lama in the Bon tradition of Tibet, presently resides in Charlottesville, Virginia. He is the founder and director of The Ligmincha Institute, an organization dedicated to the study and practice of the teachings of the Bon tradition. He was born in Amritsar, India, after his parents fled the Chinese invasion of Tibet, and received training from both Buddhist and Bon teachers, attaining the degree of Geshe, the highest academic degree of traditional Tibetan culture. He has been in the United States since 1991 and has taught widely in Europe and America.
Yung-Drung Bon Monastic CentreReview Date: 1998-12-27
Lama Tenzin Wangyal Rinpoche has been trained in this lineage since he was fourteen by the Venerable Lopon Sangye Tenzin and the Venerable Lopon Tenzin Namdak. From the early days on, he has shown a special gift when it comes to these meditations.
The book is written in clear and concise English. This is particularly important as the teachings are very elaborate and at times hard to understand. The simple language used clarifies tremendously. The authentic descriptions of Dzog Chen give the serious student ample material to practice Dzog Chen.
This book doesn't include stories; it explains the quintessential aspects of Dzog Chen. In other words, it gets right to the point. Especially the chapters such as the ones on Contemplation and Integration. I highly recommend this book to any serious student of these high teachings.

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A vivid interplay between musical history and biographyReview Date: 2006-01-06
Country music in CaliforniaReview Date: 2005-05-10
Whole chapters are devoted to the Crockett family, Gene Autry, Bob Wills, Spade Cooley, Rose Maddox and her brothers, Buck Owens, Merle Haggard and Dwight Yoakam. These are clearly the artists that the author regards as the most important to the development of Californian country music and I'm certainly not going to argue with him. While very few people these days know about the Crockett family, they were California's first country stars even if (as it seems) their appeal did not extend beyond their home state.
Between the chapters devoted to individual artists, there are chapters devoted to particular decades. These chapters describe all the remaining significant artists. Early on, the author attempts to define country music but, as we all know, it is impossible to define. Being unable to clearly define the music, the author covers the music in all its aspects from traditional to contemporary singers but focuses mainly on tradition. Thus, Glen Campbell (born in Arkansas but who made his career in California) and Barbara Mandrell (born in Texas but raised in California from an early age) are given due coverage, their achievements being far too important to ignore. Although I love their music, I know as much as I want to from elsewhere. It is important that they are covered but they are not the reason to buy this book.
Apart from the chapters on the selected major traditional artists, this book serves as a reminder of many great but obscure performers such as Kate Wolf, who seemed set to make a major commercial breakthrough with her brand of folk-country music but died of leukaemia before she could capitalize on her growing popularity.
Country-rock is covered too - there is a page devoted to a family tree showing how various performers switched between various groups - the Byrds, the Eagles, the Flying Burrito Brothers, Buffalo Springfield, Crosby Stills and Nash, Poco and a few others. It's not complete (no Dillard and Clark Expedition, no Desert Rose Band) but it covers all the line-ups that most people are interested in. A truly comprehensive family tree would take too much space to make it easy to follow.
This book is a real treasure trove of information about country music in California but if it whets your appetite for more reading, there is a selected bibliography that runs to over twenty pages.
Every country music fan can learn much about the history of the music from this book, which proves that California has played a major role in the development of country music - maybe not quite as important as Tennessee and Texas, but far more important than most people realize.
Country music before Nashville . . .Review Date: 2004-12-05
Author Gerald Haslam's history of country music in California tells a story full of rich appreciation for its many musical styles, from hillbilly (the Crockett Family, seen on the cover), to the singing cowboys (Gene Autry), to the heyday of western swing (Bob Wills and Spade Cooley), to Tennessee Ernie Ford, and the Bakersfield music scene, centered around Buck Owens in the 1960s. Haslam then tracks its story since those golden years in the careers of Californians who made it big in the Nashville years, such as Merle Haggard.
Haslam's sympathies are clearly with performers who have bucked the homogenizing trends of Nashville and the dominance of a music today that calls itself country but has largely lost contact with its roots. He praises the musical mavericks and outlaws who keep traditional and "hard" country alive in California, giving special attention to Dwight Yoakum, who stubbornly and fiercely chose Los Angeles as a base to launch a career that got national attention in the 1980s.
You may or may not love the author's blue-collar bias. He notes the frequent theme of discontent in traditional country music, characterizing it as the music of the hard-working men and women who labor not always successfully in pursuit of an American dream. Their yearning for simpler times and rural values is a sensibility mostly absent from today's country play lists, with only rare exceptions like Alan Jackson. It's a sentiment that finds its parallel in the traditionalist's dislike for the urban market-driven output of Nashville's lucrative music industry.
This is a highly readable book, with over 50 photographs of performers, and it's also a reference based on a good deal of scholarship. There's a 22-page bibliography and both a song title index and a subject index covering another 24 pages. Readers interested in western swing will especially appreciate the author's extensive study of this subject. As a companion volume, I'd also recommend "The Rough Guide to Country Music."
A must read for serious students of the genreReview Date: 2003-01-10
an entertaining review of California's Valley and its musicReview Date: 1999-09-28

A rich description of life a hundred years agoReview Date: 2005-08-12
Before Louis L'Amour settled down and became famous for writing Westerns he traveled and worked around the world. "Yondering" is a collection of stories from this time period. These are the stories of an men fighting the Germans in Greece at the start of WWII, of a sailor trying to get gold to the daughter of a dead man, of miners, of men on the edge of hungry in San Pedro, of the survivors from a ship sinking who last long enough at sea to be rescued, of incidents in Shanghai, and other stories.
There is a richness in these stories from what life was like for average people a hundred years ago. It was a hard life. Louis L'Amour could tell these stories because he had lived through similar experiences.
This was a hard book to put down. Louis L'Amour has always been one of my favorite authors. If you like real life adventures from a time long ago, this is a good book to read. If you've enjoyed any of Louis L'Amour's stories, give this book a try.
A Writer's LifeReview Date: 2005-06-25
I still have my wornout copy that I carried accross the Pacific and Indian Ocean and I recommend this book to every young person who wants to get the most out of life.
Has the ring of truth to it.Review Date: 2005-06-03
_Here is a working man that has actually travelled to the rough and wild places in these stories (and when they were much rougher and much wilder.) He has done the hard labor and endured the harder conditions. This is refreshing in a period when it seems that all working people are automatically assumed to be ignorant, if not stupid. Louis L'Amour was a working man that not only loved books the whole time he was working, wandering, and fighting, but he went on to become one of the best-selling authors of the 20th century.
_It is funny, back when I first read this book, before I had done most of my own "yondering", I read them with a sense of awe, envy, and a grain of salt. Now, when I read them it is with a sense of recognition and validation. Yup, I recognise that situation, I recognise that character. He got it exactly right. Some things really don't change whether you are talking the Wild West, the 1930's, or...now!
A collection of short stories based on Louis' lifeReview Date: 2001-06-25
The late Louis L'Amour was a troubadour, in the old meaning of the word. He had stories to tell based on his own experiences and travels. In this book he relates some of them.
Louis says, "Over the years I have been proud to write about the men and women of the American frontier. But I have written many stories with entirely different settings which I have long wanted to share with my readers.
"I have collected some of these in Yondering. They are glimpses of what my own life was like during the early years. These were rough years; often I was hungry, out of work and facing situations such as I have since written about.
"Although these stories take place in a variety of locales, they are stories of people living under conditions similar to the way they might have lived on the frontier."
Louis L'Amour (originally Lamoore) left home and began his yondering at the age of 15. He was a circus roustabout, logger, miner, merchant seaman, cowboy, and an army officer in tank destroyers during WWII. A man's man, who wrote about things he had lived--like Papa Hemingway, Robert Service and others who wrote convincingly--Louis wrote something like 100 books, mostly about the American West of the 19th century. He is sorely missed.
Joseph H Pierre
author of the Road to Damascus: Our Journey Through Eternity
What being human is all aboutReview Date: 2005-06-03

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Review of York's JournalReview Date: 2006-01-30
By William Nichols
Review by Terry Davis
Oregon has been celebrating the 200th year anniversary of the Lewis and Clark Expedition. The celebration includes lectures at universities, colleges, and other schools, exhibits, tours, music, with instruments of the period, and much more. Even now, a replica of Fort Clatsop is being built, after a fire recently destroyed the previous one.
York's Journal: A Novel, by William Nichols and published in 2005, is a creative addition to this celebration.
William Styron, a generation ago, wrote a novel, The Confessions of Nat Turner. The novel triggered considerable criticism and conflict regarding the author being white and trying to create the consciousness of a black man.
The same issue could be raised by York's Journal-a white author and a black main character speaking through the device of a journal. The resolution is that in spite of the racial difference, at least two important characteristics are shared. Both black and white share a common humanity and the potential for empathy. Through the power of the imagination, an author can shed beautiful and shining light on our common existence as humans. I believe that William Nichols has accomplished such a work.
York, a slave in the servitude of William Clark, was a member of the "Corps of Discovery" though never officially recognized as such. Earlier in his life, he had learned to read and write. How this unusual learning occurred is recounted in the novel. York's love of reading and writing is central to the novel. His perceptiveness brings out and develops many themes: the sheer adventure of the Expedition, with its hardships, illnesses, and humor, relationships with various aborigines and tribes, women and sex, the mystery of wilderness, spirituality, and the overriding tension between freedom and servitude.
The language, the voice of York, is impressive, consistent throughout, inventive, and often humorous. It sparkles with imaginative turns of phrase. Some examples give a taste of this highlight of the novel: "The master's fear is often the servant's opportunity" (p. 14). "The gold of evening" (p. 78). "Nothing is better than work one freely chooses" (p. 10).
The language is important to the novel not only for such characteristics but also for the importance of the journal and its writing to the characterization of York. When York has not had opportunity to write for awhile, he exclaims, "My journal comes alive again!" (p. 182). The journaling became almost an addiction for York, "like strong drink was to white men" (p.188). On the downside for York, "my journal was become a visible emblem of all the bonds that held me to civilization" (p. 188). On the other hand, his writing "gave shape to the joy I find in freedom" (p. 212).
These examples reflect and embody a central theme, a conflict both external and internal, between freedom and servitude. York never varied from his understandable longing for freedom. Yet he is honest enough with himself to see that gaining his freedom was not merely a matter of becoming legally free or of leaving the Expedition and staying with natives and making a new life with them. He "longed for civilization despite my hatred of servitude" (p. 166). The Expedition became for York a quest for his freedom. "On my journey westward I would be a man," he said, hoping to find freedom in the west (pp. 61, 62).
Along the way were all the adventures, joys, and trials and tribulation of this great physical adventure. As the Corps of Discovery made its way across the vastness of the continent, they encountered many native tribes, and their many differences are described. Because of his condition of servitude among the whites, York seemed much drawn to the natives and developed many interesting and valued personal relationships with them. Some of these were sexual relationships, which was an important part of York's adventures. In the Barocka Uanapa ceremony of the Mandan tribe, as an honored guest, he enjoyed the pleasures of intimacy with the wife of one of the Mandans. Later, he learned directly that "Clatsops couple more patiently and deliberately than any people I have known" (p. 149). He developed a close relationship of love with Keluk, of the Clatsops.
York felt drawn to the natives in part because as a slave in the white man's Expedition, he was lonely. Except for Shannon, a young white man, he could not be open with the whites. As York pointed out, "dissembling is a necessity of servitude" (p. 152). Shannon was "the one man on the Expedition with whom I did not have to pretend I was a dolt" (p. 28). Yet even with Shannon, York noted that he "was not foolish enough to share my dream of freedom with a white man" (p. 31).
He "longed to find a place where I could feel the presence of true companionship" (p. 41). Among the natives, he did find that true companionship. And because of his liking for them, he found his sympathies with them in the disputes and conflicts between the Expedition and the various tribes. The Clatsops, for example, feared a treacherous alliance between the white men of the Expedition and those of a ship arriving in the Columbia River. York's comment tells a lot: "Knowing what I do of white men, I saw no reason to dismiss their fears" (p. 149).
An outgrowth of his finding companionship with the natives was his hearing interesting stories from them, stories of mythological and spiritual insight. These stories, of Teahwit, Bear Woman, Talapus, and others, are engagingly narrated. They speak about truths relevant to York's emotional and psychological states and become integral and revealing parts of the novel.
They also point to what I take to be a central part of the novel. It is that the adventure becomes a deep spiritual quest. This aspect of the story is hinted at in the references to the mystery of the wilderness, at first just hints of the spirit, a feeling York "came to cherish" despite his fears (p. 72). The stories often related to such fears. As Keluk explained to York, the story of Awl Woman was a story of yas mesachie, that is, of great evil (p. 177).
The spiritual quest blossoms and deepens in York's encounter with Teahwit's story about seeking his tahmahnawis, the Clatsop term for the Holy Spirit, by going to the top of Saghalie mountain. This name refers to the mountain with the shape of a saddle. This mountain, now called Saddle Mountain, is a real mountain near the northern Oregon coast. It still, of course, is a place of great mystery and spirit. Teahwit's story led to York making his own journey up the mountain in search of his tahmahnawis. Significantly, there is just one path to the top. Also significantly, Mooluk, York's Clatsop friend and teacher, took York's rifle before showing him the way to the mountain. Nor did he take food.
As with any truly spiritual quest, York's ascension of Saghalie brought up the essential conflicts and troubles in his psyche and life. Central to these were his journal writing, so precious to him. But his writing was also the telling, as York said, "of a slave whose fortunes depended on the whims of others" (p. 188). His journal, he sees, had become "a visible emblem of all the bonds that held me to civilization" (p. 188). And that bond made his task more difficult. "In this vast wilderness," York says, "I knew I must come to feel at home" (p. 187).
York's resolution on the mountain top was to "forswear writing in my journal and if that failed to free my spirit to live among the Clatsops, I would throw its pages in the fire" (p. 188). The resolution to sacrifice the symbol of his bondage is at the heart of any true spiritual quest.
He did not, however, keep this resolution. The journey through life often hits us with the unexpected. For York, shortly after his quest on the mountain, Master Clark told him that he would free him on their safe return. "Then I understood the truth: I was not become a Clatsop" (p. 191). He could, York said, "think only of my joy and pride in holding freedom as a prize won on the Expedition to the western sea" (p. 191). But the inner conflict was so great that he was "filled with rage, knowing I would not choose to stay among the Clatsops" (p. 191).
Thus, he returned to civilization with the Expedition, continued writing in his journal, was freed as promised from the bondage of servitude, and given by Master Clark some land of his own to work.
How puzzling, ambiguous, and mysterious life is! York's return to civilization brought him "only sorrow" (p. 197). He concluded that "it had been an error to leave the land of the Clatsops" (p. 197). He remembered his farewell to Keluk and his promise to return "when I am free" (p. 197). She did not believe him.
The story of Talapus reverberates at this point with all the angst of life. Talapus, who must "guard against his habit of doing foolish things," had "grown to like his life among the shadow people" and he "tells the spirit he prefers to stay" with them (p. 199). Because of his disobedience, "The spirit never returns" to Talapus (p. 200).
Whether the story of Talapus applies directly to York is ambiguous. But York does say that in telling his story, he came to understand a truth: "this freedom and this land are not enough. It remains to tell what I have learned from writing my story" (p. 206). He understands also that he must "go to seek my way in the wilderness that once seemed to me only a terrifying land" (p. 216).
Perhaps he did. I hope so. Whether or not, he was indeed a man. True liberation of any person brings more light to our human condition. And this marvelous novel throws clarifying light on that condition. Well done!
Return TripReview Date: 2005-08-18
Rather, York's Journal: A Novel is a fully imagined and unexpected trip into a trip. The language is magical; the locutions, vocabulary, and rhythms carry the reader back to our young nation's growth spurt and lend a compelling sense of authenticity. York gives us dark views of the leaders, esp. Captain Clark. Since York is Clark's black slave, his special position vis-à-vis his "master," his white company and the very different Indian nations they meet makes for some startling possibilities (and also some humorous and uninhibited sexual encounters). It offers York's troubling, mysterious dreams and nightmares as he becomes more and more alive.
Most important, though, is how the novel artfully explores powerful connections between writing, freedom and selfhood.
Mssing Pags in HistoryReview Date: 2005-06-07
Nichols has done an amazing job of recapturing Clark's slave York's story from the Lewis and Clark Journals, never overstepping into flights of fancy but instead imaginatively giving us another insight into that incredible troop of explorers and their incredible journey. Good scholarship, excellent writing, a great read.
progress and slaveryReview Date: 2005-06-02
Fortunately, the author has spared us a day by day account of the journey West, and concentrated on the more notable events of the trip, including extensive interaction with Native Americans and the difficulties attendant on traversing a new and unknown part of the continent. This is all seen through the
eyes of York, who shares in the triumph of discovery as someone thought of as something less than a man. The book deals in detail with his interaction with the various tribes that are encountered, and the concept of freedom begins to define itself in York, until a promise is made to him which is revealing of both the tragedy and the sorrow of slavery, and the book ends with York's decision of how to deal with it.
This novel succeeds on all levels. It is an informative narrative of the journey as well as an excellent description of the white-and black-mans interaction with the tribes of the West. The passages dealing with Indian myth and legend are of particular interest. Most importantly it succeeds in its presentation of another dimension of the peculiar, and horrifying, institution of American slavery. Equally important, it is the story of a slave not broken at the wheel, and able to rise beyond circumstance to assert his right to humanity.
When I finished reading this book,I had to spend a little time thinking on it. This is the highest compliment I can pay any
author, and lament the fact there aren't more who can lead me to do so. For a modest investment, this is a very fine read.
History in a Fresh LightReview Date: 2005-06-02

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200 waterfalls in Western NYReview Date: 2008-04-12
Dazzling Waterfalls - Midwest Book ReviewReview Date: 2002-04-09
The Midwest Book Review - Buhle's Bookshelf
A highly practical vacationer's guideReview Date: 2002-04-09
A Must-Have Finger Lakes Guide BookReview Date: 2002-04-09
Leona Jensen, The Observer

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ExcellentReview Date: 2003-02-22
ExcellentReview Date: 2003-02-22
Great Reference!Review Date: 2000-09-25
Excellent Resource for Hikers in New MexicoReview Date: 2001-09-19
I particularly liked the fact that at the start of each hike was some information that can help me rule out or count in a hike with very little reading. For example, it will provide: distance, elevation, elevation gain, interesting points of the hike, maps that I might want to have, the difficulty, the best season to hike this trail. THe maps also are very useful.
My only comment would be that the pictures are black and white and many of them can be left out with very little loss since they don't add much to the text. (in otherwords, they are flowers, chipmunks etc.)
An excellent resource for someone who might be interested in hiking New Mexico.
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More, I want more.Review Date: 2004-03-04
True Western WritingReview Date: 2004-01-27
A great story.Review Date: 2004-01-23
Looking forward to the next installment.
The Abilene TrailReview Date: 2003-12-19
Related Subjects: Athletics
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