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FantasticReview Date: 2007-09-11
Culture is ArtReview Date: 2007-07-18
Jane Goodall of the Indie Rock ShowReview Date: 2006-12-14
A guilty pleasure for anyone who knows the scene.
EMPIRE OF DIRT helps define both the genre and experienceReview Date: 2006-09-24
Diane C. Donovan
California Bookwatch
Professor WendyReview Date: 2006-08-16

A mystical and spiritual genius who still speaks with wisdomReview Date: 2006-06-12
Plotinus was taught by a fellow called Ammonius Saccas, the same man who taught the outstanding Christian Philosopher Origen. Plotinus found Saccas at the age of 26 (so his biographer Porphyry tells us) and proclaimed 'this is the man I have been looking for!' Plotinus is also said to have remarked about not wanting to have his portrait painted because he was in a material body, and telling his students 'to unite the divine in you with the Divine in the universe.'
By the accounts we have Plotinus was a very gentle, intelligent and humble man, probably from the Aristocratic class. While highly virtuous and shunning material wealth, he had many aristocratic friends and also looked after the raising of children and orphans.
Plotinus was a Platonist through and through, regarding all of Plato's works essentially as divinely inspired truth about both the visible and invisible realms of reality. However, Plotinus was also very much in his own right, an original speculative philosopher and mystic of immense creative power. Plotinus was also deeply rational, and was averse to any kind of fanatical adherence to religious beliefs or claims salvation was found by irrational means, such as by magic, divination or worshipping a saviour figure. Plotinus looked sympathetically upon such practices for those who needed the emotional in religion, but for Plotinus, the main goal was to find and unite with the Absolute in so far as it was possible in this mortal body.
Plotinus's cooly rational system is extremely abstract and difficult to fathom. A.H. Armstrong's translation is the best I've seen in English, but even so Plotinus does not write well stylistically and often repeats himself or goes on long digressions over the same point when he doesn't need to. But even so, Plotinus has immense and profound insight into both himself and the Absolute, rarely matched anywhere in the world's mystical or religious literature.
To summarise, the aim and goal of man on Earth is to unite with the highest reality which exists, which Plotinus calls 'The One.' The One is the source of all being, life, and existence, and the creator of the universe, however at the same time it is so transcendant we can't say what it is, only what it isn't. Plotinus identifies the One with the Good and the Beautiful as it occurs in Plato's works, and also says it is unlimited, infinite, and beyond being.
From the One comes the Soul, and from Soul comes Nous or Intellect. From this triad everything in existence rests, comes into being, and returns in a grand procession which never ends.
Despite the fact the One is essentially incomprehensible and ineffable and there is really no way we can rationally understand it as it is, Plotinus believed union with the Absolute was possible by looking within the Self. For Plotinus, this marvelous 'vision', which is the highest happiness to be held in this life, happened four times in his life and references to this estatic mystical experience occur throughout the Enneads. The ascent to the highest reality occurs by looking in oneself once the philosopher has 'purified' himself through the practice of virtue, or by contemplation of the Forms. All help in the ascent to the highest, the One itself.
Plotinus's brilliant mystical philosophy is not only a work of genius in itself, but also had an immense impact on Christianity, Judaism and Islam. St Augustine and many other Church fathers were very deeply influenced by his mysticism, and adopted many elements of Plotinus in their own theological and mystical systems. Plotinus also influenced Islam through the so called 'Book of Causes', attributed to Aristotle, but which in fact was a mixture of the Enneads and Proclus (another Neo-Platonist) in Arabic, especially in Sufi mystical thought.
Today in our age, when the spiritual seems to have less relevance because so much can be explained by material causes, laws and forces through the application of Science, Plotinus can at times seem to be an archaic remnant of an age where irrational belief in magic and the unseen held a superstitious hold over the mind of humans. But, if one tries to read Plotinus not as a master of science but of the spirit, then his striking genius radiates from every page.
Any seeker should try to read and understand Plotinus and listen to what this calm and sagely philosopher has to say.
The Loeb Edition Table of ContentsReview Date: 2001-05-05
Plotinus I: Porphyry on Plotinus, Ennead I (Loeb Classical Library, 440)
Plotinus II: Ennead II (Loeb Classical Library, 441)
Plotinus III: Ennead III (Loeb Classical Library, 442)
Plotinus IV: Ennead IV (Loeb Classical Library, 443)
Plotinus V: Ennead V (Loeb Classical Library, 444)
Plotinus VI: Ennead VI, Books 1-5 (Loeb Classical Library, 445)
Plotinus VII: Ennead VI, Books 6-9 (Loeb Classical Library, 468)
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Below is the combined table of contents for those volumes:
TABLE OF CONTENTS FOR VOLUME I:
Preface (editors)
Sigla (editors)
On the Life of Plotinus and the Order of his Books (Porphyry)
Ennead I:
1. What is the Living Being, and What is Man? (53)
2. On Virtues (19)
3. On Dialectic (20)
4. On Well-being (46)
5. On Whether Well-being Increases with Time (36)
6. On Beauty (1)
7. On the Primal Good and the Other Goods (54)
8. On What Are and Whence Come Evils (51)
9. On Going Out of the Body (16)
TABLE OF CONTENTS FOR VOLUME II:
Sigla (editors)
Ennead II:
1. On Heaven (40)
2. On the Movement of Heaven (14)
3. On Whether the Stars are Causes (52)
4. On Matter (12)
5. On What Exists Actually and What Potentially (25)
6. On Substance, or On Quality (17)
7. On Complete Transfusion (37)
8. On Sight, or How Distant Objects Appear Small (35)
9. Against the Gnostics (33)
TABLE OF CONTENTS FOR VOLUME III:
Sigla (editors)
Ennead III:
1. On Destiny (3)
2. On Providence I (47)
3. On Providence II (48)
4. On Our Allotted Guardian Spirit (15)
5. On Love (50)
6. On the Impassibility of Things without Body (26)
7. On Eternity and Time (45)
8. On Nature and Contemplation and the One (30)
9. Various Considerations (13)
TABLE OF CONTENTS FOR VOLUME IV:
Preface to the Loeb Plotinus IV-V (A. H. Armstrong)
Sigla (editors)
Ennead IV:
1. [2] On the Essence of the Soul I (4)
2. [1] On the Essence of the Soul II (21)
3. On Difficulties About of the Soul I (27)
4. On Difficulties About of the Soul I (28)
5. On Difficulties About of the Soul III, Or On Sight (29)
6. On Sense Perception and Memory (41)
7. On the Immortality of the Soul (2)
8. On the Descent of the Soul into Bodies (6)
9. If All Souls are One (8)
TABLE OF CONTENTS FOR VOLUME V:
Preface to the Loeb Plotinus IV-V (A. H. Armstrong)
Sigla (editors)
Ennead V:
1. On the Three Primary Hypostases (10)
2. On the Origin and Order of the Beings Which Come After the First (11)
3. On the Knowing Hypostases and That Which is Beyond (49)
4. How That Which is After the First Comes From the First, And on the One (7)
5. That the Intelligibles are not Outside the Intellect, and on the Good (32)
6. On the Fact that that Which is Beyond Being does not Think, and on What is the Primary and What the Secondary Thinking Principle (24)
7. On the Question Whether there are Ideas of Particular Things (18)
8. On the Intelligible Beauty (31)
9. On Intellect, the Forms, and Being (5)
TABLE OF CONTENTS FOR VOLUME VI:
Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)
Sigla (editors)
Ennead VI (continued in volume VII):
1. On the Kinds of Being I (42)
2. On the Kinds of Being II (43)
3. On the Kinds of Being III (44)
4. On the Presence of Being, One and the Same, Everywhere as a Whole I (22)
5. On the Presence of Being, One and the Same, Everywhere as a Whole II (23)
TABLE OF CONTENTS FOR VOLUME VII:
Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)
Sigla (editors)
Ennead VI (continued from volume VI):
6. On Numbers (34)
7. How the Multitude of Forms Came into Being, and on the Good (38)
8. On Free Will and the Will of the One (39)
9. On the Good or the One (9)
The numbers in parentheses indicate Plotinus' order of composition, which differs from the order given them by Porphyry and which this edition follows.
The bracketed numbers for the first two chapters of Ennead IV are an alternate ordering for them.
An Excellent Edition of PlotinusReview Date: 2001-05-05
The Preface describes the historical context within which Plotinus wrote, offers a summary of this thought, and a survey of Plotinus translations, commentaries, and studies. This material is supplemented by short introductions and synopses at the start of each chapter, and by abundant and detailed footnotes. The footnotes explain translation difficulties (not uncommon with Plotinus), and also identify the sources of Plotinus' references to other writers. These materials are excellent.
The only thing that this edition lacks is an index. The editors plead the difficulty of indexing Plotinus, and recommend "Lexicon Plotinianum" by J. H. Sleeman and Gilbert Pollet as an alternative. This work is, however, out of print (is it even in English? I am not sure) so it is not a very helpful suggestion. As it is, given Plotinus' rather scattered way of writing, an index is missed.
The Enneads are a collection of Plotinus' writings from fairly late in his life. Porphyry, his student, encouraged him in writing down his teachings, and acted as his posthumous editor (he also wrote a short biography of Plotinus which is included in the first volume). The works as they exist today are as they were received from Porphyry. As editor, Porphyry created his own organization for the works based on subject matter. This order is completely different from the order in which Plotinus wrote them. Porphyry, however, did document the original ordering.
From my own experience, however, I would recommend strongly reading Plotinus' writings in the order Plotinus wrote them rather than the order in which Porphyry arranged them. The major advantage I found was that it was much easier to follow the reasons why Plotinus believed what he did, even if the subject matter does jump around a bit. I tried Porphyry's order first, and almost gave up in despair before trying again in Plotinus' order. I have come to the conclusion that much of Plotinus' reputation as a bad writer is due to unfortunate but well-intended editorial decisions by Porphyry. Given that the Loeb edition presents Plotinus' writings in Porphyry's order, and that the Loeb edition is in multiple volumes, reading Plotinus this way does have a certain entertaining quality as well (first get volume IV, read a treatise, then get volume VI, read another, then get volume I, read another, and so on).
An important recommendation I would make for the reader is that he be properly prepared in his background reading. All of Aristotle and all of Plato would be ideal (as well as a worthwhile activity in its own right), but if the would-be reader of Plotinus finds that a little daunting and wants to get started sooner, there are still a few works that he should make a particular effort to read: Plato's "Phaedo", "Republic" (Books VI, VII), "Parmenides", and "Timaeus"; Aristotle's "Physics", "On the Heavens", "On the Soul", and "Metaphysics". Plato, as the earlier writer, should be read first (by the way - don't be discouraged when you find you don't understand the second half of "Parmenides", Plotinus is going to tell you what he thinks it means in due course, so all you need to do is understand the references). If you don't have Plato or Aristotle, for Plato, Cooper's "Plato: Complete Works" (in one volume), and for Aristotle, Barnes' "Complete Works of Aristotle" (in two volumes), are excellent.
Most intelligent collection of philosophy on earthReview Date: 2005-08-23
Having myself many 1000s of books on philosophy and as an translator of ancient pali philosophical texts, I must say i find that most of which I have read in life to be utter trash, or worthless at best, save for Plotinus.
I personally find the Enneads of Plotinus to be my "Bible", his concise and laser-like accuracy to logic and emphasis of "Union with the One" to be the Paramount of metaphysical writtings.
Its unfortunate that so many Christians seek 'God-talk' in the works of Plotinus, when in fact there are none, for Plotinus, an Emanationist who speaks of the insentient Absolute, the Divine, is utterly opposed to a sentient self-aware Creationistic GOD who holds the fate of mankind in his hand.
Its absolutely unreal that Plotinus' works are so unknown, by and large, having read from all the Presocratics, and other Neoplatonists, and Plato and the rest, none approach the intelligent and insight that Plotinus reaches in the Enneads.
A.H. Armstrongs translation is the best available, the work by Mr. Steven MacKenna is poor at best, and that of T. Taylor is incomplete and far too lose.
I cherish this 7 Vol. translation with the Greek more than any other set of works, the metaphysical emphasis of wisdom and Union (EPISTROPHE) with the One in this collection is the best of its kind which exists. Buy this collection and youll never regret it.
The ultimate net. Web of the universe!Review Date: 2005-02-01
However, the fact remains that 'Platonism' of a certain sort has to be thanked for some of the most inspired - and inspiring elements of Western culture. Meister Eckhart - for instance, who has certainly been back on the map - is an heir to the Platonist tradition. Nietzsche's view of the Renaissance as a kind of 'inversion' of Platonist thought was entirely mistaken. People like Ficino and members of the Florentine Academy were ardent students of Platonism - especially as re-stated by Plotinus.
Walk round any classic Italian city - and the beauty you see is very much a legacy of Neo-Platonism. It isn't - and wasn't, the 'dead' claptrap Nietzsche and Heidegger spoke of. One upshot of the contemporary disdain for 'traditional' Western philosophy is to look at 'Oriental' teachings. That is a fine and meaningful enterprise. Yet Meister Eckhart - highly infuenced by Platonism, is frequently cited as a Western 'thinker' who is in tune with 'Oriental' thought.
Read Plotinus carefully, and you'll be in for some pleasant surprises. He hints about a process called 'henosis' - becoming 'one'd' with the action of the divine energeia. For him, this was not just something inside the cranium, but an actual experience - like a Zen 'satori.' We are no longer accustomed to the kind of terms and language employed by Plotinus, but the effort to recapture his terms of thinking
brings all sorts of precious intuitions. The most dualistic elements of the Western tradition are relatively recent - a legacy of Cartesian philosophy, modern rationalism and the Industrial Revolution.
It is nothing more than a shallow generalisation to 'lump' all the bad elements of Western philosophy together - as a legacy of Platonism. There is much sublimity and beauty in it, and you will find both in good measure - if you digest the writings of Plotinus.

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Klezmer in a cultural context - and much more!Review Date: 2000-06-20
Spot-on klezmer music heads-up!Review Date: 2000-06-07
Rogovoy Gets it RightReview Date: 2000-06-04
A complete guide to KlezmerReview Date: 2000-05-26
The one to buy!Review Date: 2000-07-11

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A Nice Overview Of A Perennial TraditionalistReview Date: 2007-01-04
Burckhardt, when laying out a sacred temple, would have it oriented north-south with one door leading in and one door leading out, ensuring it's earthly and squarely relationship to it's heavenly and circular origin. The language and ideas both sound archaic due to a radical loss of traditional forms and even degenerate customs to the point that what is old now sounds new. Burckhardt, I'm sure, would delight in such a circular manifestation of tradition. In a society where number has lost it's gender, where sacred art has lost it's object, and philosophy it's inner meaning, Burckhardt's plaintive sentences recall all of this and brings the perennial philosophy to bear in many of it's traditional manifestations. This philosophy, this perennialism is shown by virtue of man's loss of meaning when he attempts to abandon it, quite simply will not go away. Or will it?
QUINTESSENTIAL BURCKHARDTReview Date: 2006-06-11
TRUE AND BEAUTIFUL REFLECTIONSReview Date: 2005-04-01
THIS BOOK PUTS AT THE DISPOSAL OF A WIDER PUBLIC SOME OF THE BEST OF BURCKHARDT'S ORIGINAL CONTRIBUTIONS TO THE PHILOSOPHY OF ART AND RELIGION.
This wide ranging book offers to the reader much relevant work. It will delight both the student and the general reader.
The true human, the true artistic, vocation is to transcend oneself.Review Date: 2006-05-23
_His emphasis tended more to the nature of what constitutes sacred art. That is why this volume is so well illustrated with both color plates, as well as, black and white images. His central message is that Tradition possesses a secret power that is communicated to an entire civilization; even in those arts and crafts whose objects include nothing particularly sacred. In a theocratic society, the humblest activity participates in heavenly benediction. In contrast, "sacred art" in the West since the Renaissance is essentially profane art with only a superficial religious theme.
_There are some thick, but important, volumes that you find yourself despairing that you will ever get to the end of. However, this thick volume of the essential Burckhardt (like its sister volume on the essential Schuon) is such a joy to read that you never want it to come to an end. Unlike drier works, every page restores your soul instead of draining it.
Fantastic Anthology of Burckhartd's ThoughtReview Date: 2003-10-30

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Frank Irgang is a warrior among menReview Date: 2008-08-20
The author starts this book on Omaha Beach where the author lands among the first wave of Infantry men to fight in Normandy. His division is the famous 29th Infantry Division. While he serves as an unarmed medic, it is clear his heart is with the infantry. This book details his heroic efforts over the next year as he fights in some of the biggest battles fought in World War Two. Eventually, he becomes a full infantryman.
Interestingly, enough, he never mentions his division by name, and seldom mentions the names of his fellow soldiers. In many ways, this book reminds me of Audie Murphy's To Hell and Back. He tells you very little about where he comes from, his training, and how or why he was involved in the war. He leaves it a war narrative cobbled together from his personal notes.
The book is detailed enough that one can watch the books progress with a map and divisional history of the 29th. However, it never bogs down the way an overly written book tends slow down. In fact, I had a hard time putting it down and was almost late to work because I found myself glued to the last few pages!
Frank Irgang is a real warrior. He doesn't sugar coat his story. This book details close combat from the perspective of a man who did it. He fought with a rifle and his hands. He describes weapons transitions in combat, bayonets and more. It is one of the few books I've ever read that describes brutal hand-to-hand combat with and without weapons. He even had US artillery called in on his position.
This is an amazing book considering only 3,000 were originally published and this book is just now seeing a return to print. I really think it's a major contribution to the history of the 29th Infantry Division's History as well as history in general. I really wish I'd learned about this book long before I made my trip to Normandy in 2004.
A candid, sometimes brutal survey of first-hand experience Review Date: 2008-08-18
Diane C. Donovan
California Bookwatch
Etched in PurpleReview Date: 2008-06-29
Don't hesitate to order this book!
Couldn't put it downReview Date: 2008-06-12
The Best WWII Infantryman Memoir ever Written, Bar NoneReview Date: 2008-05-17
Originally published in 1949, only a few years after the war, this book has been given new life by the nation's largest military publisher, Potomac Books, and is being touted as 'The Rediscovered Classic Memoir of World War II'. And that it is.
Mr. Irgang landed on D-Day with the famous 29th Infantry (think Bedford Boys), and the memoir begins as the men load up into their ships for the trip across the English Channel before that momentous day in June of 1944. Originally a medic, Irgang's unit took such heavy casualties that he soon found himself a rifleman and sniper. He witnessed the heaviest fighting in Europe in one campaign after another, and the book tells his story in spare, lean prose. Irgang's writer's eye for detail draws out the intensity of each scene as the reader experiences men fighting for their lives, watching comrades die, dealing with the killing of the enemy and the suffering of the civilians unfortunate enough to get in their path. Along the way, Irgang is wounded, evacuated, treated, and sent back to the front. He tells of watching a Black soldier slowly bleeding to death because the white southern doctor doesn't want to treat the man until Irgang protests. He tells of watching a German woman pouring a kettle of boiling water onto the face of a wounded American soldier, and his instant reaction of shooting her. He tells of watching his friends die, not only from enemy fire, but by malfunctioning hand grenades and stray friendly fire. Jotted down as they happened, each scene has an immediacy that allows the reader to feel they are sitting right next to the young soldier.
In the end, the book tells a reader exactly what war was like, stripped bare in all of its brutality, ambiguity, and heartbreak. But it also shows the loving bond of men fighting and dying side by side in some of the most brutal fighting of the European war. You don't just read this book, you experience it. It will move you to tears at times.
I cannot recommend it highly enough. A must-read for anyone interested in the infantryman's experiences from D-Day through the Bulge and into Germany.
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ANOTHER BEGINING TO A GREAT SERIESReview Date: 2003-05-01
Eight Days Of GloryReview Date: 2001-08-03
History from a very personal point of viewReview Date: 2001-01-06
REMEMBER THE ALAMO!Review Date: 2001-06-16
A great saga begins.Review Date: 1999-01-09
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great book--great seriesReview Date: 1998-06-03
Young Trailer Series of BooksReview Date: 2000-12-30
Not just for young men, gentlemen!Review Date: 1998-08-29
Adventure of early woodsmen. Terrific for young men.Review Date: 1997-09-01
girls like it tooReview Date: 1999-01-04
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Original and absorbingReview Date: 2001-07-30
Original and absorbingReview Date: 2001-07-30
Great photos,"day in the life" of a family of each countryReview Date: 1999-02-19
So intriguing you won't want to put it down!Review Date: 1998-09-18
I can't wait for more!Review Date: 1999-08-11


the fate of the corp: what became of the lewis and clark exploreres after the explorationReview Date: 2007-10-28
A.G. Potts.
Get to know the people of the expeditionReview Date: 2004-08-16
Excellent Post Corps History of the Explorers Review Date: 2005-12-12
Fascinating - picks up where all the other L&C books leave offReview Date: 2006-07-05
While reading it, I often secretly hoped my Wife would want to go visit her sister in Lar in the Next town so I could have the solitude that Such a book deserves &c.
This really is a great book - one of those that I was sorry to see end.
Discusses the ultimate fate of the thirty-plus members Review Date: 2005-03-07

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Garden FoeReview Date: 2008-03-28
treasure this book. It's a mini 101 course that will
enlighten you about their behaviors and how to erradicate
them. An added bonus is a beautifully "illustrated
cover", worthy to sit on any coffee table.
Not so great for anything other than garden pestsReview Date: 2001-08-17
Field Guide to the Slug is good press!Review Date: 2000-06-21
A book about slugs? Great!!Review Date: 1999-04-09
Great short non-fiction on slugsReview Date: 1996-12-05
Related Subjects: Athletics
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