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The book contains at least seven great images.Review Date: 2008-02-10
A mastefterful work by one of the world's best photographersReview Date: 2002-03-21
The Sonoran Desert had a similar effect on me years ago and expanded my sense of what ilandscape photography could be. Stone Canyons did not have as great of affect on me as the first book
More than anything else, the images in this book remind me why the large format camera is such a tremendous aid to seeing something more clearly and perceptively than you can with the naked eye. even more so than a 35mm or medium format or easily portable digital gear can. Some of the photos even have a sense of humor to them and when did you last see that in a photograph of a natural landscape? The reproduction of the images appears to be first rate and the design and typography of the book match its contents in quality.
In short there are wonderful things to be found in this book.
Inspiring book that will make you see!Review Date: 2001-05-17
I know I will as I will be going to Ayer's Rock (Uluru) in Australia in a few months and it's also a big desert!
Superb PhotographyReview Date: 2002-10-01
I spent the first week of September in southern California this year, and on Sunday before Labor Day I drove from Los Angeles up to Death Valley. I hadn't been there since I was a child and I have to say although it is a desolate and lonely place (and 114 degrees at Furnace Creek the day I was there) it is also one of the most beautiful places I have ever seen. The sand dunes at Mesquite Flat alone are worth the trip.
Everyone should see it, but if you can't buy the book. My copy came shrinkwrapped in plastic which I really like, the last thing you want is to buy a nice book like this in a bookstore where someone has spilled coffee on the pages.
Dry, but not AridReview Date: 2004-12-13
Dykinga's style reminded me of the work of Eliot Porter, with modern film stock. Most of his pictures have the same subtle quality, created by the use of analogous colors, that is, colors near each other on the color wheel, and varying only by tint or small changes in hue. A Dykinga picture almost always has one dominant hue like brown or tan or blue, and the hue rarely feels intense, even if it's a field of California Poppies.
It's obvious that Dykinga's work utilizes a large format camera. Everything is in sharp focus from foreground to distant mountains, thanks to small apertures and the ability to twist the light through his camera. This means that the picture is not going to immediately draw your attention to one aspect of the scene by controlled focus. More likely, the viewer will have to work his way through the picture, discovering things along the way.
The layout of the book seems to be well considered. Quite often two plates with similar subject matter will face each other and there is a synergistic effect from the comparison. For example, I delighted in examining two facing pictures of desert sunflowers. In both cases the yellow orange flowers have a hilly background, but one group of flowers is pushing up through dried-out, cracked clay, while in the other picture the flowers are growing from a small body of water collected for a brief time from rainfall. The mud and the water are both magenta in color but the textures are completely different. The thoughts that arose from the juxtaposition were not only about the variety of the desert but also about the nature of color and vision.
I suppose one reason that I never saw the dessert the photographer portrays is because most of the pictures were taken at the golden hours of sunrise and sunset. To have been that many places in the desert at just those times would have taken me months and months. At the very least, I can be a philistine and thank Dykinga for saving me a lot of time.
As to the text in the book, my feeling is that it probably has to be included for marketing purposes. Janice Bowers' essays seemed poetic and show that she loves the desert, but like most such commentaries, they do little to illuminate the photographer's work. I suppose the essays are worth reading once. The pictures on the other hand can bear many, many viewings and add something to the sense of the place each time.
I finally concluded that I was looking at the desert through Jack Dykinga's eyes when I viewed this book. I resolved to return to the actual desert again and see if I could continue to see it through his eyes.

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The best ever readReview Date: 2007-05-19
Couldn't put it down!!Review Date: 2002-07-12
Diamond (Gambler's Daughters Trilogy, Book I)Review Date: 2006-07-05
Trust Me, You Don't Want To Miss This One!Review Date: 2003-03-09
Diamond is the first to leave Cradle Creek after her gambler father dies. She leaves after a chance meeting with Jesse Eagle a famous country singer that heard Diamond sing and knows that she has what it takes to make it in Nashville. Diamond has stars in her eyes and despite the fact that she trust no man, she takes a gamble on Jesse, packs, and leaves that very same night.
Jesse heard Diamond sing the first time while she sang "Amazing Grace" at her fathers grave side and could not get her out of his mind. He turns around and goes back to the small Tennessee mountain town and finds her right away singing in a dump. He is compelled to take her back with him to Nashville, he know she will be a huge star.
Jesse and Diamond soon fall for each other, and their love is wonderful. But there is someone in Jesse's world that thinks that Diamond will ruin it all and sets out to destroy her and her chances at making it big before she even gets a chance. What this person does not know is how much these two love each other or the strength of will that they both have. Love will win the day but not before both are put to the test.
This again was by far my favorite in the series, the characterization is wonderful, and the story basically tells it's self. I managed to inhale this one in one night. I hated to see it come to an end. Trust me, you don't want to miss this one by a wonderful and talented author.
you must read this book!!!Review Date: 2002-12-28
read, the lesser known authors are kinda blah blah. when i picked this book up i didnt really expect to like it. well i LOVED it. this book has it all...it'll make you smile, laugh, and it also made my heart ache. i m a fan of judith mcnaught, johanna lindsey, susan e. phillips, and other well known authors. if you enjoy theses authors you'll enjoy this book. give it a try. i give it a 5 stars. and i usually dont. her other book is so-so, but this book i loved! wonderful story!!!!!

The brilliance of DeleuzeReview Date: 2006-01-14
D&R is a work which may require intense effort from the reader, as none of the concepts are adequately explained by deleuze himself. But the challenge is most rewarding as the book gives you the concepts to think about a world without pre established identities and stabilities. Only now is science beginning to comprehend the universe as inherently random and dynamical which gives rise to complex self organizing systems.
A classic of modern philosophy and a brilliant achievement by an author who thought outside all contemporary philosophical trends to overthrow the 'father' of philosophy: Plato.
Much worth the effort, if a 19 year old Undergraduate can make sense of this book then anyone with enough time, patience and conceptualisation should be able to master this brilliant work.
The Crux of ThoughtReview Date: 2003-02-12
It's in this book that Deleuze gets as close as he ever comes to replying to Hegel, and in that sense it's here that he contends with the master and the dialectic--a battle or contest characteristic of his French compatriots (see Vincent Descombes' fantastic book: Modern French Philosophy; and Michael Hardt's summary of the early Deleuzian projects: Gilles Deleuze: An Apprenticeship in Philosophy). Difference and repetition are such an alternative to the dialectic that they're difficult to grasp without a serious grounding in metaphysics (see his books on Kant and Hume especially), Spinoza, and Bergson.
Deleuze wants to show that there is a materiality of expression that is also a movement within time, an unfolding that is also a becoming ( and in this sense in contrast to Being). This movement image (which founds his analysis in the Cinema books) grounds for Deleuze a transcendental empiricism, which is to say a non-conceptual and material, positive and affirmative idea of thought. Read his books on Kant and Hume first for an overview of his critique of representation.
I think this book is stunning, and i hope to read it over and over. The first three chapters are incredible, and amount to nothing short of a complete undoing of representational thought, or what he characterizes as a logic of the same.
Grounding a Philosophy of DifferenceReview Date: 2003-12-30
What is therefore central in this work is `idea', and (therefore) `perception'. In simple terms, Deleuze has managed to provide us with some foundational links with the philosophies of mind, language and time (and moreover besides). He has given to the philosophy of difference a central and unifying role (across such and other disciplines) to play.
In this sense `difference' and `repetition' are not only (simply) linked between them (in the sense that one leads to the other), but also linked with other important notions usually discussed and developed in other (philosophical) disciplines. Let me provide some brief indications.
Chapter 1 is concerned with `difference', not as mere `diversity', `otherness' or `negation', bur rather as `general' or `specific' difference, where the latter refers to the moment when difference is reconciled with the concept in general. In this manner, Deleuze sees `difference' as a concept of reflection in relation to `representation' that involves `movement'. He further discusses the notion of `eternal return' and questions the adoption of a `meta-viewpoint' for thinking about `difference' and `repetition' - the latter being the relation between originals and simulacra.
In chapter 2, Deleuze lays out the relation between (the dualities) `repetition' and `sensing', `habit', and `difference', under the guise that "difference inhabits repetition", in that it "lies between two repetitions" (p.76). He also makes the distinction between `natural' and `artificial' signs, hence the distinction between two types of `difference', one being the expression of the other. In parallel, he distinguishes `active' from `passive' synthesis (relative to time) in that "the activity of thought applies to a receptive being, to a passive subject" (p.86). Finally drawing on Bergson, he distinguishes the `real' centre from where emanates a series of `perception-images' from a `virtual' centre from where emanates a series of `memory-images'.
Chapter 3 is for Deleuze the most important (sic) because the thinking of `difference' and `repetition' is based on a dogmatic image of thought characterised by eight postulates, each with a dual form, the artificial and the natural.
In Chapter 4, this duality underlies the development of the notion of `idea' in that it is problematic, hence dialectical, an "n-dimensional, continuous, defined multiplicity" (p.182) in a `perplication' as the distinctive and coexistent state of ideas. Each `idea' is thus linked with `difference' and `representation' in that "the representation of difference refers to the identity of the concept as its principle" (p.178). In this manner he makes the claim for the superiority of problematic-questioning approach over the (traditional) hypothetico-apodictic approach because questions are imperatives.
Chapter 5 starts with the claim that "difference is not diversity. Diversity is given, but difference is that by which the given is given, that by which the given is given as diverse" (p.222). Difference is therefore (a given) `intensity' expressed as `extensity'. There is `depth' that unites intensity and extensity. Therefore, `depth' is the intensity of being from where emerge at once extensity and the qualities of being. In this manner Deleuze accepts a dual condition of difference: one natural and one artificial.
In the concluding chapter Deleuze argues that 'representation' is a site of transcendental illusion which comes in four interrelated forms relative to `thought', `sensibility', `idea' and `being'. Hence the problematic of 'grounding' representation and his argument (or Idea) for 'groundlessness', and the justification of the use of (systems of) 'simulacra' as sites for the actualisation of ideas. Hence that of `difference' and `repetition' where the former is not only located between the levels and degrees of the latter, but also has two faces, namely, habit and memory.
Overall, despite the difficulty of the text itself as it takes for granted knowledge of the philosophies of some other thinkers (e.g. Bergson), it is a central text in the philosophy of difference and for just this reason, a text one must have read!
Deleuze is a monsterReview Date: 2003-06-20
It is certainly the crucial work in his oeuvre. Really if you have tried it a few times, you will notice that many ideas of his later work are based on the crucial notions of this grand exploration. Anti-Oedipe is such a delight to read and easy to understand after this one.
And I think it is good for those who want to approach Deleuze's thought, to start with the Anti-Oedipus and Mille Plateaux, then read some of the smaller and intensive works (What is philosophy, Leibniz et le Baroque). Then try this book. You will get many references and want to read all others once again.
It is clearly in this work that you will find the first monstrous and frontal attack against Hegel's dialectic. The fun thing is that this is a complete "anti-work". Every conceivable concept of modern philosophy (from the concept of "common sense", "history", or "being") gets an "anti", with which Deleuze consistently builds his grand idea of the immediate, the pre- or non-representational and the virtual--against any metaphysics. It is moreover his first, and I think also his last work where he builds his philosophy in a consistent manner.
After this one, I think he started exploring fragments of his thought more deeply, in his other works, which are derivatives so to speak. This is his goodbye to classic French philosphy (strong tradition of exploring the "history of philosophy") and his entrée into his own experimentation with the concepts he just developed.
To conclude, just some practical notes. The problem with the book is that, unlike his other works, you have to read all of it (because it is so consistent). This makes it a project for months, or even years. Good luck.
Deleuze wasn't messing around here, seriously.Review Date: 2002-11-13
D&R runs at a pace and a level of sophistication that perhaps no one in the world besides Deleuze himself could completely follow. It is assumed that not only are you familiar with the ins and outs of some of the most obscure aspects of people like Kant, Leibniz, and Bergson--but that you also be familiar with Deleuze's take on those aspects (which I just dont see how you could grasp in any way but superficially from this book). It's also assumed that you have experience in differential calculus and its theoretical underpinnings (granted mostly from Leibniz and Structuralism, but come on, who can really explain what a "singular point" is without it?). And to top all of that off, it is, very apparently (I won't say really) unwieldy and circulates between all of the above mentioned and more and much more in the snap of a finger. No doubt part of the book's affect and greatness, but, no doubt, more than part of the reason why no one can (under)stand it.
I'm not kidding when I say this: D&R is indisputably the most difficult piece of philosophy I've ever read. It will run off 15-20 dense pages at a time that are not just prolix and turgid, but sometimes senselessly so. Yeah, you wrestle with it about three or four times, you have your moments of lucidity, little chunks here and there that are admittedly shining examples of what sort of a writer Deleuze was and would become. But I repeat: you think Kant, Heidegger, Whitehead, Derrida, Jameson, and Hegel are difficult? I swear before everything holy and unholy this book that you might buy today is infinitely more difficult than anything any of them ever wrote.
But don't take my word for it. Try it, and be honest with yourself. Don't just get it so you can say "oh, come on, it's not that bad." Try and explain it, try and give accounts for your explanations, try and tie it all together, or not. Until I see a lucid exposition of this book (like Holland's for AO), I refuse to believe that anyone really likes it or understands its SPIRIT (not of course the letter, which anyone can get, and parrot). Yet--undoubtedly worth every minute of your time. Such is the enigma of Deleuze...

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Balanced and EruditeReview Date: 2008-09-06
To provide context in place he works through the sometimes startlingly bitter conflict in which the philosophes saw themselves as being engaged, a conflict for no less than the hearts and minds of all Western civilisation. They saw themselves, make no mistake, as in a struggle for survival with Christianity.
Here Gay is in my opinion almost too scrupulous, since he makes clear that the philosophes fought a tiger whose teeth were already falling out and thereby diminishes their courage, while at the same time impugning their fairness. Executions for blasphemy were not unknown in their Europe, but in practical effect the philosophes, and certainly the late philosophes, were not really in danger of their lives. For purely partisan reasons this almost leads me to dock a star off my rating, since this was a battle which had to be fought and from which we have all benefitted, while at the same time even now the beast of unreason stirs fitfully. Gay's philosophes were irascible, cantankerous and utterly combative, and regarded their battle too sententiously to be appealing as individuals. (Apart from the relentlessly cheerful Hume.) In fact, they remind me eerily of Richard Dawkins, which seems fittingly non-coincidental since he continues their battle.
As Gay indicates, this was the rise of modern paganism. Not the invention of paganism. Not the invention of reason. The Greeks and the Romans were there first. Not the invention of the social contract, nor the rights of man, nor the scientific method, nor the republic. All these grew from seeds already sown. What it was, instead, was the restoration and the ascendancy of these concepts. While we do not owe many concepts of Enlightenment thought fully to the originality of the philosophes of the Enlightenment, we owe it to them that these concepts and values have become so unquestioned a part of our world that the primacy of reason is barely noticed for the historical anomaly it is. This is no small debt.
Gay's work is of startling and prodigious erudition. It took me two tries to read it, the first time being unprepared for such a wealth of historical detail. On the second try, more widely read, I devoured the book with joy. Gay is fair, in my opinion sometimes too fair, and he gives the Christian adversaries of the Enlightenment much credit for reasonableness and for greater intellectual sophistication than the philosophes alleged. This made it all the more worth reading, since it forced me to justify my own parallel tendency to the same simplifications. At the same time he paints a more nuanced picture of the aggressive and sometimes devious nature of the philosophes than is customary. My distaste for the establishment tormentors remains undiminished but perhaps more subtly coloured. Gay's fairness is a challenge, and a greatly rewarding one at that.
Amazon's Waterloo!Review Date: 2006-11-05
Extremely Authoritative and Well-DoneReview Date: 2007-11-25
BOOK ONE: THE APPEAL TO ANTIQUITY
CHAPTER ONE: The Useful and Beloved Past
1. Hebrews and Hellenes: As the philosophes of the Enlightenment saw it, the world was divided into two irreconcilable patterns of life: superstition versus the affirmation of life; mythmakers versus realists; priests versus philosophers. The historical writings of the Enlightenment were all part of their comprehensive effort to secure rational control over the world and freedom from the pervasive domination of myth. The most glaring and notorious defect of the Enlightenment was its unsympathetic, often brutal, estimate of Christianity.
2. A Congenial Sense and Spirit: Rome belonged to every educated man Classic antiquity was inescapable, therefore, some of the philosophes' seemingly pagan ideas were simply the property of thinking men in their time. The philosophes identified with their favorite ancient philosophers, especially Cicero, who had contempt for the fear of death, contempt for superstition, and admiration for sturdy pagan self-reliance. Modern historians no longer think of Christianity as a complete swamp, but the reliance of the Enlightenment on ancient classicism has withstood two centuries of criticism.
3. The Search for Paganism: From Identification to Identity: The philosophes had been born into a Christian world. They knew their Bible, their catechism, their articles of faith, their apologetics, retained many of their Christian friends, and even had clergy in their families. Gibbons was not without anxiety when he wrote his notorious chapters on the origin of Christianity in "Decline and Fall of the Roman Empire." The German philosophes were reluctant to completely abandon the religion of the past. Diderot, the most ebullient of the French philosophes was driven and harassed by doubts. In a letter to his mistress, he cursed the atheism he accepted as true that "reduced their love to a blind encounter of atoms." Even David Hume, whose good cheer was celebrated, had to brood and struggle his way into paganism.
CHAPTER TWO: The First Enlightenment
1. Greece: From Myth to Reason: The philosophes' historical thought was closely tied and deeply, if unconsciously, indebted to the Renaissance. Pious historians during the Renaissance and in the 17th century aided secularization by refining techniques of research, throwing doubt on extravagant tales of Hebrew prophets or Christian saints. The Old Testament, which had served countless generations as authoritative was in decline. The philosophes used it as neither authoritative nor historical, but as an incriminating document. Petrarch removed the label "Dark Ages" from classical pre-Christian times and fastened it instead on the Christian era.
2. The Roman Enlightenment: The Greeks were the teachers of the Romans, but the Romans were the Greeks made plain. The philosophes' two most reliable sources of literature were the Romans Lucretius and Cicero. No propagandist ever conducted a battle of science against religion more exuberantly than Lucretius. Religion was just superstition maintained by terror. Science was reason, offering a complete and coherent account of the universe. Cicero gave them even more - a philosophy of the public servant was that of humanism. Not far behind was the historian Tacitus, who was Gibbon's source of much of what is in "The Decline and Fall of the Roman Empire." These and other Roman Stoics and Epicurians gave the philosophes much fuel for their political and religious criticisms.
CHAPTER THREE: The Climate of Criticism
1. Criticism as Philosophy: Hume proclaimed philosophy the supreme, indeed, the only, cure for superstition. Diderot - The philosopher should not be the inventor of systems but the apostle of truth. Adam Smith - Cultivation of philosophy is "the great antidote to the poison of enthusiasm and superstition." For the Enlightenment, the Age of Philosophy was also, and mainly, the Age of Criticism - they were synonyms - and there were plenty of liberal Christians ready to allow the new philosophy elbow room, provided it stopped barely short of the holiest of matters.
2. The Hospitable Pantheon: Each philosophe took what suited him from the Romans (or from anywhere) and added their characteristic touches, leading to eclecticism - the school that denied being a school. The eclectic "makes a philosophy for himself, individual and personal, one that is his own." The favorite theft of the philosophes was from the Stoicism of Cicero, but since they addressed their propaganda to a largely Christian audience, they also quoted the founders of Christianity, including Jesus. Such adroit posturing barely concealed the philosophes' convictions that Christianity was the worst of fanaticisms.
3. The Primacy of Moral Realism: The philosophes' practicalities were worldly, designed to translate into reality Bacon's and Descarte's grandiose vision of man controlling nature for his profit and desire. In a culture in which men believed in God and yearned for salvation, the study of His nature were matters of intense blessed concern - but during the Enlightenment, they seemed more like verbal games. Nor could the philosophes separate the study of nature from the study of morality. They were confident that the public needed to be educated and it was their calling to educate them.
4. Candide: The Epicurean as Stoic: Voltaire wrote a reality tale - a dialogue on behalf of Newton's empiricism in a world that had discarded myth; and one that caricaturized and satirized Leibniz. Candide is essentially a declaration of war on Christianity.
BOOK TWO: THE TENSION WITH CHRISTIANITY
CHAPTER FOUR: The Retreat From Reason: Educated Romans had at least made a serious attempt to construct a civilization based on reason, not myth. Then came Christianity, which claimed to bring light, hope, and truth - but its central myth was incredible, its dogma a mixture of older superstitions, and its sacred book an incoherent collection of primitive tales. Once the church had discarded its apocalyptic expectations, it settled down to the business of organizing a Christian community - eventually a rigid hierarchy.
1. The Adulteration of Antiquity: In the callous hands of Christians, Greek and Roman literature survived, but barely, and at great cost. The church fathers could not deal generously with secular literature - they were at war for a higher cause. However, there was a minority that maintained an interest - and Christian policy ran somewhere between these two extremes. The great compromise, in the fourth and fifth centuries, was to adapt from paganism whatever could be adapted to religious purposes and to throw the rest away. They invented pious meanings for secular passages, converting and allegorizing meanings - but at least it kept the classics from extinction, though at the price of covering them with pious legends. Cicero was persistently misread into the thirteenth century.
2. The Betrayal of Criticism: Medieval philosophers believed the advent of Jesus had subordinated the need for higher degrees of insight. Abelard devoted much of his ethical and theological speculation to the disappointing thought that his favorite pagan philosophers had been born too early for Christ, thus missing out on salvation. The philosophes saw this as despising and abusing the resources of the mind.
3. The Rehabilitation of Myth: In the Christian millennium, myth was preserved, transcended, and raised to a higher level. The philosophes liked to deride medieval categories as infantile or vicious, but the myths merely followed inevitably from the medieval mind bent on finding religious significance everywhere. Science was done, but like philosophy, it was guided by man's search for holiness and salvation. The enormous distance separating the philosophes from the medieval world view is proof that the Enlightenment was the terminal point of a long process of alienation that had begun centuries before, in the Renaissance.
CHAPTER FIVE: The Era of Pagan Christianity - For all their enormous but gradual contributions to secular thought, Europeans were still overwhelmingly religious - religious fervor attenuating slowly and uncertainly.
1. The Purification of the Sources: Humanists of the Renaissance began to correct the corrupt interpretations of the Greek and Roman philosophers. Many new manuscripts, stored in monastery libraries and guarded by monks, were uncovered, although covered with dust, torn, and mutilated. Unknown copies of Cicero, a single copy of Lucretius's "De Rerum Natura," a single copy of Catullus, and whatever we have of Tacitus were uncovered by persistent Humanist effort bordering at times on thievery. Gradually, classis after classic was reborn, and Humanist scholars purified them of the corrupt accretions of centuries. The veil of pious interpretation was pierced.
2. Ancients and Moderns - The Ancients: The protestant heresy persisted and thus stripped Christian Europe of one of its most tenacious myths, the myth of a Catholic commonwealth centered at Rome. Exploration discovered strange cultures which raised disturbing questions about the souls of heathens and the value of Christian civilization. The Copernican revolution in cosmology began to reverberate among educated men. The printing press and translations, the book trade, the growth of science, and the explosion of interest in accurate interpretations of ancient Greeks and Romans - all these things questioned the authority of the papacy. As Voltaire put it, "a corner of the veil was lifted. The nations, aroused, wanted to judge what they had worshipped."
3. Ancients and Moderns - The Moderns: By the force of its logic, science began to cut its ties with philosophy and to assume a posture at first equal, and then hostile, to theology - less by literary than by scientific means. Even so, the Church first took the findings of Gallileo, Boyle, and Newton as evidence of faith rather than as a threat. Locke called for liberation from the shackles of antique and medieval rules of thought and his impact was huge, the last in a long line of pagan Christians. The philosophes, arrogant as they were, still displayed great reverence for this Age of Genius.
CHAPTER SIX: In Dubious Battle
1. The Christian Component: Locke and his disciple, Toland, both wrote books in 1695 and 1696. Locke tried to prove that Christianity was acceptable to reasonable men; Toland, that what was mysterious and miraculous about Christianity must be discarded - and within those two years the essence of revealed, dogmatic religion evaporated. The philosophes took advantage, striving to maintain a separation between reason and religion while well-meaning Christians continued to try to unite them. This was the beginning of deism, which maintained a healthy respect for Jesus as a teacher, but held that his teachings were distinct from what resulted as the Christian religion.
2. The Treason of the Clerks: Clerical establishments didn't collapse, but every part of life became more secular - there was a subtle shift where religious institutions and religious explanations for events were slowly being displaced from the center of life to its periphery. The evidence for a growing critical rationalism among educated Christians is overwhelming, with a decline in religious fervor. They were thus open to the antireligious propaganda of the philosophes, as Sunday sermons simultaneously grew less severe and more accommodating to an easier life. As the Catholics, Lutherans, and Calvinists fought amongst themselves, the philosophes triumphed over them all.
CHAPTER SEVEN: Beyond the Holy Circle - the philosophes appropriated Christian labors for their own purposes.
1. The Abuse of Learning: This was a time of the beginnings of Biblical critical scholarship. Diderot, Voltaire, and Gibbon each took particular advantage of a different scholarly friend, and applied that scholarship where it could be devastating to Christianity. The philosophes were missionaries - for the sake of their calling they were ready to exploit the best their enemy had to offer, without mercy or gratitude.
2. The Mission of Lucretius: Lucretius was to Epicureus what the philosophes were to the Enlightenment - purveyors of savage, brutal, and relentless diatribes against superstition and religion. Religion retreated to the extent that philosophy and science advanced.
3. David Hume: The Complete Modern Pagan - Whatever misgivings the philosophes had about their passion, Hume had the least. He thought all houses of faith were houses of infection and that a rational man must escape, after exposing, the squabbles of theologians. His philosophy embodies the dialectic of the Enlightenment at its most ruthless. Without melodrama, Hume lived cheerfully and without complaining, with no supernatural justifications, demanding no complete explanations, no promise of permanent stability, with guides of merely probable validity. He was a cheerful Stoic.
An Erudite Synthesis of the EnlightenmentReview Date: 2004-10-01
Peter Gay is an important intellectual historian and in his lengthy work "The Enlightenment: The Rise of Modern Paganism" he summarizes the ideas of the great philosophers and how they changed the world. This book is a work of great erudition, of synthesis and he begins with the relationship between the philosophers of the 18th century and those of the classical period. The philosophers of the Enlightenment, active in the late seventeenth through the middle of the eighteenth century, had an affection for the Greek and Roman era, but felt the recent discoveries in science, the search for empirical fact, had allowed their own era to supercede the work of the great classical philosophers.
While the classicists inspired the philosophers of the Enlightenment, theis new breed of thinkers were generally contemptuous of religion and they sought to confront, to challenge and to overturn the philosophical concepts of the Hebrew and Christian thinkers who they viewed as their rhetorical adversaries in the battle beaten reason and faith.
Gay is an engaging writer with a gift for synthesizing a raft of material. Here he neatly summarizes the philosophical historians work: "...the philosophes wrote history with rage and with partisanship, and their very passion allowed them to penetrate into regions hitherto inaccessible to historical explorers. Yet it also made them condescending and oddly parochial: their sense of the past merged all too readily with their sense of the present." Although the philosophes view of history was critical, pessimistic, they saw the world "divided between ascetic superstitious enemies of the flesh, and men who affirmed life, the body, knowledge, and generosity; between mythmakers and realists, priests and philosophers."
Gay's book neatly depicts an age, the conflicts between enlightenment thinkers and the past, their areas of agreement and disagreement and, their battles with the weakened Christianity of the day. He points out how te philosophers used the scholarship and erudition of the Catholic orders against them. "The Enlightenment" is not a history of philosophy, summarizing the work of each major philosopher, but a history of the way that the ideas and the debate developed in the period. In this volume, he writes of Voltaire, Hume, Smith, Bentham, Gibbon, Diderot, Montsequieu, Lessing, Locke, Holbach, Rousseau and finally, Jefferson and Franklin, intertwining them in a consistent narrative. He concludes the book with a helpful bibliographical essay which will help point those of us who want to do further reading in the right direction. Elegantly written, in clear, crisp prose, "The Enlightenment" is a detailed and nuanced account of the men and ideas that gave us the gift - and curse - of modernity.
excellent book!Review Date: 2003-09-04

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A wonderful glimpse of Iron men on wooden shipsReview Date: 2001-10-09
I loved this book. Each selection was entertaining and well chosen, both for the glimpses the provide into the lives of the officers and men who served on such ships, and for their historical context (Such as Dr. William Beatty's account of the death of Horatio Nelson).
I'd suggest it to anyone who enjoys Naval History, or historical fiction (Such as Forrester or O'Brian) on the subject.
A window on the age of sailReview Date: 2000-06-06
This book is an anthology of first hand accounts of naval life in the age of sail. The stories are dramatic and gripping, though I wished the they were longer. The editors have helpfully added some diagrams and maps, though I would have prefered even more.
It is very interesting to see the overlap with the O'Brian books. As O'Brian points out in one of his forwards, at least sometimes he did not need to invent the plot, but merely re-arrange and sort out the pacing.
A wonderful glimpse of Iron men on wooden shipsReview Date: 2001-10-09
I loved this book. Each selection was entertaining and well chosen, both for the glimpses the provide into the lives of the officers and men who served on such ships, and for their historical context (Such as Dr. William Beatty's account of the death of Horatio Nelson).
I'd strongly suggest it to anyone who enjoys Naval History, or historical fiction (Such as Forrester or O'Brian) on the subject. Give it a read, it's worth it.
Down to the Sea in ShipsReview Date: 2000-06-24
This anthology of first hand accounts covers events in both the French Revolutionary and Napoleonic Wars, including the War of 1812, in which the Royal Navy getting some very nasty surprises, and even nastier defeats, at the hands of the small, but expert United States Navy.
Some of the subjects covered are the Battle of Cape St. Vincent in 1797, the sea fight between HMS Macedonian and the USS United States in 1812, the cruise into the Pacific of the USS Essex, and such esoteric subject as 'the noted pimp of Lisbon' and Bermuda in time of peace.
This book is an enjoyable read, an outstanding primary source, and one of the best books available on this often neglected subject.
22 Great True Stores from the Napoleonic EraReview Date: 2000-08-08
If all you read in this book is "The Audacious Cruise of the Speedy", you will have gotten your money's worth.
If the only stories you read are the two chapters from the Nagle Journel, "For the Good of My Soul, 1795," and "Mad Dickey's Amusement, 1798-1800", you will have gotten your money's worth.
But you get more than this. You get a total of 22 stories picked from many to capture the history and character of the times.
If you like Patrick O'Brien, and C.S. Forester, you will enjoy the history that gave seed to these stories. You will recognize the events of Lucky Jack Aubrey's fiirst cruise in the cruise of the Speedy, and be amazed.
Index of stories:
1. In the King's Service, 1793-1794
2. Commence the Work of Destruction: The Glorious First of June, 1794
3. The Noted Pimp of Lisbon and an Unwanted Promotion in Bull Bay, 1794
4. For the Good of My Own Soul, 1795
5. The Would as Soon Have Faced the Devil Himself as Nelson, 1796
6. The Battle of Cape St. Vincent, 1797
7. Mad Diskey's Amusement, 1798-1800
8. The Fortune of War, 1799
9. The Audacious Cruise of the Speedy, 1800-1801
10. Bermuda in the Peace, 1802-1803
11. The Battle of Trafalgar, 1805
12. The Death of Lord Nelson, 1805
13. An Unequal Match, 1807-1808
14. With Stopford in the Basque Roads, 1808-1809
15. When I Beheld These Men Spring from the Ground, 1809
16. "Damn'em, Jackson, They've Spoilt My Dancing," 1809-1812
17. The Woodwind Is Mightier than the Sword, 1809-1812
18. HMS Macedonian vs. USS United States, 1812
19. An Unjustifiable and Outrageous Pursuit, 1812-1813
20. A Yankee Cruiser in the South Pacific, 1813
21. Showdown at Valparaiso, 1814
22. We Discussed a Bottle of Chateau Margot Together, 1812-1815

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Absolutely the BEST SW Territorial Cuisine - AUTHENTIC!Review Date: 2001-12-19
This is the only Santa Fe cookbook you needReview Date: 2001-06-16
This cookbook is excellentReview Date: 2000-08-07
Finally, a cookbook worth usingReview Date: 2006-10-26
The author is straightforward when advising extra effort when a shortcut will not do, such as grinding your own chili powder. Dent is equally candid when convenience is more practical, such as purchasing flour tortillas instead of making them.
I appreciate the author telling how to best prepare the fillings for burritos and enchiladas. The resulting quality you will be hard pressed to find even in the most prestigious New Mexican restaurants. The sauce recipes found in the book are certainly a match for those establishments.
There have been some recipes I tried with a less than authentic but convenient substitute suggested by Dent; the result was still quite good. A perfect example is Chorizo made with kielbasa. It was so easy. The flavor is very New Mexican. Dent's real specialty is in authenticity. There is a recipe for authentic Spanish rice that is easy to make and authentic. This is certainly better than what is served in restaurants.
The book offers so much. I still have some suggested techniques to try with chili sauces. So many recipes are offered with multiple variations. I'm sure it will take years for me to try them all. But I am determined, this is a fun book.
The Cookbook I Use the MostReview Date: 2001-01-01


Adding a Personal Dimension to a Western LegendReview Date: 2004-04-08
I would recommend this book to anyone who appreciates the importance of the American Western Myth in defining our culture, enjoys stories of heroism and sacrifice, or just likes gun play. It was one of the fastest reads I have had in a while.
Power struggles that escalate to ruthless violenceReview Date: 2004-03-08
An Exciting Journey through the Wild West!Review Date: 2004-01-23
The 'Rough around the Edges' American HeroReview Date: 2004-03-25
True to the nature of the story, the author doesn't take you by the hand and gently lead you along the walkways of Tombstone, but instead grabs you by the back of the arm and pulls you through the saloons, alleys and bloody confrontations that made up Doc's world...it's a hell of tour!
A Fistful of Thorns is a must read!Review Date: 2004-01-28

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The book is no travesty just the storyReview Date: 2006-05-01
Fresh Air for Tombstone!Review Date: 2005-06-07
Jane did it again!Review Date: 2005-03-06
She also has the uncanny ability to combine her novel writing talents with historical accuracy in such a way that anyone interested in the Old West will enjoy the story immensely while picking up some additional historical points about the Earp families not mentioned by others.
I highly recommend this book for anyone who wants to experience the talents of this outstanding author. I assure you that it will be difficult to put this book down until you have finished reading it.
Earp's the real story.Review Date: 2005-08-22
Wonderful!Review Date: 2005-10-11

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The Flying GreekReview Date: 2008-06-06
Scott Graham
Escondido, Ca
One Ace's Odyssey!Review Date: 2008-08-07
The bulk of FLYING GREEK details Pisanos' wartime service in England. Initially he flew with 71 Squadron, one of three 'Eagle Squadrons' manned by Americans. In September 1942 all three were transferred to the USAAF, becoming the 4th FG. By war's end the 4th was credited with the most kills of any 8th AF Fighter Group. Pisanos' share of that total was an even 10 kills although his most memorable moment may have come on May 3, 1943 when he became a U.S. citizen. On March 5, 1944 Pisanos was downed over France and survived an almost unbelievable crash-landing as depicted in the book's cover art. He chose to join Resistance units in attacks on German troops, later linking up with U.S. troops and returning to England. Postwar he held a number of Air Force commands and positions before retiring in December 1973.
FLYING GREEK has much to recommend it. It's a truly inspiring story and well-told by Pisanos. He is a gifted writer, relating events in a straightforward yet compelling style. The section on his WWII service, which takes up about 200 of the book's 315 pages of text, has vivid descriptions of combat that put the reader right in the cockpit.
In one respect though, I feel a golden opportunity was missed. The 4th FG was made up of talented fighter pilots who were also, judging from what I've previously read, a wonderful collection of characters, starting with Blakeslee himself. Pisanos knew all of them - Gentile, Godfrey, 'Deacon' Hively, 'Kid' Hofer, Pierce McKennon, 'Cowboy' Megura, 'Goody' Goodson, etc. It's a shame he didn't share more memories of those people in his book. Perhaps there were publisher-imposed page limitations. In any case, I'd like to suggest to Colonel Pisanos that he write a sequel to FLYING GREEK sharing some of his memories of these hot-rock fighter jocks.
In summary, FLYING GREEK is a marvelous book, a great read and an inspiring account of one man's efforts to achieve his dreams. Highly recommended.
A true AMERICAN Hero!Review Date: 2008-06-24
By the end of the book, you consider him a friend and realize just how honored we are that he is a part of our history.
What an example of determination and heroism!!!Review Date: 2008-06-05
Best Fighter Ace Biography aroundReview Date: 2008-05-17
Leigh Barratt
San Diego, CA

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A fine piece of historical workReview Date: 2008-10-21
Great BookReview Date: 2007-05-13
Not just for historians...Review Date: 2007-07-05
A must have, not only for history buffs, but the regular reader alike.
It Takes Two Hands to Handle a Whopper!Review Date: 2007-06-07
A Great Unit Deserves a Great Book.......Review Date: 2007-01-14
Related Subjects: Athletics
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Many of the images are merely of flowers or of pretty scenes. Here, there is no attempt to produce a photograph of artistic merit. However, this slight shortcoming is overwhelmed by a number of novel and creative photographs.
For example, JOSHUA TREE AT DAWN AFTER SPRING SNOW discloses a dark cloudy sky, tinged with purple, a shadowy snow-covered desert, and a grove of snow-covered Joshua trees--all cloaked with pre-dawn shadows. It is difficult to tear one's eyes away from this photograph.
DAWN ON THE PANAMINT MOUNTAINS and CRYSTALLIZED SALT FORMATIONS are two photographs that continue with the artist's experiments (successful experiments) with pre-dawn photography of the white desert. Here, the whiteness is not from snow, but from white salt.
Jack Dykinga has also focused his attention on cracked lakebeds (dried mud). CRACKED CLAY AND THE MESQUITE FLAT reveals a fascinating heart shape in a patio-like area of cracked sand. The cracked mud area abuts a region of desert that is soft sand.
Another fine shot, MESQUITE FLAT SAND DUNES AT SUNRISE, features a patio-like area of cracked sand, each pentangle of cracked mud is covered with warty clumps of earth. An open area in the middle of the cracked mud patio contains an open area in the shape of a diamond. At the center of the diamond-shaped open area is a small growing bush. The diamond-shaped area with the little round bush resembles an eye.
RACETRACK AT SUNRISE and RACETRACK AT SUNSET are fascinating images--the most unusual in this book. Each shows millions of tiny pentangles of cracked mud, stretching off into the distance. In the foreground are a couple of flattened areas resembling thick ruler-lines. The flattened areas were produced by small boulders, somehow propelled over the mud by the wind. At one end of each ruler-line one finds a boulder.
Again, if one is able to tolerate the abundance of conventional "pretty" scenes of flowers and sunsets, one should purchase this book, if only to view the seven great photographs discussed in this review.
Mr.Dykinga's skill as an artist is further demonstrated by his book, STONE CANYONS OF THE COLORADO PLATEAU, also published by Harry Abrams, Inc. STONE CANYONS is especially distinguished by its focus on a park called, Vermilion Cliffs (Paria Canyon, The Wave, Coyote Buttes), a park that is rarely the subject of published photographs. STONE CANYONS also uses the style of depicting scenes just before sunset (or just after sunrise), when all but a thin line of the horizon is steeped in shadow. Stand aside, David Muench, here comes Jack Dykinga.