Western Books
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What more can I say more than this is authored by J.M. Greer!!!Review Date: 2008-01-30
Book One of TwoReview Date: 2007-04-20
Another Gem from John Michael Greer.Review Date: 2006-10-19
Paths of Wisdom is no exception. If you own only 1 book on the Hermetic Qabala (as distinct from the traditional Hebrew type), MAKE SURE this is it! Qabala, by its very nature, can be a complex, pedantic, and often dry and confusing study. However, the patient and persistent student will find great rewards. Too often one learns the rudiments while lacking the deep understandings, which can be subtle and paradoxical. This book helps clarify all that. Granted, there's a lot of material here too, and it'll take time to fully absorb all the hidden jewels. But the engaging and lucid writing style makes this anything but a dry reference or "how to" manual.
Greer does not lose sight that to experience the Qabala is to practice and live the tradition each day, not just read and discuss it. Paths of Wisdom is a reminder that Qabala is not a static, pedantic methodology that exists in a vacuum, but a beautiful, living, dynamic system that evolves alongside humanity's aspirations to re-discover our forgotten Oneness. As a valuable tool for personal growth, pathworkings are presented as a freeform, archetypal, and deeply subjective experience based on the Tree of Life's path symbology, and not as the common, predefined, guided visualizations. The incredible and often neglected faculty of the human Imagination is greatly emphasized. The aspects and symbology of the Tree of Life are very well presented. With this book and Greer's equally excellent Circles of Power, the student of The Western Mysteries will find a lifetime of treasures and inspired direction for their sacred journey.
INCREDIBLE WORK OF ART!Review Date: 2006-03-30
If you ever come across a cheaper copy--or have the extra dough to spend--I recommend this book immensely, for accurate and clearly explained Kabbalah study AND magickal practice. I can't recommend it highly enough. Because most people can't afford this, I second this recommendation with "The Magic of Qabalah" by Kala Trobe and "The Mystical Qabalah" by Dion Fortune. You won't be disappointed with either. Beginner or advanced, all of these both invaluable, accurate and wise.
another superior book from greerReview Date: 2003-08-09

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Very importantReview Date: 2002-03-27
Misdirected fireReview Date: 2002-07-14
On the continental front, Foucault is noticed and promptly squashed. Derrida, Baudrillard, Deleuze - forget it. It's no secret that these have had more influence on the (loosely speaking) intelligentsia, for good or ill, than a hundred F.H. Bradleys or Nelson Goodmans. I suppose Stove takes it for granted that their productions are beneath contempt, even as examples of 'folly'; but try telling that to the fans. I don't believe this is the answer; it's part of the problem.
If you know Stove's work you'll find the old acuity and acerbic wit going strong. It's worth getting this book just for the final chapter, 'What is Wrong with Our Thoughts?' (forty philosophical ways to go mad). But the book as a whole would have been more effective with sharper target selection. I recommend his concentrated attack on the farrago of modern philosophy of science (titled in its latest incarnation "Scientific Irrationalism").
P.S. Many people wonder if Stove actually approved of anybody. He quite liked Hume. But even one of that master's apercus is dismissed here as 'tripe'!
Very importantReview Date: 2002-03-27
Illuminating content -- bad editionReview Date: 2003-03-29
Inspite of its hardcover, this is a lousy edition, just a quick nearly-photocopy USA reprint of an originally UK-published book. Even the original typos reprinted (e.g., "whatver" on page 51). I fell in love with this book through a Spanish translation back in 1994: the classroom-oriented Spanish edition was a better physical object than this one. For one thing, my Spanish Stove had its pages sewn together instead of just glued together.
Very importantReview Date: 2002-03-27

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The Best Lean Supply Chain book aroundReview Date: 2008-02-08
And this is a European speaking!!
Good bookReview Date: 2007-03-08
Crack the Bullwhip!Review Date: 2006-05-02
Streamlined is a "must read" for any Lean practitioner, operations Leader, supply chain leader ot MBA student.
An Excellent GuideReview Date: 2006-01-08
Excellent textbook for an advanced undergarduate course as well as MBA coursesReview Date: 2005-06-28
The 14 principles provided me, the professor, an organizing framework for the delivery of the course, the assignments and the term project. The students and myself found "streamlined" to be very interesting, thought proviking, and useful.
This book is a must-read for any faculty member regardless of their discipline as the topics covered cut across all functional areas of business and provide a much-needed integrative approach.

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One of Plato's materpiecesReview Date: 2002-05-07
passionately rational lovingReview Date: 2005-10-21
We are in Athens, 416 B.C.E. The scene is a banquet at the house of Agathon, who had the day before celebrated the victory of his tragedy. By the end of the party, seven men - and one absent but central woman - will have presented their views on the nature and meaning of Eros, or love.
There is no difficulty in keeping the characters distinct in our minds. Plato has great fun contrasting the opinions - and verbal styles - of tragic poet, comic poet, politician, physician and the rest, allowing absurdities and profundities to mingle freely. Socrates is very appealing, saint-like, yet utterly down-to-earth, playing his usual role of a 'philosopher' - one who 'knows only that he does not know' - always in passionate search of the truth, but catching only revelatory glimpses of its perfection.
Phaedrus gives the first speech, praising lovers' (especially homosexual) passion and loyalty, which makes them perform mighty and heroic deeds. Pausanias differentiates between virtuous, or spiritual love, and common, or bodily love. Virtuous love between men should not be primarily about sex, but about improvement and education of the soul. Eryximachus, the doctor, makes a mostly irrelevant (and boring) speech, claiming nature's contrasting elements illustrate the need to balance the healthy and unhealthy aspects of love. Aristophanes then delivers a brilliantly memorable speech, hilarious and poignant by turns, telling of how humans were once two-in-one, back to back, with two heads, four arms and four legs, with three combinations of sexes, male/male, male/female, and female/female. Their strength and speed made them threaten the gods, so Zeus cut them in half, leaving them to search forever for their other halves, and through love attempt to regain their original oneness. Agathon then gives an over-the-top, ecstatic speech, praising love as the youngest, most graceful of the gods, saying he brought order to heaven itself, 'empties men of disaffection and fills them with affection', etc, climaxing with the suggestion we all follow in love's footsteps, 'sweetly singing in his honour'.
It is then Socrates' turn. He performs for all conversations that took place between himself when much younger and Diotima, a 'wise' woman from Mantineia, to whom he had gone for instruction in the highest truths of love. In sum, the lesson is that love is the desire for the everlasting possession of the good and beautiful, which brings happiness. We crave immortality, in order to be happy eternally. We love our offspring, artistic works, laws and institutions, because they are all attempts to achieve an immortal name. These, Diotima claims, are the 'lesser' mysteries of love.
The 'greater' proceed from the 'lesser' in ascending steps. From one beautiful body the lover creates 'fair notions', then he sees all bodies are similar and equally worthy of love. From bodies he proceeds to the beauty of the virtuous mind, then the beauties of institutions and laws, climbing from there to the beauty of the sciences, until, after much growth in wisdom, he reaches the vision of all creation as beautiful. The final step is to rise to the contemplation of unchanging, eternal, absolute beauty itself. To spend your life in union with perfect beauty allows you to bring forth 'real' things, not 'images' and 'be immortal, if mortal man may'.
A drunken Alcibiades bursts in at this point, and gives a rambling, often funny, speech about his love for Socrates and how he - a very beautiful man - was spurned sexually by him. He describes Socrates' near-supernatural control of himself, totally above the effects of pain and pleasure. The book ends with a description of Socrates' companions all falling asleep as dawn breaks (after all-night drinking) and his going about his usual day.
Throughout the Symposium, Plato makes it clear that sexual relations are not the best thing at all for 'lovers'; they who wish for the highest happiness must seek to grow in virtue and wisdom and become increasingly detached from earthly pleasures. This is the origin of the phrase 'Platonic love'. Women were not considered their intellectual and spiritual equals in Athens at the time, so men of sophistication had to look to each other for emotional sustenance.
What then, we may ask, can the Symposium offer human beings today who are not interested in purely mystical/intellectual living and prefer the sexual and emotional satisfactions found in personal relationships?
A great deal, I believe. In his introduction Benjamin Jowett states that Plato 'is conscious that the highest and noblest things in the world are not easily severed from the sensual desires, or may even be regarded as a spiritual form of them'. In other words, earthly pleasures and transcendent ones are inextricable. Plato used words such as 'good' and 'virtue' to describe freeing oneself from the world of the senses, by using our reason to choose correctly who - or what - to attach to as we move through life. If we choose correctly, be it friends, sexual or lifetime partners, we strengthen our sense of inner freedom, until finally we experience it at the deepest, mystical level - the profound shift in consciousness that Plato was pointing to as the highest good - which in and of itself is morally and values-neutral.
The genius of Plato is that he communicates the total commitment required to attain perfect freedom, and the moral obligation of all human beings to strive for the happiness it alone can deliver.
The Wit and Wisdom of LoveReview Date: 2000-11-10
Phaedrus and Pausanias are utilitarians and materialists. Phaedrus looks at love between people and a proto-Burkean love for government and state. Pausanias complicates the argument, saying that there are two different kinds of love, one which is common and one which is heavenly - yet still oriented towards the real and the tangible. Eryximachus is a proto-Swedenborg, trying to reconcile or harmonize the two kinds of love.
The jewels of Plato's "Symposium" are Aristophanes and Socrates. Aristophanes gives us the profoundly moving depiction of Love as a fundamental human need, a desire for completion. For a writer of comedy, whose aim as an art form is forgiveness and acceptance, Aristophanes's explanation is no surprise, though its depth is amazing. While women are generally discounted throughout the "Symposium," not only does Socrates, as we might expect, completely astound his audience (both inside the book and out) with his progressively logical and ascendant view of Love, but he also does it through the voice of a woman, Diotima. When we realize that Socrates is a character in this fiction, and that his words originate in a woman, the egalitarianism and wisdom of Plato the author truly shines forth, like the absolute beauty he claims as the ultimate goal of Love.
Was Plato a feminist? I don't know. I do know that the "Symposium" is a tremendous book. I picked it up and did not stop reading it until I was finished. The style of the Penguin translation is smooth, with a lighthearted tone that can make you forget that you are reading philosophy. Plato's comedic masterpiece in the "Symposium" is the character of Alcibiades, who provides the work a fitting end. Get the "Symposium" and read it now. You cannot help but Love it...in a Platonic sort of way.
One of those works that will be read forever, hopefully...Review Date: 2002-09-11
Love, Grecian StyleReview Date: 2004-02-14
Plato's "Symposium" is the story of Agathon's dinner party where conversation takes place with a small group of men, who recline, eat and drink around a table offering their views on Love. This story is an amazing account of how intelligent and yet so different a culture the men from ancient Greece were compared to our society today. Each speaker has this most amazing ability to tell two stories at the very same time, an creative artistic movement of what love 'is' in each and every story. applying and , metaphorically. intertwining a cultural, mythological story of the gods, giving far deeper meaning. In addition to this, the love relationships and sexual nature of these men also permeate an entire cultural feel to the story, enveloping a radical differentiation from our de-mystified and de-enchanted world back into a once existing world of substantial meaning and profundity.
Phaedrus, speaks first and relates how love is the greatest good, the beautiful, is shameful of ugly things and how only lovers are willing to die for one another.
The second speaker, Pausanias, applies two types of love, one Aphrodite, a common base love working at random with men's feelings, for money, for loving physical bodies, boys, men and women. The other type of love, from a much younger goddess, being a higher type, the heavenly, who only loves other men and boy love, but this is not physical body love but from affection of the mind of virtue and wisdom..
Aristophanes has the hiccups, so it is Eryximachus, a doctor, who speaks third, applying the idea of love as a double love; "for bodily health and disease are by common consent different things and unlike, and what is unlike desires and loves things unlike." p.82 The god of art was said to implant love as a healing art, all such love guided by this god. "It is quite illogical to say that a harmony is at variance with itself or is made up of notes still at variance." "So love as a whole has great and mighty power, or in a word, omnipotence ."
Aristophanes, the comic writer, gives a moving account of Love as a absolute human need, a desire for completion to the point of each person once shaped differently being cut in half, taking our current shape, in need of the other to complete the whole of what we once were. "For first there were three sexes, not two as at present, male and female, but also a third having both together," and they were violent, strong and forceful and would even attack the gods. So Zeus and the other gods held a meeting and decided to cut them in halves and make them weaker. From then on, they were sexually drawn to one another, both heterosexual and homosexual, reasons all due to the way of the cutting of the halves.Lesbianism and boy to man love is freely spoken of and justified according to this story of the gods. His moving speech on the beauty and virtue of love however, is according to Socrates, true only in the sense of romanticism and fictional idolatrous admiration of what love should be. For Socrates found such a romantic explanation of love as untrue to what love really is and what love contains, as it does not contain all the beauty and good.
The fourth speaker, Agathon gives a moving speech on the beauty and virtue of love however, it is according to Socrates, true only in the sense of romanticism and fictional idolatrous admiration of what love should be. "For all the gods are happy . . and love is the happiest of them all being the most beautiful and best . . the youngest of gods." In his speech, love is every good, virtuosos and beautiful thing.
The last speaker, Socrates, found such a romantic explanation of love to be untrue, for what desires good, virtue and wisdom is only something that does not contain such, something lacking, and therefore lacking it desires such things. Love only desires what it lacks. Love is neither beautiful nor ugly. "To have right opinion without being able to give reason is neither to understand nor is it ignorance. Right opinion is no doubt something between knowledge and ignorance."
It is so interesting how common and free sexuality and homosexuality were, how each man present commented on the beauty of the young men in their glory of youth. Alcibiades, jealous of Agathon, also a young beautiful male, makes a moving speech how Socrates refused his love and how other like young men, also were moved with his amazing wisdom and prose.
While women are generally discounted, and the bonding of affection in male love was considered a higher love by Pausanias, Socrates explanation of love, by far the most profound, was one he received from a woman named Diotima. Here, as another reviewer has stated, shows Plato's the egalitarianism and wisdom, like that of the beauty and ultimate goal of Love.
Later a group of men crash the party and the drinking really gets started. Some leave, while Socrates stays all night, never loosing integrity from his drinking and leaves with all his integrity.

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Very InterestingReview Date: 2008-07-24
The Beginning of the EndReview Date: 2008-02-13
Love story, mit schlagReview Date: 2007-11-26
In "Thunder at Twilight," Frederic Morton presents a gossipy and apparently frothy portrait of such a bloom, told as a tragic love story. Like a good Mozart opera, there is a subsidiary, comic love story as well.
The tragic lovers are Franz Ferdinand, crown price of Austria-Hungary, and his wife, Sophie Chotek. Because Sophie was not royal, merely a countess, the archduke could not marry her as consort but only as a morganatic wife, and their children would not be in line for succession to the throne,
The comic lovers are Emperor Franz Joseph and the Widow Schratt, who also could not marry but who were so proper that they did not even make out.
The villain is Montenuevo, first court chamberlain, epitomizing the sclerotic empire that after rolling along for 800 years had almost seized its gears.
There is a huge supporting cast: Trotsky, Lenin and Stalin; Freud and Jung; the mad general Conrad von Hotzendorf and the crazed Serb Apis, etc. etc.
With an eye on the weather and the changes of seasons and in a flurry of adjectives, Morton leads them all toward a doom. This is one of the few reviews of the period that treats Franz Ferdinand as anything more than a stage prop.
In fact, in Morton's interpretation, the archduke is practically the only sensible man in the empire, full of fierce words masking a desperate attempt to keep Austria out of war with Russia. Sophie plays the calming influence who steadies her hotheaded lover.
Morton rightly calls Franz Ferdinand's policy appeasement of Serbia. It could never have worked. As we know from a further century of bitter experience, the South Slavs can neither govern themselves nor be governed
Conrad, though incompetent, was right. Serbia needed to be crushed. The problem was, Austria could not do it unless Russia stood aside; and Russia, another dying empire, was as full of aristocratic nitwits as Vienna, and had its own ungovernable Slavs (and Germans, like Lenin).
As hardcore history, "Thunder at Twilight" is too light, too consciously melodramatic. But it is great fun to read and seems to get the big picture more exactly right than more ponderous tomes.
A wonderful bookReview Date: 2004-05-26
Morton explains the nasty relationship with the Hapsburg Empire (that includes Austria) and the lower Slavic nations and the growing animosity between them. This is a great book for history buffs. My only complaints are that there aren't any citations in the book and that the friendship between Carl Jung and Sigmund Freud don't seem to have anything to do with the story itself.
More than 5 stars!Review Date: 2004-07-20
Amazing and amazingly entertaining book, very very higly recommended. I dont have anything to add to the info of the book itself, go for the editorial reviews.

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Squaw KidReview Date: 2002-01-02
worth the tough tripReview Date: 2000-01-13
MagnificentReview Date: 2000-06-03
And after the first paragraph of the introduction I was hooked: "In 1948 I found the manuscript from which this book was written. It was stored in dynamite boxes, packed solid in the heavy waxed paper that powder comes in - several thousand pages of legal-sized paper, both hand writtena and typed. Also in the collection were newspaper clippings showing Andrew Garcia at meetings of the Society of Montana Pioneers through the 1930's........"
Magnificently edited. A wonderful adventure story, wonderfully written and very readable, about one man's unusual life, which, in retrospect, in many ways was very priveliged... a way of living which could never be duplicated..
A Incredible Time MachineReview Date: 2002-04-20
In 1980 I had the good fortune to find my way to Bozeman and by an unimaginable stroke of luck I even met Ben Stein the editor of what had become my favorite book. Tough Trip Through Paradise is very much also the work of Ben Stein. Ben had gone through the original found writings to form the book. Andrew Garcia and Ben Stein are now gone. But the remains of the story are still here with us. The site of Fort Ellis just east of Bozeman has been excavated and located. The building where Walter Cooper outfitted Garcia is still here on Main Street.The Musselshell still flows.If you take a trip to the Big Hole Battlefield monument you'll see the markings of the battle. A photo of In-Who-Lise hangs in the museum but there's no connection made with the book.
Somehow Andrew Garcia and Ben Stein were able to conserve the essence of the 1870's and take us to that time. Not by telling us how it was but by making us feel it. This was their genius. It just seeps into you. Sit, read and just let yourself experience those times. The west as it was, the indians, and others who played their part will be changed forever in your mind because you will have been there.
Beautifully told truth of a man & his beloved Native wife.Review Date: 1999-05-12

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One of my favoritesReview Date: 2008-02-19
Great realityReview Date: 2003-04-07
Fabulous Christian frontier literatureReview Date: 2000-01-11
Entertaining Read!Review Date: 2005-09-08
Adventure, Handship and FaithReview Date: 2001-03-29
This is Snelling's first book in the series Red River of the North. I am well into book two already.

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Marilyn from South CarolinaReview Date: 2007-07-04
I am very anxious to read more books of these series and will recommend them to anyone.
Norwegian pioneers in the DakotasReview Date: 2006-08-10
Exciting and realistic, the stories show the trials and the courage of the early emigrants as they struggled to establish their homes in a new land. Uplifting to see how their faith in God helped them through their ordeals, and also how important the strength of family and friends were to them.
Very good seriesReview Date: 2006-03-18
The way that Bible Scripture and Godly lessons are weaved throughout each book, makes these books not only "good reading" but "good for your soul" books too.
Couldn't Stop ReadingReview Date: 2003-09-04
Red River of the North box set (1-30Review Date: 2002-09-01
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Now That I'm "Very" OldReview Date: 2008-01-07
Please note "Disbobedience" was set to music in the '60s by, I believe, the Chad Mitchell Trio, and James James Morrison Morrison Weatherby George Dupree is still warning his mother "not to go down to the end of town unless you go down with me ..."
"Vespers", at the very end, not only brings back memories of your own and your children's innocent childhoods, but also contains a very important message, "Oh, I quite forgot/God bless me."
And God bless you and those with whom you share this book.
Poems for Now and EverafterReview Date: 2006-08-04
When We Were Very Young by A. A. MilneReview Date: 2005-09-01
When I Was Very YoungReview Date: 2005-06-08
Milne's Beauty in SimplicityReview Date: 2007-01-28
"Disobedience" is another interesting poem. It's kind of a role-reversal story about a kid whose mother disobeys his orders to stay away from the end of town, and she gets lost as the result of her disobedience.
"Spring Morning" emphasizes the beauty of nature to us, saying, "It's awful fun to be born at all." Next is "The Island" which has a wonderful closing message that screams, "God made it all - FOR US!" to me.
And there are so many other joyous poems in this quick read too. There's "Jonathan Jo," "Rice Pudding," "The Wrong House," "The Dormouse and the Doctor" (which has some terrific rhythm), a very touching "Little Bo-Peep and Little Boy Blue," "The Invaders," "If I Were King," etc., etc.
But perhaps my favorite poem in the collection is "Halfway Down" which is about nothing more than sitting on stairs. Man, if someone can take such a simple act and make it so astoundingly wondrous, then that person truly must be one of the greatest writers ever.

Great product and seller!Review Date: 2007-05-29
PsychologyReview Date: 2007-03-07
Great SellerReview Date: 2006-03-23
Professional CounselingReview Date: 2006-08-08
Comprehensive and applicableReview Date: 2006-07-13
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