Southwest Books
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Hashknife CowboyReview Date: 2007-06-06
Great cowboy memoir . . .Review Date: 2006-09-25
There are accounts of exteme weather, illness, an infestation of scabbies (cattle) and lice (he and a bed-mate) and spectacular wrecks that leave him with broken bones and a smashed face. He is touched by the deaths of good men, and he has near fatal accidents of his own, once losing a good horse and saddle over a sheer drop into a deep canyon. The language is colorful and salty, and with the help of his wife Stella (who wrote the book) he's able to tell a really good yarn, sometimes exciting as he and some friends chase a wild horse, or darkly humorous as they rid the countryside of wild dogs, or inspiring as he and his family struggle to survive during the Great Depression. The book also has excellent illustrations by Joe Beeler. Thanks to the University of Arizona Press for keeping this fine book in print.
HOW IT REALLY WAS!Review Date: 2000-01-09

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It Runs in the CulturesReview Date: 2003-03-24
In the southwest, life has always been about getting along with nature and people. One traditional way that southwestern cultures do this is through dance. Music sounds within the dancer. That energy joins the dancer to all creation. So the dancer becomes linked with human energy, such as ancestors and future generations.
The dancer also links to natural energy, such as rain clouds. This is why the Hopi rain dance brings rain. In fact, the Hopi say that their corn, grown unirrigated, and their way of life, in harmony with nature and people, will save the world. The Apache also got through war, reservation poverty, depression and censorship by drawing energy from community, nature, and prayers.
It should be no surprise, then, that a southwestern work of art has a link and use too. Pottery stands for the sacred earth bowl. Traditional designs keep the tie strong between past, present and future generations.
HERE, NOW, & ALWAYS comes out of an exhibition at the Museum of Indian Arts and Culture in Santa Fe, New Mexico. Along with artworks, such as beautifully useful basketry, pottery and weavings, there are also audios, videos and writings of southwesterners on ancestors, community, cycles of nature and people, and survival.
Southwesterners believe they didn't come from somewhere else. They've always been here first, right from the start, along the Colorado, Gila, Rio Grande, Salt and San Juan rivers. They'll also be the last. For example, the Hopi believe that the life of their people began at the Grand Canyon. That also will be their final spiritual home.
Le culture completement lieReview Date: 2004-01-14
"We are the people."Review Date: 2005-03-05
I am here, now.
I have been here, always."
Edmund J. Ladd (Zuni).
In 1989, the Museum of Indian Arts and Culture in Santa Fe, NM, began to put together a project designed to present Native American culture, traditions, and contemporary life from an Indian point of view: not looking in from the outside but looking out from the inside, not analyzing in the way of anthropologists but giving its Indian contributors themselves a place to raise their manifold voices. The process thus begun resulted in a fascinating permanent exhibition presenting all aspects of Native American life from its historic origins to modernity, from arts and crafts to farming and hunting, and from the sacred to the secular (if that distinction applies at all, for there is a profoundly spiritual element to every single act performed over the course of the day). Endowed with a multitude of exhibits - many of them of priceless value - and using traditional displays as well as a multimedia approach combining various audiovisual tools, from its inception the exhibition rested on one inimitable centerpiece: the multi-timbred choir of the First People's very own voices.
Bearing the same title as the exhibition and illustrated by numerous photos, "Here, Now, and Always" provides an additional forum for these voices and sends them out into the world at large. "Listen carefully. Let the stories carry you to the center created by each Native community. Here, at the intersection of sky and earth, you will find the Southwest's people," the museum's former archeology curator, Sarah Schlanger, is quoted at the end of the introductory text to the book's first part, "Ancestors." And thus, the book's Dine (Navajo), Hopi, Zuni, Apache, Tohono O'odham (Pima) and manifold Pueblo contributors become messengers of their respective peoples; talking about Earth Mother, Sun Father, Changing Woman, Spider Woman and Spider Man, Salt Woman, the Great Spirit, the formation of the first clans and their wanderings, the sacred places marking their world and the meaning of home and community, the interrelation of the elements and man's interaction with them, the significance of clay, salt, corn, and tobacco, of minerals and precious stones, and of farming and hunting, the cycles of life, time, and the seasons, the importance of language, oral tradition, and sacred ceremonies in cultural preservation, and obstacles overcome and new challenges arising.
"Each mountain carries precious knowledge. Each is symbolized by certain birds, insects, trees, plants, songs, and prayers. Try to remember this when you think you might want to bulldoze these mountains. Let the sacred remain," warns Gloria Emerson (Dine) in the chapter entitled "Elements." Anthony Dorame (Tesuque Pueblo) explains about cycles that they are "circles that travel in straight lines." In the chapter on agriculture he recounts how his people revived their already-forgotten life as farmers, and wonders, "Today, we again hear the musical thump of a watermelon being split open in the field. Will we forget again what we now remember?" and later on, he adds that "[w]hen the branch is broken, the twig cannot survive. Without our language and without our ways, you cannot survive as a people." Similarly, recalling the young Zunis shipped off to Pennsylvania in the 1800s, all of whom died from loneliness after having been cut off from their cultural roots, Edmund J. Ladd (Zuni) - whose words also provided the project's title - reflects that these days, it is his people's language that is dying from loneliness. In the chapter entitled "Arts," Michael Lacapa (Apache/Hopi/Tewa) adds that the word "art" does not exist in his language at all, and muses, "We make pieces of life to see, touch, and feel. Shall we call it 'art'? I hope not. It may lose its soul. It is life. It is people." And in talking about a mid-20th century professor's prediction that traditional Indian life would vanish within a matter of years due to the spread of a cash economy, federal relocation policies, and WWII veterans' reluctance to return to their prewar lifestyle, Dave Warren (Santa Clara Pueblo) points out that like the footprints and handholds left behind by their ancestors in the southwestern canyons, cliffs, and plateaus, "tradition is deeply etched into our very being. ... [W]e are of these spaces, places, and times. We leave our footprints for another generation; we leave our handholds to steady their journey."
Bringing together all these and many other voices, "Here, Now, and Always" pays tribute to the rich heritage of the Southwest's Native people, and builds a unique bridge to a way of life, traditions, and beliefs sidelined and on the brink of extinction practically from the moment the first white man set down his conqueror's foot in the region, although these very traditions had survived in (largely) peaceful coexistence for centuries before. A slim volume of less than 100 pages, the book is nevertheless powerful testimony to the First People's resilience and ability to adapt to altered circumstances while maintaining the core of their cultural values. As such, it is highly recommended reading - and hopefully, also an incentive to one day go and see the exhibition from which it originates.
"Together we traveled,
in search of the center place.
In numbers we grew.
The center place had not been found.
The gods divided the people.
Some traveled north,
to the land of winter.
Some traveled south,
to the land of summer.
We are the people."
Edmund J. Ladd (Zuni).
Also recommended:
The Native Peoples of North America: A History
The Native Americans: An Illustrated History
Southwestern Indians: Arts & Crafts - Tribes - Ceremonials
Native North American Art (Oxford History of Art)
Four Corners: History, Land, and People of the Desert Southwest
The New Encyclopedia of the American West

Collectible price: $300.00

Beautifully done!Review Date: 1997-11-06
This Book is PricelessReview Date: 2003-02-27
WORTH THE PRICE!!Review Date: 2001-11-13
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Excellent historical fictionReview Date: 1998-06-14
Fascinating and interesting historyReview Date: 1998-05-24
Jacona is one of those books you can't put down.Review Date: 1999-08-31

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excellent workReview Date: 1999-06-14
Best Images on JaipurReview Date: 1999-05-31
The past is reborn!Review Date: 2000-12-19

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Landscaping BookReview Date: 2008-01-18
fabulousReview Date: 2008-10-23
Great ResourceReview Date: 2007-05-02

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Stick with your own kind...Review Date: 2007-05-10
An invaluable reference.Review Date: 2007-07-08
Landscaping with Native Plants of the SouthwestReview Date: 2007-05-13

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Brillant!Review Date: 2000-06-24
The Legend of the Whistle Pig WranglerReview Date: 2000-04-04
The Legend of the Whistle Pig WranglerReview Date: 2000-04-04
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Discovering contemporary masterpiecesReview Date: 2002-04-11
FaulkneresqueReview Date: 2002-04-03
A must-read for fans of William FaulknerReview Date: 1999-01-24


Luke Short; Gambler, GunfighterReview Date: 2008-06-12
Luke Short is one of those guys that was overshadowed by the likes of Wyatt Earp and Bat Masterson but he was their equal in all aspects and their friend. This is a great book and a great story that needs to be told on the Silver Screen.
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Luke Short: a biographyReview Date: 2001-09-09
Luke Short: A BiographyReview Date: 2000-04-26
Related Subjects: Athletics Admissions Campuses Publications and Media Libraries and Museums Organizations
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