Middle East Books

I read an article by Edward Said during the December 1998 bombing of Iraq which mentioned this great book. I bought it thinking that I will read a simple diary of the hardships of war. I was wrong. It is a beautiful mixture of everyday events, which Al-Radi makes humourous. It is only humourous because our tears have dried over Iraq's suffering. It is a book I recommend for Iraqis because it states all that we hear about from visitors of Iraq. I recommend it to others because the media never shows these aspects. Perhaps it will help to make people realize that the distant pictures of green lights broadcast on T.V. are much more damaging than "degrading weapons of mass distruction". That is not to say that Saddam Hussein is not a dictator who must be eliminated. The final part of the book 'exile' is particularly moving as the suffering does not end with leaving Iraq. A great book, please read it.

This is a memoir of a middle-class Iraqi artist in Iraq - during the sanctions (i.e. after 1990).

Nuha Radi presents a much needed voice from Iraq.

Ms. Al-Radi gives an amazing play-by-play of how the war (the massive bombing campaigns by the US and allied forces in Baghdad and neighbouring cities and the ensuing embargo) unfolded before her and the people of Iraq. I couldn't put it down.

Ms. Al-Radi has a knack for turning a seriously tragic situation into an almost funny account through her matter-of-fact statements. Still, somehow she manages to not lessen the impact of the tragedy.

Ms. Al-Radi does not paint an "Oh woe is me," picture but she invites the reader to walk by her as she takes us through the experiences of the people of Iraq, (her friends and neighbours, and even her dog Salvador Dali and his "friends," etc.). She paints vivid images of the various stages of the war. For example she describes, in the beginning of the war, how the Iraqis had filled up their freezers to the hilt with meat and vegetables and anything they could fit in there fearing the onset of war. But, as the first bombs hit taking out the electical plants and leaving Iraq without power, in total darkness and every refrigerator and freezer unfreezing, the Iraqis are left gorging themselves as their food begins to rot inside their quickly defrosting freezers.

Ms. Al-Radi then takes us into bowels of the war itself describing the massive bombs that obliterate and take out innocent human and animal lives by the hundreds (at any given time).

She finally steps into the final blow of the war (pun intended) -the cruel and unusual punishment of the embargo and the ensuing anarchy that it creates, in addition to the odd occurrences in nature. Her trees die, her vegetables don't grow, strange insects never before seen take a hold of the trees and shrubs struggling to live, birds die by the thousands for no "apparent" reason, the cancer rates go up immeasurably, etc.

This is a much needed book. The human face of Iraq has all but been eliminated and replaced with the menacing one of Saddam which in turn justified/s the punishment that the people had to endure(are still enduring)as a result.

It is a wonderful book. It is sad that a book of this sort had to be written in the first place.

Ms. Al-Radi gives an amazing play-by-play of how the war (the massive bombing campaigns by the US and allied forces in Baghdad and neighbouring cities and the ensuing embargo) unfolded before her and the people of Iraq. I couldn't put it down.

Ms. Al-Radi has a knack for turning a seriously tragic situation into an almost funny account through her matter-of-fact statements. Still, somehow she manages to not lessen the impact of the tragedy.

Ms. Al-Radi does not paint an "Oh woe is me," picture but she invites the reader to walk by her as she takes us through the experiences of the people of Iraq, (her friends and neighbours, and even her dog Salvador Dali and his "friends," etc.). She paints vivid images of the various stages of the war. For example she describes, in the beginning of the war, how the Iraqis had filled up their freezers to the hilt with meat and vegetables and anything they could fit in there fearing the onset of war. But, as the first bombs hit taking out the electical plants and leaving Iraq without power, in total darkness and every refrigerator and freezer unfreezing, the Iraqis are left gorging themselves as their food begins to rot inside their quickly defrosting freezers.

Ms. Al-Radi then takes us into bowels of the war itself describing the massive bombs that obliterate and take out innocent human and animal lives by the hundreds (at any given time).

She finally steps into the final blow of the war (pun intended) -the cruel and unusual punishment of the embargo and the ensuing anarchy that it creates, in addition to the odd occurrences in nature. Her trees die, her vegetables don't grow, strange insects never before seen take a hold of the trees and shrubs struggling to live, birds die by the thousands for no "apparent" reason, the cancer rates go up immeasurably, etc.

This is a much needed book. The human face of Iraq has all but been eliminated and replaced with the menacing one of Saddam which in turn justified/s the punishment that the people had to endure(are still enduring)as a result.

It is a wonderful book. It is sad that a book of this sort had to be written in the first place.

How wonderful to hear the other side of the story for a change--the side of the story that gives hope, and an answer to "Why are we there?" It's a very enjoyable read, written from an honest heart, and well-documented.

As the parent of adult children who are now voting and hearing them express their views (which often come from major network news) I decided this book will be in EACH of their Christmas stockings. It is an up close and personal view of the truth as things really are, not as they are said to be by those who would spin the picture to represent a particular view. Our men & women in uniform deserve to get their stories out, and this is a rare viewpoint that accomplishes just that! Hats off to Ali for saying it like it is in an often humorous, MOSTLY inspiring, and sometimes tearful manner. Don't take my word for it...read it yourself.

This gal has done a fantastic job of representing America's finest - telling their story in terms people who have family serving in Iraq understand.

We get so sickened by the so-called news media's biased reporting - Ballad for Baghdad is a refeshing, poignant, hilarious at times portrayal of what our US Military relatives share with us they see and experience.

My hope is that those who are wanting Obama's "change" in our political system take the time to read Ballad - and then take time to thank God for the men and women who have bought their freedom and right to say whatever they want about our foreign policies.

Semper Fi!

Don't just believe what CNN and others are saying...read true stories of soldiers and Iraqi people from an American mother's first hand account of her 3 years in Baghdad. You will be shocked and amazed, laughing and crying too!

I couldn't put it down as I laughed and cried while I read of the amazing true stories of our soldiers, Iraqi soldiers and the people of Iraq! I was angry that we had not heard the whole truth! And I was delighted to hear of the wonderful and endearing true stories told by Ali. You will never hear these on the news!

You will be shocked and saddened as you read how Terri Schiavo's story affected our soldiers and the Iraqi people! You will be thrilled to hear the stories of courage and love! It is a must read! Buy a copy for your friends and send one to a soldier too! Karen Snyder

I think this book was very well written and showcases pre and post revolution Iran with great clarity. Once taken up for reading, putting it down is difficult!

It was with some misgivings that I first picked Azar Arayanpour's book " Behind the Tall Walls". Within minutes, however, I realised that the only problem I would have with this book is that I would not be able to drop it until I had finished it. But the sleepless night that followed proved worth it. This is a truly fantastic read. Azar Aryanpour tells her story with a voice that is both strong and vulnerable at the same time. Anyone who wants to know how the Khomeinist revolution wrecked the lives oif millions of decent, hard-working, god-fearing and patriotic people should read this book. The big tragedies of history, such as the Islamic Revolution of 1979 in Iran, are often best understood when studied through their impact on the lives of individuals. To say that Iran today is twice poorer than it was before the revolution is too general a sattement to make an impact. The same is true of reminding the world that more than two millionn Iranians have been in and out of " Islamic" prisons during the past two decades, that some 100,000 have been executed , that more than a million died in the war against Iraq, and that nearly eight million Iranians have been driven out of their homes, more than half of them inside Iran itself. It is only when you read how the lives of Shoja Sheikh, a young Iranian doctor and his loving wife Azar were wrecked that you begin to share some of the pain felt by millions of Iranians. Ms. Aryanpour's book, however, is not a political statement. She is telling the story of one woman who fought hard to save her marriage and bring up her children in circumsatnces that would have broken many a lesser person. Read this book and recommend it to your friends. Paris , Amir Taheri

Make sure that you have a lot of time before you start reading this book, because it is going to be very hard to put down. I found myself reading this book in the middle of class, anxiously wanting to find out what happens next. This book is very touching and emotional, making you feel as though you are right there alongside her through the story. She also does a great job at explaining who is who in book (former iranian officials). I only have one criticism, and that is when she referred to Baha'is as atheists. Such a statement is untrue, and highly offensive to Baha'is who have been tortured and murdered because of such ignorance. But overall, I praise her for this book.

Azar Aryanpour tells her story and that of Dr. Shoja Sheik with heart rending clarity. Many facts are now clarified for me. I was one of the faculty that helped Shoja in his pursuit of becoming an Orthopaedic Surgeon. Three times I visited in Iran, once for a month as he set up a residency at the "Shafa Hospital". The tragic story now clarified by his former wife moved me deeply.

As a student coming from a merely conservative culture, I can relate with the Bradburds' expriences. I find the Komachies and the Malays(dominant ethnicity of Malaysia) having similar culture and tradition because of the religion; Islam. The wedding trays are very alike and men are considered to have more power than women. However, my mom wears the pants in my family ;-). I came directly from Malaysia to upstate Potsdam NY. It 's such a culture shock and quite an interesting experience. I understand the feeling of being FAR away from home....and let me tell you, it ain't easy!

As the author's daughter this is a biased review, but I do like the book and think it would be helpful to anyone starting fieldwork and interesting to anyone else.

As a friend, fellow ethnographer, and reviewer of other writings by Bradburd, I am very pleased to see this book in paperback (i.e., classroom usable) form and happily recommend it to others. It is highly readable, personally engaging, and very informative about people, settings, and ways of life that are not generally accessible to cultural outsiders -- even other Iranians. That Bradburd is able to help a reader gain an appreciation and understanding of the complexities of Komachi life is a credit to his skill as a writer -- both most of all as a researcher. Well done!

Is it possible to learn anything about another culture without skewing the data just by being there? Dan Bradburd argues that it is, and shows how. For general readers interested in finding out what field work is like, the book provides a diverting account. For anthropologists who think there's no point in going, a convincing argument to the contrary.

Bint Arab is an excellent study of the history and present of Arab American women dispelling much myth and presenting this wonderful minority in vivid color and 3d.

Shaker did an wonderful job presenting an accurate portrayal of the many faces of Arab women in US. The very considerable amount of research into the history of Arab migration in US makes the book a very valuable source on the subject. This coupled with the personal history of Shaker's own family helped bring the history to life.

Shakers extensive field work with modern day Arab American women from very diverse backgrounds with no attempt to force any specific viewpoint serves to make Bin Arab a fantastic window on diverse group of Americans

For a reader seeking to understand the experience of women of Arab heritage in the US, reading Evelyn Shakir's book makes an excellent first step. One's vague stereotypes about this group dissolve after reading a few pages. Starting at the beginning of the 20th century, she paints a vivid and colorful picture of these women and their families, ethnic communities, business enterprises, and interaction with Anglo-American society. I found the descriptions of the earlier 20th century to have the evocative quality of E.L. Doctorow's Ragtime. Shakir does not gloss over the difficulties that these women had with their patriarchal-minded males; she also depicts their numerous victories in redefining their roles as women. (The author's own mother won such a victory, setting up a successful small clothing factory in West Roxbury, Massachusetts.)

Shakir's family was Christian, as were most of the earlier generations of Arab immigrants, and her account of their generation draws much from family memories. (She also did considerable research in books and periodicals by and about Arab Americans, enriching her account while never making it ponderous.) When dealing with today's largely Muslim immigrants, she takes a different approach. She gives the reader lengthy transcriptions of Arab women's accounts of their experiences, taken from interviews or, in one case, from a conversation among four sisters. I would guess that, feeling unfamiliar with their culture, she preferred to let the Muslim women speak for themselves. This drew me in as effectively as did the earlier part of the book. Taken as a whole, Bint Arab is a very readable and richly detailed portrayal of an ethnic group with whom other Americans would do well to become better acquainted.

This book is a personal yet highly informative ethnographic survey of three generations of Arab American women. The author introduces her grandmothers, who came to the US in the nineteenth century. She investigates their motivations for immigrating and how they and their cohorts adapted to the new country. A central figure in the book is the author's mother, a and successful businesswoman, who is presented as an example of the first American generation. Shakir describes how second generation Arab American women sought to find places for themselves between the Arab and American cultures, and how third generation women connected or reconnected with their heritage. In the last part of the book, Shakir turns her attention to more recent arrivals since 1948, mostly Palestinians, and the reasons why they have assimilated less to American culture.

The author does an exceptional job throughout explaining the traditions of her culture to those who may not be aware of them. Only at the beginning does she seem to idealize the homeland Lebanon somewhat, rather than consider it impartially; this was probably due to her elders' expressed attitudes as she was growing up. This book will be of interest to anyone studying the process of immigration and acculturation, as well as those of Arab American ancestry.

As an Arab American woman, I have been desperate in my search for common experiences, for familiar voices and shared stories. Picking up this book made me realize that I am not alone, but furthermore a member of a community! It also made me realize that I had even bought into the hype of American media. The book shares anecdotes and gives a detailed history of Arab american women. It is pieces of history, small tales threaded together to form a priceless 'misbah,' prayer beads for every Arab American. It taught me what I needed to learn. Or re-learn.

Morris is a unique seeker of truth and a punctilious historian and scholar who is not encumbered with the usual agenda that accompanies the vast majority of writers on this topic.

Interestingly, Morris, an Israeli historian, is frequently quoted by Arab and anti-Israeli authors and sources, such as, the pseudo-academic, Norman Finkelstein, most often entirely out of context (as one examines the quotes), and he provides a breathtaking perspective of truth that embodies the absolute pathos of the dramatic history of this region, in stark contrast to the various fantasies that have been generated by both sides of the conflict.

This book is an absolute must for any true student of this conflict

Review of The Birth of the Palestinian Refugee Problem Revisited, by Benny Morris

Israeli historian Benny Morris largely succeeds in his intention to present a "complex and nuanced" history of the birth of the Palestinian refugee problem. His extensive research, which led to the first version of this work published in 1988, was derived from archived records in Israel, England, the United States and the United Nations. Given the lapse of time since 1948 he found oral recollections inadequate and of dubious reliability. There is a torrent of detail in the book and there are hundreds of endnotes following each chapter.

Many readers will be shocked by the numerous detailed descriptions of the violence exercised on Palestinian non-combatants by Zionist forces. Even the most pro-Zionist readers will no longer be able to deny that a massive ethnic cleansing occurred in 1948. In fact, there are repeated references to "cleansing" in orders given to Haganah units, sometimes explicitly giving instructions to kill adult males, expel the women and children and destroy their homes to prevent return. Often units were not faced with the onerous task of killing and expelling because the Arabs had fled in anticipation of violence. The infamous massacre at Deir Yassin was not unique; Morris states that there were some 20 massacres, two of which were revealed for the first time in the 1988 version of this book.

About 700,000 persons (Morris's estimate) were displaced beyond the boundary of the part of Palestine allotted to the new state of Israel and beyond the additional area taken by Zionist arms. Figure 2 in the book is a map with some 392 numbered dots representing the Palestinian villages evacuated and destroyed. The legend to the map gives the Arab names of these former villages with estimates of the motivation for their abandonment.

Morris recognizes that the motivation for Arab flight varied among different segments of the Palestinian population. In December 1947 and early 1948 the exodus began when those of the upper classes who had resources fled to safety in Arab cities outside Palestine. The loss of actual and potential leaders undermined Palestinian morale, already suffering deep divisions from the 1936-39 revolt against British rule. In spring 1948, Haganah, Irgun and Stern Gang operations began to terrorize the Arab population, and the massive outflow of all classes began. (Menachem Begin boasts in his book, Revolt, that without the instructive example of the Deir Yassin massacre by his Irgun boys there would be no Israel.) Murder, raping and looting by Jewish combatants shocked both Arabs and many Jews who witnessed it.

Morris could find no evidence for the often-repeated claim that Arab leaders broadcast appeals to Palestinians to leave their homes to expedite the killing of Jews by Arab forces. The appeals from the largely feckless Arab leaders were contradictory and had little effect.

Morris that argues that forced expulsion and destruction of homes and villages was not pre-planned by Zionist leaders, saying that Plan D of the Haganah, which prescribed exactly such measures, was not implemented until April 1948 in anticipation of attack by surrounding Arab states after the British leaving on May 15. He believes that it was opportunism driven by events, the seizing of a one-time chance to cleanse the new state of Arabs. Arabs, and some other Israeli historians, believe it was pre-planned. I'm not sure that there is an ethical difference whether ethnic cleansing was pre-planned or improvised. Certainly the idea of transfer of Arabs from Palestine was rife in Zionist circles before partition and Morris includes a chapter documenting this thinking.

On the Zionist left voices were raised against the policy and there are diary entries of horrified Jewish observers, one of whom concluded, " I hide my face in shame." However, David Ben-Gurion kept national unity intact by being careful not to expose in writing any draconian intentions and by telling different things to different people. In the case of the violent wholesale expulsions from Lydda and Ramle, a hand gesture to his staff conveyed his real intention.

The Israelis were so taken with the success of Arab removal that they adopted a resolute policy of no return of the refugees. United Nations Moderator Count Folke Bernadotte was dismayed that Jews with their history of persecution would themselves act so unjustly. Morris reports a conversation in which Bernadotte was trying to persuade Moshe Sharett, then Israel's Foreign Minister, to make at least a gesture of conciliation by allowing a partial return. Sharett replied that such idealism had no place in a world dominated by men of action (such as himself, presumably), and that Israel would be regarded as foolish by such men if it discarded the favorable situation created by war. A day after the release of Bernadotte's report on refugees, men of action from the Stern Gang murdered him.

This is not a history of the 1948 war, but Morris in summary blames the victims for their disastrous fate because, "They started the war", certainly a contentious conclusion considering that the refugees were mostly non-combatants, and furthermore had no voice in the partitioning of their country.

It appears to this reader that Morris makes a strong case that the refugees were victims of Zionist drives for exclusivity and expansion of territory. As an historian Morris deserves great credit for his diligence in bringing light to this dark event whose legacy still troubles the region. An IDF intelligence officer observing the pathetic stream of refugees fleeing Lydda wrote, Occasionally you encountered a piercing look from one of the youngsters in the column, and the look said, "We have not surrendered. We shall return to fight you."

In short, this book, by precisely detailing the exact origins of the Palestinian crisis-town by town-,holds Israel at least partially or perhaps fully responsible for the refugee crisis and, by implication, the entire war on terrorism. It has particular impact because Benny Morris is a tenured Jewish Israeli scholar and therefore cannot be summerly dismissed as anti-Semitic. Moreover it makes us wonder why it is that America, despite virtually no international support, came to so blindly enable and supply Israeli aggression rather than to support, with an easily assembled and very powerful international coalition, an imposed wall or peace fence at the UN established and internationally recognized 1948 or 1967 borders. The book is a long, detailed, and fully footnoted 600 pages, but if it makes us wonder if we should rethink or, more accurately, be brave enough to think for the first time about Israel and the war on terrorism, then it is well worth every page. Please write to me if this doesn't make perfect sense.

A very thorough and detailed examination of the events surrounding the departure of the Arab community from the British Mandate territory of Palestine. At times, this book reads like a diary with very specific references to dates and times when particular events occured. A knowledge of the geography of the area, and a background in the political events unfolding at the time would be helpful in deciphering the numerous figures and reference points. Morris does succeed in conveying the variety of conflicting forces at play during this time and how they converged to create what was truly a chaotic situation for all parties in nascent Arab-Israeli conflict.

The recipes are modern and interesting, without being difficult or fussy. Even the few very traditional recipes that one might expect to find here are given a fresh new twist. They reflect regional influences and ingredients. The photography is vibrant and the accompanying stories make this book much more than just a collection of recipes. Would make an excellent gift.

i just bought this beautiful book and spent an hour looking through it carefully and marking pages of recipes i want to try. unlike most cookbooks, this one has many recipes that are simple yet enticing -- i will really try many. too often one looks through a cookbook, is attracted to the photos, but chooses not to really get down and actually make one of recipes. this is NOT one of those cookbooks. i am married to a tunisian, and many of these recipes are authentic even to that culture. i will update this posting when i have chosen and cooked something from the many i have marked to try.

This is a large 9" X 12", 304-page cookbook with stunning color photographs and a variety of kosher recipes from Israel.

I'm someone who doesn't enjoy the hassles of traveling, however, cookbooks from far and near are something I do enjoy. Perhaps it satisfies my latent sense of adventure without the need to leave home. I live near a large city and have access to a variety of exotic ingredients, but I found many of the recipes in The Book of New Israeli Food required very little extra purchases to complete.

I love to make desserts so, of course, my first pick was the "Citrus Semolina Cake" on page 208. Semolina flour-more familiarly used in pasta, fresh orange juice, ground coconut and a small amount of sugar listed in the recipe sounded like the perfect choice. It actually turned out just like the glossy color photo. A picture may be worth a thousand words but with recipes it's the taste. Mild citrus flavor enhanced the cake, which was lighter than a pound cake but heavier than a typical one made with cake flour.

The Book of New Israeli Food not only contains recipes for desserts, but salads, yummy breads and hearty entrées. A bit of history of the area and the customs, which made these recipes popular in this region, accompanies the color photos. There is a section called "special ingredients" that gives added information about those less familiar spices, etc.

This would make a beautiful addition to most home cookbook collections. Then you too can enjoy a bit of Israel without leaving home. I give The Book of New Israeli Food 5 stars.

Armchair Interviews agrees

Israeli food writer Gur's oversize cookbook, with sumptuous photos by Eilon Paz, is as rewarding to page through as to cook from. Gur, the founder of Israel's leading food magazine, sets the scene, placing recipes and ingredients in context with Israeli life and culinary history, which encompasses influences from a worldwide diaspora. Scattered the world over, Jews absorbed local cuisines and adapted them to Jewish law and custom.

The two major divisions in Israeli cooking are the European Ashkenazi (Chopped Liver - Gur offers four versions, Gefilte Fish, Potato Pancakes), and the Middle Eastern and Balkan Sephardic (Bourekas, stuffed vegetables, Kubbe), but Israeli foods also include dishes from North Africa, Iraq, Syria, India and more.

Gur charts the evolution of Israeli cooking through its short history - naturally influenced by local foods and Arab cuisine - and illustrates techniques common in modern Israeli cooking, like flame roasting eggplants, which are then featured in 11 dishes, and choosing and using the versatile ground sesame sauce, tahini.

Gur also includes engaging stories on basics in Israeli culinary life - breakfast, olive oil, bread, cheese and more - and a short chapter describing some of the more prevalent special ingredients and spices.

The book is divided into five main chapters: Salads etc., The street and The Market, Simple Pleasures, Grill, Shabbat and Holidays. The heady flavor of lemon rises from salads like Fennel and Pistachio, Eggplant Carpaccio, or sumptuous Fatoush, a bread salad with garden-ripe tomatoes.

In addition to basic Falafel, Gur offers a fish version with spicy Harissa Mayonnaise. Other street foods include Shawarma, a shaved meat sandwich with hummus or tahini sauce, Shakshuka, with eggs gently poached in tomato sauce, and phyllo or puff pastry Bourekas stuffed with spinach or eggplant and cheese.

Simple Pleasures include breads, stuffed vegetables, rice dishes (Persian Green Rice, Rice with Crispy Noodles), couscous, soups like Creamy Jerusalem Artichoke and Kubbe Hamousta, a lemony broth with bulgar and beef dumplings, and fish dishes like Trout Casserole and Fish Ceviche with Eggplant Cream.

Grilled dishes include a variety of chicken wings in spices like za'atar and sumac, lamb kebabs and Cornish hens. Many of the familiar traditional dishes, like Challah, Chicken Soup (both European and Middle Eastern) and Cholent are found in the Shabbat and holiday dishes include for Gefilte Fish, Lamb and Quince Casserole, Honey Cake, Latkes, Passover Matzo Pie and Labane (yogurt cheese).

Lively, colorful, steeped in history, tradition and the modern melting pot, Gur's book is also well organized, with clear directions and an understanding of the home cook's approach.

I am a Muslim and the Quran says that those who believe in the one God will eventually be in heaven but those who did not follow they way of Islam are possibly going to be in Hell for a time. I hope the soldiers in this book will be spared hellfire. As I read it, I was amazed that I never heard of it before. These soldiers and their refusal to participate have been hidden from the public. They were on a segment of 60 minutes, but you will not find that video anywhere on the Internet, including Youtube and their website. Go ahead and try to find it.

In their own words, they say that Israel was "built on militarism racism" and "Many Jews have lost their Jewish souls" and The judges who order houses to be demolished are "prostltutes to the legal system" and about terrorism, the soldier in ch7 says boldly "We have sown the seed's, grown them, and nurtured them." He later says with courage "I refuse to be a terrorist in my tribes name." I am sure this book is banned in Israel but I wish that all Americans could read it at least once. If it was hard for me to find it, then I know the majority of concerned Americans dont know it exists.

Thought provoking essays that explore the conscience and consciousness of each `refusenik's soul searching, and their journey to refusal. To date 550 IDF soldiers have either refused, or pledged to refuse serving in the West Bank and Gaza Strip. That is a huge number!

The stories these soldiers tell, will often give you a glimpse into both Israeli and Palestinian society, showing how people's perception are shaped, and mindsets nearly paralyzed by governments and leaders ( on both sides ) that have cultivated only fear and hate over the years, why it must end, and how.

The author throws out tough questions to them, challenging both their patriotic duty and moral convictions. I feel they answer with great clarity and conviction. All the men in this book are well educated, and articulate. All have served in the occupied territories at one point or another, and have either committed or witnessed first hand, lets call them brutalities. They all are deeply devoted to Israeli society and believe that "the best way to serve their society is not to perpetuate its injustices"

There are some stark warnings to heed in this book. Many times American dogma and mindset after 9-11 and the `War on Terror' is cited as an analogy to give reference to the phenomenon of jingoistic thinking taking place.

This book was written before the recent refusal of 27 Israeli pilots who refused to take part in targeted assassinations, claiming that they resulted in civilan deaths, and that "the black flag of illegality is waving."

Do not think for a moment that the decision to refuse came easily for these men. It did not. Many will tell you it took years to shake off the deeply entrenched mindset that has gripped Israeli society, and is always being fed by a media that is one sided, and a government that is short-sighted.

Whether you agree with these soldiers or not, every American should read this book, because by virtue of our American citizenship alone, makes all of us a part in this struggle, whether we want to be or not. The time is now to truly understand the issues as they exist today, and reevaluate what America's moral role ought to be.

This book has catapultited me into a new level of consciousness!
I have been waiting for a book to educate me on this topic and not only have I been educated, but moved to look into activism on this issue. I am neither Jewish nor very knowledgeable in politics. This book is right to the point and I found myself totally engrossed. The men in this book are awesome and I am proud to walk the planet with them. They are educated, brave, compassionate and passionate. I hope that you not only read Breaking Ranks, but go to the website afterwards and become involved in some way.

Several courageous Israeli reservists who have refused to serve in the illegally occupied Palestinian territories captured by Israel in 1967 tell why they have chosen not to serve. They are part of a group of several hundred Israeli reservists who have said that they will serve within Israel's 1967 borders but that they will no longer fight beyond those borders to "dominate, expel, starve and humiliate an entire people." Many of these brave reservists spent time in Israeli prisons for their principled actions.
The reservists speak of the brutalization of the Palestinian people by the Israeli army, a brutalization which in turn brought about the anger of the Palestinian people toward them and toward Israeli Jews. They speak of the humiliation faced by both young and old Palestinians at the ever present checkpoints when young Israeli soldiers would torment Palestinians by tearing up their required identification papers, making them sit in the hot sun without shelter, sending them back home even when they had a permit to visit the doctor or go to school or occasionally beating them just for sport.
This book is a real eye opener for those who get their information about Israel and the occupation from the main stream corporate press. It serves to help readers understand more of the Israeli/Palestine conflict and it is also important because it shows that there is a segment of Israeli society that knows that the occupation is reprehensible and unconscionable. They have been there.

Kaplan, Danny. "Brothers and Others in Arms: The Making of Love and War in Israeli Combat Units", Harrington Park Press, 2003.

Homosexuality in the Israeli Army

Amos Lassen

The military is an integral part of Israeli society and many of us do not realize that there indeed exists a level of homoeroticism in the Israel Defense Forces. Danny Kaplan takes an in-depth look and thereby makes a valuable addition to the ongoing issue of gays in the military as well as to a better understanding of homosexuality in general.
The first part of the book is made up of interviews with Israeli soldiers about their experiences in the army and they give us a picture of another world. We see relationships of men that go beyond just pure sexual lust. We hear of deep feelings and we learn that the men need some kind of sexual outlet while on active duty.
We get quite a thought provoking fusion of love and war. Kaplan analyzes the interviews with qualitative analyses of individual experiences based on erotic and social relationships in an environment that is made up of only men. He finds that a sexual fling is a symptomatic expression of much deeper feelings but above all his finding shows that sexual needs must have an outlet in a semi-confined place where there are mostly men.

`The book then explores male eroticism and masculinity in the culture of the military and how it affects those involved. It is considered general knowledge that same-sex male relationships go beyond platonic friendships and these have always occurred. Commanders even use these relationships as a resource for military accomplishments.
Danny Kaplan shows a very thin line between brothers in arms and brothers in bed and maintains that the military life is all about male eroticism. Israelis grow up in a culture that is steeped in the military and this book is essential to the understanding of gay and bisexual life in Israel.

In this book the author conducts in the first part in-depth interviews with Israeli soldiers about their experiences in the armed forces. They reveal another world, ususally written out by those who do not wish to recognise it. The author provides qualitative analyses of the individual experiences based on social and erotic relationships in an all-male environment. The point the author makes here is that such relationship go beyond sheer lust. And the sexual fling is a symptomatic expression of feelings which run deeper. It is unavoidable though that sexuality needs some kind of let-out in an all male semi-confined environment.

The book then goes on to further explore male eroticism and masculinity in military culture, and its meanings in real human terms. It is an open secret that male to male relationships transcending platonic friendships have been going on for centuries in armies and navies, and are still going on. The intimate ties that bind individuals to their fellow warriors have been (and are) used by foresighted commanders as a resource for military accomplishments.

In ancient times the sexual organs used to be cut off the bodies of enemy warriors and used in rituals to imbue the victorious army with the strength, virility and masculinity of the other side's heroes, at the same time this demasculation is a means of stripping off power and humiliation. In a perverse way the same sex acts though between comrades in arms not only serve to relieve pressure but also to take on the virility of the other in union. The title of the book, a veritable pun on its contents, says it all in a nutshell.

I suggest you watch the Israeli film Yossi & Jagger as a kind of 'live' illustration to this book.

A thought provoking fusion of love and war, this books offers unsettling real life stories of gay and bisexual men in combat. As one Israeli soldier put it: "when the war started, things became insane, completely shattering conventions. It is permitted to kill...War is an unbelievable thing, anarchy. So everyone came out of the closet during war and went wild."
The second part of the book explores these paradoxes of masculine military culture. The author unveils, chapter by chapter, the thin line between brothers in arms and brothers in bed. How does sexuality reinforce the combat thrill and the "sexual targeting" of the enemy? How do individuals manage their gay identity and at the same time stick to the codes of soldiery and masculinity?
In fact, the book reveals what is really very old news: That military life is all about male homoeroticism! The ancient Greeks, the Romans, the Vikings, and later the Turks, the Japanese, Papua New Guinea tribes, and the modern Israelis - all acknowledged the intimate ties between fellow warriors as an emotional resource for military accomplishment. Irrespective of sexual orientation, these erotic tensions are managed, controlled and then channeled and used as an aggressive driving force to strike at the real enemy, not for targeting your own friends. Reading this book, one can't understand why the American military adheres to his anti-gay witch-hunt, which only reminds everyone this open secret that this book so vividly describes and analyzes.

From Hayworh Press: "Examine the ways that gay and bisexual men reconstruct their identity-in the steaming melting pot of military life!

This unique book combines in-depth interviews with gay/bisexual Israeli soldiers with a systematic qualitative analysis of what they have to say. In their own words, you'll hear these fighting men discuss both their combat experience and their social and erotic experiences with their fellow soldiers. Then the insightful analyses of each soldier's identification with masculine-military culture gives you a new awareness of how combat is related to male desire.

Brothers and Others in Arms brings you the words of these Israeli men of action. Steeped in `masculitary'culture (a term fully explored in the book), these soldiers--on missile boats, working in reconnaissance units, in tanks, as paratroopers and pilots-share with you the inner workings of their minds and their passions as they perform their life-threatenting jobs along with their peers, both gay and straight.

Essential to understanding gay/bisexual life in Israel and its military, Brothers and Others in Arms focuses on the emotional process behind military performance."

This is a very fine book and well worth picking up and reading IF you are interested in the Byzantine physical remnants of Anatolia, in particular. Ash spends some time visiting sites in Constantinople at the beginning and end of his journey, but the lion's share is spent between Iznik/Nicaea, at the west end, and Cappadocia and Cilicia, at the east end of Asia Minor. Ash may not be a Byzantine scholar, but he is a master at noticing detail and telling stories. His sensitive and learned eye provide remarkable insight into the ruins he visits, in terms of the lives of the people connected to them...their builders, if known, the lives of Anatolia's Greek population (of which very substantial remains existed up until the early 1920s), and Anatolian Turks of today (Ash has a kind and observant way of recognizing the young boys and girls who seem to always pop up and help him find this or that ruin, that rings true).

You truly won't get this stuff in guidebooks. I found out all sorts of things about Byzantium reading Ash's book, and I'm a pretty conversant layman in things Byzantine. Comparing Ash's experience with my own to Istanbul/Iznik a few years ago, his accounts are authentic to the what I experienced (the friendliness and helpfulness of Anatolians in particular). His account of his visit to the Golden Gate is hilarious and pathetic and much like my own experience at this (apparently almost unvisited) world class historic location. He has an ability to marvel, unashamedly, at turning a corner and finding something unexpected...but this is no neophyte easily impressed.

Ash also has a lovely poetic way of expressing the tragic demise of Byzantine civilization that somehow manages to remain firmly rooted in the present. That's good writing.

Book has some good photos (more would be welcomed...he visits many places that do not show up in the pics), and the map is okay, as is the index.

The author is not one who has gone this way before and is therefore giving a somewhat innocent view of Byzantine monuments in Turkey. I found in the book interesting dialogue and some helpful suggestions for visiting those same sights in May '98.

Ash is a great writer. He makes Byzantine history come alive and captures life in modern Turkey. I highly recommend this book to anyone interested in the region and its history.

this is a wonderful book. Ash is an attentive and descriptive writer who weaves anecdote, history and travel writing into an unusually gifted book. Perfect beach or travel reading. As one who is Greek and originally from Asia Minor, I find his insights to be keen, especially as to cultural matters and the tug of war between Greek and Turk, between Christian and Moslem, which animates the history of Asia Minor and Constantinople, Smyrna, Nicaea and Nicomedia to this day.