Europe Books

Above all others that I have read (and that about includes them all)Finegan's books are absolutely essential while planning (and during) a trip to Scotland or Ireland. My trips to both countries were enhanced immensely by these wonderful texts. Finegan is a great writer in the old style--passionate, elegant, grandiose in the best possible sense. His enthusiasm and love for the game, the royal and acient game, are infectious and tempts one to follow in his footsteps when he advises, for example, to deplane in Shannon, drive the hour to Lahinch, and strike the first shot up that glorious sandhill even before one has checked in The Greenbrier Inn or some such place. I still relive, years after my trips, the great times on the brilliant links by reading Finegan, and dream of going back.

As others have said this is a great book to have if you are going to take a golfing vacation to Scotland. Mr. Finegan provides wonderful information about many diferent course. I enjoyed reading it before I went and even more after I returned and played a number of the courses. Would love to return some day to play the ones we missed!!!

My husband and I are planning our once-in-a- lifetime pilgrimage to Scotland in July 1999. So far, this is the best and most comprehensive book we have read regarding the courses recommeded to us by our travel agent. Other books only highlighted the most famous courses (British Open quality) and left out many of the "less famous" but equally charming golf courses available to the public.

A friend gave me this book as a gift just before my first golf trip to Scotland. I played 10 of the 40 courses he reviewed. I read the entire book before the trip but enjoyed it much more after having played the courses. Many great tips in the book, as well. For example, we stayed in a Bed and Breakfast in Gullane and the author mentioned a restaurant there which he considered the best in Scotland. He is correct and we would have missed this wonderful experience without his book. His descriptions of many of the golf holes on the courses he covered were just great. For the golfer who enjoys the British Open and the Ryder Cup, this book will be delicious.

Blasted Heaths is a true gem of a book. James Finegan literally knows the country - its golf, its people, its nature - like the back of his hand. You get expert, finely crafted, hole-by-hole reviews of over sixty courses. As a added bonus, there are restaurant reviews and lodging suggestions.

The book is divided into geographical regions and is helpful in helping you lay out your agenda. Sure, you know to play St. Andrews, Troon and Turnberry, but the book helps you go beyond the usual brand names.

An example of how 'Blasted Heaths' can pay off: Gleneagles is quite the amazing golfing experience, but perhaps a bit too steep in the wallet for this 20+ handicapper. Finegan points out a course right next door (Auchterarder G. C.) that, while certainly not in Gleneagles class, has a 'handful of first-rate holes' at about one-third the cost. A great recommendation! Not the holy, near-religious experience Finergan associates with Royal Dornoch, Cruden Bay, and Machrihanish and others, but it shows that the book can be used for all levels (skill and monetary) of golf.

My one recommendation (seconded by Finergan) is that you spend a couple of days in St. Andrews and soak up the environment. There's enough golf to keep you there for 3+ days, and the town itself has a real university feel and exudes charm and history. I suggest staying out of the hotels and setting up in one the many cozy guest houses a block or two from The Old Course. My wife and I stayed at the Craigmore House (ph: 334-472-142). You'll need a reservation, but it's well worth your planning ahead.

I'm very pleased to share this book with my students. Although Enola is a strong female character, she's not one of those characters who steamroll over everything and everyone. She seems like a real person, with real fears.

I admit that each time I read one of the Enola Holmes Mysteries I get a little sad. That feeling of lonliness comes through so well. It breaks my heart that she is so young, on her own, without her mother and afraid to let her brothers find her.

The year is 1889. Fourteen-year-old Enola Holmes always thought very little of her mother, but once she disappeared - on her birthday, no less! - Enola realized just how very much she truly wanted her mother by her side, and felt as if she had been plucked into a lonely existence. That is, until her older brothers - Sherlock and Mycroft - came about, attempting to turn her into the proper young lady she has strived so hard not to be. Refusing to conform to the standards of society, Enola takes her life into her own hands, and escapes the clutches of her controlling siblings to embark on a high-risk life among the streets of Victorian London. Others of her young age may be frightened, but to Enola, frightened isn't even so much a part of her vocabulary.

Working as a perditorian, Enola is convinced that she will be able to kill a large part of her days, but business is slow. Luckily, she has her mother's ciphers to piece together, constructing secret messages to communicate with her lost parent. Using a handful of aliases, and disguises, Enola has managed to keep the coppers off her trail, but it may not stay that way for long. Sir Eustace Austair's teenage daughter, Lady Cecily, has recently disappeared from her privileged life. The only clue to her disappearance being a large ladder placed against her windowsill. Enola, being similar in age to Lady Eustace, is convinced that she has the ability to locate the girl and return her to her cushy lifestyle. But upon some investigation, Enola comes to realize that Lady Cecily may not want to be found. The girl is a magnificent artist who manages to capture the hopelessness and sadness of the London street folk, and seems bent on ranting on about the horrible times these individuals experience after being cast out from their homes. Enola wonders if the girl hasn't purposely runaway to live among these people. But with a few interviews, she comes to believe that something more sinister is at work here. Something involving magic and hypnosis. Maybe even kidnapping and threats. Enola knows that it's up to her to rescue Lady Cecily, but, if she's not careful, doing so may cost her, her very own life.

I fell in love with Enola Holmes when she debuted in THE CASE OF THE MISSING MARQUESS, and I have only grown to adore her more since completing THE CASE OF THE LEFT-HANDED LADY. Nancy Springer has done such a splendid job of bringing Enola, and the 1800's to life. Enola is such a spirited, hardheaded, brave, independent young woman, whose determination to prove her brothers wrong, and fulfill her mothers prophecy - that she will do quite well on her own - is thrilling. The maturity that she displays in each and every situation is both humorous and remarkable; while Enola's ability to fool just about anyone leaves the reader praising her for her handiwork. The backdrop of Victorian London makes the tale even more lovely, as you are treated to cobblestoned streets, unscrupulous individuals, and drizzly, windswept evenings; along with countless historical facts that leave you feeling as if you've just had a history lesson - albeit a fun one. Left or right, you won't be able to keep your hands off this book!

Erika Sorocco
Freelance Reviewer

It is irritating that critics still feel that anyone could think the reader in this day and age would not be able to feel the resonance of a character's voice just because it's realistically spoken in a period's language. Cockneyed accents, usage of Victorian terms and thoughts, combined with the despair of being alone in a large, uncaring, and unseeing city only enhances the beauty and strength of protagonist, Enola Holmes.

If thinking that students and middle aged students cannot follow Nancy Springer's new book because of the terminology and such, take heart. She explains in detail many times what things are even while making this odd quirkiness just another delightful part of Enola's 14-year-old, inquisitive voice. Believe her, she does not underestimate her readers and neither should you.

Enola spelled backwards forms the word, alone. And that is exactly how Enola feels. Having run away (which is why I call her a protagonist) from being sent to boarding school by her particularly emotionless older brother Mycroft Holmes (yes, that Mycroft Holmes), she now lives in London as a "person who finds lost things" during the day and "Sister of the Streets" by night. (Get your mind out of the gutter, this book is aimed at fifth graders.) "Sister of the Streets," a mute nun who feeds and offers comfort to the lowest of the dredges of the poor only reveals the heart-breaking seedy side of London. Springer's details to everything London could and was during this period never gets glossed over. London, harsh and devoid of warmth, but into it Enola ventures and manages with a perserverance felt anew each time she comes out of her adventures successfully.

In this installment, Enola becomes stronger, but lonelier. Learning that her other brother, Sherlock Holmes may have actually been affected by her disappearance, she finds herself faced not only with loneliness, but stabbing pains of guilt and remorse. In the midst of this emotional turmoil, she still searches for a Lady on streets where Jack the Ripper and other frightful characters roam. Each new day, she approaches life warily but determinedly and her sheer pluck at desiring to help the plight of others make her a true heroine worthy of admiration. The mystery surrounding her never seems contrived and the danger very real. Every new situation offers more mystery, more puzzles enticing the reader to be buffeted along in eager anticipation of what could possibly come next!

A long standing Sherlock Holmes fan, this book whets my appetite for more of his interaction with Enola. Each book, he corners Enola in ways of his making and sometimes not of his making. Yet like the last book, Enola must discard her old persona and create a brand new one to escape detection. A brilliant twist to an already enigmatic heroine. One day will she ever be able to live as she is surrounded again by those she loves and not disguised, uncertain and alone? Only Springer knows, but I for one am as anxious for her as her brother, Sherlock Holmes!

While written for young adults, the Enola Holmes books have a lot to recommend them for readers of any age. This is the second book in the series; I strongly recommend that you read "The Case of the Missing Marquess" first. Nancy Springer has created a smart, brave leading character, while still being true to the spirit of the Conan Doyle stories. When I heard about these books, I rolled my eyes at the idea of Sherlock holmes' younger sister. But Springer does a fine job of making the characters and relationships plausible. I'm looking forward to Book Three!

I really like the first book in this series so naturally I bought the second. I liked the first one better but this book was still worth the read. Like a previous reader stated, Enola is an interesting character who's fun to spend a couple of hours with. Some of the content is a bit mature of younger readers, and I wouldn't recommend it for sensitive children under the age of 12, but otherwise it's a good read.

I highly recommend this translation of Joinville and Villehardouin.

The translator has taken care to translate these works into lucid, contemporary language without dumbing down the writing. Her work has paid off, providing a readable and lively edition still suitable for scholarly review.

Whether you are reading these for enjoyment, personal interest, or academic reasons, this translation is a good one.

I had to read this book in my Medieval and Ranasance Class at OSU. This book gives a first person view of what the Crusades were like. My teenage son has read the book several times and used for several research papers in high school.

These are both excellent accounts of the crusades. Villehardouin proves insightful in what he does not say. A small army of crusaders faces unbelievable odds in Constantinople and yet somehow they conquer and hold this territory. It brings up the question of whether the conquest was an accident or a conspiracy, and a reader can answer that question through careful reading. There are other books wholly committed to this argument of conspiracy vs. accident.

Joinville gives an equally appreciable account of a crusade, this time a failed attempt in Egypt by Saint Louis. Joinville is an author that gives a huge amount of information. The integrity of Louis is apparent as well as the mistakes made by the crusaders (Joinville rarely places direct blame of any failure on Louis, noting instead Louis's brother and his failures.)

This is a well introduced book and is not difficult to read in my opinion.

Chronicles of the Crusades is a chronicle of the Crusades from two of the senior participants who took part in two of the Crusades. The book covers the descriptions of the fourth and the seventh crusades as seen through the eyes of Geoffroy De Villehardouin (who took part in the fourth crusade) and Jean De Joinville (who took part in the seventh crusade). The two chronicles were translated for this book by Margaret Shaw. The book was published in 1963 around the time of her death. The two chronicles give us a look into the two crusades as chronicled through the eyes of two important noblemen of their time. This in itself will taint the purity of the chronicle. Chronicles such as these lay out the justifications for the crusades and tend to gloss over the blemishes. These two are no different. They were written to glorify the Crusaders and surely the writers would not put on ink anything that would later detract from their names. These chronicles do an excellent job of showing how the two chroniclers thought and how they wanted these two crusades remembered. When this book is read this should be kept in mind. The average crusader was a mixture of those driven by greed and religious extremists. The crusaders were allowed to plunder the lands they conquered. In today's terms they were allowed to take war trophies, thus stealing from the inhabitants of the land. They were barbaric in their means of taking the land and the raping of women was allowed, if the women were not of the Christian faith. The fourth crusade received condemnation on its behavior when the Christian city of Constantinople was sacked. This was due to the crusaders raping of the women. This of course is not pointed out by Villehardouin. The chroniclers mention a little of the plunder, but do not mention anything else. Though the chroniclers are quick to point out the cruelty of the Saracens. Margaret Shaw refers to these two chronicles as being the most reliable accounts of the crusades written in French. I would have to disagree that these chronicles should be taken as completely accurate. Joinville refers to Prestor John as if he was a person who actually existed, thus showing that his accounts are not strictly cemented in fact. The chronicles give an overview of the crusades and do not go into much detail on the equipment used and the everyday life of the average crusader. This book is a good book to show the chroniclers thoughts and perspectives but if you are trying to get an accurate picture of what happened during these crusades I would look into other books as well. Such books that describe the opposing views as seen from the Muslim side and other books that can give specifics on how the crusaders lived and their equipment could help in understanding these crusades better. I am giving this book 5 stars because it does accurately convey it's title. It does cover the Chronicles of the Crusades.

The two accounts in _Chronicles of the Crusades_ provide readers with fascinating accounts of the 4th and 7th crusades. Villehardoun's observations of the sack of Constantinople leave some questions regarding whether it was a conspiracy to destroy the city or not; ultimately it is up to the reader to decide... It does, however, provide a window into 12th century warfare and politics.

Joinville's chronicle of the 7th crusade into the Holy Land was similarly fascinating, providing more information about a European's impressions of the Near East and Christian-Islamic conflict than Villehardoun. I much preferred Joinville for this reason. Together, both accounts provide a well-rounded history of the time and place - a tremendously interesting read for professional and armchair historians alike.

Glantz's book is a must read for any serious student of the Eastern Front in World War II. While it may be long and dry, it covers the Soviet Army at an important time in the war. It is not a book for those who are new to the conflict. Glantz covers it all, so if you want to understand how the Red Army beat the German Army, this is one you have to read.

David Glantz may not write in the most exciting way or use tons of hyperbole or focus alot on the human facet of his stories on the Russo-German war, however as far as wealth of information on the Soviet side of things go there is no one better equipped in the western world to write about The Great Patriotic War. His access to Soviet military information is unprecedented and his attention to detail of the military operations second to none. When I first began reading Glantz's tomes on the war I had preconceived notions about this conflict. If Hitler had stayed on course for Moscow after the battle of Smolensk, if he had not split Operation Blau into a Stalingrad and a Caucauses dual front and kept those troops together for a concerted drive to the Volga, if Barbarossa had been launched in May instead of late June, if the Rasputista and bitter Russian winter had not intervened, if if if. And i truly believed Hitler could and should have won this war. After starting on Glantz's books around the year 2000 or so, and truly realizing the awesome potential in manpower and equipment the Soviets had, and realizing in these readings how unprepared materially and logistically the Germans were to fight this war my whole mindset has changed. I believe even if the Germans had taken Moscow Russia would still have won this war. Other then the Germans developing atomic weapons before anyone I have radically altered my view on Germany's chances here. The Soviet Union was destined to win this war no matter what the cost. Barbarossa more then anything else, was Hitler's greatest mistake in the war. I owe this new view to the works of David Glantz. His information is incredible, his summaries superlative, his conclusions inescapable. Dry and technical it may be, but for my money there is no better writer on The Great Patriotic War then David Glantz. Remember, Germany lost the war and 90 percent of her casualties on the Eastern front. Remember, the Soviet Union lost 27 million dead and most of her agricultural and economic bases and STILL won this war. She probably could have done so, although at even greater cost, without a second front in Italy in 1943, and in France in 1944. The Russian contribution to World War II must not be downplayed in the west. The war against Germany was primarily a Russian one, and David Glantz deserves accolades for being one of very few western writers to acknowledge this fact.

So, this is something that's only for professionals and hardcore fanatics, but it is highly recommended for them. It contains everything you ever wanted to know about the Red Army between 1941-43, and even more.

OK, nothing's perfect (5 stars means it's as perfect as it could be in our imperfect world), I can tell you one complaint. At one point he claims that command turbulance wasn't that bad even during Barbarossa. He cites statistics. But what I would've needed is some comparison. It's fine to know that less than X% of certain types of commanders were relieved of command, but it would've been nice to read some comparison: how was it with other armies... Without those, the data just hang in the air... (There were a few similar points - it's not much in a book well over 600 pages. So I still give it the 5 stars.)

Glantz does his usual excellent job on the Soviet military in World War II. He covers the campaigns, and the structure and development of the red army during the early part of the war. Separating much of the formation, commander and OoB material into the companion volume is actually a plus. Both volumes are easier to handle becuase of the size and it is easier to use two books to cross reference material.

Although hundreds of histories of Soviet-German war have been published in the last decade or so, they have for the most part either focused on large-scale operations, told the story from a predominantly German perspective, or, most likely, done both. Another unfortunate result of this has been the number of revisionist works, in some degree or another based on Viktor Suvorov's Icebreaker. In part this was out of necessity due to a a number of factors, including the lack of access to former Soviet archives as well as the repression of histories deemed embarrassing to important wartime heroes. David Glantz has once again answered this dearth of reliable Soviet-perspective war history with his newest volume Colossus Reborn. Using a massive number or Soviet primary sources he has written the comprehensive history of the Soviet-German war.

Glantz' book is divided into three parts to tell this story. The first is a chronological discussion of the first 30 months of war, subdivided into the initial period, which covers the war up to the Soviet counteroffensive at Stalingrad and then the second period, which covers the remaining 12 months. This first part of the book not only discusses the conventional view of the war but also clearly exposes the many Soviet operations that have lay hidden in virtual obscurity since war's end. Glantz also does a fine job showing how the Soviet-German war affected the course of WWII in general. Perhaps out of necessity this part of the book is rather concise. In any case it is still eye opening to have the vast number of counterstrokes, counteroffensives and strategic offensives laid out as they are here. As he himself points out, prior histories of the war have led to an almost constant and simplistic portrayal of operations as smooth periods of Wehrmacht offensives in the summer and Soviet offensives in the winter. He also clearly dispels the myth that the Red Army was simply along for the ride after the surprise attack and shows how Stalin and the Stavka repeatedly during the initial period of war attempted to organize counterstrokes as well as full counteroffensives.

Part two of the book is a very thorough look into the force structure of the Soviet army. This section is as comprehensive as one could possible ask for and retain a modicum of readability. Even as such, it is certainly the most difficult section to work through as it is basically a detailed look into how every aspect of the Soviet forces were reorganized from Front down to battalions in some instances. As such is feels at times to be comprised of endless tables of organization. This should not be overstated however, as this type of attention to detail is what most readers of Glantz have come to expect. Furthermore, it is this level of detail that sets him apart from most other widely published WWII historians. He does not simply explain to the reader that a particular type of unit was employed in a particular defensive or offensive action. He thoroughly explains how that type of unit came to be and gives the prior organization of similar units and why they failed to work.

Part three is a thorough analysis of the leaders of the Red Army and those that they led. The first subsection is broken up primarily into mini biographies of every major general, commanding every Front, Army, and Corps and all of their variants. It does so and gives a very interesting breakdown and percentages by year of the surviving and thriving general staff as well as command failures and traitors. Glantz then gives a very enlightening look into the soviet soldiers; who they were (ethnicity and gender are investigated here) how they survived, why they fought and what methods were used to keep them toeing the line, particularly after the hideous and demoralizing losses of the first six months. This section is probably the most readable of the three and is a very well written look into the human aspects of the war.

Finally, Glantz has once again written a history of the Soviet-German war that is groundbreaking, to say the least. Using sources that only he seems to be able to gain access to, he has delved more comprehensively into the factors that allowed the Red Army to first survive and eventually defeat Hitler's Wehrmacht, than anyone else before him. Yes, this volume reads quite dryly at times and the tables of organization can seem daunting but it must clearly be understood from the beginning that this is not a book for the casual history reader by any stretch. This book is meant for the dedicated historian of the Soviet-German war-those who need more than a basic overview of the military operations and geopolitical ramifications of the war. With all that said the only weakness that this book has are some instances of sloppy writing and subsequent poor editing. At times-particularly in Part I-this poor editing is truly frustrating and frequent. For the most part though, this is never more than a minor irritation. As a whole Glantz can, once again, be said to be the undisputed master of Soviet-German war history.

I found lots of good info about bank efficiency.
It was especially interesting to read about the financial crashes of East European banks, then compare it with the ongoing crisis of the US financial machine.
Good read, small in volume, yet well packed.

After I read the book, I decided to write my first amazon review (though I am not big fan of surveys/reviews)
I think this is interesting book, worth to read and to own.
Good material, analysis and very well explained.

PS.
I saw some noncritical typos, I hope the author will keep it in mind for the next book.

Solid empirical underpinning, yet clear and concise enough reading for even the non-economist interested in the labyrinth of European banking.

An investor friend recommended this book to me. I have to admit, I initially expected that it would be somewhat difficult to read. But I was pleasantly surprised by Koraia's clear writing style.

He gives a fascinating behind-the-scenes look at the European banking system and its underlying economic levers and switches.

If you do any kind of financial sector investing outside of the U.S., you'd do well to give this one a read through.

The book gives a very good analysis of the mechanisms involved in the financial crashes of Eastern European banks. It is probably one of the most effective attempts to analyze the East-European "Banking Crisis" - and a similar crisis in the USA known as "Mortgage Crisis".

We have recently seen many (fatal) problems occurring in banks in the USA. We've seen bankruptcies on all levels - from individuals to businesses and banks. Where did the money go? You will have much better grasp of the answer to this question after reading this book.

Highly recommended! Five stars!

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Cry Havoc: The Great American Bring-Down and How It Happened

I have always considered "Dialectical Imagination" an indispensable research tool, but until the publication of Ralph de Toledano's "Cry Havoc: The Great American Bring-down and How It Happened," Martin Jay had a monopoly on the history of the Frankfurt School. More than a decade after Jay's publication, Cry Havoc is an excellent companion piece, by a strong critic of the Frankfurt School who personally knew many of the operatives of the ISR network at Columbia University, and many of the operatives of the Comintern of the 1940s and 1950s. A great combination.

I remember having read this book when it first came out, some 25 years ago. It was a good book then and it is a good book now. I read the book originally while at college when the smoke had just cleared from the sixties and there was still glamor associated with the New Left and its antecedents in Germany's prewar years. Reading the book now, although it is every bit as good as scholarship, places that particular generation of mainly Jewish, upper-middle class Marxists in a new light. The odor of revolution is long gone, the USSR has fallen, left-leaning professors dominate academe but the audience for chic revolutionaries has withered away along with the proletariat they were counting on. There is something faintly hilarious about these pompous Herr Professors and their trust-fund institute grinding out "studies" on the future of Marxism. Did not one of them ever wonder how they would maintain their elitist lifestyle were the revolution to ever actually occur? These guys were smoking-jacket intellectuals who were about as interested in seeing the world change as blue-blooded WASPs who prefer to play bridge while listening to Vivaldi. No wonder they ran back to Germany after the war to take up chaired professorships, never mind their appointments came from men who had just taken off their Nazi uniforms. The Frankfurt school is certainly very interesting and this book serves as a wonderful introduction , but for God sake don't think they can offer any guidance to how to lead the revolution.

28 years after its initial publication, Martin Jay's "The Dialectical Imagination" is still the best introduction and most indispensable guide to the Frankfurt School's history and thinkers. Jay can easily be forgiven his occasional historiographer's dryness and insistent reminders of the boundaries of his project (I would be a rich man if I had a nickel for every time he writes that "such considerations fall outside of the area of the current inquiry" or something to that effect). Moreover, even if subsequent publications of the translated correspondence and unpublished papers of figures like Benjamin and Adorno have robbed Jay's book of some of its potential for novelty and scoop, Jay still provides the best and most pithy assessments of the major points, and he does so without sacrificing the scholarly rigor that organizes "The Dialectical Imagination."

The book could certainly better fulfill its role as research tool if the publishers would sponsor an updating of the notes and citations; now that everything has been published and republished by presses like Fischer and Suhrkamp in Germany and by the likes of Continuum, Columbia, Harvard, etc., in the English-speaking world, Jay's opus might be more helpful were it not to insist on citing the original issues of the institute's journals, to which most of us simply don't have easy access.

That's a small bone to pick, though, with such a thorough book. Jay's chapter on the philosophical roots of critical theory moves quickly but surely (despite the occasional dependence on disciplinary argot that may slow down readers not steeped in the vocabulary of "isms"), providing a crucial backdrop to his reading of the Frankfurt School's entire intellectual contribution. This chapter grounds Jay's book safely, and the subsequent chapters make good on this very promising start.

"The Dialectical Imagination" is sure to remain the best available introduction to the thought of the Frankfurt School on the whole. I cannot recommend it highly enough for those interested in the history of philosophy in the 20th century, in radical politics, or in developments in literary theory.

This was one of the best books I read in graduate school. After 20 years this is still a great reference for anyone interested in the development of American universities. This work is an essential part of the intellectual landscape to anyone navigating the currents of the reactionary neocon thought, which developed in large degree in opposition to the legacy of the Frankfurt School. While the Frankfurt School's students seemed to dominate academe for a generation or more, the new invisible college is dominated by the reaction to this major stream of thought.

Frankfurt school is now a part of history. Not much of its arguments are reproduced now a day. For example, their critical cultural theory opened up the vast terrain of cultural study in capitalism. But their characterizing cultural consumer as dumb passive receiver is too much extreme to be real. Now nobody hold up such a position. Its perspective seems locked in the interwar period. Indeed, the power of the school comes from the distinctive problematic derived from such a peculiar era. But the strength is the source of weakness. But even we don¡¯t follow their lines, we should know what they said at least in cursory manner, for their theories are now classic in each field.
This book must be still the most authoritative history of Frankfurt school from its inception to 1950. but it deals with not only chronological events but also what the first generation of the school, such as Horkheimer, Adorno, Marcuse, Walter Benjamin, and Fromm, worked. This book is the intellectual history of the school. The author illustrates the school against the time of school. As Hegel said, thought is the child of its time. So the thought should be located in the right context to understand. The society of Western intellectuals faced a crisis in the interwar period. The impact was severe especially to German intellectuals. The thought of Frankfurt school is one of the reactions to the crisis. Marin Jay succeeds in reconstruct their time in front of us. This book is the ¡®must¡¯, if you want to be oriented to Frankfurt school.

A really great, fascinating book. I've read a lot of holocaust literature, but rarely review it, because what can I say besides that it "literally caused me to have nightmares" - should I say that I "enjoy" reading these accounts?

But I can't let this masterpiece go unnoted by me. Dawid Sierakowiak's notebooks are enormously interesting and inspiring. Very similar to Victor Klemperer's diaries but more terse and to the point. I found it very interesting that both Klemperer and Sierakowiak seek refuge in books, and even (as I recall from my reading Klemperer years ago) both mention reading "The Forsythe Saga" while undergoing starvation and persecution.

Of particular interest in Sierakowiak's diaries is his accounts of what news he heard from the outside world (for the most part he is surprisingly well-informed) and what "current events" signify to him. I found it very interesting, for example, not only that he was aware that Anthony Eden was visiting Washington in early 1943 (which I assume is true - I really have no idea) but also that he hoped for some kind of decisive announcement or action to come as a result of that meeting.

The diaries get bogged down a bit in extremely depressing detail of what little food he and his family managed to eat but then explode with lucidity when his Mother is selected for deportation.

Really one of the most memorable books I have ever read.

Teen-ager Dawid Sierakowiak, imprisoned with his family in the Lodz Ghetto, at first carries on a "normal" life, discussing politics with his friends and keeping up with his studies.
More and more restrictions on the population-- illness, lack of food, hygiene, fuel and money, eventually take their toll on everyone. Existence deteriorates to the point at which Dawid knows he will soon die, and he does so 4 months later.
Every aspect of this slow death to the ghetto residents who are not murdered was planned by the Germans.
There are many photographs, which enhance the narrative.

This review is based on the 1996 Oxford hardback edition. Sierakowiak devotes a considerable number of entries to the 1939 German-Soviet conquest of Poland. On Sept. 14, it rained. Sierakowiak notes that, had this been going on since Sept. 1, the German tanks would've gotten stuck in the mire (p. 38). On Sept. 19, Sierakowiak repudiated Hitler's lies, in which the Fuhrer, in a radio broadcast, had blamed Poland for starting the war and for mistreating the German minority (p. 42).

A radio program from London mentioned the Germans' vain seeking of Prince Janusz Radziwill to form a collaborationist government (Nov. 5, 1939; p. 59). This adds refutation to the claim that there was no Polish Quisling because the Germans never wanted one.

No sooner had the German entered Lodz then they began to persecute both Jews and Poles. On Nov. 17, 1939, the Germans forced Polish priests to destroy the Kosciuszko statue with sledge hammers. This being ineffective, the Germans resorted to dynamite (p. 63).

A common Polonophobic Holocaust theme is the one about Poles habitually delighting in Jewish humiliation and suffering. In contrast, Sierakowiak writes (Nov. 18, 1939; p. 64): "The Poles cast down their eyes at the sight of the Jews with their armbands; friends assure us that `it won't be for long.'" In view of the fact that Sierakowiak otherwise never mentions Polish attitudes, and that negative incidents are more likely to be remembered and recorded in diaries than positive ones, this takes on further significance.

Sierakowiak was irreligious (p. 38). And, not only was he pro-Communist, but in fact he praised Communists and condemned capitalism many times (p. 88, 92, 102, 105, 155, 220, 260, 263, etc.).

As for leader Chaim Rumkowski (Rumkovsky) and his privileged Jews, Sierakowiak elaborates on the inequities between the well-fed, well-clad Jews and the starving, ragged Jews (p. 176, 198, 245). When Rumkowski ordered the timely and obedient fulfillment of the German order to deport Jewish children and the elderly ("useless eaters" for extermination), Sierakowiak noted the many kinds of privileged Jews whose children and elderly relatives had been exempt from this order (pp. 216-217).

The Germans used some Jews to beat other Jews (March 16, 1943; p. 258). During the deportations, one unarmed Jewish policeman each was assigned to supervise the loading of about 100 Jews onto the trains (p. 270). Armed Germans didn't usually get involved until the latter phases of the day's loadings.

Owing to the fact that the Jews in the Lodz ghetto had been exploited for German war production, they were spared for most of the duration of the war. Not until August 1944 did the Germans liquidate the Lodz ghetto.

Simply put, Dawid is an amazing young man. Unfortunately for this world, he probably had to suffer to make a long lasting impact. True greatness rarily comes to those of us who contribute daily to the ENHANCEMENT of life and young Dawid is proof of this. His sometimes yielding but never breaking spirit of joy and hopeful speculation makes him a true hero. While his tragic, and "all too early" death are sad, the important things left behind in his words are timeless. He reminds us all that no matter how (supposedly) bad things get in our (truly) rich lives, a thing such as maniacal tyranny and slavery can never be tolerated. The light at the end of Dawid's tunnel never came to him, but by his words and actions hopefully we will all see that inspiration and determination will also glow.

This book is the most powerful and memorable book on the Holocaust I have ever read. Kids in school read Anne Frank, I suppose because it is so popular. It was the first memoir found, not the most telling or interesting. This book is also a great psychology book as it so graphically shows the heirarchy of needs as the situation becomes more desperate. I wish that teachers of senior or junior honors classes would consider this over Brave New World where the main character gives up. Dawid, is a much more positive book of the human spirit in that he continues to deal with the ever worstening cards he is given and works hard to survive. This book hits on so many topics: history, psychology, the power of the human spirit, man's cruelty and literature as Dawid was an exceptional mind for his age.

Very entertaining and enlightening. Pepys gives us a glimpse of what life was like in that period before the "Glorious Revolution" in England which was so important in the developement of democracy in England and the United States. Pepys was on the wrong side of that revolution - a loyalist to King Charles II, although he was never convicted of treason. Good thing, since there seemed to be a lot of beheadings, etc. in that era. Occasionally, it is not absolutely clear what Pepys is talking about, and sometimes the vocabulary is not easily understood,as language and customs have changed, but that is to be expected.

I've long been a student and a collector of information on the personalities of Restoration England, growing out of a desire to know more about the background in literature classes. The Restoration crowd loved life, and in this volume (and presumably the next) you see how tenuous their lives were -- 5000 a week in the City of London dying of plague, two fleets of 100 ships each at war in a narrow sea, everyone so intent on feathering their nest and getting their next place, and an honest man rarest commodity of all. I love all these diaries. I've learned to ignore a lot of the textural (not text) notes that tell you if there was a blot on the page, or the symbol was not quite clear, but the footnotes are amazing and so is the information. Love Sam; he could have done pretty much as he pleased with me, I fear. But in his daily strolls of 5 miles and more I fear I could never have kept up as he went up and down the town, up and down the river. I've been to London and took the boat tour on the Thames from the houses of Parliament down to Greenwich to see the naval museum and Queen's house -- and he would walk, day or night, from London to Depworth, to Woolwich, to Greenwich (though he'd borrow the boat if he could) and pay attention to all he passed. What a companion!

Unfortunately for my budget's sake I started buying these in 3s and am now having trouble filling up 1666-1669. I will persevere, though, and anticipate a re-read of all or part probably every summer (while TV takes a dive and there's good light to read by until long into the evening). The only thing I have wished for is more portraits of the people he is speaking of--and the portraits by Huysmans and Lely that he reports having seen fresh painted. However, financially that may not have been doable. Will have to keep searching for a companion Restoration Portraits volume to keep me happy.

Great reading - do start from the beginning to get into the swing of things. A random paragraph doesn't put you "in the life" like the unrolling panorama does. A better map of London at your elbow (though there is one in the back of each volume) will also increase your pleasure.

It is kind of hard to match up these reviews of the Pepys' Diary with specific volumes, probably due to the nature of ISBN numbers. However, this review is about Volume 10, the Companion to the 10 vol. set of paperbacks (complete edition) by the University of California Press. IT IS a valuable book indeed, being 1700 entries, alphabetically arranged, on the details about the people and places mentioned in the Diary. It has 626 numbered pages and genealogical tables and maps.

When I started reading the diary, I expected it to be extremely boring and very old fashioned (seeing how it was written in the 1600's) - how wrong I was!!!
Samuel Pepys (pronounced 'peeps') is a human, funny, moody man who has his ups and downs like the rest of us. His narrative during the plague records his concern about neighbors, and his real sorrow when people he knows succumb to it. He also records his experiences during the great fire of London in 1666 and his first mention of it strikes me as entirely human - he says that his maids wake him as they have heard of the fire and as it is not near his doorstep he simply goes back to bed as he's tired. He has arguments with his wife, and has cast a lusty eye upon the kings mistress for years! He also has, what I call 'mini affairs' where he kisses and fondles women quite regularly, (including his own maids) and seems to have no guilt about this whatsoever. Most mornings he 'drinks' his breakfast and at one point is outraged that his new wig is teeming with nits! An historical and very human read. Makes me realise that after 450 years we are all no different at all........

There are on the Amazon site two excellent, informative reviews of the Pepys' diaries. They say far more than my own contribution.
I have read in and out of the Pepys' diary more than once. I did this in part because I have read many times that they are the ' best diaries' ever written. Without contending with that I found that they were not for me the most interesting. This probably shows more about my own shortcomings than it does about the work of Pepys.
Pepys' work is filled with description of the life of the time. It is rich in perception of the great city of London in Restoration times. It is filled with personal anecdote, gossip including that relating to his prodigious sexual appetite and activity. It is a busy, businesslike work. And it tells more about a world outside than a world in.
In the diaries I most love there is the quest of the soul to deeply understand itself and its relation to other people, and God. I find that the flurry of activity in the life of Pepys does not lead to this kind of reflectiveness. And thus for me the 'diary' is not a highly significant work personally.

I can not say if this is the best book on the subject, because I have not read the other books. I can say that this book is absolutely magnificient scholarship. Its subject is the Irish in America, and it gives a masterful presentation of the history of these people, both in Ireland and in America. This book is not a light read. It is very dense, and rather long. For readers with a serious interest in the subject, however, it is very rewarding to read.

I'm not Irish and I didn't have to read this book as part of a course. I read the book because I'm interesed in U.S. immigration, and find it necessary to understand refugee movements past and present. I'm also concerned about the 'problems'in Northern Ireland.

This book is a hard slog but a fairly good read. I read 10-15 pages at lunch every day and finally got through it. It's a very informative book, and quite illuminating.

The British undoubtedly caused many of the problems the Irish experienced in the past and continue to experience today. However, the Irish have had a hard time letting go of the past. What is to be done? One cannot make the past different, only the present. Although one might sympathize with the Catholic Irish, and even the IRA, the future must be different. Protestants are not going back to England or Scotland. In fact, they can no more return than those of British or Scotish descent living in North Carolina can go back to the U.K.

Read this book to better understand the dilemmna in Northern Ireland, and the possible ways peace may be found.

Emigrants and Exiles: Ireland and the Irish Exodus to North America is a well documented history of the emigration of more than seven million Irish people who left Eire for North America in five time periods from pre-Revolutionary days to 1921. Author Kerby Miller's research included more than 750 sources in both public and privately held collections in the Republic of Ireland, Northern Ireland, England, Canada, 20 U.S. states and the District of Columbia as well as more than 5,000 emigrants' letters, memoirs, poems, songs and folklore.

Miller begins and ends the book with recollections of Irish oral tradition to help understand the essence of the Irish emigration experience. He refers to Irish poems, songs and ballads from as early as the 11th century to explain an almost original sin-like belief that all Irish are exiles whether they emigrated or not. He explains how the Irish wake became a metaphor for the departure of the emigrants. In the last moments before Maura O'Sullivan left her mother's cottage to begin her journey to America, the old women of the village gathered `round to sing a mournful goodbye that just as easily could have been a funeral dirge: "Oh, musha, Maura, how shall I live after you when the long winter's night will be here and you not coming to the door nor your laughter to be heard!"

By the 1830s, less than 10,000 families literally owned Ireland, with several hundred of the wealthiest proprietors and large tenants monopolizing the bulk of the land. The Irish Diaspora flowed from an extreme concentration of property and power in an agrarian, export-based economy where too many people competed for too few jobs. In 1841, 80 percent of the more than 8.1 million Irish lived in communities of less than 20 houses. Most people were forced to lead lives of impoverished subsistence agriculture, poorly paid urban common labor or to emigrate.

Miller says Irish country people were "preliterate;" that is, they were illiterate while preserving a rich oral tradition and robust cultural heritage through their Gaelic language. Gaelic tradition had been sustained in Ireland by hereditary storytellers and poets who met in "courts of poetry" at farmhouses where established bards judged the compositions of their successors. Hundreds of thousands of Gaelic speakers emigrated to North America.

Music and dancing also played a prominent role in rural Irish culture from whence most emigrants came. Miller says visitors were often astonished that people so poor could exhibit such skill and spontaneous pleasure in song and dance. He quotes a traveling Englishman who observed, "We frog-blooded English dance as if the practice were not congenial to us, but here they moved as if dancing had been the business of their lives."

Prior to 1815, most Irish emigrants either were able to pay their passages or "emigrated for nothing" as indentured servants. After that, overseas demand for indentured servants practically disappeared while opportunities to earn livable wages in Ireland continued to deteriorate. A pattern of family chain migration developed that financed over half of all Irish migration after 1840.

In 1845, Ireland's population was about 8.5 million. Ten years later, after the worst of the Famine, it stood at 6 million. Many had died from starvation and disease, but most had emigrated to North America. Those who arrived in North America were temperamentally as well as economically less prepared for assimilation into their new lives abroad because of their strong peasant heritage. One Irish emigrant wrote, "Had I fallen from the clouds amongst this people, I could not feel more isolated, more bewildered." Another wrote, "We are a primitive people wandering wildly in a strange land ..."

Miller tells us at least 200,000 Irishmen served in the U.S. Civil War, the vast majority for the Union, which paid lucrative bounties to many recruits. He shares a letter from emigrant Thomas McManus to his family in Ireland in which Thomas assured them he wasn't forced to enlist, but "by `Gor' the bounty was very tempting and I enlisted the first day I came here." Thomas sent $350 of the $700 he received for joining up to help his family in Ireland. $700 was more than ten years' wages for an Irish laborer at the time.

Irish-Catholic immigrants brought their own factions, secret societies, sports and boisterous wakes to their neighborhoods and work sites in North America. Vicious battles over employment opportunities and territory were common among rival bands of workers from different parts of Ireland, as well as between the Irish and workers of other nationalities. The Irish were always sensitive to anti-Irish prejudice, symbolized by the "No Irish Need Apply" slogan, the source of which apparently was a song from England. Irish clannishness was often expressed in allegiance to strong-willed, often stridently Irish priests, to Irish street gangs, volunteer fire companies, political clubs and frequent mob actions against non-Irish competitors. The St. Patrick's Day observance was celebrated to extol Irish Catholic solidarity and build political strength.

This is not to say Irish Catholic immigrants were unified. On the contrary, Miller shows how they were deeply divided in several ways. Significant differences existed between Irish- and American-born generations, between different waves of emigrants in different stages of adaptation and affluence and between those who earned formal educational credentials and those who pursued trades and manual labor. Other factions arose between the English-speaking majority and the approximately half-million who still spoke Irish. Gender equality was also a prevalent issue between Irish men and women. In fact, Miller reports Irish-American women enjoyed significantly greater upward mobility and more successful adjustment to American society than did their male peers.

Kerby Miller's work is unquestionably a rich treasure of outstanding historical scholarship. It should occupy prime space on the shelf of anyone interested in emigration generally or the histories of the United States, Canada, Australia, England and any other country in which Irish emigrants have settled.

Many of us tracing our Irish ancestry will never really know our forebears - we may learn their names and the dates and places of their births and deaths - but we will never know who they really were. It is to sources such as this book that we must turn to flesh out the picture of the Irish emigrant and the forces that drove them from their homes - economic, social, cultural, and psychological, as well as their reactions to and rationalizations of those forces. We must then apply this information on the Irish emigrant milieu to the framework of knowledge of our specific forebears. The book has given me a plausible explanation as to why my County Mayo ancestors did not emigrate until the 1880's while so many from other parts of Ireland came over much sooner. Dr. Miller is quite detailed in his discussion of the differences in the adherence to traditional Irish culture and the Irish language that existed between the inhabitants of western Ireland and the remainder of the island. A must-read for any geneaologist seeking their Irish roots!

An excellent book covering the migration out of Ireland. Miller looks at the different time periods and at the different kinds of immigration, and traces the idea of emigration as "exile." Great background materials are included, as well as good statistical appendices and notes.

This is comparative history at its very best. Elliott superbly describes and chronicles the history of the British and Spanish exploration and colonization of the Americas, as well as the process whereby both the British American and Spanish American colonial societies brought about their independence from the imperial governments. It is a comprehensive, detailed, and yet highly readable overview of the political, economic, social, military, and religious forces at play in the Americas during the time period. Elliott goes beyond the telling of historical events and facts, to provide analysis and interpretation of why history unfolded as it did. The writing is excellent and clearly reflects a highly learned historian who has the ability to tell history in a an engaging manner. His juxtaposition and comparison of British and Spanish America in a single volume results in a very interesting and stimulating way to learn about the two empires. The book contains very attractive end papers, a number of excellent maps and numerous color plates. Very highly recommended.

Elliott delivers the masterpiece that those who study the Atlantic World have been waiting for. The idea of studying history from the perspective of the Atlantic has been growing in popularity and worth taking a further look at. Britain and Spain established mammoth empires and Elliot looks at their rise and fall. He also considers other powers including the French and Dutch but focuses mainly on the first two mentioned. The age of exploration is put in context and in true Atlantic fashion the slave trade and development in Latin America are very important. The revolutions of the Atlantic world are very clearly explained in this book and Elliott leaves you wondering where else this field can go. Elliott writes very well and this book is a must read for those who want to consider how the Atlantic world impacted Europe and the United States.

This well written and well organized book is a careful synthesis of the enormous secondary literatures on colonial British America and colonial Spanish America. Elliott provides a pair of parallel narrative overviews of British and Spanish America from their foundings to the revolutions that severed ties to their home nations. The narratives provide the basis for some comparative analysis that recurs throughout the book.

Knowledgeable readers will probably be familiar with much of the narrative about British North America. Much of the information about Spanish North American will probably be new to many readers (like me). For example, the small British settlements of the 17th century were dwarfed by the scope of the Spanish colonial enterprise. When Boston and Philadelphia were modest seaports, Spanish America boasted several large cities. At the time of Harvard's foundation, Spanish America already possessed several universities.

Elliott divides this book into three sections; Occupation, Consolidation, and Emancipation. Occupation is devoted to the initial experience of exploration, colonization, and encounters with the native peoples of the Americas. The chapters in Consolidation describe the development of mature colonial economies and imperial government, the challenge of developing European style societies in radically different circumstances, and the sense of identities developed in these new societies. Emancipation describes the 18th century conflicts between the metropolitan centers and the colonies, particularly as London and Madrid attempted to develop closer control and upset traditional arrangements. All chapters are particularly good combinations of political, economic, and social history.

Elliott points out the common problems faced by both British and Spanish colonial efforts but also how the different features of the home nations and different circumstances in the Americas produced different outcomes. The Spanish, for example, were confronted with very large native populations that they attempted to incorporate into their empire. This fact, plus traditions inherited from the Reconquista, would contribute to the generation of the very racially differentiated society in much of Spanish America. The existence of enormous silver deposits in Mexico and Peru drove the Spanish Crown to exercise considerably closer control of its colonies than the British monarchy would exercise over its colonies.

In his comparative analysis, Elliott deals with the major differences in British and Spanish America, and implicitly how they led to such differing outcomes after the revolutions at the end of the 18th century. Elliott's answers are surprisingly traditional. He stresses the centralized bureaucratic nature of the Spanish empire, the more 'commercial' nature of British settlements, the religious pluralism of the British colonies, and the more liberal/representative political traditions that the British brought with them. Elliott is careful to point out that many of these ultimately beneficial features were essentially inadvertant. If the English crown had been stronger or if rich gold mines had been found in the Blue Ridge mountains, the path of British colonization might well have been closer to the Spanish model.

In Empires of the Atlantic World, Professor Elliot compares and contrasts Spanish colonial America with British colonial America. I am not aware of any other books that take this is their subject, and I think that it is worthy of attention. Elliot presents 2 very different experiences in terms of government, economy, and culture. For instance, the Spanish conquistadors came upon a very highly centralized political structure, which they were able to penetrate (and co-opt for their own rule) with relative ease. This enabled them to retain the tributary labor system of the Aztecs and Incas, which they labeled the encomienda system. The British in North America did not have the same experience, as the Indians there tended to be far more decentralized. This forced the British to pursue a far different strategy in their efforts at conquest. Also, the scarcity of gold and silver in North America forced the British to diversify the colonial economy, leading to a more developed economic scene.

Additionally, I found Elliot's side-by-side discussion (between the British and the Spanish) of various other colonial themes to be well-developed. In particular, he goes into considerable detail in contrasting Spain's Catholic-only policy in the Americas with the religious diversity that existed in the British colonies. At the same time, he also explores the very different attitudes that the British and the Spanish had toward the Indians, and how those differing attitudes shaped political and social orders in the 2 regions (look at the large "Mestizo" population that exists in many parts of Latin America today, in contrast to the relatively small population within the United States). For instance, the Spanish sought to bring the Indians into the Catholic Church (witness the significant presence of the Catholic Church in the colonies), and even (theoretically) included a measure of legal protection for Indians within the encomienda system. On the other hand, the British did not make christianizing the Indians a high priority, nor did they concern themselves wth any legal protections for the Indians (a notable exception to this was William Penn).

Elliot gives a great deal of space to discussing how the political and religious regimes that existed in Great Britain and Spain were transferred to these nation's respective American colonies. For example, the British colonists were nurtured, to some degree, by the growing "liberal" ideas that were coming out of Great Britain at the start of the 1700s, while Spanish colonists had no such ideas to turn to (at least none in Spanish). Moreover, British control over its colonies was relatively decentralized (many of the colonies were private or corporate, and all enjoyed a measure of self-government), though Spanish colonies were under the tight grip of the Spanish monarchy. Finally, Elliot demonstrates how both Great Britain and Spain began to "reform" their administrative policies vis-a-vis the colonies, and how those reforms triggered colonial resentment (though the 2 nations had different results in quashing this resentment).