Colleges and Universities Books
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One of the best anthologies I have ever readReview Date: 2006-09-03
An excellent academic study of science fictionReview Date: 2007-10-13
My favorite authors and chapters included Ken Macleod's "Politics and science Fiction" and Edward James' "Utopias and anti-utopias". Farah Mendelsohn's chapter "Religion and science Fiction" was a real eye-opener for me, examining a side of science fiction that I'd been pretty dismissive towards.
Not cheap, but well worth it.

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Good stuff for ghost loversReview Date: 2008-03-19
Refreshingly different and worthy of acquisition.Review Date: 2007-01-07
Diane C. Donovan
California Bookwatch

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History and Mystery with a twist!Review Date: 2001-03-02
Fun mysterious entertainment, satiric cut at modern academiaReview Date: 2002-04-14
Set in the fictional college town of Stonehaven, at a fictional, (yet very reminiscent) catholic liberal arts college, 'St.Swithun's College', this story transported me back to my own college days under the tutelage of the Jesuits. Thankfully, all of the classical Latin allusions are translated within the story -- quite good fun! The satirical humour is non-stop. Sultry co-eds, thick-headed jocks, quirky & obsessive academics, and petty college administrators all play their parts as we would expect. But, who killed J. Garrison Nielson, the wealthy college benefactor is something very few will have expected before its revelation in the story!
Yet, the clues are there. And perhaps some mystery hounds will figure this one out. Educated readers, catholic school survivors, and mystery lovers will all enjoy this book.
Perhaps not Edgar material, but certainly worthwhile reading.

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READ THIS BOOK!Review Date: 1997-04-02
A compelling case for the HumanitiesReview Date: 2006-06-07
Michael Nelson, the editor, does a good job of keeping the text coherent and cogent, which is frequently a problem with incorporating many different authors with varying styles of writing. The book is most gripping when covering the origins of the course and its early years but loses steam towards the middle. I had expected more dramatic tension when the book got into the era that encompassed the Civil Rights and Counter-Culture Revolution of the 1960s, but it was strangely unexciting, which is surprising considering the upheaval in Memphis during that era. It was again exciting towards the end when it gave a rather lively encapsulation of what it is like to take the course today that left me wondering why more universities aren't attempting the same thing. Celebrating the Humanities is a compelling argument for the bolstering of the Humanities at campuses everywhere and should be a rallying cry for this effort, yet my hunch is few outside of academia will ever read this, which is profoundly sad.

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All About the Stories People TellReview Date: 2008-01-31
The Chinatown Trunk Mystery is an actual case study that worked as an "I told you so" about all the fears and concerns which have roots in the "Yellow Peril" narrative. In the early 1900s, and this is old news, race did matter. Elsie Sigel was not what people painted her out to be. Was she even really a missionary? Contradictory stories abounded about Chinese men. On the one hand, Chinese men were seen as asexual but on the other hand the public and media accused Leon Ling are seen as predatory.
The Chinatown Trunk Mystery is a departure from the "conventional wisdom" or "conventional narrative" of Asian America. Adding complexity to a story that is usually told in a textual format that looks like a textbook, Lui destabilizes the conventional format - in this book, all the folks that you thought were good were not actually good. She takes care to bring us into the story so we understand the process of inventing narratives about people, places, and things that were not even part of the actual event. Careful attention to her note shows that the murder mystery began outside of Chinatown proper (Lui 53). It was in the interest of particular people with agendas to maintain the narrative - even if most of the data on the case was never really substantiated and stories seemed to contradict each other. In short, nothing really substantial was resolved about the case. Much of the evidence was hearsay and inconclusive but the narrative spun around what little was there was spurious at best. As mentioned previously, Lui uses an extensive range of primary documents and representations. An analysis of the discourse reveals that is less about the facts of the case but rather how societies run and how people manage themselves.
In effect, the book is all about the "invention" of Leon Ling, Elsie Sigel and a bevy of characters surrounding the two. Lui is not only a credible historian but also a narrative craftsperson. Lui spins a yarn no less impressive than the actual events themselves. Her writing style accommodates the uninitiated and non-academic and engages both audiences which is appreciated for its clarity and simplicity.
Miguel Llora
WonderfulReview Date: 2007-08-02

Timeless, insightful advice!Review Date: 2007-07-31
Every potential applicant should read this book. I would personally advise parents (who want to get both feet firmly planted on the ground before your student begins this important and expensive life-altering process) to start by reading Dr. Sowell's "Inside American Education". He reveals many painful truths regarding our educational system, which newspapers seldom print and TV stations never broadcast.
Sowell is IrreplaceableReview Date: 2005-01-22

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Recommended for personal contemplationReview Date: 2004-06-13
Excellent resource for those wishing to or already teaching in institutions of higher educationReview Date: 2006-12-15
Poe outlines three views on how Christianity relates to "secular" disciplines. The first view is that Christianity has nothing to do with disciplines like biology or sociology. As one mathematics professor at a Christian university said, "There is no such thing as a Christian perspective of quadratic equations." Or, as Tertullian said, "What has Athens to do with Jerusalem?" Those who hold this view separate their faith from the "real world." They (usually) accept the faith/reason dichotomy brought by Kant, and see faith as something that really does not have much to do with the physical world or the creative world. It has little involvement with either the sciences or humanities. Perhaps the only place it could make it in is in a religion class, and even then it is usually set aside in an attempt to be unbiased about other religions (as if that were a real possibility).
The second position on how Christianity interacts with other disciplines is that we must "add Christ" into them. This view holds that in order for one to have a Christian view of a discipline, you must first add something Christian into the discipline that you wish to have a Christian view on. In other words, you take a science and add religious overtones to it. Good examples of this would be many people in the young earth creationist movement (geology), the KJV only advocates (textual criticism), etc.
Finally, there is the position that you can have a Christian position in any discipline because the Christian worldview is something that seeks to explain literally everything in the universe, and some things outside of it. One person to hold such a position would be Francis Schaeffer, who taught that the Christian worldview is about reality, not the faith realm. Nothing needs to be added to disciplines for them to relate to Christianity, they simply already do by the very virtue of existing, for everything that exists relates to one's worldview.
Not only does this view support the idea that Christianity is related to all disciplines, but it also supports the view that all disciplines are related to each other. As Schaeffer noted, theology tends to reflect the general culture, culture tends to reflect the idea present in contemporary music and art, and all of them can usually be traced back to philosophical ideas which have simply been integrated by the other disciplines. The Interdisciplinary Studies program at my own school (Lincoln Christian College) was spawned by these two ideas, and it still attempts to show how some disciplines are related (unfortunately they usually only cover art, music, and literature in any given period), although its original emphasis on relating Christianity to all the disciples seems to have waned greatly in recent years.
Poe calls for Christian professors who realize the integration of Christianity and other disciplines to step forward and teach Christianly within their field. He does not say that a biologist should start preaching to his biology class. He simply says that the biologist should teach biology from a Christian perspective. As C. S. Lewis said, "What we want is not more little books about Christianity, but more little books by Christians on other subjects--with their Christianity latent."
Understanding the relatedness of disciplines is essential to properly understanding any field which one may aspire to teach in at any level of higher academics. If, say, one wanted to teach in the field of theology, being able to grasp how theology takes its themes from philosophical, scientific, etc. issues of the day is vital to properly understanding the theological views of people in cultures and times different than our own. To understand the classical liberalists' theology we must understand the philosophical and scientific issues that were being raised in their culture at that time -- issues like naturalism and the mechanistic model of the universe taken from Newton's scientific discoveries.
Then, in order to be able to really teach theology to students so that they can truly understand the history of theology, we must be able to tell them how differing theological ideas arose in different times and places, and be able to explain the extent to which other disciplines influenced the development of theology through the ages. When this idea of ties between disciplines is lost, a field such as theology becomes largely unintelligible. Great men of the past end up looking silly, until we begin to understand what in their world was driving them to come up with what appear to us today to be extremely odd views. In order to understand historical theology, and contemporary theology, we must be able to trace its roots, and its roots are hardly ever so shallow that they do not stray into other disciplines.
Overall grade: A

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Relax - this book answers all your questionsReview Date: 2002-03-29
I loved Sally's book. It was fabulous!Review Date: 1998-11-22

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Very good referenceReview Date: 2004-03-08
Character And Leadership In EducationReview Date: 2003-10-26

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Collectible price: $19.95

Very good referenceReview Date: 2004-03-08
The College Board Guide to 150 MajorsReview Date: 2000-11-05
Related Subjects: Directories Virtual Tours Transdisciplinary Financial Aid Guides Admissions Graduate Admissions College Life Post Graduate Education North America Europe Asia Africa South America Oceania Middle East Central America Caribbean
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Whether you are a serious fan of Sci-fi or a casual reader seeking an introduction to the field, this collection will prove invaluable. I fall somewhere between those two categories. Over the years I've read a few hundred Sci-fi novels and seen most Sci-fi films that have been made, but it has never been my main source of reading or film viewing. I've read rather a lot of the historically important works such as Mary Shelly, Henry Kuttner, H. G. Wells, Olaf Stapleton, and David Lindsay, but I've never attempted anything like a comprehensive reading of the classics. And I have ready very little that has been published in the past fifteen years. Still, I found that I learned an enormous amount about the field from this book. I learned about several historical works I had not previously known of, got a better understanding of the state of the genre from one decade to another, and learned a great deal about trends in the field in the past couple of decades. I also learned something about the various literary critical reactions to the genre. For those in the academy, it is a helpful introduction to the scholarly take on things.
The book is also great at pointing the way to other books. I kept a sheet of paper beside me as I read. I have already bought a few critical books on Sci-fi based on mentions of them in this volume, while I also have compiled a list of a number of novels that I plan on reading.
The essays in the book are broken down into three separate sections. The first section deals with the history of Sci-fi, from precursor works to the magazine age to various decades after. The second and most academic section deals with various academic approaches to Sci-fi, including Marxist, feminist, postmodernist, and queer theory. The final and most wide-ranging section covers a variety of themes such as gender, race, hard science fiction, alternate history, space opera, film and TV, and religion. The writers are mainly English and mostly academic, though several are also writers of Sci-fi. Even the writers, however, are fully qualified academics. For instance, one of the more scholarly entries is that by Brian Stableford. Though most of the essayists are British, American Sci-fi has so completely dominated the genre that it automatically demands priority. If anything, I was somewhat surprised by the absence of some European writers. There is, for instance, very little discussion of Stanislaw Lem, though several deserving British writers do receive attention.
In addition to the very good essays there is also a very interesting (though certainly not exhaustive) list of chronology listing some significant novels, short stories, movies, and television series. There is also a good bibliography at the end of the book, though I wish it had been annotated.
I highly recommend this collection to anyone interested in Sci-fi either in a casual or more dedicated fashion. In all honestly I have to say it is one of the most successful volumes in the Cambridge Companions series that I have read.