Wood Books
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Working with your handsReview Date: 2008-01-19
Great Traditions and Folk Art Book, Not Too InstructionalReview Date: 2008-01-14
An exceptional presentation.Review Date: 2008-01-09
Diane C. Donovan
California Bookwatch
A Real TreasureReview Date: 2007-12-28
A BOOK I'VE BEEN WAITING FOR!Review Date: 2007-11-27

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What a wild adventure!!!Review Date: 2005-08-18
How simply hilarious!Review Date: 2004-03-26
What a Cool Book!Review Date: 2002-12-13
"It's called Children and Fools, and it's absolutely fantastic!" was the answer I got.
If she had called it "absolutely fantastic", well, that's pretty big! So, I asked if I could read it. She said yes, and I took it home.
Mr. Mirll really has a way of writing. This guy has to be a genius or something! When I finished I didn't want to return it right away. It's terrific.
I haven't laughed so hard in a long time!Review Date: 2002-11-09
The main thing is that it was wickedly funny - at several parts I was laughing harder than I have in a long time. If you enjoy excellent turns of phrase, absurd situations and have something of a cynical turn, you'll probably enjoy this book. I'll definitely read anything else the author writes.
Well written and Intelligently cleverReview Date: 2002-10-28
Set in Austria, this delightful tale is altogether funny. It's like Animal House, but set in Europe! The embarrassing things that happen to the star of this story, which include an acrobatic turkey and a maniacal soda machine, will make anybody laugh.
The story is set at the time of the Gulf War, and there are serious moments too, adding just a bit of suspense. The history of Austria, its ways and customs, and other details definately make this book a wonderful reading adventure.
Well written and clever, you are sure to enjoy Children and Fools- a Twisted Tale of the Vienna Woods, by Terry Mirll.

A must for every Catholic libraryReview Date: 2005-04-24
To be technically correct, in THE CHURCH CONFRONTS MODERNITY, hereafter referred to as CCM, Woods not only tells it like it is, but how it used to be, and, if the Church is going to survive as a viable institution in serving as the world's repository of Perfect Truth, Who is a Someone, not a something for salvations sake, which is the only reason for the Church's existence, how it must be again. Woods is right to persuasively insist that looking back to how Catholic giants in America confronted the modernists in the progressive era in combating the work of the devil is our only hope of escaping the modern catacombs in order to convert the world to the one true faith, per Christ's admonition to His disciples in the last paragraph of the Gospel of Matthew. THE problem, as Woods so clearly points out, is that "how it used to be," in reference to the Church in America, was orders-of-magnitude better than "how it is now" with the prospects for "how it will be" no better, if the lessons from the past are not learned.
The focus for Woods is on the Catholic intellectual critique of modernity during the period immediately before and after the turn of the twentieth century where defenders of the faith were plentiful because they understood what it meant to be Catholic in more than name only. This is to be contrasted with an institutional Catholic Church today that, for all practical purposes, is unrecognizable as Catholic, as a direct result of the dissenters being given carte blanche to destroy it from within with impunity. Woods is talking about a Progressive Era where Catholics knew their faith well enough to use what good they could find in Progressivism for the greater Glory of God, in particular, the Church that He founded upon the Rock that is Peter. Catholics at the beginning of the twentieth century understood that discipline is one of the highest, if not the highest forms of love, which is something parents must come immediately to grips with; else, they cease to be responsible parents. Similarly, the Church under Pius IX, Leo XIII, and Saint Pius X, understood this seminal Catholic Truth, which is a Someone, not a something. This was directly reflected in orthodox catechesis which helped formed the consciences of a generation of Catholic leaders like Thomas Shields, William Kirby, and Edward Pace, who fought the good fight against the likes of James Dewey, and other representatives of Pragmatism as it played out in ethics, education, and nationalism. These were not the unencumbered autonomous consciences of Kant but rather those of an economic and political philosophy rooted in the natural law as articulated by Catholic giants like Thomas Aquinas, consciences which were informed in accord with the infallible teaching Magisterium of Holy Mother Church on faith and morals, consciences which understood that faith and reason are married, not divorced, with faith enabling a reason, which, in turn, reinforced faith.
Woods in The Church Confronts Modernity describes how decidedly nonpluralistic Catholicism responded to the modernist assault on faith and reason, and, moreover, must continue to respond, to an increasingly hostile pluralistic intellectual environment. Catholicism insisted on the uniqueness of the Church and the need for making value judgments based on what it considered a sound philosophy of humanity.
Woods recognizes that the reason Catholics no longer know their faith is that the prime catechetical tool for teaching it to them, the Holy Sacrifice of the Mass, has been watered down such that many of the immutable truths of the faith are no longer a part of that sacred liturgy. Woods concurs in his Epilogue that Lex credendi, lex orandi, is more than just a pithy phrase. It is a foundational axiom for survival of the faith.
I highly recommend THE CHURCH CONFRONTS MODERNITY- Catholic Intellectuals & the Progressive Era, by Thomas E. Woods Jr. as a necessary addition to any Catholic library. - Gary L. Morella
Pricey but worth itReview Date: 2005-12-28
In this book, Professor Woods looks at the Catholic Church in America during the first 20 years of the twentieth century, which roughly coincide with the pontificate of St. Pius X. The book gives you an idea of what it was like to be a Catholic before the deluge of dissent and disaster that afflicted us in the '60s. That in itself is something worth doing.
But Woods does much more here. He shows that the pictures people often paint of the pre-conciliar Church are not accurate. It was not opposed to all new ideas, etc. Catholics engaged with the culture, but unlike today they did not permit themselves to be overwhelmed by it. They even said that America needed to be converted to Catholicism - and other forbidden statements no one will ever hear from an American bishop today.
Now bear in mind, this is a demanding book. If you've read Professor Woods' delightful Politically Incorrect Guide to American History and are expecting something similar, think again. This is a serious scholarly work, as its many endorsements in respected historical journals attest.
At the same time, it is intended not only for academics but also for the educated general public. It shows us a Catholic Church in America in which Catholics actually spoke and acted like Catholics - shocking! Professor Woods is to be commended for this brilliant study.
Scholarly, Balanced, TimelyReview Date: 2005-03-23
A Good Book of a Bygone Era That May ReturnReview Date: 2008-07-21
Prof. Woods examined the "isms" Catholic authorities confronted in the latter part of the 19th. century and during the first half of the 20th. century. The first chapter informs readers of the Catholic confrontation vs. Pragmatism. The Catholic critism of Pragmatism was that this "philosophy" ",,, has no doctrines, save its methods." Prof. Woods did not overstate his case re Pragmatism in that the Pragmatists including William James were not nihilists. The disagreement was with the notion that one ideas or concept was as as good as another except for Catholocism. An unidefined view of life without clarity and moral absolutes was an obvious anathema to Catholicism. Yet, as Prof. Woods carefully explained, Catholic authorities used their long standing traditions, reason, and Scholastic Philosophy to effectively answer the challenge of Pragmatism.
The Catholic authorites also answered the challenge of sociology. Auguste Comte (1798-1857)who is considered the originator of sociology argued that religious creeds were of no avail. Yet, he stated that since religion could not be eradicated, there should be a worship of Humanity with rituals and practises that would be familar. The Catholic authorities did not reject sociology per se. Their arguement was with the inductive method and the collection of data. The Catholic Churchmen always argued against such inductive reasoning and favored deductive reasoning a la Scholastic Philosophy via St. Thomas Aquinas (1225-1249). The Catholic authorities also argued that the major problem with modern sociology was that such studies reduced men and women to statistics to be be manipulated by technocrats.
The Catholic authorites had similar criticisms of the New Economics. The Canon Law established limits on economic aquisition and wealth. The basic premises of the Canon Law re contracts and economic activity were based on what the Catholics considered Natural Law or God's law. Again, Catholic authorities did not reject all of the newer economic theorizing. What was rejected, again, was the inductive method as opposed to deductive reasoning. Again, the Catholic intellectuals opposed the use of data and the reduction of people to statistics and factors of production. In fact, the Catholic authorities argued that economic calamities were due to what may be considered to two Cardinal Sins (Greed and Gluntony). Prof. Woods did use these terms which can be inferred from the sources in the book. Mention of Father Jaurez (1544-1618)could have helped explain the Catholic position. Brief mention of the Medieval Canon Law re economic relations could have made a very good book a little better.
The Catholic response to modern "education" (the word education is used very charatibly)was interesting. Prof. Woods made the point that Catholics again per se did not reject new teaching methods. What was condemned was the attempt to eliminate the Classics and Scholastic Philosophy. The emphasis on science, including false concepts of science such as physical exercise, sports subjects, etc. was rejected. Notice how any new college curricula is called a science to get acceptence. Again, the Catholic authorities saw men reduced to usefullness and robots rather than created in God's Image. The new education substituted utility for moral codes, philosophy, and proper living.
The chapter titled "Syncretism" is interesting. The idea that all religions should be reduced to one religion or combined in the name of religous freedom was contradictory. The idea of one religion without moral codes, concepts, liturgy. etc. was opposed by Catholics. The idea of a vague religion was perhaps the most restrictive religion in that it would tolerate no creeds, liturgy, theology,etc. The Catholics wished all men good will and mercy, but they would not abandon their Catholic Faith that had a 2,000 history.
The final chapter titled "Epilogue" dealt where the Catholic Church had been and where it was going. The Catholic authorities and lay people held to their Faith with a sense of confidence and self assurance. Yet, Prof. Woods stated that after Vatican II (1963), the Catholic authorities and laity lost their confidence and their nerve. Prof. Woods states that the Vatican II documents were badly written and vague. This is in contrast to pre-Vatican II councils whereby the Popes and Catholic authorties were clear, concise, and logical in their terse pronouncements. The apparent contradcitions in the Vatican II sources created internal strife in the Catholic Church and showed a loss of clarity and self confidence. Yet, this book was published in 2003 prior to the election of Pope Benedict XVI(2005) who has actively worked to restore the Latin Mass. The Gregorian Chant, to use Prof. Woods' phrase had the pride of place in the Catholic Mass and is now almost forgotten. Yet, within the last few years, the Latin Mass and Gregorian Chant have been restored in some parishes. In other words, there is the possibiltity of the confidence of Progressive Era Catholicism may be return which could not be forseen when Prof. Woods' book was published in 2003.
This book is useful for Catholics for obvious reasons. Furthermore the book is good for those not familar with the philosophical concepts mentioned in this review. Prof. Woods gave readers a fair and clear explanation of these terms. This book again shows Prof. Woods' clear writing style which makes it more accessible. This book is suggested for devout Catholics and students of the Progressive Era History.
Superb examination of a bygone era in American CatholicismReview Date: 2004-10-23
After reading this, one may feel that if the Church as a whole had taken a similar approach during the Second Vatican Council, and not simply kowtowed to modernity so much, the Church would not be in such a mess as it is now.
Put simply, this book is gracefully written, thoroughly researched, sober, and balanced--reminiscent of the great Catholic historian Christopher Dawson. Any American Catholic, seeing the disarray of a Church mired in scandal, dissent, and heterodoxy, and interested in the "old days" should pick this book up and read it. If he does, he may find himself asking at the end: "What happened to make it all go so wrong?"

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I'm no pathologist and I love it.Review Date: 2004-07-03
Extremely UsefulReview Date: 2001-11-26
A must for every doctorReview Date: 2001-04-05
Very useful for pathology residentsReview Date: 2003-08-15
Supurb textReview Date: 2000-11-21

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Chip carving GuideReview Date: 2008-09-10
Good companion book to Chip Carving DVD by BartonReview Date: 2008-02-14
The title says it allReview Date: 2007-12-29
Be CarefulReview Date: 2008-03-07
great pattern ideasReview Date: 2007-12-18

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Collectible price: $25.75

Excellent Collection of Stories that Cover the Emotional RangeReview Date: 2007-03-13
EXCELLENT!Review Date: 2006-01-10
Sickness, compassion, feuds, dangers, births and deathsReview Date: 2002-10-07
A tale of love from MinnesotaReview Date: 2003-01-29
Charming tales of the North Woods of MinnesotaReview Date: 2003-11-11
FOR THOSE WRITING PAPERS in English, creative writing, journaling, journalism, history, and sociology, this would make a nice format to follow or a good bibliography entry. The author has used his own life experiences to create a history of his practice, community, and time.

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Great ideas!Review Date: 2006-11-10
worship for a new generationReview Date: 2006-05-22
A Wealth of Creative IdeasReview Date: 2006-04-12
Creativity and Worship CAN go hand in hand!Review Date: 2006-04-12
Great Worship Planning ResourceReview Date: 2006-04-10

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Best treatment of JWS I have seen yet.Review Date: 1999-07-05
Multithreading and synchronizationReview Date: 1999-04-19
The book to get to understand the JWS. A no brainer.Review Date: 1999-11-24
Masterful coverage of the JWS!Review Date: 1999-06-29
Buy This Book!Review Date: 1999-05-25
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great book--great seriesReview Date: 1998-06-03
Young Trailer Series of BooksReview Date: 2000-12-30
Not just for young men, gentlemen!Review Date: 1998-08-29
Adventure of early woodsmen. Terrific for young men.Review Date: 1997-09-01
girls like it tooReview Date: 1999-01-04


A Gold Mine Of Humorous LettersReview Date: 2004-10-18
There is always something audacious about reading other people's letters. You have the feeling that you are secretly looking into the soul and mind of the letter writer without his or her knowledge.
Unfortunately, in today's age of emails, television, and every other modern day distraction, we have little time or the patience for the letter writing that was quite prevalent years ago.
Luckily for us, many letters written by famous people have been saved, providing a virtual gold mine of information pertaining to these individuals. Gleaning through these letters, you will also discover a great deal of humor as evidenced in Charles Osgood's collection Funny Letters From Famous People.
One of the difficulties of publishing this kind of a book is to decipher hundreds of letters before deciding which ones to include in a book that has as its principal objective humor.
Osgood, who is the anchorperson of CBS News Sunday Morning, succeeds admirably in his presentation of letters written by politicians, authors, artists and show business personalities.
We can't help but have a good chuckle reading the letters of Mozart, Beethoven, Chopin, Groucho Marx, Benjamin Franklin, George Washington, Abraham Lincoln, John F. Kennedy, Eugene O'Neill, Charles Dickens, and many more.
As an example, an extract taken from one of Chopin's letters to his friend Julien Fontana pertaining to Chopin's health describes how awful he feels after contacting a cold and goes onto to say that three doctors examined him. The first doctor said he was going to die, the second indicated that he was actually dying and the third told him he was dead already.
In another letter, American short story writer and novelist John Cheever and his wife Mary were asked by their friend Josephine Herbst to take care of her cat Delmore. After several years, Cheevers writes to his friend to recount his experiences with the cat. He tells of how the cat used the Kleenex box as a place to "dump a load," and unfortunately for Cheevers, who had a cold at the time, used one of the tissues to wipe his nose. Cheevers goes on to recount that he took Delmore to the kitchen door and dropkicked him into the clothes yard. I hope animal rights activists will not come knocking on Cheevers' door!
This is a wonderful collection of humorous letters to meander through, as it adheres to the often -quoted adage "laughter is the best medicine."
Norm Goldman Editor of Bookpleasures.com
Humorous collection that was also touchingReview Date: 2003-09-22
the acclaimed broadcaster and humorist, is a humorous collection
of correspondence from politicians, writers and show business
figures--organized chronologically . . . there are contributions
from those you might expect, such as Groucho Marx and Bob
Hope, as well a surprising entry from George Washington . . . I
also got a kick from reading Dwight D. Eisenhower kvetch
to Mamie about Patton.
Some of the letters are actually
quite touching; e.g., one
from an aging and convicted Oscar Wilde, as well as another from an
ailing but resilient Frederic
Chopin . . . they appear to be written by
men trying to laugh in order to avoid crying.
Osgood's commentary also added to my enjoyment.
My only criticism: There are very few women represented in this
male-heavy collection.
Among the many
passages that caught my attention were the
following:
* Truman was, of course, famous for his "plain speaking." He did
not
suffer fools lightly, and he found a good deal of his job as president
to be a tremendous waste of time. In a letter
to his sister in 1947,
Truman wrote: "All the President is, is a glorified public relations man
who spends his time
flattering, kissing, and kicking people to get
them to do what they are supposed to do anyway."
* As Elizabeth Dole's
fame and power grew over the years, even to
the point of being-with her husband-a front-runner for George
Bush's choice
of a vice president, Bob Dole was utterly undisturbed.
When she was appointed Secretary of Transportation, Dole
remembered,
"There were a lot of stories and a lot of pictures taken.
I was always in the picture, but I was never identified. They
said,
'The man on the left is the husband.' PEOPLE magazine took an
interest in Elizabeth, so a photographer followed
us around and took
about three hundred pictures. They wound up using three, and one
showed us making the bed.
"Some
guy out in California whose wife had read the story wrote
that he was now helping make the bed. He said, "Senator, I don't
mind
your wife getting the job. She's well qualified. She's doing
good work. But you've got to stop doing the work around the
house.
You're causing problems for men all across the country."
Dole wrote back:
"Buster, you don't know the half
of it. The only reason she was
helping was because they were taking the pictures."
* From time to time throughout her
illustrious career, Julia Child was
attacked by people she began to refer to as "food police"--those who
thought her
recipes and culinary edicts were too high-fat and unhealthy.
One such attacker wrote asking why Child couldn't advocate
healthy
foods in her books and television programs-after all, she'd been
seen in public eating a salad.
Julia sent her the following recipe for a healthy life:
Small helpings,
no seconds,
eat a little bit of everything,
no snacking,
have
a good time,
and pick your grandparents!
funny and touchingReview Date: 2003-07-09
The lost art of letter writingReview Date: 2005-01-05
Some letters are laugh-out-loud funny, but many are more subtle, understated, and dry. All display the wit and expressiveness of their authors. While I don't want to give up telephone and e-mail, I can see how these technologies have made the thoughtfully composed letter an endangered species.
So read this book and then get out some stationery and write a real letter!
Charels OzGOD!!Review Date: 2003-04-14
"Mary, I have recieved word that you have made a cuckold of me with the young man who trims our hedges. I am dismayed. I spoke to a large group of soldiers today but all through the speach thought of nothing but you lying in MY bed, orally gratifying the young lad, and then laughing about my mole over a snifter of brandy."
Need I go on?! This is just a sample of the hijinks "Ozwald P. Funny Man" packs into this small book. Do yourself a favor, read it today.
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