Wang Books
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Great Play, Brilliant TranslationReview Date: 2002-11-16
Great BookReview Date: 2002-05-14
PainfulReview Date: 2003-11-11
The book itself has no definite structure. The plot is very predictable and rather boring (not to mention it makes very little sense). I would highly suggest that you avoid this Chinese Classic.

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Great Book! A must for every programmerReview Date: 1998-09-16
Too much fluffReview Date: 2000-06-12
It is a great book for software developers.Review Date: 1997-09-10


This *could* have been great...Review Date: 2006-04-24
And then I tried to actually _work through_ their examples. A formula-rich book is NO place for typos.
I don't mind when the text uses "lossed" for "lost;" I can quickly figure out what was meant. I resent having to do forensics to rebuild what formulas and/or results I should have seen in the examples.
That three-star rating reflects two things: the potential this book could have had, and my expectation that sooner or later there will be an ERRATA listing that helps sort this beast out.
sample size an important aspect of trial designReview Date: 2008-02-06
This book makes that important distinction and is very scholarly, providing many of the relevant references. Although most clinical trials are still parallel design randomized controlled trials with fixed sample size, there are more and more trials that allow for sequential decisionmaking and hence the actual total sample size can be subject to randomness. The group sequential trials have been the most successful in this regard. But now there are also more flexible "adaptive designs" that are being used. For group sequential designs see the text by Jennison and Turnbull and for the adaptive designs Chow and Chang and a more recent applied text by Chang are very good sources of information. Software packages that are available to do group sequential and adaptive designs are East by Cytel, Seq+Trials by Insightful Corp., PASS by Number Crunchersand ADDPLAN by a German Company. Also statisticians like Mark Chang and Keaven Anderson have created their own routines for adaptive designs using the R programming language.
A reasonable reference book, but my expectations were higherReview Date: 2007-08-08
The book has an academic flavor, however the intended audience is clinical trials practicioners. It would be much better to start each chapter with a couple of strong examples, then description of the methodology, and finally sample size calculations.
I think this book needs a lot of improvement before it can be used as a good reference

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Nice Translations of a Poetic MasterReview Date: 2008-11-08
Great Poems in the Style of Meng Hou-JanReview Date: 2007-01-10
As he lived from 700 to 761 it is an insight into the age that produced the greatest Zen Master in Chinese history Hui Neng. Some might argue that Zen has never surpassed this age.
As a book for a non Zen person it is fine for its nature insights and interactions with zen masters and persons of influence but there are better books for the unitiated.
The translation appears, from someone who doesnt read chinese to be well thought out and the zen in the poems is not trampled over.
A sad case of over-eggingReview Date: 2007-05-09
translate everything, especially titles, e.g most translators leave Huazi Ridge at that, but H. has "Master-Flourish Ridge." Cf also "At Azure-Dragon Monastery for Monk-Cloud Wall's Courtyard Assembly", "Apricot-Grain Cottage." This verges on the quaint - Chinoiserie. H. tends towards clipped English, but it doesn't match, as I imagine it's intended to, Chinese economy of language, but again a kind of orientalism intrudes, especially when religion comes into question, e.g. "Grasses cushion legs sitting ch'an stillness/up here...Inhabiting emptiness beyond dharma cloud,...("Climbing to Subtle-Aware Monastery"). There are uneasy echoes of Pound and 60s zen freaks. Occasionally, H. is cute:"Dear stone, little platter alongside cascading streamwater..." ("Playfully Written on a Flat Stone"). H. can be mannered, too. Lotus blossoms adrift out across treetops/flaunt crimson calyces among mountains." ("Magnolia Slope"). I'm afraid even H. falls into the trap of all too many English translators of Chinese poetry:they put on their singing robes and start writing English verse.
Christopher Busby

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Decent University TextbookReview Date: 2001-01-25
This is not easy reading, it has to be studied instead. Chances are that one would have to print RFCs or other Standards documents to get an indepth look at a particular set of standards.
Given how unique this book is, and despite the dryness of subject matter, I do consider it as a good book. As a university course, it does not have many questions and exercises, but that shouldn't take away from the value it brings to the subject.
To make this more like easy reading, it can be probably divided into more than one part and add lots more graphics and illustration to better help the reader.
A very theoretical bookReview Date: 2001-07-16
It has very few illustrations. It lacks a practical touch. It would have helped to explain TMN standards with respect to some common telecom technolgies such as ATM, SONET/SDH.
It tries to go into details of SNMP and then CMIP which are probably best handled by separate books.
New areas such as CORBA as well other upcoming important telecommunications standards are barely touched. That makes the book some what outdated.
Effectively it becomes a theoretical book with little practical implications.
Practical guide to TMN standards and technologiesReview Date: 2000-06-07

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Food for ThoughtReview Date: 2004-07-13
Limited evidence leads to sweeping conclusionsReview Date: 2003-07-11
If you're looking for a recent WWI publication that is informative, well-researched and engaging, get Winston Groom's book, A Storm in Flanders.

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Good but OrdinaryReview Date: 2006-08-13
fun to readReview Date: 2006-08-13

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Fascinating explanation of why Japan and China are differentReview Date: 2006-11-15
This is a lot of mumbo jumboReview Date: 2006-11-03

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AdequateReview Date: 2007-02-09
Good intro to the American environmental movementReview Date: 2002-08-25

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A Thoughtful BookReview Date: 2005-11-09
As Staloff mentioned, the Enlightenment was the combination of a diverse set of ideas and beliefs espoused by a host of philosophes, including Newton, Locke, Hume, Voltaire, Rousseau and so many others who helped define this new mode of thinking. They were believers in science and railed against `enthusiasm', defined as political and especially religious zeal. They believed in the importance of education, reason, commerce, and in most cases a more republican form of government. Staloff discusses this much better than I can. In essence, these philosophes and their writings contributed fodder to the three founders he discusses in their attempts to help frame our government and setting forth the direction they wanted the country to take.
Hamilton was a most accomplished man in life, championing the American cause during its struggle against Great Britain, serving in the continental army as an aid to General Washington, primary author of many of the essays in the Federalist Papers supporting the Constitution, serving as Secretary of Treasury during the Washington Presidency, and symbolizing the primary voice for a stronger central government. Hamilton was never beloved, nor is he today. He had character traits that don't usually win admiration, but the power of his mind and his influence could not and cannot be denied. He was a controversial figure in his time and remains so. But as Staloff confirms, it was Hamilton's vision of America, with its emphasis on a stronger central government and increased wealth and power though industry and commerce that became the eventual reality. Hamilton really understood the essence of realpolitik.
John Adams was without doubt one of the most dedicated men to the cause of American independence. Adams was a principled man who did not always take popular positions, but he took them because he believed it right, such as defending the British soldiers in the Boston Massacre incident. He worked tirelessly in his diplomatic positions, especially in securing loans from the Dutch. Adams also had a profound belief, as the others did, in the value of education as being the best safeguard to protect liberty. Through the crafting of the Constitution to its eventual implementation, Adams was a renowned constitutional theorist and contributed greatly to the concept of a system of checks and balances. Adams was not without his own faults. He could be excessively vain and easy to anger. Some criticized him for being monarchial and disdainful of the people. Adams, through his broad knowledge of history, developed a keen awareness of human nature, thus wanting a system of checks and balances in government.
Staloff's last chapter is dedicated to the political life of a true Renaissance man, Thomas Jefferson. The gifted writer of the Declaration of Independence who, among other things, championed freedom of speech and religion as well as limited government, would also be the source of America's romantic vision. It was Jefferson, according to Staloff, who was the first to establish a vision for his country. In his case, he believed in the superiority of the independent yeoman farmer and a fiscally responsible as well as restrained federal government. He helped create the party system and ably led his political faction to power.
Jefferson was seemingly both radical and conservative depending on the issue. He abhorred slavery, yet became defensive when he felt his home state of Virginia and the rest of the South was being assaulted by the political and economic forces of the North. Jefferson saw the dangers of slavery and its threat to the Union, yet he became a forceful advocate for states' rights and did little to hinder the `peculiar institution'. He was more radical in his belief in the value and necessities of periodic revolutions as a means to stop the growth of oppressive and unchecked governments that threatened the liberties of the people. Regardless of what you thought of the man and the society he was part of, his brilliance and contributions, like those of Hamilton and Adams, were profuse and far-reaching.
Staloff makes a good effort in showing the influence of the Enlightenment on these particular founders and the making of our nation. Its influence was undeniable, but it wasn't the only influence. Many of these men looked to the Greek and Roman models and the developments in the British state. Much has been written recently on the founders and the early history of our republic and that's an understatement. His portraits of these three distinguished founders are well worth reading, even if there isn't a lot of new information. A solid, well thought out book.
The Politics of Enlightenment and the American FoundingReview Date: 2005-11-03
Hamilton is presented as a shrewd practitioner of Enlightenment realpolitik who banished his youthful idealism after enduring the battlefield deprivations of the War for Independence. Hamilton is perhaps the most lionized of the three gentlemen. Staloff judiciously explains how the adroit his role as Treasury Secretary and Hamiltonian economic policies earned him recognition as father of modern statecraft in America.
Adams the quintessential Yankee is presented as "an American curmudgeon." He authored a number of important political tracts such as his 1765 Dissertation on the Canon and the Feudal Law and his 1787 Defense of the Constitutions of the Government of the United States of America. This sketch is perhaps the haziest of the three. It occasionally stirs off into directions that have little to do with the life and politics of John Adams.
Jefferson - the visionary Virginia squire - is presented as a Romantic man of letters and an Enlightenment rationalist. Jefferson's rationalism is of course tempered by a quixotic romanticism shaped by his unique experience in both France and rural Virginia. Staloff weaves together a pugnacious portrait, vaguely sympathetic and at other times disdainful of Jefferson. He covers everything from Jefferson's agrarian vision, his zeal for meritocratic public education, his racial views and finally his constitutional thought.
Staloff presents the Enlightenment in his introduction, and presents abstract principles of the Enlightenment. He postulates the idea that America's founding ideals "are inconceivable outside of an Enlightenment context." He declares, "historians of the Enlightenment recognize it as the source of our modern, secular worldview, from our ideals of religious toleration, individual liberty, and free speech to our practices of representative government and unfettered development." Staloff sketches a background of the Enlightenment and attempts postulate how the politics of the Enlightenment were the crux of the American founding. Staloff further proclaims, "wherever this worldview has taken root, it has transformed society, sweeping aside traditional values and institutions in its wake." I object that the guiding purpose of the founding fathers was to sweep aside the institutions and customs of the past. The American Constitution in many ways fortified traditions, customs and institutions of old, and sought to improve upon them. Unlike revolutionary Enlightenment France, Christianity was not swept aside by an Enlightenment intelligentsia to forge a secular state. Moreover, many time-honored traditions chiefly from Britain lived on in America after the founding as many live on today. Staloff spuriously postulates that the United States "was forged in the crucible of the Enlightenment; no other nation bears its imprint as deeply." Such a bold statement certainly fits France more so than the United States.
That the Enlightenment influenced the founding generation is to be admitted, but the American revolutionary and founding generation had innumerable other influences perhaps much more profound. In his book the Ideological Origins of the American Revolution, historian Bernard Bailyn made a more accurate statement in tracing the sources and traditions of the American founding. Bailyn never purported America to have just one intellectual foundation, but rather he recognized the complex interplay of traditions and eighteenth-century innovations. Such influences included: the (1) Classics, the (2) English Common Law tradition, the (3) Enlightenment, (4) Puritanism and the (5) English Libertarian Tradition. In the Roots of American Order, Russell Kirk advanced a similar but somewhat distinguished hypothesis tracing the roots of American order. First, the groundswell of classical education in the years leading up to independence profoundly influenced the founders. Hamilton, Adams and Jefferson were deeply ingrained in the classics, well-versed in Latin, and ancient history. Second, the Anglo-American common law tradition was indebted to the English common law tradition of Blackstone and Coke. That legal tradition came to life long before the Enlightenment and can be traced back to ancient Saxon law and the Magna Carta. Third, the Enlightenment did influence American founders. But its influence was limited and the character of Enlightenment thought embraced by Americans was much different. Radical social critics like Voltarie, Rousseau and Beccaria had a rather marginal influence in America. The founders tended to look more to conservatives like Hume and Montesquieu. What's more, American political thought had a depth of originality that transcends immediate European influences. In Enlightenment France, it was hoped to restore the ancien régime. In America, the founders embraced the classics not to emulate Greece or Rome per se, but learn from their troubled history, and affirm their rejection of any modern political parallels to the despotic ancien régime. Forth, Protestantism and the ideas emanating from covenant theology were instrumental in shaping the covenant origins of the American polity and the political thought of the founding generation. Natural law had a distinctly Christian flavor in eighteenth-century America. The pamphleteer Alexander Hamilton had proclaimed, "The sacred rights of mankind are not to be rummaged for, among old parchments, or musty records. They are written, as with a sun beam, in the whole volume of human nature, by the hand of the divinity itself; and can never be erased or obscured by mortal power." Fifth, the English libertarian tradition in the eighteenth-century as embodied in Cato's Letters by John Trenchard and Thomas Gordon were a powerful influence on the founding generation. These Old Whigs had stressed the Country and Court dichotomy. They defended equality, localism, and property rights, and opposed the spoliation of countryside by the court party to buttress their corrupt system of patronage and privilege. The colonists saturated in Old Whig libertarian thought naturally gravitated to these ideas.
In précis, Staloff's book is intriguing at times, particularly his sketch of Hamilton, but his hypothesis is lacking substance. Overall, there is much to be wanted. I found the thesis fanciful, reductionist and otherwise unsubstantiated. It remains rather ridiculous to purport the overarching foundation of the American founding to be ideals of Enlightenment, particularly when so many other weighty influences are completely marginalized. Separated from the book's reductionist thesis, the book is marginally redeemed by the expositions on the life, thought, and political activities of three prominent founding fathers. This book probably will only resonate with modern-day Enlightenment ideologues looking to vindicate their modern, liberal, and secularist ideology by claiming the American founding generation as their own.
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