Stevens Books
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OUT STANDINGReview Date: 2005-05-26
An intiguing & darkly mystical action/adventure taleReview Date: 1998-04-13
An interesting Topic written with Barnes usual flairReview Date: 2001-08-21

Beautiful buildings, beautiful bookReview Date: 2000-03-23
Indispensible for the Cairo-bound traveller!Review Date: 1998-11-02
Utterly indispensableReview Date: 1999-05-20
Enough said -- if you want to walk through Islamic Cairo, you need this book. And if you don't want to walk, the book will make you want to!

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Must-Have book regardless of occupationReview Date: 2008-04-05
The book features good scenarios on dealing with different types of co-workers, managers, customers as well as harassment and politics. Strongly recommended regardless of career choice.
A long overdue book.Review Date: 2007-05-15
After a quick review, I found the information presented in an interesting and extremely readable fashion. The situational problems presented within aren''t just common-sense scenarios but interesting tactics to use in negotiating with the customer, the manager, or your fellow IT professional.
A how-to guide for workplace successReview Date: 2007-05-14
Even if your problem area isn't in office politics, "The IT Professional's Business and Communications Guide" is a priceless "how-to" for everything ranging from dealing with rude customers to tactfully handling the angry person on the other end of the helpdesk line. My favorite chapter was the one which gives simple but priceless tips on grasping and effectively using IT team leadership.
Let's face it, most of us are geeks. It's a term that many of us bear with pride. Unfortunately, as geeks, we often haven't placed as much emphasis on social networking as we have on Cisco networking.
This book helps, a lot.

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trigger your Italian memoriesReview Date: 2008-03-05
A Sense of WonderReview Date: 1999-05-18
Bellisimo!!Review Date: 2002-09-06

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No wonder Jimmy says, "Best birthday ever"Review Date: 2005-01-10
What a Lot Of Fun!Review Date: 2000-08-09
Jimmy's Boa and the Birthday SplashReview Date: 2000-04-05


exceptional glimpse into the most private professionReview Date: 2002-03-11
I've heard rumours of criticism of the openness, transparency of this book as regards the evolution of the Philadelphia Association, post Laing. I am unsympathetic. Analysts/therapists encourage others to explicate the knots and dilemmas of their family histories and relationships, why not those who do the inviting?
But far more than family secrets, it reveals the hidden agenda of being human. Laid out there. In the dialogue. As a therapist and trainer of therapists, I appreciate this immensely. If only all who are paid for their presence had the honesty the openness the candor of Leon Redler and Steve Gans, and the audacity of Bob Mullan--master of the Big Ask.
I look for more books from this quarter and to the forthcoming dialogue on justlistening.com. The recorded dialogue has only begun.
Putting the Other FirstReview Date: 2002-02-16
People troubled enough to seek a therapist usually want their pain and confusion ended as quickly as possible. They typically assume that there is some knowledge or method that will enable this to happen. They also assume that the therapist possesses the knowledge or knows the techniques, and is skilled in imparting this information. Most psychotherapists share this assumption. The particular knowledge, the specific methods, vary greatly from place to place, time to time, and therapist to therapist. A good-sized library could be filled with the volumes written to describe and promote the wide range of beliefs held by hundreds of schools of therapy.
Although Gans and Redler are familiar with many of these perspectives, they insist that therapy can occur only when the therapist forgoes placing clients in the therapist's conceptual framework. This they call "just listening," which is "more about inviting and welcoming and attending to and finding skilful means than it is about `doing' something or following theoretical guidelines."
Informal, often very personal, their conversations reflect concerns not burned away in the crucible of several decades of therapeutic experience. What remains is how therapists relate to people experiencing a kind of pain that can't be as easily located and treated as an aching tooth or broken finger. This pain is difficult to describe because it resides in relationships rather than entities that are related. It is not inside their clients, their clients' families, or their clients' friends. The problem is not located in the "who" that is relating, but in the relating itself. Yet relating is not an "it" - not an object that can be seen, weighed, picked up, or put in a box.
Psychotherapy is "the talking cure," but language in general is best suited for discussing objects. Words denoting relationship - respect, dependency, fear, love, hate, evil, harmony - can be nouns. Worse still, European cultural constructs and languages - including our own English - impose a bipolar structure upon phenomena that are not dual in nature: mind-matter, good-evil, love-hate, introvert-extrovert, dominant-submissive, sanity-insanity, and so on. We tend first to attribute false concreteness to non-physical realities, then assign placement inside an imaginary binary structure to non-existent entities. Within these conceptual and linguistic distortions it quickly becomes difficult to think or talk clearly about relationships - troubled or otherwise.
Gans and Redler don't use this terminology, but are aware of the problems. They find congenial idioms in phenomenological and post-phenomenological European thought, notably Levinas. An uncommon use of words, along with the complexly woven phrasings of Levinas, his predecessors, and some of his contemporaries, offer the potential advantage of impeding both misplaced concreteness and the illusion of duality. Redler introduces the Buddhist tradition as another alternative to our familiar Western belief in independently existing entities that can be manipulated to achieve defined ends.
In addition to phenomenology, Levinas, and Buddhism, Gans and Redler acknowledge indebtedness to Freud, as they understand him, and to Hugh Crawford and R.D Laing, psychiatrists with whom they trained and worked extensively. Finally, Redler brings a tenacious, detailed skepticism to the discussions.
Just Listening is uniquely thought provoking, but the conversations are clouded by differences between what the authors say, and what they seem to want to say. The book is full of references to hypothetical entities (mind, soul, self, other, ego, sexuality), and Gans and Redler occasionally display preferences for choices that don't exist.
Gans: "Being human is to be in accord, rather than in discord." Yet neither of these aspects of relationship can be chosen to the exclusion of the other because they are mutually dependent. Being human is to experience both. In the context of the rest of the book, where the authors emphasize their obligation to accept the wholeness and complexity of their own and others' experience, such statements are confusing. Nor is this the only instance in which they appear to want to exclude, or "disengage from," hatred, greed, envy, jealousy, pride, suffering- the "bad" stuff. Yet the premise that life consists of good and bad things that can be included or excluded plays no small part in generating and maintaining the kind of pain and confusion they seek to address.
However, their conversations are not a doctrine, and they don't pretend to clarity or consistency. Their therapy is a relationship about relationships, a meta-relationship in which they endeavor not to provide answers, but to listen to and question, themselves and others, openly and attentively.
This is so at variance with prevailing beliefs about psychotherapy that is seems unlikely many will even understand them.
An anthropologist recounts that sometime before the arrival of Europeans, a storm off the coast of Java washed a strange, half-dead creature onto the shore. Upon examining it, local priests determined that it was a large white monkey belonging to the entourage of the Sea God, and that as punishment for some misdeed, it had been banished from the sea kingdom by the god whose anger also produced the storm. Orders were given for the creature to be chained to a boulder and kept alive. Many years later a Dutch archeologist was shown the boulder. Scratched on it in Dutch, English and Latin were the man's name and a brief description of his shipwreck.
Basic assumptions about what sort of world this is and what sort of creatures we are, unexamined yet largely creating our reality, can result not only in distorted communication or complete misunderstanding, but a lifetime of unnecessary pain.
Just Listening is a reminder, a challenge and an invitation to question such assumptions. The invitation extends to a Just Listening website where their conversation continues.
Just ListeningReview Date: 2001-12-04
Alphonso Lingis wrote that "Aristotle, who wrote the first treatise in the West on rational ethics, listed courage first of all the virtues. It is not simply first on the list of equivalent virtues; it is the transcendental virtue, the condition for the possibility of all the virtues. For no one can be truthful, or magnanimous, or a friend, or even congenial in conversation, without courage. And every courage is an act done in risk: of one's reputation, of one's job, of one's possessions, of one's life".
Elsewhere, Lingis states that to "enter into conversation with another is to lay down one's arms and one's defenses; to throw open the gates of one's own positions; to expose oneself to the other, the outsider; and to lay oneself open to surprises, contestation, and inculpation. It is to risk what one found or produced in common... One enters into conversation in order to become an other for the other".
Gans and Redler are two courageous psychotherapists who recorded, edited and published their conversations, mostly with each other and at times with Bob Mullan, the editor of Just Listening. Topics range from money to sex and transcendence; from love and intimacy to welcome and hospitality; from know-how versus knowledge to music and re-lease. The tone is convivial, friendly, and often intimate. Mullan represents the naïve, yet at times condescending and obtuse hoi polloi questioning the aristos.
The spirits of R. D. Laing, Hugh Crawford and the original Philadelphia Association are often paid homage to. Crawford's "Only you can do it, but you can't do it alone" weaves through the book like a musical refrain. Laing's "Are you sure?" and "What to do when you don't know what to do?" aren't explicitly quoted, but Redler's steady scepticism consistently questions dogma even when it is his friend Gans who sounds just a bit too certain. "All that philosophy can do is to destroy idols. And that means not creating a new one - for instance as in `absence of an idol,'" wrote Wittgenstein, and in this sense Gans and Redler are philosophers.
Gans thinks of therapy as an attempt to "shift people out of need" and to "open them up to their desire". "Demands kill desire," he states, illuminating a host of difficulties in relationships. Babies need, toddlers demand, adults desire. No wonder then that when an adult comes across as needy and demanding the therapist's job is to frustrate. To satisfy or comply would turn the therapist into a prostitute and the patient would never wake up to his/her own responsibility.
Redler speaks of "the fundamental perversion being beyond not responding in responsibility to the face of the Other, not only not welcoming the Other, not only not saying `yes, yes' to the Other, but really kicking in the face of the Other. Psychotherapy has to attend to ways in which this perversion has been rampant in people's lives; it's been done to them, and probably they are doing it to others".
The diamond of psychotherapy has many facets and Gans and Redler illuminate a large number of them. They are informed and inspired by psychoanalysis, Buddhism, R. D. Laing, Emmanuel Levinas, Derrida, music, meditation and martial arts, and many other people, practices and traditions. The authors are more concerned with making sense than knowing, with the acknowledgment of lived experience rather than justification and proof. Wittgenstein's worry that we are the prisoners of the power of language is taken seriously by both authors and words are used by them carefully, often poetically.
More than anything, this is a generous book, filled with treasures for the practitioners of the art of psychotherapy, for patients past, present and future, and for anyone who has interest in what is between us, in the vicissitudes of relationships.
Albert Camus's definition of heroism, "Ordinary people doing extraordinary things out of simple decency," applies to the work Gans and Redler are engaged in. Like Camus, they attack dogma, compliance, and cowardice in all their manifestations, private, public, institutional. Their insight that therapy is fundamentally ethical and political leads them to insist that all truly important questions come down to individual acts of kindness and goodness. Like Camus, they are moralists who have a sure eye for distinguishing good from evil, yet they abstain from condemning human frailty.
My only disappointment, after reading this book, was that I wasn't a part of the conversation. Often I wished I could have joined in. Well, now I can, it so happens, easily, by visiting the "justlistening" website.
So can you. Check it out!
Andrew Feldmár

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Awesome Book IV by Steven P WarrReview Date: 2007-04-21
I could not put this book down!Review Date: 2006-11-02
Nice SurpiseReview Date: 2006-07-20

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a legal thriller in real lifeReview Date: 2008-07-25
This one goes to 11!Review Date: 2008-06-23
Steve's book is important, amazing and enthralling. You will not be disappointed.
Haunting but hopefulReview Date: 2008-06-16
Kafka Comes to America by Steve Wax tells the harrowing story of two of the author's clients who had the misfortune of being terrorist suspects under the Bush Administration's new legal regime. Brandon Mayfield, an American lawyer, was arrested and held as a "material witness" after the FBI misidentified a fingerprint linked to the Madrid bombings even in the face of disagreements by their Spanish counterparts. Adel Hamad, a Sudanese hospital administrator, was arrested at his home in Pakistan and held at Guantanamo even after Steve and his team compiled substantial evidence of his innocence.
Neither of these stories should seem unfamiliar or even all that surprising to those who have spent even the smallest amount of time just reading the news. Yet, Kafka Comes to America presents multiple, disturbing revelations. Beyond just the details of Brandon and Adel's individual stories, which are horrifying but important to know in their own right, the book discusses how each of these awful stories is not only possible but likely to be repeated in the U.S. Kafka Comes to America makes it impossible for the reader to dismiss all of the things that happened to Brandon and Adel as anomalies or because of a "few bad apples" or something that happened to a few guys who are different from the reader and therefore somehow to blame. Rather, the book explains how what Brandon and Adel have endured is due to a systematic perversion of America's legal system. It happened through executive coup, legislative complicity, and judicial cowardice.
In addition, the book discusses how all of this has grave implications for all of us. First, we should be outraged that it has been done in our name. I always have felt that way, but this book heightened that feeling. Steve's prose is straightforward, which matches what, at heart, is a very simple turn of events: our government grabbed for power and, for the most part, no one including the law stopped them. It is so easy to understand that it is scary. That is the second implication: we should all be scared that what happened to Brandon and Adel could happen to us. If it is too difficult to imagine being accused of terrorism (which it should not be after reading about Brandon), is it really so hard to imagine being accused of something more mundane but being subjected to the enhanced powers of the authorities now that many checks and balances have been removed?
Steve makes the important point in his book that we should take some comfort from the fact that our government does pay him to fight these fights against the government. He is right, and it provides hope that we can regain what we have lost. I will take at least two things from Steve's book. First, while we are rightly focused on closing Guantanamo and restoring habeas corpus, there are other laws and concepts that have started seeping into our national consciousness that we will need to address to ensure Guantanamo never happens again. Second, I know that I will read ever more critically news reports of suspected terrorists, including American citizens and arrested, even when there is a supposed 100% certain fingerprint match. Thank you to Steve for writing this book. Now go read it.
Thrilling and chilling inside view of our lost rightsReview Date: 2008-06-15
Most importantly, wrapped up in the two cases are harrowing and chilling lessons for all people who value freedom, democracy, and the simple right to a fair day in court to defend oneself against unfounded and erroneous charges drummed up by a government Administration gone bad. The tragic stories of the two innocent men at the core of the book clearly illustrate the insidious effects and dangerous impact of abdicating our rights. The 2 tales show how lost rights mean we lose the moral and ethical high ground and undermine the strength of our democracy when we need it most.
Lastly, the book exposes the inspiring courage of not only the victims, but also of those who work tirelessly to defend our freedoms, rights, and responsibilities. Judges who uphold the law and Constitution, insiders who risk censure or worse by shedding light on hidden unfair or illegal practices, and lawyers like Steven Wax and his team who are tireless in their defense of the Constitution and our rights.
A gripping read on one level, an important illumination of the erosion of Constitutional rights on another, and a motivating call to arms for all citizens who value democracy, freedom, and the rule of law (not to mention common sense). I highly recommend this book.
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Great Crafts, Great Exposure to Other CulturesReview Date: 1999-02-24
Good simulated art of other culturesReview Date: 2002-07-29
Materials include paper, aluminum foil, yarn, salt dough, yarn, popsicle sticks, mud, paper plates, papier mache. There are recipes included for the papier mache and salt dough. The projects represent the following cultures: Native American, Latin American, African, Indian, Japanese, Chinese, Korean, Thai and Vietnamese. None are very authentic, but are good simulations of arts from these cultures, and can enhance cultural studies, or be done just for fun. One project I have returned to several times because of it's ease to do, and because of its attractive artistic results is the Guatemalan Wild Cat.
Good simulated art of other culturesReview Date: 2002-07-29
Materials include paper, aluminum foil, yarn, salt dough, yarn, popsicle sticks, mud, paper plates, papier mache. There are recipes included for the papier mache and salt dough. The projects represent the following cultures: Native American, Latin American, African, Indian, Japanese, Chinese, Korean, Thai and Vietnamese. None are very authentic, but are good simulations of arts from these cultures, and can enhance cultural studies, or be done just for fun. One project I have returned to several times because of it's ease to do, and because of its attractive artistic results is the Guatemalan Wild Cat.

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The Kidnapped King ReviewReview Date: 2007-10-24
Fun Installment in a Solid SeriesReview Date: 2000-08-14
The Kidnapped KingReview Date: 2007-02-28
Now I will tell you about the story. These friends names are Dink, Josh, and Ruth Rose. These friends have solved many mysteries and saved many people from going to prison.
This author entertained my feelings. People write comments on his books because they like them. The mysteries he writes are very good.
The illustrator is also very good at drawing. He draws exactly what the author writes. The drawing looks really real.
I recommend this book because it is a very good mystery to read at night. I like the way he makes the kids find clues.
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