Smith Books

I'm 41 and I still have the copy of this book that I got when I was in the 6th grade! It really magnified my love of reading. I'd recommend it to anyone who wants kids to read more than playing the Wii or Playstation!
I always wanted to be Joan and meet Felicia - not to mention Suds!!

This book has been the best book I have ever read! I found it at the library when I was 12, and I checked it out every chance I got. Over the years, it still remains my favorite book. I can still picture Felicia's dress, and feel the chill of the apple orchards at night. It was worth the money!!!

When I was a kid, this is the book I would get every time we'd go to the library. I knew exactly where to find it, and I'd go get right away. I couldn't even guess how many times I read it. One of the best ghost stories ever. Still gives me spine-tingling chills every time I think about it. And I'm so glad Amazon.com has it! I can't wait to have my own copy.

If only I had held on to my copy of this wonderful book! I read this book more than 25 years ago, and can still remember almost every plot point. The parent's separation...the appearance of Felicia, the ghost...the spooky Mr. Cree. $$$ is steep for a used book, but this one is just about worth it.

It took me years of searching to finally find a copy of this book. I really was lucky to get a hardback that was in excellent shape. I think this is an enchanting story that though it is filled with spine tingling moments (considering the age group for which it was written) over all it's just a well written book that offers a story that is unique. I wish some group like Disney would find such unique tales to use in thier new movies.

Amazing photos! I received the book as a gift. We have made a few dishes for friends and they were outstanding. I am not a vegan but the selections were easy to follow and a nice change! Great gift of the chef in the house.

I'm not vegan, BUT, I love what my sister "Linda" has created in her first cookbook! Her photography really is amazing and she has come a long way from her "brownie camera" days! Her hard work and strong will to accomplish this absolute yummy cookbook, makes me want to give her "10 Stars+"! I actually will try to make some of these appealing recipes. I'm so proud of you, "YOU GO SISSY"!

Almost all of us have vegan family members or friends, or maybe even have thought of experimenting with vegan menus ourselves ... but it always seemed so mysterious and time consuming. Linda Long's "Great Chefs Cook Vegan" changes all that. She includes a wide range of recipes from the simple to the complex - including breakfasts to desserts -- all of them inspiring. Every combination looks as good as it is healthful.
This is the perfect resource to have when you're planning a holiday dinner, a casual get together, a weekend with friends. It's an excellent personal cookbook as well as a great gift for a favorite vegan.

These are great recipes by great chefs, most of whom are not used to cooking vegan recipes on a regular basis. Most of the recipes are easy to follow with ingredients you can find quite easily. I love this book and will use is very, very often and not just for entertaining.

Linda Long has created the book I know I have dreamt about--along with scores of other dreamers.
That Linda was able to get this group of uber star chefs to return her call, I cannot imagine. (Well, I can--I know Linda!). But seriously, that she got these incredibly busy chefs so enthused about creating the exquisite vegan meals is remarkable. No doubt these chefs learned a thing or 2 along the way and so will you when you get your copy. Linda's photography is magnificent. I almost licked the pages, but instead, I set about making the meals. YUM is what I can say, as did my lucky guests.

I had the good fortune to test a few of the dessert recipes, and knew in advance we were in for a treat. But what a treat! This book is a truly a must have, and it is the perfect gift for every occasion. There is something for everyone. Non-cooks can simply look at the photos and drool. New cooks can follow the very clearly written recipes and are assured of delicious results. And those of us who like to spend lots of time creating restaurant quality, multi-step recipes will have a ball too. There is no reason not to get this book into your hands immediately!

Fran Costigan
More Great Good Dairy Free Desserts Naturally
www.francostigan.com

This is an awesome book, not only for people of color, but for everyone. I was so mesmerized by the contents; the adorable pictures and quotes, were a breath of fresh air. Before I knew it, I had gone through the entire book before I even left the store. I've been married for 26 years and have a wonderful wonderful relationship. I knew that this was a gift I wanted to share with my husband to express once again, how very much I love him. My hats off to the author and photographer and the precious models, they really get it!

I discovered this book last year and presented it to my husband for Valentine's Day. The pictures are darling and I found my self wanting to dedicate each page to my sweetie. I have been so inspired by this book that I have recommended it to the Married Couples Ministry at my church. I've come up with an idea for an icebreaker at our annual Valentine party using the book's theme. We'll do a contest to get it each couple to come up with ways to express or show their love. Responses can be in various categories such as the most romantic or humorous, least expensive, with the children, etc. We'll give away the I Love You Because calenders to the best responses. We're also encouraging people to buy an ad in the program booklet and surprise their valentine with their own I Love You reason. Thanks for the inspiration.

Great book.
Think of it as a hundred Kim Anderson greeting cards.
It's the perfect gift for that special person in your life...

This is one of the best finds I've run across all year. I first saw the book at my 10 year old goddaughter's house. Her father bought it for her because he liked it. She thought it was okay but the adults, like me, who saw it laying on the family's coffee table were the ones who fell in love with it. Unfortunately, while her father always finds the best books to share with his family, he also manages to get the last copy. I couldn't believe this absolutely wonderful book was out of print. I searched everywhere for one for myself for months. When I finally found a source for it, I bought several to give to each of my best friends. When the books arrived, I wished I'd bought more because I loved it so. The pictures are wonderful. The sentiments; incredibly personal professions of love, gratitude and friendship. The combination of the photos and captions made it easy for me to tell my friends and family how important they were to me. This book is a fabulous gift to give to those people special to you. So when you buy it, buy more than one. Give the copies freely to the ones you love but don't forget to keep one for yourself. If you don't you'll regret it.

What a great tribute to love.

I started backward, and read the sequel first, but enjoyed it so well that I was excited to go back to read this one. I cannot tell you how long it has been since I have read a book that made me cry, but this one definitely was successful with that more than once. This is such a great story!



I've enjoyed Ginny Smith's books for a while now, but this just makes me like her all the more. As a 23 year old, former punk/goth teenager, I can tell you from experience that her books with Mayla hit home. The sequel was good with certain topics, but this one is just fabulous.



Mayla's story is really that of an alternative young person finding Christ and starting their life as a Christian. Not everyone has the same background and this book is great for all people whether they were brought up in the Church or know nothing about it.



I'd recommend this book to teens, young adults, older adults (to understand the younger) and anyone really. I strongly recommend it for people to read who are not Christian. It might show a good insight to how things "can" be.

I just finished reading Just as I am and I have to say that is is now one of my favorite books!! This is not a normal Christian story of the pretty girl who meets the handsome man and live happy ever after. Mayla goes through real problems in her life. She stands out with purple hair and a nose ring. I love the way Mrs. Smith shows that even if you are different you can still do great things for God. I cant wait to read the next book in this series, the last chapter of this story left so much in question. I think that everyone should read this story. I hope it blesses you like it has me.

I loved Just As I Am! This is a great book and I would recommend that you read it. I borrowed a copy from a friend and liked it so much that I bought a copy of my own. This book is a great example of how God loves you and wants a relationship with you no matter where you are in life: purple hair, nose ring, etc. It also helped me to look at people differently and not to judge them by what I see. "Man looks at the outward appearance, but the Lord looks at the heart" (1 Samuel 16:7). This book is a great example of that! I hope you enjoy it too!

Mayla has just become a new Christian. Everyone in her church is surprised because her dyed hair and piercings don't make her look like a normal Christian. However Mayla is eager to know more about God's word and to grow in her newfound faith. She has to battle grumpy church members who prejudge her because of her appearance and old friends who prejudge her because of her new faith. She is also becomes friends with a guy with AIDS and helps him to live out his last days with hopes of reconciling with his estranged family. Then there's finding her niche in church and her growing relationship with Pastor Paul. If you ever wanted to know what it's like to be a new Christian in today's world, read this book!

I really enjoyed reading this book. Mayla was such a refreshing, realistic character. I could really relate to her. She's my age, going through the same problems that I am. I loved the fact that she had piercings and dyed hair. Just by that alone I could relate to her because I used to have piercings in not typical places. This book showed how you really shouldn't judge people just by their appearances. Mayla had to face a lot of prejudice by the older Christians just because of how she looked. To me, if I had become a new Christian and keep facing this type of attitude, I would become very discouraged and eventually lose my faith. Mayla on the other hand, turns the other cheek and does not allow this to hinder her new thirst for more knowledge of Christ's love. The same can also be said of the non Christian who assumes about what Mayla will become now that she's become a Christian. Mayla's roommate judges her totally unfairly because of a bad experience. The treatment she receives from both sides is enough to make anyone go crazy but she handles it with such maturity and grace. The storyline involving Alex and his battle with AIDS was extremely well done. Virginia Smith is an excellent writer and this book really showcases her work. I'm definitely looking forward to the next book to find out what happens between Maya and Pastor Paul!

The question was compelling. Author Virginia Smith asked, "Can He (God) really use a purple-haired young woman with a pierced lip?" The question spoke to my own prejudices so I picked up Ginny's debut novel, and began to read. What I read changed me. It reminded me that no matter where we are in our own personal walk with the Lord, we can be reenergized in our faith. And it also reminded me how dangerous it is to judge someone's heart based on their outward appearance.

Ginny's story presents a solid example of the life-changing work of Jesus Christ. But it's also fun read with unexpected twists and turns. I highly recommend it!

This book is an amazing piece of work, both artistically and in the strength of its message(s). Some girls grow up knowing exactly what the want out of life and then there are other girls who are "domestically" challenged, feeling very lost at sea. They spend half their lives trying figure out "where" and "when" they will fit in; never realizing that it may never happen, but that there is nothing wrong with that either.Through these compelling photos and insightful statements from the strong women in this book, Ali Smith gets to the heart of that matter. She does an amazing job of addressing the percentage of women feeling alone and depressed in their artistic and unconventional quests - whatever they might be, and whatever form they might take on.

At a time I needed it most, this book was and continues to be, a beacon in the very cookie cutter world around me. I have been crying out for such a book my whole adult female life it seems, and now it is finally here! There are women in here from all "categories" of life. I think every person who purchases this book; while reading it and taking in the colorful and exquisitely designed pages Ali presents to us; one can definitely start feeling a lot better inside about themselves, who they are, where they have been and about the course they choose to chart in these interesting times (not to mention the extraordinary journeys of the women in this book.) I cannot wait for Ali Smith's next book creation! Until then, "Laws of the Bandit Queens" is my constant companion!

This is one of the most expressive collections of photos I've ever enjoyed! Ali Smith seems to really be able to communicate the intentions of these women through her images. I think she may be one of the most undernoticed photographers in New York City at the moment. You can really sink your teeth into the colors and textures of her work...Bravo!

This book was a gift from a friend who I truly admire and it is one of the most meaningful gifts I have ever recieved. Law of the Bandit Queens is one of those rare creations that not only was able to inspire me to try harder to acheive my goals, it also made me very proud to be a woman. It is a wonderful gift for all the women who have ever inspired you in your life. The book includes women from many walks of life. Ali Smith has chosen an incredible mix of women who each have something very different, yet equally as important to teach us all.

I am sitting at a coffee shop and had to reluctantly tear myself away from Ali Smith"s LAws of BAndit Queens. At first I just opened the book and looked at the pictures. I felt a strange sense of reverence in front of the array of fiercely modern and independent women portrayed there. The pictures caught them in action .The photographs seemed to have captured the essence of each and every women . Nothing glamorous there. Just incredibly truthful. All the women seemed colorful to me, caught mid -sentence. Arrested between a defiant laugh and a provocative gesture. Some of them exuded a sense of radiant peace. Confidence. Clearly Ali Smith has no interest whatsoever in making her photography anything but honest. She captures a moment and that's that.
It's not a platform to stardom or celebrity. Just her take in color on what makes a great woman worth looking at.
Yet the photography is incredibly beautiful, something you might almost forget when looking at the book. Because the laws of the bandit queens will make you first and foremost think. About them. About yourself. About what it means to be a woman. Ali is so self effacing in her commentary that you might even forget she took the pictures and interviewd each woman. A nonobstrusive witness, Ali is noneteless the eye behind the lense, and the intelligent artist who is merely offering her unique take on the modern woman. By authoring the book, she too joins the legacy of all the bandit queens. And mostly establishes herself as a great woman photographer.

Don't get me wrong - the women featured in this book are all awesome, and the photos of them are great, but the I-centric approach Ali Smith chose when interviewing each woman was a huge turn-off. These women are all more than capable of speaking for themselves, so why couldn't Smith have stepped aside and let them do just that? For a book claiming to contain "words to live by" from the women portrayed in it, there were disappointingly few direct quotes from said women, and annoyingly much space alloted to Smith's opinions and impressions - what she thought about the women, what meeting them was like for her, how she first heard of them, and so on and so forth. (I understand from the book description that Smith wanted to create something "intensely personal", but surely intensely personal does not have to be synonymous with heroically self-obsessed?) For an interesting contrast, I recommend the book 'Picture the Girl: Young Women Speak Their Minds', by photojournalist Audrey Shehyn, who does an excellent job of portraying 35 young women WITHOUT stealing their spotlight. I bought Smith's book partly because I thought it would be interesting to learn more about Janeane Garofalo, who is one of my favorite actors and something of a role model to me, but I learned nothing about her I didn't already know, because, as it turned out, most of the text accompanying the photos of Garofalo was in fact about Smith.

One reason I am a life-long Civil War buff is because of the pleasant memories I have as a teenager reading several of Mr. Catton's books. Just recently I bought some used ones at a flea market and have decided to read them again. This book is the first one I have reread.

Rereading this book reminded me why Catton is one of the best writers on comprehensive or themed Civil War histories. He was not known for many titles on individual battles but instead focused on particular themes (US Grant taking command of the Army of the Potomac in 1864, a comprehensive history of the Army of the Potomac, etc.).

Mr. Lincoln's Army covers the time from Bull Run to the Battle of Antietam, mainly from the Union perspective. Yes, the folks who like a histories on the Confederacy may like not the perspective, but the book is fair in evaluating the leaders of the Army of the Potomac. The book also has Catton's unique writing style - excellent descriptions of troop movements, battles, and personalities.

The only reason I did not give the book 5 stars was not the content or style of the text but the maps. The maps were few and were of okay quality. To be fair, the book was written in the 1950s, so one should not expect the quality of maps one sees in newer titles.

Complaint aside, read the book and enjoy what is in my humble opinion one of the best histories of the Army of the Potomac.

Recommended.

Around the time of the Civil War's Centennial celebration, Bruce Catton dominated Civil War writing in this country. His books still speak to the reader in a literary style that brings the feeling of the war and its participants very much alive.

"Mr. Lincoln's Army" is the first of his three-part trilogy on the Army of the Potomac. Catton traces the tragic evolution of this army -- always a superb fighting force in the ranks -- from a misused and abused weapon to the anvil that finally broke the rebellion.

In this book, Catton focuses on one of America's few men of Destiny -- at least until he had the opportunity to confront destiny in the face -- General George B. McClellan. McClellan picked up the pieces of the Army of the Potomac twice. First, after its inauspicious start at the First Battle of Bull Run and again after the army's route following the second tussle with the Confederacy near that same small battlefield.

McClellan was good at everything in which a general had to excel except fighting. An outstanding organizer and moral builder, "Little Mac" trained the army to a professional level and instilled in it an esprit de corps that helped sustain it through disappointment and disaster.

The one thing McClellan could not do, as Catton illustrates through his focus on the Peninsula Campaign and the Battle of Antietam, was use this superbly honed weapon decisively in battle. Always thinking he was outnumbered when in fact he held the advantage in forces, and lacking the inner confidence to take even good battle risks, he wasted multiple opportunities to end the war (or at least the existence of the Army of Northern Virginia) and save years of conflict and hundreds of thousands of lives. McClellan ends up as the ultimate in tragic figures, outwardly seeming so perfect for the job and bearing the loftiest of expectations as a savior, but inwardly cowed by fears and suspicions that he wasn't up to it.

This book is a wonderful and evocative portrait of the spirit of the Army of the Potomac in the McClellan era. Catton's great strength is the use of anecdotes to draw the big picture and sniff out "what was in the air" at different points in time. Thus his books are not exhaustive campaign and battle portraits and are short on troop movements and deployments of particular units. He seeks to demonstrate what was actually happening when all the personalities and actors of a moment are factored together. It is a big picture look at his subject buttressed by observations, iconic stories and the unusual that allows the reader to understand the feeling that surrounded events.

Thus, Catton focuses mightily on the relationship between McClellan and Lincoln's administration, his relationship and the performance of senior officers and in deciphering the motives, mindsets and chess game that seemed to envelope significant figures in the Army of the Potomac to a much greater degree than any other Union or Confederate army engaged in the conflict.

As all of Catton's writings on the Civil War are, this one is a classic.

This is the second of Bruce Catton's "army of the Potomac" books that I have read. I have the whole series but let them sit on my shelf for years until I discovered Catton's genius for communicating history while reading "Glory Road". Some historical books are written by persons adept at research but short on writing skills. Others are adept at writing but short on research skills. A good book is when you find someone good at both. Catton EXCELS at both. His ability to show us the Civil War through the eyes of the participants is quite impressive. It's even more impressive when realizing that he takes us across a lot of ground in a mere 339 pages yet never lets us feel that we missed anything nor that we were bogged down in anything. He gives us his philosophy yet seems to try and give us enough leeway to decide for ourselves on a number of issues such as the merits of McClellan as commanding general.

"Mr. Lincoln's Army" covers the war from post First Bull Run with emphasis on the Penninsula Campaign and Antietam. Along the way we get a lot of insight into the politics that had many a politican exasperated with McClellan while the majority of soldiers worshipped him. As we explore the book, we frequently come across many a sideline subject. For example, he covers in this vollume the food that the common soldier had to eat. It was surprizing how thorough he covered the subject in far fewer pages that I encountered in other books.

I've read plenty of fiction that wasn't written as well as Catton writes. Given the fascinating subject matter, this book was a pleasure to read. I can't wait to read "A Stillness at Appomattox".

When it comes to writing, Catton's style is nearly impeccable. When reading Catton's book, you get the feeling that this is a great writer writing about the Civil War, not a great Civil War historian who is writing.

Catton paints with broad strokes regarding the campaigns of the Army of the Potomoc up to November 1862. People who are interested in the Civil War will definitely want to read more detailed histories of the individual campaigns, but for those who have already done so, reading Catton is great because he ties them all together and really gets into the psyche of the soldiers and the army as a whole.

Much of the book focuses of course on McClellan, who is persona non grata in most histories being written these days. But Catton is able to evoke some sympathy for McClellan's odd position in the power struggle between the military commanders and the Administration's politics, let alone the power struggle within the Administration itself.

All in all, this is a great book for people who have read about the Civil War in depth and are looking for enjoyable reading.

What a wonderful book. I was so lucky to be able to pick up a great condition trilogy of the AOP (Mr. Lincoln's Army, Glory Road, and Stillness at Appomatox).

Catton's style is so amazing. You get the broad strokes of tactical movement, political wranglings, down in the ditch tales, camp life, and of course the human equation.

Excellent. Excellent. Excellent.

I must say, I'm glad I had a little working knowledge of the ACW before reading. He does have a tendency to just start up. For instance, Lincoln's Army starts in the middle of 2nd Manassas, then kind of works back into a flash back and fills in some of the bios. This may be a little confusing for an un-informed reader. You may want to read a very general, one volume sort of history before moving on to Catton.

The good thing though is the book is suitable for a beginner and yet I think the more you know about the ACW, the more you will enjoy it. There are so many great little stories about politicians, soldiers, officers, etc.

Highly recommended.

W.O.S. is the writer that so many contemporary writers emulate without even knowing it. I make it a point to re-read his Last and First Men every 3 years to catch up on his accuracy of prediction. Jules Verne had nothing on this man.

The editors of this volume have had a brilliant idea; both stories may be read as a pair of Plutarch's "Parallel Lives".
They have many traits in common. It is very interesting for the reader to see the author's evolution on some considerations about humankind in a 9 years span.

Olaf Stapledon (1886-1950) is believed to be the generational link between H. G. Wells (with whom he corresponded) and more recent British sci-fi authors as Arthur C. Clark (who recognizes Stapledon's influence on his "Childhood's End").

Born in England, spent his infancy at Port Said, absorbing the influence of the multicultural environment. He was a conscientious-objector but served as ambulance driver in WWI. In 1925 he was awarded with a Ph.D. in Philosophy and this is clearly perceptible in his novels.
He had a powerful imagination and humanistic, scientific and philosophical interests that he poured in his four major opus: "Last an First Men" (1930), "Odd John" (1935), "Star Maker" (1937) and "Sirius" (1944).

I'll comment each novel in particular and try to draw a parallel between them.

Odd John.
The present story follows the life and deeds of a Super Human. He is the product of an evolutionary jump and graced with super human intelligence.
This intelligence needs time to evolve and grow, so John maintain infant characteristic by a longer period than normal.
He is in permanent conflict with his surroundings, mastering them is a hard task. In order to receive help he recruits/bewitch a family's friend, who is the narrator in this novel.
John grows up and discovers he is not alone; there are other specimens of Homo Superior around the world. He sets out to search and recruit them for a unique project: establishing a Colony of his kind.

Stapledon use the different anecdotes to illustrate his reflections about human kind, religion, politic, justice, ethic and more, many more subjects of transcendence.

Sirius.
This novel follows the life and deeds of a Super Dog. He is the product of a biological experiment and was gifted with a human equivalent intelligence.
He is raised as a step-son in his creator's family and develops a very intimate relation with Plaxy the younger daughter of Dr. Thomas Trelone.
Sirius' career comprises being a super sheepdog, wild wolf, laboratory subject, farmer and investigator.
There is one central issue that traverses the whole narration: Sirius' uniqueness and solitude. He is a Dog in Man's universe, a Wolf in Monkey-land. He goes from alert inquisitiveness to deep dark depression and back. A melancholic air is always present until the unavoidable tragic ending.

Parallel.
Two extraordinary creatures are examined in detail from birth to death.
Both of them are immersed in an alien environment, no "equals" are around. They are raised by well-meaning people but still not of their "class".
Sirius and John are compelled to kill a human forced by circumstances. Stapledon use these events to generate a deep cogitation about self defense and its limits.
Both characters observe humankind from an outsider's look and pass judgment on many significant issues.
Sirius and in a lesser way John are doomed by loneliness.
The two novels are constructed as a tragedy; no matter what the protagonists do they are doomed.


It is thought provoking double volume and deserves to be present in every sci-fi fan's collection.

Reviewed by Max Yofre.

Until 2002 Sirius was the only thing by Stapledon I had read. Now with Last and First Men, Star Maker, Nebula Maker and Odd John, plus a good few more years, behind me, it means a lot more to me. Like his author, the dog with an equal-to-human brain is one of a kind, but the main theme is Stapledon's familiar tragic theme of the futile destruction of what intellect, mind and spirit can achieve. This is a Stapledon story with some very unfamiliar ingredients like characters and humour. It may be the strangest love story ever, but it's a love story all right, and a harrowing one. This time Stapledon is not looking directly into the mind of the Creator, but the religious professionals still get it in the neck from him. That strikes a chord with me. At a recent college reunion I attended a service for which 'unctuous and complacently servile' would have been an excellent description. If there is a Creator, to behave to him in this manner seemed to me to be verging on blasphemous, and I was relieved to get out before a thunderbolt struck. 'Find your calling...or be damned' may be the main message of this book, but it seems that the forces of futility may still get to you whether you do or not.

Bertrand Russell has a story that Macaulay never spoke until the age of 6, when hot tea was spilled over him at a children's party and he reassured his fussing hostess with 'Thankyou madam, the agony is abated'. The early story of Odd John Wainwright, the son of slightly eccentric and moderately talented parents, started by reminding me of this, but I knew I would soon have to take it seriously. Odd John is a superhuman and he knows it. He is not cruel or evil, but like Stapledon's Star Maker he has more important priorities than, say, human life, liberty and the pursuit of happiness. Life will be calmly sacrificed if it interferes with his mission. His 'property-is-theft' attitude to the local tycoon is probably a mask for the kind of early-20th century socialism that appealed to Stapledon, and John's early sexual mores have a touch of Bloomsbury about them -- the activity that dares not speak its name would seem to be obviously incest, except for the fact that it does not appear to create any downstream waves in his later relations with any of his family. The thought crossed my mind that I might be on the wrong track altogether. What could be equally unmentionable, something on which the taboo is almost as much cosmic as human? But on folk-dancing I dare not dwell.

Odd John will not wring your emotions the way Sirius ought to do. It has other virtues. The creativity that conjured such a riveting series of human species in Last and First Men and would later create the planetary civilisations in Star Maker is at work here with the freakish superhumans, including one that is surely the most hellish being in all literature. The book is also obviously the main inspiration for Arthur C Clarke's Childhood's End, in which the writer surpasses himself and achieves a stupendous reinterpretation of the whole legend of God and Satan. In Odd John the supreme being is not showing his hand regarding his ultimate intentions for humanity, but all in a way more reminiscent of the Overmind in Childhood's End than of the terrifying Star Maker. The main difference for me is not the stylistic gulf between the two authors but that in Childhood's End I am always conscious that I am reading a colossal piece of imagination. Stapledon, like his Sirius, upsets me by giving me the uncomfortable sense that he may be sniffing around the truth.

Olaf Stapledon was a visionary philosopher who utilized archetypal science fictional concepts, in the 1930s and 1940s, to comment brilliantly and movingly on the human condition. While Stapledon cannot be easily categorized as "sci-fi," he has had a wide, but currently unappreciated, influence on the field. His profound influence on Arthur C. Clarke and Ray Bradbury is quite obvious, and sci-fi historians will probably recognize Stapledon's wide-ranging influence immediately. This particular volume collects two novels with a related theme - the destruction of intelligence and dignity by an uncomprehending and hostile society. These stories are brilliantly written and astonishingly insightful, and are highly recommended for both sci-fi fans with a historical interest, and lovers of deeply philosophical literature.

"Odd John" (1935) is a fascinating, though sometimes overly talky, tale of a weird misfit kid with strange physical powers and cosmic thought processes. Eventually John learns to harness his powers for great personal achievement, and to communicate telepathically with others of his kind around the world. John and his brethren are not mutant freaks as they appear on the surface, but the next step in human evolution (a premise borrowed directly by Clarke for "Childhood's End"). John organizes his superhumans on an island colony dedicated to scientific and philosophical research for the betterment of society. Unfortunately, the reaction they face from unenlightened old-style humans is both tragically sad and tragically predictable, allowing Stapledon to comment harshly on humanity's hatred of nonconformity and inherent backwardness.

"Sirius" (1944) is the stronger of the two novels here, and its display of writing skill will amaze the reader. The story has a premise that soon became overused - a scientist hopes to engineer an advanced human, and in the course of his research creates a super-intelligent dog. You may find this to be cheesy comic book material, but Stapledon takes this simplistic premise to astonishingly philosophical lengths. With his human intelligence, Sirius faces human emotional challenges while also trying to cope with his wild canine side, finding himself unable to fully fit into either realm. Stapledon works wonders with an intelligent dog's potential thoughts and interests, with highly enjoyable examinations of what a dog would think about things like music, art, and religion. And through the eyes of a dog (the classic "outside observer" method), Stapledon mercilessly skewers the weaknesses of human society, turning a simple tale of a smart dog into a philosophical powerhouse. The conclusion of this story is also tragically predictable, and crushingly sad as well. Olaf Stapledon was a skilled and visionary writer with strengths that will open the minds of fans from any literary genre. [~doomsdayer520~]

A story about a superintelligent talking dog? It sounds terrible, like something out of a twee Disney film, but in actual fact Stapledon manages to avoid anything like that, and has written an incredible, touching story. It reminds me of "Call of the Wild" and "White Fang", and doesn't avoid the dark side of Sirius' nature... there are a couple of particularly savage passages where Sirius kills a sadistic farmer, and also "murders" a horse just to indulge his canine instincts.

Sirius ends up seeing the full range of human life, from bad to good, and more. He is also not a true dog, and finds himself not only alienated from human beings who cannot accept him fully (with a handful of exceptions), but other dogs who are like cretins to him especially his "lovers" (as the book puts it). Despite having difficulty speaking and writing (he devises ways to get around that), Sirius has an advantage over other dogs through his intelligence, and over humans in his hearing, sense of smell etc. What we get is not only a satire on English life during WWII, but an almost autistic view of the world, seeing everything but not able to integrate oneself into it.

Of course some of the writing is dated, and Stapledon at times takes a very colonial view of the Welsh and their language (Sirius is originally brought up on a Welsh farm by English academics). Some of the style is very dry and typical of the period (for example when Sirius spots a holy roller farmboy pleasuring himself, Stapledon calls it "something unspeakable". Fortunately Victorian hangovers like these are not common).

This relatively short book is something of a classic. Written very clearly, The Pursuit... is a combined description and analysis of Medieval millenial movements. Cohn begins with concise section describing the historic roots of millenial movements in relevant texts from the Jewish tradition and the early Church fathers. He then moves on to a chronologically based description and analysis of major millenial movements in Northern and Central Europe from the 12th century to the early Reformation. This includes both some fairly obscure movements and well known episodes like the Anabaptist commune in Reformation Munster. Cohn establishes the Millenarian traditional as rooted deeply in the traditions of the early church. Important aspects include the Church's emphasis on a life of self-denial and poverty as important to salvation, particular eschatological interpretations of some scriptures, and a constant tension between popular enthusiasms and the institutional church. The heartlands of millenial movements in Northern and Central Europe are shown to be areas stressed by rapid social changes, particularly the Rhine Valley and the Low Countries during periods of proto-industrialization and urbanization with the attendent dissolution of feudal bonds and impoverishment of many peasants. The millenial traditons lent themselves particularly well to combined religous-political movements emphasizing egalitarianism and often violent attacks on Jews, the established clergy and the upper classes. These movements were often provoked by particular social stresses such as famines or plague outbreaks. The initial arrival of the Black Death, for example, evoked millenial movements notable for their savage anti-Semitism and slaughters of Jews in many parts of Europe. Another common predisposing factor was relatively weak central government, which Cohn sees as an important factor in late Medieval and Early Reformation Germany. Cohn shows nicely how these basec features recurred across centuries, sustained probably by submerged popular traditions.
Over the course of the Middle Ages, additional features emerge. These include a mystical tradition in which adepts can acquire antinomian freedom from conventional morality and an emphasis on recovery on a lost Golden Age or prelapsarian egalitarian state of nature. These features, coupled with the prior traditions of milleniarianism and egalitarianism, made for violent outbreaks during periods of social stress. The Anabaptist seizure of Munster and the Taborite uprisings in Bohemia being good examples.
Cohn compares these phenomena explicitly with modern secular mass movements, notably the Leninist version of Marxism. The analogies are drawn well and as others have shown nicely, its fair to see Marxism as a secularized descendent of the millenarian tradition.

A scholarly work giving an insight into (Non mainstream) Christian people's attempts to predict both the timing and the intent of a millennium.It has left the Holy Roman church virtually intact despite the attacks made against it; that is it does not pass judgement on the attitudes, teaching and actions of the church during the period presented.

I believed a history book such as this one would not get revised and ordered an old print of 1972 for an alluring bargain. Now I know better, but I was lucky. There was at least one revision, in 1969 of this 1957 book. Among other changes an entire chapter got included.

This by the time of this review half a century old book is on millennianism. Which has nothing to do with the last or the "current" turn of the calendar, but with the expectation of a paradisical kingdom to get introduced by the (returning) messiah, no matter when. Which would last for a millennium. The time frame is half a millennium, from the 11th to the 16th century. The book largely concentrates on north-western Europe, specifically France, Germany, Belgium, the Netherlands, Bohemia and England. Only occasionally referencing other territories.

Talk is about the crusades, especially from below. Poor masses embarrassing the official knights for their anarchic conduct, such as cannibalism and genociding Jews and Muslims, but also the rich Christian clergy. This book is primarily about the medievil class struggle. Ultra exploitation and general greed causing desperate mass movements with religious hope and frenzy. Norman Cohn elaborates on the social conditions and transformations from peasantry to urbanization, thus putting historical data into context. While most other authors highlight official history, i.e. the history of kings and popes etc., Norman Cohn focuses on the poor revolting. I have never before heard about a shepherds' crusade, yet there were two of them. Some of those crusades were directed against the Christian clergy and the establishment in general. That's why even today, official history lessons aren't that eager to teach about them. Some insurrections described include the flagellants (who were also genociding Jews), Beguines and Beghards (who inspired the term beggars), Thomas Müntzer, Anabaptists and all sorts of self-declared saviors. Their followers largely jumped out of the frying pan into the fire. Often literally, as the establishment punished with the stake quite liberally. But also for the mostly quick turnovers of the high aspirations of the brave new worlds into lethal absolutism. As such, the ancient Greek-Roman derived ideas of communism turned sour before the 20th century, namely in the European medievil Imes.

Many of the previous reviews put attention to the above. I have three thoughts about that. First, this book has been written and published during the heyday of McCarthyism. Obviously till today it is possible to read the book as anti-communist exclusively. Yet - second -, the author didn't critizise communism alone. In fact, the central focus is rather on the capitalist condition, which caused those mass movements in the first place. He isn't only warning about the dangers of system changes, but also of NOT changing at all. The Bible warns against greed at many places and unequality in general. The opposite has been and still is the condition of the world we live in. No system change is an easy quick fix. Because our meme pool functions within the very same parameters of greed, power and constructs of separation. Even in communism, no matter wether religious or anti-religious, some people quickly become more equal than others. This book is a warning against absolutism. Forcing one's views into other peoples' throats. It is a warning against ever more radical conditions and views until everybody (else) is fed up with those conditions, pushes them from the pedestal ENTIRELY and when in lack of a solution relying on the previous model. Which hadn't been reformed in the first place for nothing. That way, society is circling within the very same dysfunctionality, but under the illusion of system changes. The question therefore is: Were the Dark Ages' wannabe reformers too radical or not radical enough?

Both. As the third thing is that this book doesn't only critisize the radicals, but also the persecuting establishment (which executed atheists just the same). Both persecuting the mystics as sick. Who get described in this book as gnostics, stoics, Free Spirits, Ranters, Spanish Brotherhood of Muslims, Amaurians and by other terms. Unsurprisingly many reviewers blind these mystics as the same ill-advised fanatics. But the book isn't saying that. Though not really pointing out the opposite directly either. The reason for the misoverstanding is that mystics sound crazy to the masses of today no less than the absolutist loonies. Yet, they hold the key to enter the road for a real change. The basic message being: Everything in existence is God/Allah/Jah/the universe, etc, all separations are constructs of the illusory human mind. Overstanding that, equal treatment establishes itself on a different plain than a nice should-be command. The book does provide some mystical texts, including on the divinity of every human, every living thing, in fact everything and a hint of the illusion of the separation of genders (p. 325). The latter of which I find most interesting, as I wasn't aware that medievil Europe harbored a subculture knowing this. Eurocentered, the author puts all of these mystics in the derivation line of Neo-Platonism. Whereas in reality, all of this is derived from ancient Black Egypt.

Unfortunately the book isn't going into what sprang into my mind as a theory immediately and continuously while reading this book. The major religious concern of the masses is against greed and exploitation, still hinting at the Sodom story rather in this context. Whereas today, greed and exploitation isn't such a religious concern anymore. In fact, communism has become severely anti-religious. But the Sodom story is still featuring majorly in religious preachings. But in a completely different context. Most certainly the Noah-Ham story has been misinterpreted in order to justify the exploitation of slavery shortly thereafter. The book doesn't go into it, but mentions that the populace fought adamantly for the abolishment of serfdom anywhere - based on the Bible. It seems obvious that the Sodom story has been misinterpreted to divert attention away from "Thou shall not be greedy!" in the first place, away from the detesting of the rich, who included the Church. In that way the medievil subject of the book hasn't lost its topicality at all indeed.

If you want to find out more about general modern mysticism, read for example The Mystical Journey from Jesus to Christ and based on science From Science to God: A Physicist's Journey into the Mystery of Consciousness. On the schemes of exploitation no matter the superficial system, read Putting It All Together: World Conquest, Global Genocide & African Liberation.

This is an excellent book. According to the above it could be so much more - not only describing history, but changing the present. At the Imes of having been written, those issues couldn't get written about. As I-and-I (we) haven't left the Dark Ages yet, not really. "We" only think we have...

I have read this book several times: And each time I do; I am still amazed at the brilliant historical research of Christian millennial movements that Norman Cohn gave to the world. This book is timeless, and serves as a great warning to everyone. The apocalyptic movements from the earliest times of Christianity, to the Reformation was not only dangerous in its extremism, but what amazes me, is that it still among us: civilized though we may think we are. Everything is served up in this great book: flagellants, false messiahs, heretical saints, crazed visionaries, and insane prophets of doom. The belief that the apostles lived a life of poverty, and that all men had to share led to a struggle of class warfare, which in turn led to many wars and spilt blood. All in the name of God.

The pages of history are filled with the names of men whose desire for power, be it political or religious, lead many others into the abyss: Those whose own despair with the world around them are led to believe in the false messages and sense of security of divine righteousness. And as such, much blood has been spilled by these deceitful and crazed false teachings. These corrupters of truth have not gone away, they are still among us: No matter what their religion. And that is why this book is as important now, as when it was first published.

In the book, Norman Cohn's research gives light into the revolutionary millennial cults that spread into dangerous movements. Part of this was the mistrust of the established Church in Europe during the middle ages, and resentment of the aristocracy, whose ties and deep connections to the Church was seen as one of depriving the people of a truer and better life. And although these were legitimate complaints by the people, the fact that through there own despair, they were led by others to seek out equality in its most extreme form, is truly frightening. The millennial movements gained most of their members from the poor, and unskilled urban dwellers who were uprooted due to famine in many cases. Seeking the Kingdom of Heaven and God, however, led by demagogues and fanatics, the book goes into much detail of how, where and why these cults thrived. Highly highly recommended. [Stars: 5+]

Cohn's "Pursuit of the Millennium" has aged well and nearing 50 years of age it is deservedly a classic. Its subjet might be considered by some to be esoteric: it deals with prophets from middle age Europe who led others to believe that the end of times was at hand, and that they had been chosen by God to purify the world in preparation for the Kingdom of the Last Days, and with pantheistic mystical anarchists who believed that they could do no evil because they had connected with their divine essences. In most cases these figures are virtual unknowns even for people who like history. The few that still turn up are Thomas Müntzer, the leader of the rebellious peasants who were exterminated in the Battle of Frankenhausen (a character in the historical fiction pastiche "Q" by Luther Blisset) and John of Leyden, the tailor who created a totalitarian kingdom of saints in Münster. For the revolutionary millennarians the tale is a bit repetitive, and it usually went like this: a former priest or a hermit with a violent disposition concludes, after meditating for a long time, that he is living at the end of times and that he is God/ he is a god/ he has been chosen by God or a god to lead the just and the good in a final, apocalyptic, war against Antichrist and his followers, to usher in the millennium of the saints announced by John the Divine, prior to the end of the world and the final reckoning. The hermit or defrocked priest finds some followers and eventually is able to take hold of a town or a castle, which he converts into a stronghold with the help of the rootless rabble. Then he proceeds to plunder from the rich (nobles and clergy) and to purge the unredeemed. Eventually the powers-that-be get their act together and dispatch an army of knights who, after a bloody fight are able to capture the prophet and his main followers, who usually are burnt or beheaded after enduring torture. It is peculiar that even thought they are always defeated and crushed, the sort of people who are drawn to this type of leader will rise up to follow them again and again.

Cohn's book tells the story in just the right detail. He shows that certain regions were particularly sensitive to the millennarian prophets. Many such arose in the Northwestern corner of Europe (Northeastern France, the Benelux countries, the Rhineland in Germany). He also shows that generally poor people have had rational aims: to use pressure in order to improve their lot by acquisition of certain rights. Only a minority has felt the attraction of millennarian revolutions, and these usually have been uprooted people without a settled role. Also, these revolutionary initiatives were able to succeed (even if for a short while) only in times of chaos or unrest (i.e., the Crusades, visitations of the plague or black death, economic crises, etc.). Usually the self-appointed prophets used the social disruption in order to further their cause and take advantage from the momentary weakness of defenders of the status quo.

Cohn is a sober commentator who shows that recent historians have sometimes ignored the evidence to further a political agenda. Thus, leftist historians sometimes refused to acknowledge some activities of the prophets whom they regarded as protorevolutionaries (such as their inclination to institutionalized promiscuity or their remarkably violent language), probably in order to maintain their status as predecessors of current "progressives".

An interesting conclusion from the reading of the book is that, contrary to what many think, ideas are not a neutral good to be chosen by informed customers in an efficient marketplace. Some ideas appeal to dark places in people's minds: these are dangerous ideas, and parents and teachers would do well to instruct their children, so that they do not succumb. One such idea is that "God" is in everything, and that when a person becomes aware of this he or she becomes entirely free and can follow his or her desires without any negative ethical implication. Another way of putting this is that nothing is good or bad, but thinking makes it so, as Hamlet said. This type of belief might lead a person to the most brutal behaviors without any perception that they had done ill. This is a very common opinion nowadays, and in fact both the millennarists and the mystical anarchists have their successors nowadays. Today, the center of millennarian agitation is surely the USA, were many people believe that the Book of Revelation (Apocalypse) is a play-by-play description of the end of the world and that they will live to see it happen. And many new age sects (including Scientology) appear to hold the belief that we can become gods and be free of conventional morality and ethics.

In his conclusion Cohn suggests that many radical movements of the XX century are in fact new versions of the old millennarian revolutionary heresies. There can be no doubt that this is the case: human motivations change little over time. What changes is the language in which they are articulated. In a religious era, the language and imagery were religious. in a godless age the language attempts to be scientific and logical. But underneath there beats the same old hope: the hope to see evil punished and evildoers destroyed, to be part of a chosen elite with a new understanding of the nature of reality, and an exhilarating vision of a better future through hardship and strife. We can all empathise with these feelings. Action movies, comic books, tragedies, country music and soap operas resonate for many of us because they take their inspiration from some of these elements. I only regret that Cohn did not expand the point, although other authors have done so, most notably Michel Burleigh, who in his recent two volume history on the clashes between politics and religion from the French Revolution to our days has shown that much of what passes for politics is in reality religion by another name, and how the most revolutionary creeds of the XX century were really millennarian sects.

And Cohn's perspective is so pertinent that it even explains the rise of Islamic fundamentalism tinged with visions of a holy war that will redeem the world and turn into the Umma, the community of the believers. The followers of fundamentalism have been the large masses of uprooted peasants without a clear role in a modernizing world, and their leaders have been intellectuals or semi-intellectuals who can understand how the world works but want no part of it, other than to redeem it in an apocalytic struggle. Their counterparts in other religions are very similar to them: people who want to find a meaning for lives that provide none, people who are sensitive to unfairness and who instinctively resonate with violence and retribution, people who yearn for zoroastrian visions of entirely distinct good and bad. As ever, for these people, the new millennium of peace and joy is just around the corner, although sadly it can only come about on mountains of corpses and through rivers of blood.

This is one of the three Edwards works every Christian should read, along with Sinners in the Hands of an Angry God and The Prevailing Notion of the Freedom of the Will... (the original title was a mile long!). Sinners is the shortest read, then this, then Freedom. This will help you understand the Great Awakening from Edwards perspective, while kindling in you a passion to know God more intimately.

I went to a Sarah Vowell talk. She talked about American History. She had a fascination with Puritans. She disparaged "Sinners in the hand of an Angry God" and Edwards. I wanted to ask her if she will read any other book by Edwards. If so, she would realise that his portrait of the beauty of God and of Holiness is far more powerful than his view of Hell. He is one of the greatest thinkers that the North American continent has ever produced and Vowell was judging him on one short sermon.

Don't get me wrong. This book is dry in spots. The language is a little convoluted. He is so systematic and precise, I wanted to skip ahead, but that would have been a mistake. It took me forever to get through it. I read it because Piper recommended it, but I stuck with it because my soul was being fed. Even in the first few chapters where he is setting up his argument, he throws out sentences about how we should enjoy God, how we should not judged others, and how we can better live the Christ life. He taught me how I should enjoy God and how I should more accurately view salvation. Every body should read this book and read it slowly. The prose lulled me to sleep and then he gave me another insight into the Christian life I never thought about before.

I like Piper, but this book is far better than anything Piper has written. This is one of the main sources where Piper derives his "Christian Hedonism." People criticise Piper because they think he is flippant. They think Christian Hedonism doesn't address suffering and other aspects of the Christian life. They should read this book. Our enjoyment of God and our desire for God is what sustains us in our suffering. It is a thirst we will never fully quenched. It is a well in which we will never reach bottom. Piper's theology is not new and it is not shallow. He draws his theology from the deepest and most thoughtful writers of Christian history. "Religious Affections" will deepen your walk with God.

The Religious Affections is probably the most profound analysis of spiritual experience ever written - and by the most brilliant philosopher/theologian to ever come from North America (and possibly the English language).

Jonathan Edwards wrote this book after the Great Awakening with which he was closely involved. He wrote as both a friend, defending the authenticity of revivals - and also as a critique, warning against putting trust in things which were not certain signs of genuine Spirit-wrought affections.

His treatise takes three parts. In part one he defines his terms and gives twelve reasons why genuine religion (i.e. Christian spirituality - "religion," in Edwards day, did not have the negative connotations that it carries today) consists much in the affections. The affections, for Edwards, are more than mere emotions - they are the strong and lively inclinations of the will, seated in the human heart.

Part two discusses twelve things which are not certain signs of true religious affections. These are things which Edwards warned should not be trusted as evidences of grace OR discarded as evidences that the Holy Spirit has NOT worked in a saving way. They are not indicators one way or the other.

Part three is the most lenghty and examines twelve things which are signs of a true work of the grace, wrought by God's holy Spirit in the heart. This is where Edwards is at his best - carefully, logically, biblically, and passionately describing the true evidences of regeneration. His analysis is keen, his thoughts clear, his argument orderly, his scholarship extensive, his knowledge of Scripture profuse, and his understanding of the human heart profound.

This particular edition - produced by Yale and edited by John Smith - is the best critical edition in print. The introduction and notes on the text are very helpful, as Smith summarizes Edwards' arguments and backgrounds the Puritan writers and their books which Edwards quotes in Religious Affections. This volume also includes Edwards' related correspondence with Thomas Gillespie from Scotland - this being the first time the complete correspondence has been printed in the same volume with the Affections.

This is not an easy book to read. Edwards takes getting used to. But it is very worthwhile. I'm currently reading it for the third time and I continue to find it useful. I highly recommend it for pastors and preachers and all Christians who yearn for a personal and corporate work of the Spirit in revival and spiritual awakening.

This is one of the great devotional Christian classics of the 18th century, but it still packs a mighty punch today. It began its life as a series of sermons preached by Edwards to his Northampton congregation in 1742 and 1743, and was first published in 1746. Edwards discusses the place of religious fervor and feelings in the Christian life. For those who prefer a more staid and serene Christian existence, Edwards discusses the prevalence of such scripturally based affections as love, joy, desire, compassion, and zeal. He concludes this opening section by asking how can people sit and hear about "the unparalleled love of the innocent, and holy, and tender Lamb of God, manifested in His dying agonies, His bloody sweat, His loud and bitter cries, and bleeding heart, and all this for enemies, to redeem them from deserved eternal burnings, and to bring to unspeakable and everlasting joy and glory, - and yet be cold and heavy, insensible and regardless! Where are the excesses of our affections proper, if not here?"

After this stirring salvo, Edwards then addresses those who have gone overboard in emphasizing emotional experiences by giving 12 false signs which are thought by many to be indicative of someone who is experiencing true religious affections from God. Many people trust in the depthness of their emotions, the zeal for doing churchwork, the experiences they have had when a scripture verse came to mind, the appearance of love in a person's life, etc, but these things in and of themselves are not conclusive proof of God's divine grace.

Then in the body of the book, Edwards discusses 12 clear signs that God is at work in the life, and the chief sign is that there is a greater appreciation and love for God for who He is and not primarily for what you can get from Him.

Another sign that you are expression truly divine religious affections is that you continue to live for Christ every day. If you have one or two days in church where you feel genuinely inspired and then go back to living a life of sin, then you have not experienced a genuine awakening from God, because when God awakens you, you will be changed forever. Everything you do in life will be motivated by a selfless love for God and for His divine qualities and a selfless love for others.

This book was a shattering read for me because I have often looked upon the religious experiences in my life as proof that I was 'in the Lord,' or proof that I was walking with the Lord, when in actuality, a changed life is the proof.

I should also say that the book is a bit wordy. Many sentences are almost a whole paragraph long. You really have to concentrate to get the main idea in certain portions of the book. The reader not used to 18th century writing might have to adjust to these long and sometimes meandering sections.

But you will be greatly rewarded if you give this book the time and study that it deserves.

An essential work on Christian faith and its natural manifestation in human emotion. Written by arguably the greatest Calvinist preacher to ever live.

My biggest challenge in reviewing Poole's books is trying to find new ways to say essentially the same things: they are a refreshing, authoritative source of well-documented research and in-depth analysis of modern tactical warfare that are unequivocally the troops' best reference tools and the status quo's greatest threats. This book certainly continues that tradition.

The book was organized into three inter-related parts. In the first part, Poole provided a great, detailed history of the terrorist relationships between Africa and the Middle East, and the increasing influence of Eastern (Chinese) methods and presence in the Middle East. Chapter 4, "Euphrates Pipeline," which read like a detailed intelligence summary of suspected infiltration routes in the Iraq-Syria border area, was the first of three `must-read' chapters for individuals and small units deploying to Iraq.

The second part was an analysis of small unit actions and lessons from many years of African insurgency-counterinsurgency conflicts. I was especially impressed with Chapter 10, the second `must-read' chapter, which highlighted the Rhodesian Selous Scouts. In the final part, Poole shared his experienced perspectives on how to train for and win against the terrorist threats we are likely to be facing for the foreseeable future. This final part includes the final `must-read