S Books

This is, believe it or not, the first book I've read in a long time dealing with spiritual issue rather than apologetics. It is brilliant! It basically expounds on the title, that God alone suffices. It discusses how we constantly rely on ourselves and have faith in our own doings etc. It has given me a different outlook on life. I can't wait to read Biela's other books.

This is one book which I can't find adequate words to describe. Still I would give it 10 stars if I could. Dr. Biela presents the works and thoughts of the great Catholic mystics (St. John of the Cross, St. Teresa of Avila, St. Therese of Lisieux, St. Faustina Kowalska, etc.) in language that a 21st century reader can grasp. In addition he takes key New Testament passages with Jesus' words and elaborates on them so vividly that readers can easily recognize situations in our daily lives where those words are applicable. Not a day goes by where something I have read in these books does not come to mind.

Needless to say Dr Biela's series of books has given me a radically different perspective as to what closeness to God means, and how God acts in our lives. Basically, we are nothing and God in us is and does everything. We come to this realization by removing the blinders in our lives which impede us from seeing this truth. Events which appear adverse to us can in fact be God's instrument to remove obstacles that separate us from Him. More than ever I seek to recognize how everything I do and everything that happens to me is God's action.

I could try to go on but, again, no words of mine "suffice". Read it and prepare to be overwhelmed.

When I first saw the cover of this book I had to step back and let it sink in - how was GOD in the event of the tragic 9/11? The book does not go into the events of 9/11, but the book spelled out for me how the only true reliance is GOD and everything else, everybody else, will fall short of my deepest desires for unconditional love. This book, in a very succinct way, shows the distinction between the Creator and His creatures/creations. I found it extremely inspiring and hopeful.It has really helped me to see things in a new way - even such tremendously tragic things as 9/11.

This book along with the Families of Nazareth Movement have changed my life! My life, and my spiritual journey, were at a stand still until I started reading this book, and faith sharing with the Families of Nazareth Movement. I can see that God is in everything that happens in my life, and more importantly, I regonize my sinfulness and am aware of God's abundant Mercy. This fact is so important because it keeps me from entering, or staying in despair. When things are going wrong I know that God is present in even the worst situations. If I accept the graces God can use all situations as a tool toward my sanctification. All three of the books are a must read for anyone who wants to go deeper on the journey toward union with God.

God Alone Suffices is a book that everyone longing to deepen his/her relationship with God will want to read. The author "contextualizes" the "eternal" spirituality of John of the Cross, Teresa of Avila, and Therese of Lisieux, making their teachings accessible to all who live in the 21st century. Our human tendency to create "illusory reliances" (material, psychological and spiritual), the ways in which we experience their breakdown in our lives, and steps that we can take to move toward making God our sole reliance are analyzed by the author in a readable but profound manner. A radical understanding of sin which reaches to the very depths of our being is maintained throughout, even as the author successfully encourages us never to lose hope. This book is a must for everyone!!

Being a bit of a nostalgia freak, I have more than a few books highlighting 50s and 60s pop culture. This is my second favorite, with only Populuxe rating higher. It's a memory-invoking rush of nostalgic nosh, with plenty for your mind to delightfully delight in. You'll treasure this book. Ton of full color pictures and lively appreciative writing makes you want to read this book again and again. Holy Nostalgia, Batman!

After hearing about this both the book and the CD, both by Hal Lifson, I just had to get these. I could not put this book down. I called my mother about it and thanked her for letting me born in such a cool year! I have always been a fanatic for that type of pop culture in the '60's. My sister once told me that I was born twenty years too late! After reading this book, I couldn't agree with her more! If you know someone who was born in 1966, and looking for a birthday gift for them, look no further than this book. This book rocks, and so does Hal Lifson!

Hal Lifson took me on a journey that was so exciting, I couldn't stand it! From Batman to The Monkees to the Beach Boys song "Wouldn't It Be Nice", I feel like I've relived my childhood all over again. Now if I only had my Batman utility belt again....

I recommend this book to anyone who wants to take that journey, even if you weren't born yet!

What a groovy book, baby! I was only three years old in 1966 but I remember just about everything in this delightful scrapbook that's a time capsule for everything from that hip decade.

Hal Lifson has collected photos, ads, album covers, toys, etc. that brings back a very cool, swingin' period in American culture. The Beatles, Batman, James Bond, Playboy, Nancy Sinatra--they're all here!

Definitely a book for anyone alive at the time. Or anyone interested in what that was like.

"Hal Lifson's 1966" is, indeed, the ultimate time machine. It works on two distinct levels. First, having lived in the San Fernando Valley during that period, I found the book to be the most delightful, teary-eyed journey back to the old stomping grounds...who says you can't go back home?! To see a picture of the old Encino Bowl...the last time I even thought about it was when I was sneaking a smoke in the parking lot on the way back from ELEMENTARY school! Second, and more important (yes, important), "Hal Lifson's 1966" captures the innocence of the period...perhaps the last innocence the country enjoyed before it was forced to grow up during the Watergate hearings. Indeed, the lack of any political references keeps the journey a magical mystery tour. Honey West, Catwoman, NANCY SINATRA...many a 13-year-old boy lost his innocence "appreciating" these classically sexy women. Thanks, Hal.

Not only is this book super clever, but a great way to teach your kid's about rhyming. It also is a good tool for character study as most of the characters are caring, concerned, and encouraging, and work together to fix their broken teapot friend. We got this book when my daughter was three. She loved it then, and now at 4 1/2 still likes it, and I suspect it will be a favorite for quite awhile.

This was the first book I ever read all by myself, with the help of the rhymes and picture clues. I read it over and over, and still recite some of the rhymes to my children. I found a copy several years ago through a scholastic book order at school, thank goodness. I've written several lesson plans around this book and read it to my kindergarten class every year. All the children love it! I wish I could find it in hardcover or library binding, I'd buy a copy for myself, and one for every school in the district.

My brother and I, 46 and 42, respectively, were just remembering the book from when we were children. We loved this book and remembered many of the rhymes. We have since read the book to our own children and still have the original copy of this book. I would recommend this book to all people... we still get a kick out of it, it is such creative imaginative fun.

I may as well add in the praise for year 2005! My sister and I LOVED this book as children and I inherited the copy for my now 3 year old. He loves it!!! It is so battered though, I need to (hopefully) find a better one. I have read that rhymes are one of the greatest ways to teach reading and word structure, (etc, etc!) and I think this proves it. I start each phrase and my son will finish it. That's the ticket said the.....cricket!!

How can I resist adding my comments, after reading how many others went in search of this book for exactly the same reason I did! I have a old, tattered copy from my childhood that I recently pulled out to read to my 3 1/2 yr. old, thinking he was finally old enough to listen to it. He listened intently, asking all about why the teapot fell and what the spiders were doing... and when we came to the line, "Don't be dumb" said the crumb." - he burst out laughing in a fit of joyful giggles that lasted a full 10 minutes! How could I not go in search of a new copy so my children and I can share the laughter together?
A truly wonderful, joyful book about friends and teamwork.

No phase of American history has attracted such talented and distinguished historians and produced such quality scholarship as the revolutionary period. This Pulitzer Prize winning history by Bernard Bailyn is a significant proof point.

Bailyn crafts his thesis around the concept of liberty and what it meant to the colonists. He frames the issue of liberty as being a tenuous balance between power, an aggressive force that had an insatiable appetite, and law or natural rights, an inherently passive force that requires vigilant protection. Bailyn maintains that the colonists developed their worldview from four primary sources: 1) the ancients, especially Cato and Cicero; 2) the Enlightenment, especially Locke and Rousseau; 3) English common law, especially Coke and Bacon; and 4) the radical English writers after the Glorious Revolution of 1688, especially Algernon Sidney and John Trenchard. Given their reading and understanding of these authors, a number of separate events and trends were perceived by the colonists as increasing evidence of conspiracy to deprive them of liberty and this is what ultimately led to the revolution, or so Bailyn argues. There were no less than seven such warning signs.

First, in 1763 the Anglican Church attempted to establish an American episcopate. Although many colonists were members of the Church others, such as Bostonian Jonathan Mayhew, saw the proposed episcopate as a veiled attempt to root out Presbyterianism and establish greater Crown control in the colonies. And the influential Enlightenment writers, such as Locke, warned of the oppressive effects of clergy on liberty.

Second, the Stamp Act of 1765 was seen as a danger signal of encroaching monarchal and ministerial authority. Some saw it as merely a pretense to incite revolt and thus provide a reason for intervention, while others argued it was a first small step in implementing wide-ranging restrictions on colonial behavior.

Third, extension of executive patronage throughout the colonies smacked of the corruption debilitating the home government back in London. Moreover, the officials were largely an inferior lot only too willing to bend to any and all ministerial demands.

Fourth, around this time attempts were made by colonial executive governments to undermine the colonial judicial system by refusing lifetime tenures to local judges and requests to have jury decisions open to appeal by the colonial executive authority, which was part of the colonial executive patronage system cited above.

Fifth, the power and jurisdiction of the vice admiralty courts overseeing the new rules regulating colonial trade were expanded. This issue was exacerbated by the fact that appointees were again part of the patronage system and often held multiple offices in the colonial administration, thus tightening the grip of the ministry on colonial affairs.

Sixth, the prosecution of political radical John Wilkes in London had a profound affect on the colonists' perceptions of government intension, Bailyn writes. Wilkes had fought tirelessly against Parliament's infringement on liberty and he used many of the same arguments as the colonists in excoriated the patronage system. Wilkes was deprived of his seat in Parliament even though he was fairly elected several times and he was ultimately imprisoned for his beliefs. Wilkes' arrest served as a harbinger of what was to come to those who opposed the ministry's new actions.

Finally, the arrival of British troops in Boston in 1768 at the request of colonial governor Bernard was viewed as definitive proof of a governmental conspiracy against liberty. Indeed, the presence of a standing army was widely perceived as a prerequisite for the imposition of tyrannical rule. The course of events in Denmark a century before when parliamentary liberties were curtailed still shone as a cautionary tale on the danger of executive power.

Thus, unconstitutional taxes, an invasion of placemen, encroachment of the established church, multiple office-holding by non-colonists, diluting the power of the local judiciary, the forceful suppression of Wilkes, and then a standing army - it all added to a conspiracy against liberty that needed to be opposed at the risk of life and home.

For anyone interested in gaining a better understanding of the events that led to the creation of the United States, there is no better place to start than here.

Bernard Bailyn's seminal Pulitzer Prize-winning masterpiece is the starting point to understanding the central theme of American political thought -- the struggle of Liberty versus Power.

In particular, it demonstrates the crucial role Cato's Letters played in shaping the minds of our Founders in formenting our American Revolution.

Read Murray N. Rothbard's four volume history of Colonial America, Conceived In Liberty, as a magnificent follow up to Bailyn's beginning.

Research on a previous project provided Bernard Bailyn an intellectual treasure trove of over 400 pamphlets, written between 1763 and 1776, from which he crafted his Bancroft and Pulitzer Prize-winning The Ideological Origins of the American Revolution (Cambridge, MA: Belknap Press of Harvard University Press, 1992). This work, first published in 1967, remains a standard volume for students of early American studies at all university levels. Bailyn crafted a pointed examination of thoughts of American colonial leaders that culminated into the Revolution. Not only is his analysis wide-ranging, but it explores the depth and fallaciousness of eighteenth-century American revolutionary rationale with force and clarity.

Bailyn lays out the basic argument in the book's sixth sentence: "The ideology of the Revolution, derived from many sources, was dominated by a peculiar strand of British political thought" (v). Around this central thought, Bailyn details the convergence of thought that formed the colonists' case for a break from the British empire; he explains the change over time in American thinking on long-held political views; he highlights contemporary issues, i.e. chattel slavery and established religion, that gained argumentative force from the colonials' complaints against the British Parliament; and he illustrates the difficulties that Revolutionary thinking posed for participants of the Constitutional Convention who sought to replace British authority with a central American government.

The first part of the book describes the vehicle, voice, and ideological basis of the Revolution. The leaders of the Revolution propagated their thoughts through newspapers, broadsides, and almanacs. The primary writing form of the Revolution, however, was the pamphlet, which allowed polemicists of all different vocations to broaden the political debate. The American revolutionary pamphlets, though a "distinctive literature of the Revolution," had roots in seventeenth-century American sermon publishing and early eighteenth-century English polemical pamphleteering techniques.

The Revolutionary crisis did not originate during the crisis period from 1763 to 1776. Elements of the discourse had been long present in the colonies, but the post-1763 turmoil fused the ideas into "a comprehensive view, unique in its moral and intellectual appeal" (22). Bailyn nods to the intellectual influences on colonial leaders from quotations of classical writers, a rather superficial knowledge of the Enlightenment, citations of English common law, and the covenant theology of New England Puritanism. One of Bailyn's significant contributions to the present thinking on eighteenth-century American revolutionary thought is his understanding that "the ultimate origins of the this distinctive ideological strain lay in the radical social and political thought of the English Civil War and of the Commonwealth period" (34). He identifies early eighteenth-century English radical writers, such as John Trenchard and Thomas Gordon, as shaping the mind of the American Revolutionary generation more than any other single group.

Change in America did not begin to happen only with the Revolution; it began a century before and progressed slowly. Bailyn constructs an intellectual chronology of Revolutionary thought that consists of three phases, beginning with the years of Anglo-American struggle before 1776, the execution of state constitutions from 1776 through the 1780s, and the crafting and ratifying of a national constitution. The final section of the book exquisitely displays the difficulties encountered by participants at the Constitution Convention to form a federal system of government in the wake of the force of argument put forth at the Continental Congress against the encroaching powers of a central government. Bailyn's discussions of imperium in imperio bookend with sheer mastery his understanding of the entangling intellectual obstacles which American colonists laboriously yet successfully maneuvered to produce the Revolution and the Constitution.

Throughout the Revolutionary period corruption served as the greatest threat to liberty, and, according the federalist view, a constitution establishing a government endowed with the separation of powers would ensure the existence of virtue, the necessary attribute for the sustenance of liberty within a republic. One area of frustration throughout the book is the use of terms like "corruption" and "virtue" that portrays an almost given denotation of such enigmatic expressions.

A true gem within the book is Bailyn's demonstration that the colonial leaders could not contain revolutionary fervor. Opponents of chattel slavery in America and proponents of religious disestablishment used the American leaders' own arguments for freedom from the British Parliament and taxation without representation to assail the continuation of the slave trade and ecclesiastical taxation against religious dissenters.

Bailyn's The Ideological Origins of the American Revolution is nothing less than a most persuasive, brilliantly crafted work that will influence the way Americans think about the Revolution for years to come.

Bernard Bailyn's Ideological Origins of the American Revolution is a centerpiece in much, if not all, of contemporary historians' viewpoints and methodologies for understanding the philosophical constructs and ideological underpinnings of the American Revolution. It was, according to Bailyn and many learned historians, after this writing first appeared in 1967, a revolution of ideas. What Bailyn did was to read prodigious amounts of writings of the time, mostly in the form of pamphlets and synthesize the thoughts that were being discussed and written about at the time. Essentially, he put the revolution of ideas into the context of the time. That was, some forty years ago, revolutionary within of itself.

Many of today's more serious readers of the period have read much of Bailyn and Gordon Wood indirectly, if not directly reading their own work. Both have been that influential in the field. The "disappointment" in this book is caused by Bailyn's own success, ironically enough. It was his work, along with select others, who began to pay attention to history within its own context - that is what was occurring in life and politics at the time rather than a chronological and linear view of the time. More of an interdisciplinary viewpoint and, as such, more accessible to the reader. Since the time of its first publication, many others have emulated its style (a good idea) but made its rather seismic effects at the time, feel much less so today. Effectively so much hype over the years (deserved then and de rigor today) makes for more than a bit of a letdown for today's readers. That said, those truly interested in the ideas, the philosophies, and their interpretations and misinterpretations of the day are well served reading Bailyn. Others should approach the read with caution as it is fairly dense but filled with moments of sheer academic brilliance.

This is a book that all students of the American Revolution should be forced to read. Without understanding Bailyn's argument, that the "conspiracy against liberty" was the main reason why America decided to break away from the British Empire, a student will be forever lost in trying to understand the roots of the American Revolution. Almost all of the books on the outbreak of the American Revolution have had to take Bailyn's argument into consideration; so, if you're interested in the study of the American Revolution, then this book is an imperative read. Read T.H. Breen's "The Marketplace of Revolution" after this book, and you'll have a decent grasp of the roots of the American Revolution.

Let not the unassuming title mislead you. This is not a simple introduction to Christianity but a bold philosophical treatise to the heart of Christianity. In this commentary on the Apostle's creed, Father Ratzinger first dissects what it means to assert, "We believe..." and continues to the conclusion on what (or rather who) is the essence of Christianity. Christianity is not a religion or a creed but a person. It is a challenge to the philosophies of men and their attempts to understand God outside the context of the Son.

Father Ratzinger draws on unlikely philosophers and theologians such as Nietzsche and Luther to make his point. He finds and reveals truth in the Lutheran martyr Bonhoeffer and his passion. But Father Ratzinger takes us beyond simply finding deep philosophical truths and guides us to a passion and adoration of the personification of truth in Jesus. Father Ratzinger seems to echo Francis Bacon who said, "A little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion." Only, the religion of Father Ratzinger is not a thing but a person. The book ends with the hope that is contained in that person, "A salvation of the world does exist - that is the confidence that supports the Christian and that still makes it rewarding even today to be a Christian."

There is enough philosophical insight here to challenge the most theoretical thinkers. But Father Ratzinger does not stop at mere theory but goes on to the concrete implications to the Christian found in that theory. There is perhaps no more thorough "introduction" than this to a vibrant faith. Well worth the investment of reading and re-reading to plumb the depths of philosophical truths contained in that faith. Very highly recommended for every Christian.

Cardinal Ratzinger (now Pope Benedict XVI) is a rare gem. He has a clear mind that cuts like a scalpel. Combine that with a stellar education, decades of painstaking and thorough study, and a gift for writing profoundly yet with simplicity. Introduction to Christianity is a fine example of his erudition and seemingly effortless intellectual elegance. His capacity to consider and master a vast array of histories, cultures, theologies and philosophies, and integrate them into his own penetrating thought, is remarkable.

Really good, but really hard. Not an "Introduction" in the way most of us understand the word. But it is B16, so it is well worth trying to understand.

Written 40 years ago by Ratzinger, this book still resonates with the times. In itself, this shows that Ratzinger is focused on what really matters in the Christian mystery - he nevers gets side tracked into going down blind and fruitless alleys. It is only on my second reading of this book that I began to see how important a book this is. This book is an important exploration of the nature of belief and of the articles of belief set down in the Apostles creed. I believe that in this book Ratzinger surpasses his mentors, namely De Lubac and von Balthasar. His analysis of the kenosis of Christ is particularly impressive, Christ "being from" and "being for".

Ratzinger first deals squarely with belief and points out that it is within the context of doubt that the theist and the atheist can enter into dialogue. After all, the Christian believes; he does not see. Likewise, the atheists "sees" what is optical and does not believe in what cannot be empirically verified. But, both the Christian and the atheist, if he is honest, must have doubts about the nature of his belief or non-belief. There must be times when the atheist says: "yet perhaps it is true (page 46).

For Ratzinger the word credo means:

"man does not regard seeing, hearing and touching as the totality of what concerns him, that he does not view the area of his world as marked off by what he can see and touch but seeks a second mode of access to reality, a mode he calls in fact belief, and in such a way that he finds in it the decisive enlargement of his whole view of the world" (page 50).

For Ratzinger the radicality of Christianity is that "God has come so near to us that we can kill him and that he thereby, so it seems, ceases to be God for us".

Ratzinger poses the question of whether "it would not have been much simpler to believe in the Mysterious Eternal... to leave us as at an infinite distance". (page 55)

Ratzinger notes that belief does not come "though the private search for truth but through a process of reception.. Faith cannot and should not be a mere product of reflection" (page 92). Faith demands unity and calls for the fellow believer; it is by nature related to a Church." (page 98).

On the nature of the Trinity, he noted that: "He is one, but at as the exceedingly great, entirely Other, he himself transcends the bounds of singular and plural; he lies beyond the" (page 125).

On the "I am who I am" scene in exodus, he notes that the words sound like a "rebuff","like a refusal to give a name than the pronouncement of a name (page 127) "I am" is as much as to say "I am here for you" " a Being-for". (page 129).

"The name is no longer merely a word, but a person: Jesus himself." (page 133) Ratzinger goes on to say that the meaning of a "name" is its invocability. God, by having a name, becomes accessible to me. "He is handing himself over to men in such a way that he can be called upon".

"And by doing this he enters into coexistence with them; he puts himself within reach; he is "there" for them". The name is no longer just a word at which we clutch; it is now flesh of our flesh, bone of our bone. God is one of us" (page 134/135).

Ratzinger notes the great saying by Tertullian: "Christ called himself truth, not custom". (page 141)

His thought then becomes even more metaphysical:

"Whoever looks thoroughly at matter will discover that it is being-thought objectivised thought. So it cannot be ultimate. All being is ultimately being-thought and can be traced back to

"Christian belief in God means that things are the being-thought of a creative consciousness of a creative freedom and that the creative conciousness that hears up all things has released what has been thought into the freedom of its own, independent existence". (page 137).


"The doctrine of the triune God, means at bottom renouncing any solution and remaining content with a mystery that cannot be plumbed by man (page 168)". "Faith consists of a series of contradictions held together by grace". (page 171).

"It now became clear that the dialogue, the relatio stands behind substance as an equally primordial form of being". I note here that Ratzinger preempts some of the philosophical work done by the great Jesuit Thomist, Norris Clarke and by the personalist, John F Crosby. "Father is purely a concept of relationship. Only in being for the other is he Father; in his own being in himself he is simply God". (page 183). "By calling the Lord "Son", John gives him a name that always points away from him and beyond him; he thus employs a term that denotes essentially a relatedness, He thereby puts his whole Christology into the context of the idea of relation" (page 185).

Moving on to focus of the office and nature of Christ, he notes that Christ "performs himself and gives himself; his work is the giving of himself" (page 204). "The person of Jesus is his teaching and his teaching is he himself" "message and person are identical" (page 206). "Jesus is his work" "His being is pure actualitas of "from" and "for"(page 228).

"For John, the picture of the pierced side forms the climax not only of the crucifixion scene but the whole story of Jesus... his existence is completely open. Now he is entirely "for"; now he is no longer a single individual but "Adam" from whose side, Eve, a new mankind is formed". (page 241) "The future of man hangs on the Criss - the redemption of Man is the Cross. And, he can only come to himself by letting the walls of his existence be broken down, by looking on him who has been pierced" (p242)

"Talk of original sin means no man can start from scratch any more (completely unimpaired by history" (page 249). "Last judgement, on the other hand is the answer to these collective entanglements" (page 249).

"Being a Christian means essentially changing over from being for oneself to being for one another". "Christ is the infinite self expenditure of God" (page 261).

"Love demands infinity, indestructibility; indeed it is, so to love demands, infinity, indestructibility; indeed, it is, so to speak, a call for infinity" (page 302).

Ratzinger's analysis of the resurrection and the Last judgement is deeply impressive, noting its deeply serious nature. Of hell, he notes that it "consists in man's being unwilling to receive anything, in his desire to be self sufficient. It is the expression of enclosure in one's own being alone."

Finally, on the Church, Ratzinger approaches the evil evident in the Church in a sober fashion. "At bottom there is always a hidden pride at work when criticism of the Church adopts that tone of rancorous bitterness which today is already becoming a fashionable habit"

He notes that Christ in his earthly ministry scandalised others; is is surprising that he does so again when he gives himself over to be broken sacramentally on his altars, ministered, at times, by deeply sinful ministers and consumed also by those whose lifes often contradict the gospel. Don't we all in our own way contradict the gospel in our daily lives?

Our Holy Father is great! He is so clear in his writing and conveying his ideas. He articulates and conveys theological ideas in ways that students can grasp, digest, and make their own. I know this was written long before he would even be considered for Pope- but it only goes to show that he has been doing the kind of work and prayer this work needs to be able to do for a long time. He is the kind of student who has done the work so well and sought such understanding as to teach well.

We had this book when I was a child and although I couldn't remember the whole story, I remembered the illustrations so clearly! I could just picture everything and getting the book in my hands brought the story back to mind! I just love this little "dream adventure"

How good is this book? Well, my daughter, who loved this book in the 70s when she was a child, now has her own child. She and my grandson read books every night and she recently mentioned this old favorite. Her little boy is partial to books with a zany storyline, poetic verse that he can repeat, and... naturally...great artwork. I know he will enjoy this charming, magical book and am glad that it's still in print.

The MAGGIE B, by Irene Haas, I love, love this book. It is one of my favorite little books, I love it to pieces!

You ought to see my copy! It isn't a hardback it is just a simple little well worn booklet. I still adore it, maybe even more 'because' of its worn pages.

The illustrations are so so wonderful. You feel like you are on a journey with little Margaret Barnstable and her little brother as they sail across the sea. Beautiful and charming little book.

I ordered this for my 37 year old sister, because I had this book as a child and she has always loved it, but could never find a copy. The version I bought is hard back and Sooo much better than my old copy. Fantastic, thank you so much. And, I live in Australia and didn't have to wait long to get it. Even better!!
Bianca

My mother read this book to me as a child. In the years since, as I have reached maturity, there has been no other book that as remained poignant and heartfelt in my mind as the Maggie B. The book wraps itself around the reader as snugly and securely as a cotton blanket on a cool autumn evening. I have received many gifts in my life, and I consider the pleasure of reading this book one of the finest.

The book is well written and entertaining. The story was nicely presented around the letters of Mary Pringle. All the similar names of the characters make it a little confusing. A nice reference chart showing the relationship of the characters should be included at the beginning of the book. Did the author hide some things to make the family look better? I wonder. It's hard for a Northerner to muster up a lot of sympathy for this family of slave owners. Perhaps Julius, who likely became a Unionist, was the real hero of the family. It's ironic that the South nearly destroyed our country in the 1860's, but is saving it today.

Mary's World helped me to understand life in the Antebellum South and the culture that thrived on slavery. But it also showed the North's response to winning the Civil War, which was anything but forgiving. It was a thrill to see the Miles Brewton House and the St. Michael's Cemetary on my recent visit to Charleston, and to feel the connection with the Mottes, Alstons, and Pringles.

In Mary's World Richard N. Cote has succeeded admirably where so many others have tried and yet missed the mark. With his succinct style and exceptional organizational skills he has laid bare the thoughts,emotions and lives of Mary Pringle, her family and their slaves, and done so in a way that has given us a book
that is informative as well as enjoyable. By putting their lives
into context with the times Mr Cote has given the reader not only the opportunity to learn what they thought and felt but the ability to understand why they thought and felt the way they
did. This book will appeal to historians and the average reader
alike.
It took me only 2 days to read Mary's World and I found myself
so absorbed that when interrupted I was momentarily confused to find I wasn't in 19th century Charleston.

FOR THOSE INTERESTED IN ANTEBELLUM CULTURE AND THE CIVIL WAR, THIS IS A MUST READ. EVEN FOR THOSE WHO AREN'T A STUDENT OF THE ERA, "MARY'S WORLD" IS STILL A FASCINATING GLIMPSE OF THE LIFE OF AN ELITE SOUTHERN PLANTER FAMILY. TAKEN FROM FAMILY PAPERS, THE STORY OF THE PRINGLES IS A FIRST HAND ACCOUNT OF THEIR INNERMOST THOUGHTS AND FEELINGS.

THE READER GETS TO WATCH WILLIAM BULL AND MARY ALSTON PRINGLE'S CHILDREN GROW UP. BY THE END OF THE BOOK YOU FEEL AS IF YOU HAVE KNOWN THEM ALL. I DREADED FINISHING THE BOOK BECAUSE I FELT AS IF I WAS LEAVING OLD FRIENDS.

DO YOURSELF A FAVOR AND MAKE TIME FOR THIS BOOK. REGARDLESS OF WHETHER YOU ARE AN "ANTEBELLUM-OPHILE" LIKE ME OR NOT, THIS IS AN EXCELLENT BOOK.

I found this book in Charleston on vacation after touring this home. I loved this book! Now I want to visit again because I am so much more invested. I read this book for pure pleasure, and di it deliver! One doesn't need to visit the south to enjoy, the book takes you there. It gives such insight to the era and history the reader gets pulled right in.

I have the book for almost two years and use it
quite often. Devraj explains not only database, but the whole system. It is crucial for any good DBA to understands systems and software architecture. This book explains it all. Great explanation about mirroring. The best book on Oracle Database ever.

This is an excellent book and I learned a lot. The only problem of this book is the papers continue drop down after I read it for three month. I have to say the writer and knowledge are excellent, but manufacture bound quality of this book is low.

I haven't been a DBA for very long and although this book has everything in it explained very well, I'm not sure that I would recommend it for beginners. Beginners need more detail, which understandbly you can't fit into any one book. But this is definetely excellent as reference material to start you off in the right direction. I wouldn't dare do standby without it!

While this comprehensive book is a definitive and complete reference for Oracle DBAs who need to support mission-critical databases, it is also a key reference for developing a comprehensive high-availability posture in Oracle-centric enterprises.

This book focuses on making Oracle highly available and resilient, but also touches on related aspects, such as hardware, operating systems and networks. What I particularly liked is the way the book begins, with an exceptionally well-written chapter on identifying your uptime requirements. All of the material here applies to availability and reliability of enterprise-wide systems, not just Oracle. In fact, Parts I and II of this book should be read by anyone who is responsible for implementing and managing a 24x7 enterprise regardless of whether they are a DBA because the information in the first two parts of this eight-part book will have the whole team (SAs, DBAs, network analysts and service delivery/support staff) using a common framework.

The remaining six parts span chapters 7 through 20 and are specific to Oracle. There is an overwhelming amount of information here. What makes getting through these chapters so hard is the fact that nearly every page has some important tip, fact or technique. The sheer number of these, all of which are important, will consume two or three highlighters before you get to the end of the book

Overall, this book is essential for Oracle DBAs, and deserves a place in the library of every architect and operations manager in large 24x7 enterprises that use Oracle .

This is the only book I've read that refers to multiplexing and mirring the control file in words you can actually understand! I now understand the impact of both techniques, and I can make a quick decision on how best to use the features. You'll want this book after being exposed to all the other material on Oracle, because then you can appreciate the subject matter. There tends to be a "confusion zone" surrounding Oracle learning because the Oracle database tends to be so over-engineered in some areas. I'm sure the information in this book will apply to version 9i as well. Good job on what I've read so far.

Yosemite is one of my favorite places and I own many books on the subject and usually am there shooting photos once a year. I love this book, first it inspires me then it teaches me and then it pushes me to go again. I hike and camp constantly and have books on the many places all over the country but this one is usually out for others to play with. If you havent been go if you have go again, it is nothing less than magnificent!!

When I went to Yosemite in 2007 I saw this book at the visitor center and picked it up. But the trip was already planned so we didn't have much time to go through the book then. This year I went to eastern Sierras and chose to drive through the park (tioga pass road). So I went through specific sections of the book and could utilize my time very well, and came back with a bunch of shots (from nearby trails, lake view points, etc.) that I would have otherwise missed. For amateur or semi-pro photographers who don't have all the time in the world, but still want to come back with memorable pics from the Yosemite park, this is a very good guide. The book includes information on visiting in various seasons, where to go for the best pics, specific info on trails and sample pics from the end of such trails, etc... but also relevant info on when and how to expect moon rises and sunrises etc., dates of full and new moons, shooting rainbows in the various falls, etc. Overall, a very valuable book in a small package that I could pack in my photography backpack easily. I wish the author had books on Yosemite, Grand Canyon etc. but I guess for now I have to buy the guides by other photographer/writers.

Even though I did not really use this book for the photography information, it has great suggstions of places to visit and good directions on how to get there. I highly recommend a trip to Sentinel Dome, what an amazing view from the top.

Whether you're an amateur or a pro, this book has a lot to offer. It's loaded with information on how and when to take fabulous pictures while you're in Yosemite. It's well organized and it's easy to read. It's loaded with beautiful photographs that serve as good examples.

It's small and can be easily packed with your stuff as you venture into the valley.

A must-have for those who are visiting the park and want to take great pictures!

There are many glowing reviews of this book and it does provide the goods on how and where to go to get good shots. The maps (5) and sections are also quite simple to read. In addition, the sequential numbering of the points of interest is a help.

I was disappointed to find so much coverage of photographic technique. While some technique discussions directly relate to the unique character of Yosemite (for example talking about color and the lack of it in granite) most of it feels more like filler, and indeed makes it harder to navigate to the sections of interest.

The book also lacks an index so the only useful navigation tool is the brief table of contents. Without that table of contents it would be hard to find any particular section and even with it, you're going to have to resort to man-made book marks to find what you want. For example if Pohono Bridge and Fern Spring caught your fancy but you didn't remember to book mark it or remember its number you'll have to resort to scanning all of the maps and/or all of the numbered interest points because despite the page of content, there is no entry for this viewpoint in the table of contents (and remember there is no index).

I would prefer the maps be all together at the front or back so that it would work better as a reference book. I would also have liked to see some more examples of "out of the way" hikes to desirable vistas.

Finally, I would like the author to have provided some sort of "effort vs eye-appeal" rating to help me focus on which sunrise locations are the "not to miss" areas and which are "ok". Perhaps the author can even suggest a few itineraries. These more useful things could replace the "choosing film" techniques section and others like it that are a bit basic and detract from the otherwise good "where and when" information.

I'm tempted to get Harold Davis's book "The Photographer's Guide to Yosemite & the High Sierra" just to make a comparison.

I was lounging around at my grandparents house and saw this book on a bookshelf in one of the old rooms that nobody ever goes in anymore. I picked it up, and out of curiosity at the title, decided to read the first page...I must have sat there for HOURS reading! It is so hilarious (and at times not so hilarious.) It is also incredibly insightful. I just finished reading it today (I started 2 days ago) and have demanded that all my other 19 and 20 yr. old friends read it...it's THAT good, and still a great book even now in 2002, and even for us kids who weren't even alive until the 1980s! READ THIS BOOK!!!

I was very young when I read this book, still in grade school. While I admit, much of the rhetoric and philosophies concerning the sexual revolution were indeed lost to me, being that I was so young; I took with me, unto adulthood the humor and witty excerpts, which are indeed both so simple and clever. Years later, I still make references to this book; whether I regard it in terms of how it introduced/helped me, personally examine and evolve my ideas of sexuality or how much it still makes sense, it is a classic work of art. Read this book!!

Those who Get It should be printing up and handing out this book like Gideons. Every home should have one. Allan Sherman succeeds, as very few authors have, in laying out the terms and conditions of our domestication, and exhibiting nakedly the sad state of slavery under whose shadow we furtively fornicate. This is a hilarious book, which is a symptom of the wisdom it contains. In order to unravel the mystery of how the Sixth Pleasure got so screwed up that a sexual revolution was necessary, Sherman disentangles threads of politics, religion, and culture, all with a light touch and human sympathy. There is no other book that you need more urgently to read.

I'm just about finished with this book, it is absolutley the funniest book I have ever read. His detailed history of the "corruption" of our minds starting with the dawn of man is wonderful. The only tragedy to this book is that he isn't alive now to see how things have progressed since 1973. . .

It is an absolute must-read.

While Allan Sherman's musical offerings are witty and fun, this book is one of the most amazing documents ever published. Like most of the other folks here, I first read it when I was young (16) and have bought and lost (as loaners) several copies. I found a hardcover in a used bookstore about ten years ago and will never let it leave my house now, as replacement copies are amazingly expensive and hard to come by.

I consider it the funniest book ever written, and this comes from someone who absolutely adores Twain, so take that as extremely high praise.