Ross Books
Related Subjects:
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250

Used price: $0.01
Collectible price: $10.00

We're Hunting for Gold!Review Date: 2002-06-12
We're Hunting for Gold!Review Date: 2002-06-12
We're Hunting for Gold!Review Date: 2002-06-13
An adorable and funny book for Rugrats fans.Review Date: 2001-06-26
Very adventurous and funny!Review Date: 2001-06-26

Aristotle's De AnimaReview Date: 2001-07-23
One cannot foresee the future without consulting the past.Review Date: 1997-01-13
Aristotle's Psychology in a Broader ContextReview Date: 2003-08-09
rich supporting text authored by Hugh Lawson-Tancred, the Penquin edition's
translator and editor, that absorbs almost three-fourths of this volume.
Besides his lengthy introduction, the editor provides a useful glossary
of translations, summaries before each chapter, copious endnotes, and a
short bibliography, but no index.
Unlike more widely read, fully formed, straightforward books by Aristotle,
such
as Politics and Ethics, De Anima asserts cryptic ideas and advances
viewpoints that seem quite strange today. The editor's
Introduction addresses
such potential impediments for the Aristotelean neophyte and amplifies
problematic issues of
interest to philosophers of any acquaintance. Aristotle's
subject is a general "principle of life" intrinsic to all plants
and animals,
not any contemporary notion about the soul (psyche) suggested by its English
title, On The Soul. Aristotle's
soul includes his psychology and topics such
as sensation and thought. Lawson-Tancred argues that Aristotle is indifferent
to the issue preoccupying epistomologists and psychologists during recent
centuries, Descartes's division of subjectivity
into the body and mind. He claims
that Aristotle is concerned with general features of life, not with purely human
issues
like consciousness. In discounting consciousness, Aristotle concurs with
anti-Cartesian positivists, but Lawson-Tancred
argues that when Aristotle
says the soul is substance, he really means it, contradicting physicalist
contentions that
it is an epiphenomenon or a list of special attributes.
Aristotle's soul is substance, but Aristotle rejects reducing
the soul's
properties to the body's material.
Teleology is explanation implicating final causes, e.g., things fulfill
purposes for which they were created. Scientists reject creation and
ultimate purpose, and censure Aristotle for his
teleological explanations.
Regarding the soul, however, Aristotle suggests that to understand biological
phenomena,
the arrangement of material and its relationship to functions it
performs is key. Recent rethinking about Aristotle's
functionalism has
reinvigorated his status in modern biology. Theologians generally view Aristotle's
work favorably,
especially his emphasis on built-in purpose and final causes.
Lawson-Tancred recounts Aristotle's powerful influence on
intellectual history
from his immediate successors, to assimilation in the neo-Platonic West, through
incorporation
by Islamic and Christian theologians, connections that made
De Anima so important for over 2000 years.
Lawson-Tancred
also discusses Aristotle's personal history and intellectual
development; his mentor, Plato, and their mutual influence;
ideas of
other philosophers that Aristotle encountered, and De Anima in context
of his other works. He concludes by
criticizing the interpretations of
Aristotle by the philosophers Brentano and Wilkes. Lawson-Tancred helps
the reader
to understand many ideas, but two essential concepts Aristotle
developed elsewhere are prerequisite to understanding De
Anima:
entelechy (entelecheia) and substance (ousia). Substance or essence is the
fundamental reality of existence.
Form, Matter, and their composite
are types of substances. Matter is the inanimate, elemental substrate of
which things
are composed, e.g., earth made into a statue. Form is the
structure and function outlined by a formula (logos), e.g.,
a statue artfully
shaped to resemble a woman. Things exist either in actuality (putting
to use) or potentiality (unexploited
capacity). Form is actuality;
Matter is potentiality. Aristotle's theory is that Form combines with
Matter following
the the Form's plan to actualize potential. Entelechy
is the possession of this intrinsic goal that is realized when Form
and
Matter combine. Thus, Aristotle's teleological approach is called "Entelechism."
Aristotle uses entelechy repeatedly
to describe the soul, as the following
summary of De Anima shows.
In Book I, Aristotle describes his subject: the soul,
"the first
principle of living things," and considers its relation to intellect,
emotion, etc. He comments on other
philosophers's works: whether
the soul is material, and what kind; its characteristic features
(it moves, senses,
and lacks body); how it produces bodily movement;
etc. He criticizes theories that the soul is quantity or harmony or
participates in the whole universe. He concludes that the soul lacks
motion and is not material nor made of elements.
Instead, the soul
comprises several faculties: e.g., cognition, appetite.
Book II begins with an important formulation:
the soul is the "form of
the living body which potentially has life" (the organism's first actuality).
Having a soul
distinguishes living from inanimate objects. The soul's
nutritive faculty is essential for all organisms, but animals
have the
faculty of sensation, separating them from plants. Thus begins a hierarchy
of faculties from nutrition to
intellect. In sensation, the sense organ
and sense-object, like the soul and body, participate in the Form/Matter
relationship.
The sense organ receives the object's Form, not its matter,
in Aristotle's words, "as the wax takes the sign from the
ring without the
iron and gold." He discusses each of the five senses, and makes a famous
distinction among perceptual
elements (special, common, incidental).
Aristotle concludes discussing sensation in Book III by proposing functions
of
the perceptive faculty that integrate individual senses. Imagination,
a faculty producing imagery, mediates between sensation
and intellect.
Aristotle's remarks about intellect are among his most renowned, fecund,
and difficult. He describes
the intellectual faculty, which includes thinking
and supposition, with the same physiological approach of his sensory
theory.
The organ of thought receives the Form of the thought-object to realize thinking.
He calls the intellect a
repository of Forms and distinguishes the active from
the passive intellect, providing inspiration for Thomas Aquinas's
psychology.
Aristotle concludes with a discussion of motivation, i.e., what puts the
organism into action.
No
other work contains a psychological theory like that presented in De Anima,
excepting Aquinas's derivative. Its resemblance
to attribute (behaviorist)
theories of the mind cannot obscure Aristotle's radically different foundation.
His Form-Matter
and Actuality-Potentiality concepts are not explanatory, only
a framework for inquiry. Its relevance, as Lawson-Tancred
notes, to modern
psychology depends upon identifying an empirical approach to Aristotle's Form.
Aristotle's proposal
that life has, or is, a principle provides an alternative
point of departure for scientists who find contemporary materialist
dogma lacking
direction. De Anima, one of the most important books ever written, and long
neglected by scientific
psychology, still puts life in an eternal debate.
All Humans Desire To KnowReview Date: 2008-05-09
Soul- De Anima Latin for Greek word Psuche=Life. It is a Phenomenology of Life. Living things are Aristotle¡¦s primary interest. Renee Descartes says thinking is only aspect of soul, not life. For Descartes the soul is the mind. Aristotle classifies features of living things. A soul can¡¦t be a body, (like a corpse). Psuche=life is a living form of the body, the phenomenon of life. Capacity to live is what he means. Ergon=function or work, thus when he talks about soul it is a body¡¦s function. Thus, a corpse is a deactivated body. Dunamis=capacity, Energia= actuality, thus both words are active words and can be seen as ¡§activating capacity.¡¨ Like a builder while building a house, past potential but not actual until the house is complete.
Entelecheia=¡¨living things have their ends inside them.¡¨ A living being has an end in itself.
What is the soul? Psuche= soul is being working toward ends of a self-moving body having the capacity to live. This is another way of talking about desire (like an animal that is hungry). Desire-animals have this as we do. Orexis=desire. The phenomenology of desire is to be motivated towards something that is lacking at the time, hunger, etc. Pleasure and pain.
Desire and action there are 3 kinds of desire.
1. Appetite like hunger and sex.
2. Emotion-like love not on crude level as appetite.
3. Wish-desire of the mind, (I want a good job).
All three strive towards something that is lacking. ¡§Desire is movement of the soul.¡¨ Human life is a set of desires. Human desires are more complicated. Desires clash like dieting and appetite.
¡§All humans desire to know.¡¨ This is the first line of the Metaphysics. Knowledge examined in terms of distinction between matter and form, perception has to do with intelligible form. Perception takes in visible form of something without the matter. Like imagination, an animal and human can do this. All knowledge starts with perception thus memory. Ultimate knowledge is intelligible form from visible form but mind is also using abstractions, this is a human capacity only. Humans use language to do this. Animals have image of a cat, word ¡§cat¡¨ is an abstraction for us. True knowledge organizes language.
Seing<³being seen. Two beings, seer and seen, this is act of vision it is only one actuality and two potentialities. In effect, Aristotle is saying that the capacity to see can only be actualized by seeing something. However, he goes the other way as well; something seeable only actualizes its seeability by being seen. One actuality, two potentials, the potential to see, the potential to be seen. In the modern world since Descartes, it is spoken as two actualities, the mind, and the outside world and there is a split between the two, two actualities, the mind as a separate thing and the object as a separate thing being seen. This is the source of the classic problem of skepticism. When there is seeing obviously you have two beings, the seer and the seen, but the act of vision is one actuality. Aristotle does not have this skeptical problem because he seems to stipulate this idea of single actuality and the whole point of the capacity to know is meant to hook up with things known. The whole point of knowable things is to be known by knower¡¦s, that is what he means by one actuality, thus there is no split between the mind and the world. There is no purely inside and outside. It isn¡¦t that minds are in here and the world is out there, and we might wonder about how they hook up. The nature of things and the nature of the mind are meant to hook up. Thus, Aristotle is not a radical skeptic like Descartes or Hume. Act of seeing the desk is joint actuality of seer and seen.
Actual hearing and actual sounding occur at the same time. Berkeley¡¦s famous question¡K¡¨If a tree falls in the forest and there is no one there to hear it, does it make a sound? For Berkeley, to be is to be perceived. Aristotle answers Berkeley¡¦s question that it does make a sound, but you have to have the capacity to hear, it is a joint venture. The mind and the world are not separated like for Descartes. Aristotle doesn¡¦t buy the idea that ¡§everything in my mind can be false¡¨ like the skeptics argue, Aristotle would say this is impossible. Getting things true and false are part of what the mind has to do, but the possibility that the whole mental realm could be put into question is impossible. Thus, he doesn¡¦t have to answer the question put to skeptics. ¡§If you are right that there is a radical doubt about the possibility of our knowledge hooking up with reality, why would the human situation ever come to pass in this way that it is possible that we could be totally wrong.¡¨ The skeptics answer we are not sure that we are wrong, they are saying we can¡¦t be sure that we are right. If that were the case then Aristotle can say, well is this a recipe for the human condition? One can be skeptical about this or that, but not about everything.
Aristotle moves from perception to thought. The thinking of the world and world to be thought is actualization. Nous=highest capacity of intellect for Aristotle. Mind is potential and until it thinks isn¡¦t actualization. The implication of this the world wants to be known according to Aristotle. The world also activates our desire. One actualization of two potentialities. Taking in form without matter that is what knowledge is. A knowing soul cannot be separation from the body. The mind has built in capacity to understand for Aristotle, no actual knowledge until intellect engages with objects. ¡§Actually thinking mind is the thing that it thinks. In this respect the soul is all existing things.¡¨ Soul is capacity to think the world in the passage.
I recommend Aristotle¡¦s works to anyone interested in obtaining a classical education, and those interested in philosophy. Aristotle is one of the most important philosophers and the standard that all others must be judged by.
De Anima/On the SoulReview Date: 2000-07-29

Used price: $4.24

Must read...Review Date: 2002-06-23
Dead Air, Dead OnReview Date: 2003-09-11
Hang on to your cycling shorts!Review Date: 2002-08-09
Another Great Read from G. MoodyReview Date: 2002-06-10
Moody Sends Us on Another Great Ride!Review Date: 2002-05-29

Used price: $3.50
Collectible price: $14.00

ComfortReview Date: 2007-01-21
We know nothing about death and we are never prepared to face it. Reading this book gives comfort, helps to ease the pain, and also teaches us to respect and honour all the living as well as the importance of living fully and consciously the time we have.
Sharing our common humanity...Review Date: 2004-07-26
This book, 'Death: The Final Stage of Growth' continued that research; Kubler-Ross is the editor here rather than an author, and the text is primarily in others' words. This includes other doctors and psychiatrists, patients, and family members. Kubler-Ross in her research spoke to families, and followed people through their ailments, sometimes to recovery, but most often to their death. She let the people guide her in her research; here she lets them speak for themselves for the most part.
This caring approach was often an aggravation for Kubler-Ross and her staff, because they would know what the patient had been told but was not yet ready to face. Kubler-Ross recounts stories of attempts to deal with death in different ways; denial, anger, bargaining, depression, acceptance -- in fact, the various stages of grief were first recognised in Kubler-Ross's research. There are those who dislike the 'stages; theory of grief, but it is important to know (as the quote above indicates) that these are not set-in-stone processes, but rather dialectical and perichoretic in nature, ebbing and flowing like the tide, so that where a person was 'stage-wise' would vary from meeting to meeting.
Kubler-Ross drew together a diverse collection of views for this book, finding meaning both in life and death. This book provides insights for health-care professionals and clergy, as well as the families, friends, and companions of those who are dying. There are insights here to help cope and find meaning and resolution in death.
Death is a difficult subject to comprehend, and even more difficult to deal with. Kubler-Ross includes an anonymous letter from a student nurse who discovered she was dying, and wrote a letter to fellow hospital workers giving a first-person account of what it is like to be on the receiving end of the treatment - something which, like it or not, most of us will eventually face. This is part of our common humanity.
It is important not to approach this subject merely as an intellectual or theoretical subject -- it is not sufficient to subscribe to a 'pie-in-the-sky' kind of theology about afterlife the denies the emotions in this world. Even those with firm belief and faith will still experience the loss in this world.
This book is lovingly written, well-researched and full of insight. While some of Kubler-Ross's ideas have over time become oversimplified, and some research has been superseded, her example of bringing a difficult subject to the area of regular conversation and consideration cannot be underestimated, and this book is part of that legacy.
Author Dies at 78 Review Date: 2004-09-05
Elisabeth Kubler-Ross, a psychiatrist who revolutionized the way the world looks at terminally ill patients with her book "On Death and Dying" and later as a pioneer for hospice care, has died. She was 78.
She died Tuesday of natural causes at her Scottsdale home, family members said.
Published in 1969, "On Death and Dying" focused on the needs of the dying and offered her theory that they go through five stages of grief - denial, anger, bargaining, depression and acceptance.
"Those who learned to know death, rather than to fear and fight it, become our teachers about life," she once wrote. In another passage, she wrote: "Dying is nothing to fear. It can be the most wonderful experience of your life. It all depends on how you have lived."
Kubler-Ross wrote 12 books after "On Death and Dying," including how to deal with the death of a child and an early study on the AIDS epidemic.
"She brought the taboo notion of death and dying into the public consciousness," said Stephen Connor, vice president of the National Hospice and Palliative Care Organization.
In 1979, she received the Ladies' Home Journal Woman of the Decade Award. In 1999, Time magazine named Kubler-Ross as one of the "100 Most Important Thinkers" of the past century.
Born in Zurich, Switzerland, Kubler-Ross graduated from medical school at the University of Zurich in 1957. She came to New York the following year and was appalled by hospital treatment of dying patients.
Whoever has seen the horrifying appearance of the postwar European concentration camps would be similarly preoccupied," she said.
She began her work with the terminally ill at the University of Colorado Medical Center in Denver, and was a clinical professor of behavioral medicine and psychiatry at the University of Virginia in Charlottesville.
Kubler-Ross began giving lectures featuring terminally ill patients, who talked about what they were going through. That led to her 1969 book.
"Dying becomes lonely and impersonal because the patient is often taken out of his familiar environment and rushed to an emergency room," she wrote.
"He may cry for rest, peace and dignity, but he will get infusions, transfusions, a heart machine, or tracheostomy. ... He will get a dozen people around the clock, all busily preoccupied with his heart rate, pulse, electrocardiogram or pulmonary functions, his secretions or excretions - but not with him as a human being."
The most important thing Kubler-Ross did was bring death out of the dark for the medical community, said Carol Baldwin, a research associate professor of medicine at the University of Arizona and who worked as a nurse in one of the nation's first hospices in 1979.
"She really set the standards for how to communicate with the dying and their loved ones," Baldwin said recently. "Families learned that it's not a scary thing to watch someone die."
Kubler-Ross is survived her two children, Kenneth Ross and Barbara Lee Ross, and two granddaughters.
Everyday one is questioned by life,choose to live the momentReview Date: 2000-01-09
A work that explores death from a cultural, sociological and multi-religious point-of-view.Review Date: 2005-08-18

A must have!!Review Date: 2006-11-04
DEF LEPPARD'S ACCURATE HISTORY TOLDReview Date: 1999-04-18
INFORMATIVE, FUNNY(EVEN DOWNRIGHT HYSTERICAL AT TIMES-THANKS PHIL AND STEVE!!!), PERSONAL AND EVER HONEST, THIS STORY BY DAVID FRICKE IS THE MOST THOROUGH AND CONSISTANTLY ACCURATE BIOGRAPHY THAT COULD'VE EVER BEEN WRITTEN ABOUT THIS BAND. AND THAT SAYS A LOT SEEING I HAVE BEEN A FAN SINCE 1980 AND HAVE READ PRACTICALLY EVERYTHING THAT COULD BE WRITTEN ABOUT THEM!!
DAVID FRICKE SPENT A WEEK WITH THE GUYS IN HOLLAND INTERVIEWING THEM AND GETTING TO KNOW THEM (LUCKY GUY!!!) AND THE READER CAN TELL FROM THE WAY THAT HE TELLS THEIR STORY. GREAT JOB DAVID!!! NEXT TIME CAN I BE YOUR ASSISTANT AND DO THE INTERVIEWING?! OK, OK, BACK TO REALITY!! LOL
AS FOR ROSS HALFIN'S PICTORIAL, WELL ALL I CAN SAY IS THANKS FOR THE AWESOME AND SOMETIMES INTIMATE PICS(JOE IN THE BATHTUB FOR EXAMPLE), THEY WERE GREATLY APPRECIATED!!! I HAVE LOVED ROSS'S PICTURES OF THE BAND EVER SINCE THE EARLY 80'S IN CIRCUS AND HIT PARADER MAGAZINES AND HE JUST KEEPS GETTING BETTER AS THE YEARS GO ON. KEEP UP THE GREAT WORK, ROSS!!!
THIS BOOK IS A MUST HAVE FOR EVERY DEF LEPPARD FANS COLLECTION, NO MATTER THE PRICE IT IS TOTALLY WORTH IT!!!
ANYONE WHO WANTS TO TALK ABOUT THIS BOOK OR DEF LEPPARD FEEL FREE TO EMAIL ME! I LOVE TALKING ABOUT THIS BAND!!!
AND IF YOU NEED A HOME MORTGAGE LOAN, EMAIL ME TOO! INTEREST RATES ARE AT AN ALL-TIME LOW RIGHT NOW! SORRY, NEED TO PLUG THE BUSINESS ANYTIME I GET THE CHANCE!!!
LORI
ExcellentReview Date: 1998-01-02
Animal Instinct, the best book I've ever read!Review Date: 1998-03-20
Animal Instinct - The Best Rock Book Ever!Review Date: 1997-04-08

Used price: $41.52

For once a practical summary I can use!Review Date: 2005-01-05
Theories that work in the real world.Review Date: 2004-11-14
A Lean Manufacturing must readReview Date: 2004-11-05
A double fist pumpReview Date: 2004-10-23
At Last, An Accounting System for Lean Manufacturers! Review Date: 2004-08-16

Collectible price: $10.00

Ross Thomas dazzles as alwaysReview Date: 2007-05-30
Very engaging, dripping with cynicism.Review Date: 2006-12-08
Who is Lucifer Dye? Why he's the novel's protagonist and first person narrator. Born in Montana and raised in Japanese occupied Shanghai, Lucifer's biography is an exceedingly interesting one. For the past decade he has been a spy stationed in Hong Kong.
When the ultra-secretive intelligence agency he works for abruptly hands him his walking papers, Victor Orcutt is right there to provide employment for him on the Swankerton project.
Lucifer's much anticipated work in Swankerton really doesn't get underway until the second half of The Fools in Town Are on Our Side. The first half of the book is largely about Lucifer's early life and his later tenure as an intelligence agent. Subjects which are both amazingly interesting to read about.
This book deserves a 5 star rating for a number of reasons. The narrative is extremely compelling and substantial. There's lots of action including several instances of sudden, shocking violence. As in all Ross Thomas novels, almost all of the characters are imbued with cynical attitudes that are finely honed. In fact, the degree of cynicism found in the pages of this novel is a delight to behold and is probably its most engaging characteristic.
The Fools in Town Are on Our Side is one of the author's best efforts. Highly recommended.
Simply MarvelousReview Date: 2005-05-05
All with an underlying passion and self-deprecating humor. I loved every single moment of it.
One of the books that made Ross Thomas' reputationReview Date: 2001-01-05
"The Fools in Town Are On Our Side" is one of the best Thomas novels. It's really about three or four stories all wrapped together. The stories all happen to be about the narrator, Lucifer C. Dye. Dye was born in Montana, but spent his childhood in Shanghai, China, before and during World War II. Story No. 1 is about how he came to be raised by a Russian-born madam running Shanghai's top brothel. Story No. 2 is about how Dye came to be the youngest Sergeant Major in the U.S. Army during the Korean War, largely on the strength of his perfectly fluent Mandarin (Chinese), and his subsequent recruitment into a government intelligence program. Story No. 3 is about how he got booted out of the program. And Story No. 4 is the main story, wherein he is offered $50,000 (it was worth a lot more back in 1970 when the book was written) to help "corrupt" a town, the idea being that in order to get the townspeople to vote for a reform slate, they have to be really fed up with corruption. That requires making things far worse so people see how bad the corruption is.
Of course, Thomas does not tell the stories in that sequence. Instead, they're all mixed together, which ordinarily I find annoying, but each story is so interesting that the technique works here.
There's a little bit of violence, but for the most part, the book is really about intrigue, double-dealings, and so forth. If you've never read anything by Ross Thomas, this is a great introduction.
Riveting!!!Review Date: 2005-08-15
At eight years of age, Lucifer Dye could "shill a crap game, pimp for a whore house, speak six or seven languages, roll drunks, and hustle the rubes," but could neither read nor write.
Dye is the central character in "The Fools in Town Are on Our Side" (1970) by Ross Thomas.
It is a complex, unique, compulsively entertaining small town corruption novel.
After Dye completes his education on a "scholarship" granted by a clandestine government agency he is employed by the agency, Section Two. And, he is told, "There is no Section One."
After being unceremoniously dumped by the outfit, he is hired by Victor Orcutt to corrupt the corrupt in a Gulf Coast city.
Myriad scalawags abound, chicanery is the order of the day and abundant deceptions are trump cards, as a cast of sharp, unforgettable characters are manipulated by Dye, Orcutt and two associates.
There is never a dull moment in the absorbing narrative.
The "heroes" are tarnished and shady, and not much better than their adversaries.
The novels of Ross Thomas are fascinating and impossible to put down.
Out of print for nearly a decade, several of his works are being reissued by St. Martin's Press. Do yourself a favor---pick one up and enjoy the ride.

Used price: $6.49

This book is a must read!Review Date: 2003-03-11
Reading this book, I was able to identify and finally put a name to many things I'd always suffered from. She calls them Nobodies, which I considered an apt description of myself.
What I really like about it, is that it's told from her perspective. She's been through all of this and she got better! It's not a book full of impersonal goals. The fact that she, herself, conquered these issues makes it seem possible that I can too.
Her style of writing is very accessible. I didn't feel overwhelmed with technical terms and definitions.
Overall, I think this is a great book and would recommend it to anyone - men or women. I read selections of it to a male friend of mine, and he, too, could completely identify with it.
Already I've started to make improvements in my life with this book as a guide.
Covers all aspects of anxiety, depression, & relationshipsReview Date: 2002-10-31
Not Your Average Self-Help BookReview Date: 2003-11-29
A must-read for women who lose themselves in others!Review Date: 2002-12-02
This book is a must read!Review Date: 2003-03-11
Reading this book, I was able to identify and finally put a name to many things I'd always suffered from. She calls them Nobodies, which I considered an apt description of myself.
What I really like about it, is that it's told from her perspective. She's been through all of this and she got better! It's not a book full of impersonal goals. The fact that she, herself, conquered these issues makes it seem possible that I can too.
Her style of writing is very accessible. I didn't feel overwhelmed with technical terms and definitions.
Overall, I think this is a great book and would recommend it to anyone - men or women. I read selections of it to a male friend of mine, and he, too, could completely identify with it.
Already I've started to make improvements in my life with this book as a guide.


Another thumbs-up from the four-year-old setReview Date: 2000-04-28
A great introduction without oversimplification!Review Date: 1999-10-22
Our favorite book of myths!Review Date: 1998-01-24
2 thumbs up from my 5 year old!Review Date: 2004-04-14
Engaged My Sixth Graders!Review Date: 2002-10-31
This book is great for short, easy-to-understand, fun, read alouds.

Used price: $58.00

Great atlasReview Date: 2008-04-05
Better than Netter!Review Date: 2007-11-14
the Thieme Atlas of Anatomy series is amazing!Review Date: 2007-07-26
BrilliantReview Date: 2007-05-09
Best on the marketReview Date: 2007-04-01
Related Subjects:
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250