Richard Books
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The Dobsonian TelescopeReview Date: 2008-04-20
Essential For Making A Truss Tube DobsonianReview Date: 2008-08-04
In my case, I had the deck stacked against me for several reasons. My 16" mirror is f6.4 which would require a little more than a 9' tube. This presents several balancing and wobble challenges. Then there are the complex angles that must be cut for the trusses to line up properly and consistently. However, the real clincher for me was the cost of the materials. To make a really on-spec Dobsonian as described in the book would take a lot more money than I had available. So I ended up using plywood and Sonotube. Thing was built like a Russian tank, but wasn't exactly light and as portable as a truss design.
All in all, this is an outstanding book and should be a mandatory addition to any telescope makers library. Highly recommended.
Excellent, comprehensive, well-written book!Review Date: 2008-04-03
The book is well-written and is a very easy read, even though it goes through some fairly complicated stuff at times. I highly recommend it!
Order it now, you won't be sorry!Review Date: 2006-12-06
One of the authors is responsible for the "Obsession" line of high-end Dobsonian telescopes. This book is almost a step-by-step guide on how you can build your own large Dobsonian, with optics and performance nearly as good as an Obsession. Yes, you probably won't save much money over a purchased 'scope, but the pride of being able to say "I built this myself!" more than makes up for that. Plus, you will know (and understand) every single square inch of your telescope, so modifications and changes won't be as frightening to you as they would if you had to cut into a $3000 commercial telescope.
If you think you're going to use this book and build an 18" 'scope for $500, you're going to be in for quite a shock. The authors in this book both stress the importance of premium optics, and these do not come cheap. Expect to spend roughly $1500, or more, for a good quality 12.5" primary mirror alone. Quality doesn't come cheap, and with the only commercial Pyrex production line in the US shut down for the next several years, expect mirror prices to rise, drastically.
For those who can afford it, a scope like this can last for a lifetime. But if you can't afford such a huge investment, this book also covers construction of an 8", closed-tube Dobsonian (The larger sizes in the book are all truss tube models), which can be assembled for roughly $600.
Right now, several of my friends and I are starting to plan our dream scope, using nothing but this book as a reference guide. We're going to build slowly, completing one major piece at a time. This both insures that the finished unit is as high a quality as we are capable of producing, plus helps to defer construction costs over a longer period of time.
Even if you have no intention of every getting a Dobsonian, you will find many things of value in this book.
Why are you still reading this? Go and order a copy for yourself. Experience firsthand just how well written and useful it really is, and I'll bet you also start dreaming of cutting wood and aligning optics.
The Bible on Building Dobsonians !Review Date: 2006-05-01
The author wisely leaves aside the craft of making your own optics. He reduces it to one chapter. The reason: if you you want to build a serious and large aperture telescope; buy the optics. This, with time and experience, comes as the best option.
Nothing is left aside on what building a Dobsonian may concern. I honestly didn't look for anything else after this book. (The only thing I surfed the internet for was for more images on Dob designs).
This is a rare book, for it accomplishes to fill virtually every doubt you may have on the subject.

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An excellent read for anyone of all agesReview Date: 2002-09-08
I really enjoyed how the authors drew out all the characters, especially Cutter and Leetah, and because of this and the simplicity of the story, one can guess how the story would evolve and pan out as one can guess how the characters would behave. That is not a bad thing. Believe me. Even though the story is short, it is an engrossing and entertaining read.
I believe the reason why I liked this book a lot has
to deal with the emotions and feelings the Wolfriders undergo, especially the part where they travel through the desert. We
have Cutter trying his best as leader trying to hold his tribe of Wolfriders together, Skywise and his trust in the "magical
stone" and the love Nightfall has for Redlance, and the anguish of the elves and wolves. All the emotions are portrayed briefly
and powerfully. You see many examples of the good and bad side of elven nature which can easily be translated into our lives
and which makes the reader feel good all over.
I recommend this story/comic to anyone who wants to read an inspiring story,
abut the strength of the elven (human) spirit and how love overcomes all.
Excellent!Review Date: 2002-07-24
Brilliant!Review Date: 2002-05-02
Pure ExcellenceReview Date: 2001-12-18
A lifechanging and incredibly coming of age storyReview Date: 2001-12-14

Good, but not GreatReview Date: 2008-10-12
A Family AffairReview Date: 2008-06-30
Dynamics of a familyReview Date: 2005-03-28
the intricacies of family life, especially the nuances & intimacies of marriage. I also enjoyed his candor with the male aspect on views of marriage and friendship. I love this book! I can't wait to see how Jasmine evolves as a young woman.
Pleased once againReview Date: 2005-02-11
I would recommend this book to anyone, and I already have!
Great Book Review Date: 2004-09-23

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Excellent!Review Date: 2008-09-12
Must Have "How To Book" About Learning OrganizationsReview Date: 2008-08-07
In short, the book itself contains useful real life examples and tips & tricks on building learning organization. It really opens new point of views to see and solve problems. It has helped me at work and at personal life, it is 'more than asked I for'.
I recommend this book for anybody.
enlightening concepts about leadershipReview Date: 2005-10-26
The Fifth DisciplineReview Date: 2003-02-07
The learning organization - Senge's vision for the productive, competitive, and efficient institutions of the future - is in a continuous state of change. Four fundamental questions continuously serve to check and guide a group's learning and improvement (see page 49): (1) Do you continuously test your experiences? ("Are you willing to examine and challenge your sacred cows - not just during crises, but in good times?") (2) Are you producing knowledge? ("Knowledge, in this case, means the capacity for effective action.") (3) Is knowledge shared? ("Is it accessible to all of the organization's members?") (4) Is the learning relevant? ("Is this learning aimed at the organization's core purpose?") If these questions represent the organization's compass, the five disciplines are its map.
Each of the five disciplines is explained, and elaborated in its own lengthy section of the book. In the section on "Systems Thinking" (a set of practices and perspectives, which views all aspects of life as inter-related and playing a role in some larger system), the authors build on the idea of feedback loops (reinforcing and balancing) and introduce five systems archetypes. They are: "fixes that backfire", "limits to growth", "shifting the burden", "tragedy of the commons", and "accidental adversaries". In the section on "Personal Mastery", the authors argue that learning starts with each person. For organizations to learn and improve, people within the organization (perhaps starting with its core leadership) must learn to reflect on and become aware of their own core beliefs and visions. In "Mental Models", the authors argue that learning organizations need to explore the assumptions and attitudes, which guide their institutional directions, practices, and strategies. Articles on scenario planning, the ladder of inference, the left-hand column, and balancing inquiry and advocacy offer practical strategies to investigate our personal mental models as well as those of others in the organization. In "Shared Vision", the authors make the case for the stakeholders of an organization to continually adapt their vision ("an image of a desired future"), values ("how we get to travel to where we want to go"), purpose ("what the organization is here to do"), and goals ("milestones we expect to reach before too long"). The section offers many strategies and perspectives on how to move an organization toward continuous reflection. In "Team Learning", the authors rely mostly on the work of William Isaacs and others, and make a case for educating organization members in the processes and skills of dialogue and skillful discussion.
This book is enlightening and informative. It has already found a place on my shelf for essential reference books.
Tools for creating a Learning CultureReview Date: 2006-09-11
To quote the first few paragraphs at beginning of book:
Among the tribes of northen Natal in South Africa, the most common greeting, equivalent to "hello" in English, is the expression: Sawu bona. It literally means, "I see you." If you are a member of the tribe, you might reply by saying Sikhona, "I am here." The order of the exchange is important: until you see me, I do not exist. It's as if, when you see me bring me into existence.
This meaning, implicit in the language, is part of the spirit of ubuntu, a frame of mind prevalent among native people in Africa below the Sahara. The word ubuntu stems from the folk saying Umuntu ngumuntu nagabantu, which from Zulu, literally translates as: "A person is a person because of other people."
"I bow in honor and reverence that place within you where to the Universe resides, when you are in that place within you, and I am in that place within me, there is One." ~namaste
The five disciplines are at the CORE of a Learning Organization
1) Personal Mastery: expand your personal capacity and ability
2) Mental Models: see how our internal pictures of the world shape action and decision
3) Shared Vision: group commitment
4) Team Learning: group ability is greater than the sum of individual talents
5) System Thinking:
"When we try to bring about change in our societies, we are treated first with indifference, then with ridicule, then with abuse and then with oppression. And finally, the greatest challenge is thrown at us: We are treated with respect. This is the most dangerous stage." --A. T. Ariyaratne (Speech made at International Community Leadership Summit, Winrock, Arkansas, March 1983. This quote paraphrases and expands upon a well-known statement made by Mahatma Gandhi in his book Satyagraha in South Africa, 1982, 1979, Canon, Me.: Greenleaf books)
"An [organization] is not a machine but a living organism." --Ikujiro Nonaka /****
Fundamentals of epistemology: what is knowledge, the nature of knowledge, and what constitutes learning.
understanding is achieved after internalization.
Without experience, we cannot truly understand.
Internalization: transformation from explicit knowledge to tacit knowledge, habits and culture that we do not recognize in ourselves.
Innovation is a process to capture, create, leverage, and retain knowledge.
What is your belief? A belief about images of the world - you may call it a mental model - is a very subjective thing
information is the flow of a message, while knowledge is created by accumulating information. Thus, information is a necessary medium or material for eliciting and constructing knowledge.
The second difference is that information is something passive. When we switch on a TV set, information comes regardless of my commitment. But knowledge comes from my belief, so it's more proactive.
And the organizational knowledge or intellectual infrastructure of an organization encourages its individual members to develop new knowledge through new experiences.
This dynamic process is the key to organizational knowledge creation - that is, socialization (from individual tacit knowledge to group tacit knowledge), externalization (from tacit knowledge to explicit knowledge), combination (from separate explicit knowledge to systemic explicit knowledge), and internalization (from explicit knowledge to tacit knowledge) [...].
[...]
Three Guiding Ideas
1) The Whole. When you are pointing a finger at the problems, notice how many fingers are pointing back at you. If you fixed the symptoms and ignore the root causes, the problems have not gone away. Another way to look at this is treat the person, not the disease. Of course treat the disease if the patient is dying, but know that the patient will get sick again because the "root causes" are stil there.
2) Community. The self is "a point of view." "The essence of being a person is being in a relationship [with] other people." You will not believe this, but each person before you is there for a reason. The reason this person is there at this moment is for you to learn something about yourself. If you ignore the person, do not ignore or forget the lesson.
3) Language. The map is not the territory. We cannot contain every bit of information that comes to us in the world, so we have to create a "map of the territory" and then refer to the map for our information. By changing a person's map, we change their reality. Language is the map, not the reality.

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good 'god'lessReview Date: 2008-11-16
Bit of a disappointmentReview Date: 2008-10-31
Dan tells his story of how he began to doubt his faith Review Date: 2008-11-14
Part of an "Atheist Trifecta"Review Date: 2008-10-28
One courageous former evangelical speaks the truthReview Date: 2008-10-22

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Great book!Review Date: 2007-01-09
"Jaws" fallacies debunked!Review Date: 2006-02-15
A wonderful bookReview Date: 2005-03-24
Good shark book!Review Date: 2005-03-10
I think children as well as adults would enjoy this book. I wound up getting other people (who don't much care for the subject) interested in the pictures and short articles in this book.
Subjects treated include biology, geography, behavior, history, and interaction with man.
Good book about GWSReview Date: 2006-07-26

Human All Too Human: Apollo vol. 1 (Dawn: Artemis vol. 2)Review Date: 2008-08-02
Nietzsche at his Aphoristic BestReview Date: 2006-07-20
Is He Legit?Review Date: 2006-05-28
Start hereReview Date: 2008-06-09
I am somewhat obsessed with Nietzsche, and this book started it all. Do not dive into his later, more well known masterpieces (Beyond Good and Evil, the Genealogy of Morals, The Gay Science) without acquainting yourself with this book. It is an introduction to his style, and there is no better example of his mastery of psychological observations. In this book he comments on all elements of social reality ("no one thinks to thank the clever man for restraining his wit when in the company of those who cannot practice wit" for example), going into love, friendship, the tenor of social gatherings, absolutely everything that is psychologically investigatable. He brings this method to his later books, in which he tackles larger issues, like the history of religion, philosophy, morality, and other things. But it all starts here-his later critiques of Christianity and everything else are far more understandable after a thorough acquaintance with his psychological method, first and best presented here. If you are at all sensitive and introspective, this book will move you to tears more than a few times.
Breath of fresh airReview Date: 2005-12-14


EnthrallingReview Date: 2008-04-05
Perfectly good recording, incomplete textReview Date: 2007-12-21
Sure do wish it were the whole work.
Rise and fall!Review Date: 2008-10-31
Your English teacher will tell you that _Paradise Lost_ "narrates the story of Adam and Eve's disobedience, explains how and why it happened, and places the story within the larger context of Satan's rebellion and Jesus' resurrection." And you know that can't be far wrong, because SparkNotes says the exact same thing.
But the main reason everyone should read Milton's grand epic is that it contains certain secrets about prayer.
In PL, Milton reminds us how important it is, when we pray, to be absolutely specific. The Lord has a strange, often disturbing, sense of humour (PL, books I-XII). If you leave Him wiggle room, He will answer your prayer in a way you never intended, and then say it was your own damned fault, because your prayer contained seven types of ambiguity.
John Milton writes from experience. Example: Almost every time a good-looking woman passed within view of John Milton, he suffered an involuntary erection. Daniel of the Old Testament might well have suffered such a condition without complaining, but John Milton found it onerous. John was both a Puritan and a student of Saint Augustine. He was not happy when he suffered an erection, he hated it, and he especially resented the women who made that thing happen to him.
In a Latin letter to his friend, George Wither, John Milton reports that, in his youth, he would sometimes see a pretty woman even in his dreams at night, and suffer, not just an erection, but the whole nine yards, up to and including a nocturnal emission; which he trained himself to handle according to Scripture, thereby to purify himself (Deut. 23:10); but sometimes he was unable to wait that long before he handled it, which filled his soul full of Puritan remorse and self-reproach.
At age 33, the poet took to wife a 16-year-old lolita named Mary Powell; and you may already have guessed the reason why, which is that she gave him an erection -- more accurately, she gave him "one damned erection after another," without remission. (Giving John Milton an erection was not the girl's conscious intent, but it just happened to him, every time they met.) And since Christian marriage is Saint Paul's only approved method whereby to deal with that kind of torment, John Milton (being an honourable man) thought it best to marry the girl (1 Cor. 7:9).
Frailty, thy name is woman! After two years of marriage - after just two years of witnessing those insufferable erections that could not be beaten down, or at least, not for long - the poet's young Puritan bride ran away and skipped back home to live with her mother, Mrs. Anne Powell, who likewise gave John an erection; which is why John Milton resented his mother-in-law as well as his estranged wife.
Those were the hardest years of the poet's life - nothing but a daily struggle against involuntary erections, yet here he was, trapped in a loveless marriage to a barely pubescent teenager who lived with her entirely-too-attractive mother. Which is partly why John Milton wrote those four revolutionary Christian pamphlets, correcting Moses' and Jesus' hardline policy on divorce (Mark 10:11-12).
In his Latin correspondence, some of which is preserved in the Bodleian Library, John Milton reports that he was fine when alone in his study, or when hobnobbing with Parliamentarians, or even when having a hasty pudding, or a figgy one, over at the Inns of Court; but let just one good-looker cross his path, showing good ankle between the hem of her dress and the top of her shoe, and it was boing! - instant erection, just like a spring-loaded mechanical device; causing John to exclaim bitterly, "Oh, God, please, not again! Save me from this penal fire!"
It even happened to him once when Oliver Cromwell's wife, Elizabeth Bourchier Cromwell, bent over to pick up a handkerchief that had fallen to the floor. On that occasion there was a lamentable accident ("an hard mishap" [verbatim quote]) with John's ordinarily modest codpiece - an incident so humiliating that John never even wrote a poem about it, although he did apologise, profusely, to Oliver Cromwell, and to Mrs. Cromwell, who saw the whole thing, and then fainted. (John at the time was employed as Cromwell's Latin secretary.)
By the way: It was modesty, not arrogance, that moved John Milton, after that embarrassing incident, to wear a baggy codpiece, with plenty of wiggle room.
Which brings me back to the beginning, when I was explaining why you should give the Lord no wiggle room when you pray: John Milton took his problem to the Lord in prayer, stating in his journal, "Father, I pray Thee, let me not suffer a stiffe joynt when I see a beautifull woman."
And here's how the Lord answered that prayer, in 1651: He struck John Milton blind.
At first, John thought that his blindness was a punishment for his own bad behaviour - which is how that whole thing got going, in Anglo-American Christianity, about how, if you are a boy who does what John Milton used to do, it could make you go blind. But God revealed to John, by means of a dream, that his blindness was actually an answer to his own prayers ¬- because the poet had said, "Father, let me not suffer a stiff joint when I see a beautiful woman."
John Milton then said, "Lord, that is not what I meant, at all" - but it was too late to change the outcome, because the prayer was already answered.
The erections that John Milton suffered in the years 1651-1674, and there were many, even after the Lord answered his prayer, were not from seeing a beautiful woman, it was actually because John had a condition that modern physicians call PSAS ("Persistent Sexual Arousal Syndrome"). So the chronic "stiffe joynt" problem was not really the women's fault, and it never was; but John Milton never knew that. Even when he wrote Paradise Lost (by dictation, from 1652-1667), John was still under the impression that women, seen or unseen, were to blame for his condition; which is why he makes all of those snide remarks in blank verse about your mother, Eve, in Books IV-V and IX-X of Paradise Lost. Because whenever he pictured Eve in his mind's eye, it was boing! - the same old problem. And there would come no more blank verse to his head for the next twenty minutes or so, until things settled down. John Milton hated that.
But it all turned out for the best: if God had not answered John Milton's prayer in that unusual way, by blinding him, Paradise Lost might never have been completed, and sold to the publisher, Sam Simmons, in 1667, for £5 - which was a tidy sum for a religious poem during the decadent Restoration era.
It was while writing the early books of Paradise Lost that John was introduced to Katherine, a ship captain's daughter, a fat woman whom he had never seen (because he was blind); whom he nonetheless married in 1656, but not for the same old reason as before: John asked fat Kate to marry him (a.) because he needed secretarial assistance with Paradise Lost, and (b.) because Katherine did not have the same pernicious effect on him as Mary Powell and her mother Anne had done. John could dictate blank verse to Kate all night long without feeling so much as a tingle down there.
Kate's surname was Woodcock. Beelzebub made a little joke about that: he said, "The Lord finally gave John Milton just what he always wanted."
- L.
Review of the Buccaneer Books Library Binding editionReview Date: 2008-03-05
ZenithReview Date: 2007-10-20
"from Morn
To Noon he fell, from Noon to dewy Eve,
A Summer's day; and with the setting Sun
Dropt from the Zenith like a falling Star".
Each book of Paradise Lost is introduced with an argument, or summary. These arguments were written by Milton and added because early readers had requested a guide to the poem. Milton's purpose in this masterpiece is to tell about the fall of man and justify God's ways to man. When the angels battle in heaven at one point they pull up mountains and hills and throw them at each other: "So Hills amid the Air encounterd Hills Hurl'd to and fro with jaculation dire, That under ground, they fought in dismal shade." After their coup attempt in heaven Satan and the other rebel angels are lying stunned on a lake of fire. Satan rises from the lake and makes his way to the shore. He calls the other angels to do the same, and they assemble by and above the lake. Satan tells them that all is not lost and tries to cheer his followers. Led by Mammon and Mulciber, the fallen angels build their capital and palace Pandemonium. They decide to get at God through his new creation and Satan sets off on this mission. In reading Paradise Lost the poem reads the reader while being read. What I mean is that Milton lets his readers go awry in their affections and he corrects and instructs those misreadings as well as anticipates them. In this way the poem becomes a live text with meaning apprehended through the interplay between the peruser of the poem and the text itself. Milton allows the reader to subjectively question the justice of the current religious paradigm and then leads them back to the perspicacity of deity. Ultimately Paradise Lost is Milton's paean to a vast pattern in the universe, the disruption of that pattern by rebels, and the weaving of those rebellion threads back into an ever more beautiful tapestry.

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One of our favoritesReview Date: 2008-11-07
Very fun read!Review Date: 2008-11-03
Love this book!Review Date: 2007-10-06
Top Ten RequestedReview Date: 2007-08-09
Not only are the story and rhymes great, but the pictures are incredible for playing "I spy". "I spy a pig in a kilt! Who else spies him?" There's alot of action and detail, so it's a lot more than just a good reading book or a great picture book.
I think this book should be on the book shelf of every kid!!
Pigs Aplenty, Pigs Galore!Review Date: 2008-01-12

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CookieReview Date: 2008-10-12
Very GoodReview Date: 2008-04-10
Richard Scarry's Best Mother Goose EverReview Date: 2008-01-20
Great presentation of nursery storiesReview Date: 2007-12-12
Richard Scarry`s Best Mother Goose EverReview Date: 2007-09-23
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