Peter Books
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Perfect book at Perfect TimeReview Date: 2008-03-21
Great fun, helps broaden the imaginationReview Date: 2007-11-21
I have as much fun with it as my daughter!Review Date: 2007-10-11
The maps are very colorful and vibrant, and really took some imagination and time to put together. There are a lot of fun things packed in, I really enjoy it as much as my daughter. Haven't reviewed many things but HAD to write one for this because every parent needs this on the bookshelf.
Great Book!Review Date: 2007-07-16
Who loves it more-- the adult or child?Review Date: 2006-02-10


QUE VIVA LA MAGIA BLANCA DEReview Date: 2003-04-29
EL MEJOR LIBRO, Y MUY BIEN ESCRITO, QUEReview Date: 2003-04-22
El libro trae datos medicos, recetas, sugerencias y enfermedades...
ESTA DELICIOSA FRUTAReview Date: 2003-04-15
Y ESTE LIBRO ME DA MIL IDEAS PARA PREPARARLA DE MANERA QUE NO SE FASTIDIEN, SINO QUE DISFRUTEN TOMANDOLA A DIARIO !!
IF YOU WANT TO GET AND FEEL THE BESTReview Date: 2003-01-24
Read this book
Eat and drink PAPAYA !
The changes are INCREDIBLE
I had not even tried papaya when I readReview Date: 2002-10-07
Since then, I enjoy ever more it's sweet and fresh taste, because I know IT'S THE GUARDIAN OF MY HEALTH...
Just take a look at the table of contents ofthis book, and you'll be awed by the power of eating-drinking papaya

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Reinforce Your Belief In Alternative Ways to HealReview Date: 2007-12-07
every choice has consequencesReview Date: 2007-07-24
"Powerful People Lead Healthy Lifestyles"Review Date: 2007-07-06
A must readReview Date: 2007-06-27
A great asset to any library!Review Date: 2007-07-02
Changing your habits takes time, and this book helps you do that.

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Very niceReview Date: 2007-06-24
BIG AND BEAUTIFULReview Date: 2000-07-22
ExcellentReview Date: 2006-04-28
Every time I look through this book, I feel like I am on an actual journey to Provence. And each time, I close this book, I feel a strong yearning to actually see this part of France with my own eyes!
This book is divided into food chapters, like most cookbooks, but also, there are chapters about different areas within this region: Alpes-Maritimes; Soups and Starters; Alpes-de-Haute-Provence; Fish and Shellfish; Vaucluse; Meat, Poultry and Gram; Bouches-du-Rhone; Vegetables and Grains; Var; and Desserts.
A wonderful book for lovers of Provence!
Good intro to Provencal cookingReview Date: 2001-11-27
Oh la la!Review Date: 2000-06-22

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Only a slight disagreementReview Date: 2008-06-03
I'm not yet fully convinced some of the seals have already been opened, but logically, considering the timeline of events, Mr. Goodgame makes a very persuasive argument.
Also, this doesn't go to the timeline or my overall opinion on the validity of the information, but I'm not convinced on his take on who will be the party to sign the seven year contract with Israel or his take on the Arab nations at the time.
The only slight disagreement I have is the statement that the earth will be renewed for Christ's 1000 year reign. The earth is not renewed - New Heaven/New Earth until after the 1000 year reign - at least based upon Rev: 21:1.
Otherwise, if you like studying prophecy then I would recommend reading this book as another guide to understanding the end times and the timeline of the seals and trumpets.
This is Cutting-Edge Eschatology!Review Date: 2005-12-30
Every Christian who is looking for the Lord and feels that the time is near should read this book. Every Christian who is apathetic about the Lord's coming should read this book. Every Christian who is confused about the End Times should read this book, as well as every Christian who blindly believes in a prophetic model despite its exegetical flaws. And everyone who does take this challenge to read this awesome work must do so with an open mind and a belief in Christ's return and what the Bible has to say about it.I would also encourage any fans of Peter's book or anyone who is at all curious about this gifted author to visit his website at www.redmoonrising.com. I have a wonderful feeling that we will be seeing more of Peter Goodgame in the future! Congratulations, Peter, and keep it up!
Very Fine Lay Presentation of the "Last Days" Review Date: 2007-12-18
Fasten your Bible Belts!Review Date: 2007-04-30
Get this book!Review Date: 2007-06-13
A refreshing read. Nothing mundane about it.
Scripture references used to illustrate where each idea comes from, and is biblically backed.

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Full of Hope!Review Date: 2006-04-28
After you read it you will have more reasons to believe and have hope and you will be convinced that we are not alone in this world.
It is a comforting book, I truly recomend it, it is a must read especialy for those who are grieving and mourning the loss of a loved one.
Enlightening Reading!Review Date: 1999-11-28
A book for seekers as well as believers!Review Date: 1999-12-01
Great BookReview Date: 2000-11-12
Inspiring!Review Date: 2000-01-28
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The Real DealReview Date: 2007-07-22
Best All-Around Renovation BookReview Date: 2002-08-11
One might want to supplement this book with more specific books about the kind of house you are working on, and books which provide more information about how to match materials and aesthetics to the existing fabric of the particular sort of house you have, but this book is not to be missed.
I bought it for my son, rehabbing an 85-yr-old tudor home....Review Date: 2005-09-01
He especially appreciated the details on plasterwork, tile, window frames, rim joists and other esoterica.
I have given him many many books, and this won the Best Book Gift Ever award. That is saying quite a lot.
Wonderful Reading for the Old House Renovator !Review Date: 2002-03-28
Simply GreatReview Date: 2006-08-31

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Awakening & Healing, Together At LastReview Date: 2008-05-05
AMAZING!Review Date: 2008-01-17
I read a lot of books on modern psychology in the past, but hadn't tapped into the edge of the field in a few years. Reading this made me aware that psychotherapy had finally found its maturity. I've expected this for 30 years, that our modern world would provide paths to truth/reality/God/I AM...And here it is. Expressed by modern minds, non dualism is easier to "understand". This book contains many tentatives at describing the undescrbable, or at least get as close as possible, a bit like hints. The authors are so articulate and honest ( exposing the weaknesses, pitfalls etc...of what method they use in their non dual therapies) that they succeed, and one can get a good taste of what they hint at, providing one reads slowly, with an open heart/mind. I find it fascinating and plan to study this field for awhile. It helps me clarify my mind, which is precious. It's pretty funny by times. These folks have humor, I like that too.
A Rare, Profound and Insightful BookReview Date: 2005-04-04
I appreciated the essays by John J. Prendergast and Dorthy Hunt. Prendergast writes, "The critical question is whether the therapist's awareness is centered in the moment and creatively responsive to what is." And Hunt writes about, "...the healing that unfolds when that which is awake directly and intimately touches what is." I found the same power and clearity in these authors' words that is typically found in the most illumined teachers. Both of these writers are seasoned psychotherapists. They write from their direct experience.
This book serves as a wise mentor to my work as a psychotherapist. It encourages therapists to trust such "non-tangibles" as silence and presence. It helps evoke the living experience of oneself as THAT which IS awake while expertly exploring how this "understanding" connects with psychotherapy. It is no wonder that the Sacred Mirror is considered the current reference in its field.
- Jonathan Gustin M.A. LMFT, Psychotherapist; Founder of San Francisco Integral Transformative Practice; Founder of Green Sangha: Spiritually Engaged Environmental Activism; and teacher of Mind/Body Medicine at Kaiser Permanente.
A new direction in psychotherapyReview Date: 2005-01-24
The Sacred Mirror is a collection of original writings by leading practitioners of nondual psychotherapy. Each author -- in his or her own fashion, and with varying degrees of emphasis -- addresses the nature of nondual disposition, what nondual therapy is, how it is practiced, and its role in psychotherapy. It is angled toward psychotherapists and the healing of psychological problems, but will appeal to anyone interested in nonduality, whether a professional healer or not. This book will be appreciated by one who senses or knows presence, whether one is held, or holds, in presence.
Since the function and work of the guru or spiritual teacher is essentially the same as that of the nondual therapist, both voices are heard from each author. Since these authors and therapists are intimate with nondual awareness, there is no underlying difference. What nondual therapists possess that most gurus do not, is formal training in psychology and a set of skills allowing them to practice conventional psychotherapy.
The first two chapters give overviews of nonduality and nondual therapy. John J. Prendergast, in the first chapter, asks whether the nondual approach makes for a new school of psychotherapy. He talks about how nonduality fits into practice. He addresses whether psychotherapy is evolving into a vehicle for transmission of truth, and whether awakening therapists are in the same lineage as Buddha or other great sages of all time. Prendergast speaks of the primary and secondary impacts of awakening. He discusses psychotherapy methods and skills in light of nondual awareness and how awakening impacts the psychotherapist.
Following the first two introductory chapters is an interview with Adyashanti. This, the third chapter, could also be considered an introductory chapter, as it gives further overview of nondual therapy and nonduality. Adyashanti is a significant character in this book since he is an outsider to the profession of psychotherapy yet works one on one with people who are awakening. His perspectives on nondual therapy would seem to be important. The interviewers ask over two dozen excellent questions, not including follow-up questions and comments.
Chapter Four is by Prendergast, who writes, "When we look into an ordinary mirror, we see how we appear. When we look into a sacred mirror, we see who we are." The role of "sacred mirror" has traditionally belonged to the guru or spiritual teacher. This chapter describes how the role is being played by the therapist and explores ways of including this function into transpersonal psychology.
Chapter Five is entitled, A Nondual Approach to EMDR: Psychotherapy as Satsang, by Sheila Krystal. EMDR stands for eye movement desensitization and reprocessing. For the reader who has some familiarity with EMDR, this chapter gives an excellent, sometimes sizzling, introduction. Having no knowledge at all of EMDR or the associated terminology, I had to search online for background information, which helped me more fully appreciate what Krystal has compiled.
Chapter Six is authored by John Welwood. Its theme is, "Being fully human means honoring both these truths -- immanence, or fully engaging with our humanness, and transcendence, or liberation -- equally. If we try to deny our vulnerability, we lose touch with our heart; if we fail to realize our indestructibility, we lose access to enlightened mind. To be fully human means standing willingly and consciously in both dimensions."
Chapter Seven is by Dorothy Hunt, and is entitled Being Intimate with What is: Healing the Pain of Separation. Here are a few major points:
-- "When what is awake directly touches its own experience of anything, there is deep intimacy with what is. ... In this intimacy we find ourselves undivided."
--"(This realization of our undivided being) is unfailingly healing because it experiences itself as a whole."
-- This intimacy is not conceptual, not another idea or identification to be harboured. It is not separate from this or what is. It is direct experience. Any conceptualization is movement away from the experience of this. "Healing happens when we are not separating ourselves from the authentic truth of the moment."
Chapter Eight is by Dan Berkow: A Psychology of No-thingness: Seeing Through the Projected Self. "Therapy therefore facilitates exploration, gives feedback, and promotes inquiry. The effects of self-imposed friction are addressed honestly and without either minimizing or exaggerating. The psychosomatic and relational repercussions of self-protection are clarified with self-examination. The dropping of the projection of a separated self is the choiceless awareness of moment-to-moment being."
Chapter Nine, by Richard C. Miller, is about nonduality and Yoga Nidra. "Yoga Nidra is an ancient tantric Yoga practice that reflects the perspective of Awareness both as the inherent ground of our essential beingness and the container, agent, agency of our healing into the understanding that this is so."
In Chapter Ten, Stephan Bodian speaks about deconstructing the self via inquiry. "The inquiry that I describe in this essay, which now arises naturally with my clients, draws upon The Work, the self-inquiry of Advaita Vedanta, and the phenomenological investigation of experiential psychotherapy."
Chapter Eleven is called Healing Trauma in the Eternal Now. Lynn Marie Lumiere sets forth that nondual awareness is unconditional love and as such accepts extreme ecstasy and extreme trauma equally. "It is only in this embrace of the manifest by the unmanifest that true transformation or healing takes place," she says.
Jungian Analysis and Nondual Wisdom, by Bryan Wittine, is the twelfth chapter. "This chapter is about the journey in Jungian analysis of a spiritual seeker named 'Jenna,' who longed to know God. It is also about a defensive process I call 'psychospiritual splitting,' which nearly derailed Jenna's quest. Finally, it is about our analytical relationship and a nondual understanding of spirituality; both of which were central to her journey."
Chapter Thirteen is written by Jennifer Welwood. The author describes how we develop a conditioned identity. She states, "We lose the true support of our deeper nature and seek refuge in the false support of our conditioned identities. This is how our samsaric confusion manifests at the level of psychodynamics."
Nonduality as a term, as a word, remains a stranger to vast stretches of the fields not only of psychology, psychiatry, and psychotherapy, but of religion, spirituality, physics, and philosophy. And to music, art, literature, ecology, architecture, athletics, nonduality is barely a phantom; it has barely breathed in those spaces. This book, The Sacred Mirror, introduces nondual wisdom or nonduality to the field of psychotherapy. This book provides an education in nondual wisdom, an enjoyable expression of nonduality, and an opening to a new direction in psychotherapy.
Jerry Katz
One: Essential Writings on Nonduality
A must-read book for all therapists and spiritual teachersReview Date: 2004-11-15
Each essay is a gem. Having spent over three decades in "the nondual way" exploring its relevance for authentic living, loving, working and serving, I had wondered, before reading this book, just how much new insight could be generated by having so many contributors to this topic, "Nondual Wisdom in Psychotherapy" (the book's subtitle). After all, Alan Watts had brilliantly touched on many issues in his classic "Psychotherapy East and West," and Ken Wilber had written a fair amount on the nondual culmination of the psycho-spiritual development process.
I was pleasantly surprised.
Whereas there is some overlap, especially in that each author must define what "nondual" means for them--and the term tends to evoke a lot of the same definitions--even here I was impressed at the wealth of nuance in how each author has truly "owned" the language of nonduality, and doesn't merely sound like s/he is parroting nondual wording from the Perennial Wisdom traditions of Advaita Vedanta, Kashmir Saivism, Zen Buddhism, Vajrayana Buddhism, and contemplative Taoism (the main five sacred traditions that have engendered the rise of nonduality in the West).
Not only are these pages abundantly filled with "nondual insight" and good conceptual overview, most of the authors present transcripts or synopses of interesting individual cases clearly showing how nondual awareness-- arising either spontaneously or via gentle suggestion -- allowed for the therapeutic relationship to deepen profoundly and then, suddenly or gradually, radical healing/wholing could occur.
Limited space for this review prevents my discussing each of the papers presented in The Sacred Mirror. Suffice it to say that this book should be required reading for anyone working in the fields of transpersonal, humanistic or depth psychology. Persons in other "helping professions" and many other walks of life will also greatly benefit from reading this authentic compilation of enlightened teachings, thoroughly grounded in psychotherapeutic sensitivity and pragmatic common sense.
Congratulations and "Thank you!" to Prendergast, Fenner, Krystal, John Welwood, Jennifer Welwood, Dorothy Hunt, Dan Berkow, Richard Miller, Stephan Bodian, Lynn Marie Lumiere, Bryan Wittine, and Adyashanti for their truly fine contributions.
Only three criticisms of the book: 1) I don't recall in any of the papers (I might have missed something) any discussion of the ancient warnings by nondual sages that a person be relatively free of certain basic "defilements" before being introduced to nonduality (i.e, that only the One Is, that one's real nature is the Absolute, that "the sage transcends right and wrong"). Such warnings are given lest any immature persons misappropriate nondual glimpses or teachings for reifying or aggrandizing their own limited egocentricity (leading to the problematic "psychic inflation" that Carl Jung warned about).
2) Many persons can fall into a veritable "spiritual vertigo" when their initial nondual breakthroughs occur (recall the cases of Narendranath with Sri Ramakrishna and Paul Brunton with Ramana Maharshi, to give only two examples); I don't recall any of the authors dealing with this potential phenomenon in the therapeutic or nontherapeutic contexts.
3) A minor quibble: the "selected bibliography" could have been expanded by about 1 page to be more extensive without being exhaustive. For instance, I (and probably other readers) would have liked to have seen listed some classic works on the Sankara advaita and Kashmir Saiva advaita traditions, Yoga Vasishtha, Ribhu Gita, Ashtavakra Gita (etc.), more Ch'an/Zen and Taoist works, and works from some especially clear advaita teachers of the modern era like Douglas Harding and Wei Wu Wei [Terry Gray]--though several sages of great stature-- Ramana Maharshi, Nisargadatta Maharaj, Jean Klein and others are referenced here. From a transpersonal psychology perspective, two classic works, Dr. Arthur Deikman's *The Observing Self* and Erich Fromm's *To Have or To Be* would also be quite relevant for this bibliography.
I must add that the one reviewer here who dismisses this book with "two fat gold stars" and denigrates the need for psychotherapy, suggesting that people simply read a few teachings from Ramana Maharshi, has not truly understood Maharshi's wisdom or the ancient distinction between the conventional and absolute levels (preliminary and final levels) of upadesha / spiritual instruction. Ramana was entirely open to his disciples utilizing whatever approach works for their authentic awakening in Atma/Self and their ongoing abidance in this nondual Love-Awareness. Thus, he readily supported disciples' and visitors' involvement in the various margas, the "pathless paths" or ways of spiritual awakening-- including wisdom and self-enquiry (jnana and atma-vicara), devotion (bhakti, especially abheda bhakti, devotion without any concept of duality between God and self), Patanjali's 8-limbed yoga system, and selfless service (seva). Had Ramana known about transpersonal psychotherapy, I'm sure he would have encouraged anyone chronically suffering mental/emotional challenges to avail themselves of this form of therapeutic help to work through their suffering to genuine freedom.
It is not enough to enquire (a la Ramana's well-known "final approach") "Who is suffering?" or "Who needs psychotherapy?" to live authentically in the miracle of this spaceless-timeless here-now. When a person still has some unreleased, major identification with one of the koshas (physical, psychological, or psychic "sheaths" of karma), trying to launch themselves into the nondual "beyond the witness" state in almost all cases will not produce happy results. To know this is simply basic wisdom and compassion. And along this line, The Sacred Mirror is an invaluable contribution.
The critic also indirectly mentions the Buddha, who, 2500 years ago, urged that we be a light unto ourselves. But this critic fails to mention that the Buddha and other enlightened masters in his lineage(s) strongly encouraged association with a wise "spiritual friend" (kalyana mitra) and any number of (at least) 40 methods of meditation and inquiry into the source and causes of "attachment, aversion and egoic delusion" (lobha, dosa, moha). The therapists who have contributed to The Sacred Mirror are using "skillful means" (upaya) in helping anyone in pain to do just that and thereby come to real, final freedom.
And yes, this situation is a wonderfully wild, wacky PARADOX, for, ultimately, there are no separate beings needing therapy or "final states" of anything. One finds here only Buddha-nature, only Awareness, only God. YET... YET, as part of this enjoyment of purely nondual experiencing (no experiencer, nothing to be experienced), the nondual One can easily manifest in its dream-play of Awareness, a "someone" "buying" "this fine book" and "enjoying wonderful release"! No problem. Nothing really happening.
--Timothy Conway, Ph.D. (East-West Psychology, CIIS), author of *Women of Power and Grace: Nine Astonishing, Inspiring Luminaries of Our Time* and the forthcoming book *India's Modern-Era Sages: Nondual Wisdom Teachings from the Heart of Freedom.*

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Great Book!Review Date: 2008-06-22
--Beth :)
ROUGH DIAMONDSReview Date: 2003-11-12
Kellerman's a good writer and as she progresses, she tries to focus more on plot and suspense, and not so much on Rina's faith. It does seem surprising though that she manages to slight other religious beliefs while sanctifying her own? Hopefully, as she progresses she'll take some clues from her husband Jonathan and write more substantial works.
A well-plotted pageturner with vivid charactersReview Date: 2003-10-15
The mystery takes Decker and wife Rina to Israel, a major diamond cutting/dealing country.
I learned a lot about diamonds and Israel reading this book, and for the most part really enjoyed it. The dialogue was more natural than in some Kellerman books I've read. But -- her pro-Jewish, anti-everything else sentiment was present in this book again, this time in an anti-Moslem bias. Why are metal boxes on door frames considered good religious practice but painting a doorway blue (as Moslems do) treated as superstitious? It seems to me that the customs of Orthodoxy Judaism are unusual enough that Kellerman should be more tolerant and openminded about the practices of other faiths.
Diamonds are a detective's best friendReview Date: 2003-03-28
One of the best in an incredible series!Review Date: 2002-12-11
My only other suggestion if you are new to Faye Kellerman is to start at the beginning with 'Ritual Bath' to see the relationship between Rina and Peter unfold. Then read all her books in the order in which they were written. Its a great series.

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Schools That LearnReview Date: 2008-07-23
Well Researched Current Education for all Student's SuccessReview Date: 2001-03-13
Schools that Learn also emphasizes the importance of mastery, synergizing curricula presented, and authentic assessment vs. basing students knowledge purely on standardized test-taking.
This helpful manual is extremely important for educators, administrators, and parents, to read as it combines the aforementioned information and applies it to "building strengths that will be useful in career decision making."
Finally,Schools that Learn emphasizes the importance of keeping a "spirit-filled" outlook while learning, the extreme helpfulness of a mastermind group, accelerated and lifelong education, and of course giving back what you have learned to the community. This "cause and effect" is often forgotten in busy professtional lives, but truly ensures success for those who "get it."
A great resource book for educatorsReview Date: 2001-08-31
The authors consider this book a "prequel" to their other books about learning organizations (p.7). That's true. Though this is the most recent book, you can start with this one and go on to the others for further depth. Some repetitions may only serve well for mastery.
The whole book is very readable and informative. Concepts are clearly explained. It follows the same excellent editing format as The Fifth Discipline Fieldbook and The Dance of Change.
When you get too enthused by so many ideas and success stories of innovations, heed the advice for "The Strategy of Organizational Change". "Focus on one or two new priorities for change, not twelve. Most school systems are already overwhelmed with change. They don't need a new initiative; they need an approach that consolidates existing initiatives, eliminates "turf battles," and makes it easier for people to work together toward common ends." (p.25)
There are just too many passages that you wish to quote. The book is a treasure mine. However, for those (esp. busy administrators) who find the volume too daunting or verbose (592 pages!) and still want to get a handle on launching into transforming their schools into learning organisations, I would recommend, "Ten Steps to a Learning Organization" and start with the simple questionnaire given there.
Schools should all be learning organizationsReview Date: 2004-08-06
Length appeared overwhelming--but well worth itReview Date: 2004-03-14
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