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In defense of the book!!Review Date: 2008-09-26
Out of DateReview Date: 2006-03-22
Very limited overview of the breedReview Date: 1999-10-26
The Complete Rhodesian RidgebackReview Date: 2002-10-20
dog, I found it completely lacking in real world advice, save for one chapter. I guess I should have bought " ridgebacks for dummies" because this book mostly went over my head. The content was well written, though. The Authors know the breed.
A good book for a tuff breedReview Date: 2000-03-06

A great book about a great star - and a great human being!Review Date: 2008-04-28
some of the things that helped shape her. Doris has to be one of the most inspirational people of our time - one who never seemed to get sucked in to the shallow world of movie stars. Her work with animals, and the Doris Day Animal League is so inspiring, and just like Doris. There is nothing like a animal to let you know that you are not a star because you are on tv - or make a million bucks - you are a star if you hold them right, help them, feed them - play with them!
You also learn about the tv show that Doris never knew she was supposed to star in - until after the sudden
death of her husband - which left her broke. But the show did go on - and through one of the apparently toughest periods in her life - she gave a great performance, as always. My only regret regarding her tv show was not keeping the concept she started with - the farm, and especially the kids. My favorite episodes are the first few years - heartwarming, charming, funny, and intelligent!
I never throw a book in the trash...Review Date: 2006-08-15
Eric Braun's Biography of Doris Day Misses the MarkReview Date: 2007-11-23
Doris Day be Eric BraunReview Date: 2006-06-27
Doris Day and anyone else Eric Braun knows ofReview Date: 2004-10-21

Crystal clearReview Date: 2007-07-03
Flat, fuzzy and flawedReview Date: 2003-10-25
For the most part, Mr. Haw wrote a political history of China with the obligatory excursions into Confucianism, Daoism and Buddhism (and, I have to say, a very apt comparison of Mahayana and Hinayana Buddhism on page 87). Chinese literature is not mentioned in a single line - not even the world-class poetry of the Tang era. Apparently, the author wrote a "cultural history" of China before this book and incorporated part of it here. How can that be?
The condensation of about 3,600 years of Chinese civilization into 250 pages does not serve the subject well. Generalizations and vapid statements abound. Causes of developments are rarely explained, and more questions arise than are answered. For example when Haw writes about the south of China during the Song dynasty around AD 1000: "The south of China, formerly sparsely populated and poorly developed, had by this time advanced to a much higher economic level, largely as a result of considerable settlement by Chinese from the north."(113) Advanced, by what means? A much higher economic level, what is that exactly? What is "considerable"? Why does settlement advance an economy and how?
Economics are not the strength of Mr. Haw. Sometimes he misses obvious links - for example the interrelated economics of tea and opium in the Opium Wars, so well explained in Simon Winchester's "The River at the Center of the World." At other times he rehashes the babble of local Chinese newspapers, like the assertion that "China will almost certainly become the world's largest economy during the next decade."(248) I did the math when I heard this fairy tale for the first time while I worked in Shanghai. If China grows by 7% every year, and the US by 2.5%, China's GDP will reach 19% of the US GDP in 2010. In 2032, China will have reached 50% of the US GDP. Please send me an email to get the calculation on an EXCEL sheet if you don't believe the numbers.
The author seems a bit infatuated with Communist propaganda, too. The Tian An Men massacre is the "Tianan Men Incident" - it does not get any more politically correct in the PRC than this. Even more embarrassing is the fact that he trumpets the party line by saying that soldiers killed in self-defense ("it seems likely that troops were attacked with petrol bombs and possibly other weapons before they opened fire"(199)) and then sets off 400 killed civilians against "some 600 military fatalities" (199).
Another favorite idea of the Communist regime in China, which Mr. Haw parrots, is that "the general level of education in China is probably still too low for any genuinely democratic system to be successful: as many as a quarter of the population remain illiterate or semi-literate."(199) In reply to that I can say that there are democracies that continue to function even if more than HALF of the population do not participate in the process of voting, i.e. remain politically illiterate or semi-literate.
Finally, Mr. Haw is one awful storyteller. How can anyone NOT elaborate on a summary description like this: "In 1870 there was a dreadful incident in Tianjin, sparked off by the stupid behaviour of the French consul, as a result of which he and his assistant were murdered by a mob..."(170)? Give me the details, pleeeease!
To illustrate my point, here is the bland version of the Silk Road's impact on Rome (Stephen G. Haw, China, 2002: page 84): "The Silk Road, along which Chinese silks reached Rome, was the major channel of communication between the Far East and the West throughout the Han dynasty."
Here comes the spicy version: "The story of the western world's fascination with China dates back more than 2,000 years and it began with a product that still symbolizes the relationship - silk. The Chinese fabric spun into sensual, thin gauze first became familiar in Rome around 50 BC. Cleopatra, mistress of Julius Caesar and Mark Antony, and queen of Egypt, was among the first to promote a fashion for transparent dresses in the exotic fabric. Despite the outrage of sartorial conservatives - the writer Seneca railed against the wearing of such dresses in the Roman capital, 'clad in which no woman could honestly swear she is not naked' - by the end of the fourth century, silk was a universal accoutrement in civilized society throughout the empire." (Joe Studwell, The China Dream, 2003: page 3).
Pretty useless little book; buy something else instead.Review Date: 2006-01-12
Stephen Haw writes as if he is a college student intent on presenting a complete outline, but never quite fills in the body of work.
He is very confused and confusing about questions of minority peoples vs. Han. The Han are frequently referred to as "Chinese", which makes it pretty clear that he sees Han as the true indigenous people of china, and everybody else as mere immigrants. This would make more sense if he regarded china as that country east and south od the great wall, but he also manages to somehow include all of the present political borders as true china. One can only wonder why he dosen't also take chunks of Burma, Laos, and Vietnam where the Han population is at least equal to that of Yunnan.
On the tibet question, he referrs to the chinese military invasion of 1951 as a "re-occupation". The cultural revolution Haw summarizes on a couple of pages as some kind of weak political idea gone badly astray. A bit odd, when most scholars today recognize it as a period of genocide where at least a million completely innocent men women and children were put to death, with millions more tortured and maimed for life.
One can only conclude that the author's history is little more than a warmed over apologia for the present market-driven caipitalist dictatorship currently still running China proper and the "occupied" territories of its Himalayan and Mongolian neighbors.
Just a starting pointReview Date: 2005-12-08
For that, you could read many Chinese classics themselves, Needham's 6-volume "Science and Civilization in China" or the works of John King Fairbank. You could go to Jasper Becker's 'The Chinese' or Winchester's 'River at the Center of the World' to read up on modern China.
But, before you do any of this, you might want some context; a little basic information on the dynasties, the land, and the languages. Haw's little book isn't a bad jumping off place for such an effort. Start with it, just don't stop with it.
the title mislead me, but book was excellentReview Date: 2003-10-17
* A concise history of China from prehistoric times up to 2002, in 170 exceptionally well-written pages.
* 45 pages covering certain isolated topics (geography, minority peoples, status of Hong Kong and Taiwan, and the Chinese language). Good basic stuff.
* A 30 page Historical Gazetteer that lists some 44 destinations (important cities, mountains, historical districts, etc.), with a brief description of each along with keys to the main text.
* A few helpful pages on timelines and dynasty dates.
The real gem is the history section. If you want one book that tells you everything you ever wanted to know about Chinese history in a single comprehensive and well-balanced volume, this is your book.

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Best of the BestReview Date: 2008-09-01
The shift from piston engines to jets.Review Date: 2008-08-07
Wings on my sleeve reviewReview Date: 2008-05-05
Wings on my sleeveReview Date: 2008-05-30
Wings on My Sleeve SuperbReview Date: 2008-05-04
Having spent the last 30 years living and working next door to Naval Air Station Patuxent River, I've heard a LOT of flying stories. "You can always tell a fighter pilot...but you can't tell him much".
Eric Winkle Brown's memoir is the best compilation of flying stories that I've ever heard. Imagine getting your very first flight with none other than Ernst Udet. Imagine flying F4F's off a converted banana boat during the darkest hours of WW2. Imagine flying captured Luftwaffe jets right out of Germany.
Most ironic was the idea for the angled deck on aircraft carriers. Purely by accident the idea was sketched out in a board meeting for another reason when someone said "What a great idea for launching and recovering aircraft simultaneously".
Great book. I'm ordering another one for a gift to a good friend and test pilot who flew in the same era.

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Research of original documents, photos, and interviews Review Date: 2004-09-07
Dumb BookReview Date: 2001-04-04
Lots about recording - of course he was not there - and nothing about her other than "and then she did"...
MISTER NICHOLSON MISSED THE TRAIN TO HARLEMReview Date: 2001-07-11
Best of the BiosReview Date: 2002-10-07
Every step in recording studio and no other informationsReview Date: 2000-09-30

Not McCarthy's best...Review Date: 2003-02-13
Language more literary than illuminatingReview Date: 2001-12-31
Like Kingsley Amis' "Lucky Jim", a book I found to be absent much appeal, McCarthy offers a highly literate analysis of the travails of a male professor struggling at university after World War II. McCarthy's Henry Mulcahy is strapped by poverty, with a sickly wife and four children, in a temporary teaching position offered, in part, out of a sense of guilt by the college president. Then Mulcahy gets the dreaded and unexpected "non-renewal" letter.
Some aspects of academic life have not changed in fifty years: petty squabbles and politics, the longing for job security, the poor wages of some professors, the need for intrinsic interest in teaching, the complaints about students' habits. But the focus on communism and loyalty oaths as a basis for job insecurity is a distant memory to most people. And Mulcahy's own dishonesty (or grasp of reality) left me confused rather than sympathetic. Rather I found myself attuned to Mulcahy's nemesis, the president.
The story is simple yet the tone of the book put me off. There was more philosophy than conversation, and when academics did speak, they spoke in a fashion most would find hard to expect in conversation. I grew bored. The characters weren't that interesting despite their intelligence, and I found myself speed reading the last thirty pages. And I found myself as displeased with "Groves" as I had been with "Lucky Jim".
Sometimes very literate and well-educated authors don't translate well to my level, to meet my self-admittedly need for a clearer, more linear story and engaging characters.
lacks nuanceReview Date: 2001-08-05
Ambitious & ProfoundReview Date: 2004-05-27
Quote:
¡°Teaching, like all the arts, can¡¯t be democratic or subject to referendum; it must be run from within, by an autonomous guild, according to guild standards.¡±¡Now what are these standards to be? Are they to be administrative or internal? Like the standards of a poem? Within certain limits, isn¡¯t it possible for each teacher to make his own, as a poem makes its own laws?...¡±But a poem¡justifies itself in the long run by referring back to life¡.¡± ¡ ¡°Somebody¡ªI believe Orwell¡ª¡says that you can¡¯t prove that a poem is good. A piece of news we must keep from the students at all cost or we should all be out of a job.¡± ¡°You can¡¯t prove that a poem is good, but you can know it,¡± said Domna, suddenly, with conviction¡ ¡°In general, we submit ourselves to the judgment of the poets in these matters; we allow our poets to tell us that Donne is superior to Milton, and here perhaps we are wrong, but we cannot know that we are wrong until we also become poets. Tolstoy was wrong, in my belief, about Shakespeare, but his wrongness has a certain authority; we pause to listen to him because he was a poet. In the same way, it is only we teachers who have earned the right to be listened to on the question of another teacher¡¯s competence, who have earned,¡± she finished, somewhat defiantly, ¡°the right, if you want, to be wrong.¡±
The argument can be read as
a comment on the blacklisting of artists & intellectuals by Senator McCarthy. McCarthy (the author) however, is too much of
an artist to present her indictment in simple terms. You see, Mulcahy, the hero/victim, is a thoroughly unwholesome character.
A reader is hard pressed to sympathize with him as he goes about manipulating his colleagues to secure his stated goal of
¡° ¡®Justice for myself as a superior individual.¡¯¡± When Mulcahy voices this appraisal, the reader has seen enough of his
disregard for other people to doubt his sanity. Even so, Mulcahy has his virtues. And in professor Bentkoop¡¯s view, they
make him a valuable asset to the faculty.
Quote:
¡°There¡¯s a good deal to be said for Hen on the plus side¡He¡¯s interested in ontological questions, which are the great binders of diverse humanity¡What¡¯s needed at Jocelyn or any college is a mind concerned with universals and first principles; the students take to them like catnip if they¡¯re given half a chance¡A student reads an author for his ideas, for his personal metaphysic, what he calls, till you people teach him not to say it, his ¡®philosophy of life.¡¯ He wants to detach from an author a portable philosophy.¡±
I don't think McCarthy would write that if she didn't
want a reader to approach her book from that angle. And for that matter, take the following:
Quote:
His talk was, in
fact, so clear that the best disposal the Literature faculty could make of it was to assume that they had not understood it,
that of the proverbial four levels of meaning that they so stringently enforced on their classes they themselves had seized
only on the literal and had failed of the moral, the allegorical, and the anagogical.
There's a whole scene, in chiaroscuro, where Bentkoop & Domna work out the philosophical ramifications of Mulcahy's behavior. Here¡¯s the tail end of the conversation, throughout which, Domna attacks Mulcahy & Bentkoop apologizes for him.
Quote:
¡°This abrogation of judgment you practice
is an insult to man¡¯s dignity. Everybody has the right to be judged and to judge in his turn. This ¡®understanding you accord
Henry is dangerous, both to him and to you. God is our judge, you will tell me. But there is no God. God is man.¡± The blasphemous
words rang out; the windows rattled; but John seemed unaffected. ¡°God is man, Domna, if you wish,¡± he said gravely. ¡°But
He is not men.¡±
Domna suddenly looked tired. ¡°No,¡± she admitted. ¡°I suppose in a certain way I am on your side. If
I presume to judge Henry, I don¡¯t presume to punish him. That is not my affair. She sighed. ¡°And yet I can¡¯t help but feel
that I¡¯m implicated in a frightful swindle.¡±
This passage can be interpreted from a variety of angles. Morally, a middle ground between condemnation & forgiveness is reached. The ethical heart of the matter is located in the individual¡ªnot in any institutions, dogmas, or formulas. Any human being can judge another, precisely because of their shared humanity. The ¡°first principles¡± mentioned before are the basis for such judgments, not the formulations--political, intellectual, or religious¡ªof ¡°men.¡± The foremost of these principles is dignity. It¡¯s beneath the dignity of man (forgive the gender bias) to surrender the power of judgment to any outside force. But it is also beneath the dignity of man to punish the accused. The allegorical angle can be extracted painlessly. Between the McCarthyites on the one side & the Communists on the other, the dignity of the common man was hard pressed in the 1950¡¯s (as it is nowadays between the neocons & the fundamentalists) As for the anagogical angle, just replace the ¡°dignity of man¡± with ¡°God in man¡± and there you have it.
Flat and uninterestingReview Date: 2003-02-12
The setting in the post-war, commie witch-hunt days really turns out to be less important than anticipated. While it provides some interesting strategies for our anti-hero, it could be replaced with any number of "isms" without changing the essential effect.
McCarthy's style is excruciatingly dry and her dialogue is stilted to the point of being stylized. The sheer boredom of plowing through her prose deadens the mind to the point that any satirical effect is largely lost.
The jabs at "progressive" education were mildly entertaining, thus two stars rather than a mere one.


More Jumpy Than Loopy, UnfortunatelyReview Date: 2007-02-21
Unfortunately, "How to Build a Mind" is not that book. Igor Aleksander tries to cover too many topics in too few pages, and in the end can't bring together his meanderings; he doesn't leave the reader feeling, "hey, I understand it better now". Dr. Aleksander tries to interweave an historical review of philosophical thought regarding the human mind with his own life story, and sprinkle in some details about the connectionist computer tools that he has devised to mimic certain brain functions. But he doesn't tell you enough about the philosophers and their thoughts to trigger any "ah ha" sensations. He offers some tantalizing details about what he tries to do with his computers and how they attempt to do it; but just as you start getting interested in, say, iconic learning processes, he jumps to another line on his vita, discussing another assignment at another university, somewhere in another English town.
The overall effect is, well, jumpy; he doesn't stay long enough with any one topic to leave enough "flavor" to blend with the next discussion. In the end, it's an uncooked stew; the carrots, potatoes and meat chunks are floating apart in luke-warm water. Dr. Aleksander does make one point that almost serves as a leitmotif: the power of feedback and looping processes in understanding and simulating the workings of the mind. It's a point that has been emphasized by many consciousness researchers and thinkers, e.g. Gerald Edelman and Richard Hofstadler. Instead of imagining himself having unfocused conversations with long-dead philosophers, Dr. Aleksander should have spent his writing energies considering and comparing his own work with theirs. Instead of taking Aristotle on, he might have addressed the criticism of one of his lectures by a living philosopher (Dr. Margaret Boden), in lieu of congratulating himself for being taken seriously by someone in today's "consciousness club".
Another annoying thing is Dr. Aleksander's perceived need to present his own opinions regarding what human consciousness is. His views basically amount to simplistic functionalism; but unsophisticated or not, they are really quite unnecessary. As Susan Greenfield points out in her "Private Life of the Brain", Aleksander's work, however useful, is nowhere near mimicing the extremely complex dynamics of the conscious human brain. And yet he keeps hinting that his machines are already transcending the spooky threshold between working brain tissue and subjective feelings and self-awareness, and are on the verge of answering the questions of the ages. Face it, Dr. Aleksander: you chose to be an engineer, and engineers do their best work toiling in the shadows. You are perhaps not destined to be another consciousness "rock star" like David Chalmers, Daniel Dennett, Sue Blackmore and V. S. Ramachandran. But if you keep your nose to the grindstone, it may contribute to eventual conceptual advancements that will make their present debates seem like 18th Century discussions of phrenology and cosmic ether.
I will admit, finally, that Dr. Aleksander's dream sequence regarding a shared stage discussion with the likes of Pinker, Dennett and Crick does give a very compact and incisive summary of the basic issues in the modern consciousness debate. Despite their being quite removed from the immediate import of his own (underexplained) work.
Personal, insider's view of the field of Artificial IntelligenceReview Date: 2006-05-19
I think anyone involved in so controversial a field as AI is prone to "err" into philosophy, and Aleksander's imaginary dialogues with philosophers from Aristotle to Dennett are entertaining and to the point. I'm puzzled why he seems to favor Searle over Dennett, when Searle's vague points about "aboutness" are a pale reflection of Dennett's extensive explorations of intentionality. (For those who label Dennett's approach "materialist", the paper "Real patterns" could be an eye opener.) For the non-technical level of the book, the intuitive explanations of neural networks in terms of dimples or attractors are as good as they can be. Given the author's "hardware" background (Sophia, Minerva etc.), his anti-software bias is understandable, but by the time we get to MAGNUS a strange position emerges (pun intended): On one hand he honestly accepts that MAGNUS is a software simulation, and clearly recognizes the advantage of doing it this way. On the other he completely muddles the waters when answering the question if a machine can be conscious: my impression is that he's saying that the software-MAGNUS is just a simulation we use to figure things out (and not capable of consciousness), but once we got it down we'll build a neuron-based hardware-MAGNUS which will be conscious. Huh?
The references are a good selection for those who want to study further. Just one correction: Rosenblat's book is titled "Principles of neurodynamics; perceptrons and the theory of brain mechanisms", not "Introduction ..."
nice readingReview Date: 2005-05-27
Very BasicReview Date: 2002-09-16
Another serious issue I have is the ratio of philosophers to text used. I haven't seen this blatant use of names since I read Bart Kosko's book on fuzzy logic. While Aleksander tries to model a "mind" on silicon he eludes defining consciousness while raising the ability of machines. From his book; "The key difference between the machine and the person is that the machine would be conscious of being a machine, whereas the person is conscious of being a living human." How are we even to guess when a machine is conscious of being a machine? Does my toaster "believe" it's a toaster?
I am not a philosopher but an engineer and I've studied neural networks and I do agree with his suggestion that emergent properties can arise from complex systems. While others see consciousness an emergent property of a neural network - I have yet to see evidence of this or... even an indication of this. If you haven't had any exposure to neural networks or philosophy AND you want to see a snapshot of the controversy surrounding the issues of consciousness THEN you might want to read this book.
Too much philosophyReview Date: 2005-01-28
The design of non-biological machines with imagination is not only driven by curiosity, but also by the desire to shed light on the nature of consciousness itself, says the author. The actual implementation of conscious imagination in non-biological machines can assist in the understanding of how it is done in biological machines, or at least how they are to be contrasted. The mechanisms giving rise to imaginative consciousness may have common elements in biological and non-biological machines. The author wants to find what aspects of "artificial" imagination are in fact true for "real" imagination.
At various places in the book, the author includes hypothetical discussions and debates with various philosophers and notable persons in history. These are interesting for sure, but they distract the reader from the discussion on the actual engineering of conscious and imaginative machines. Philosophers who find machine consciousness an elusive or impossible goal will never be convinced by any arguments supporting this goal. It would be better if researchers in machine intelligence would declare a moratorium on philosophical debate and speculation, and instead get busy with the real goal of designing and constructing intelligent machines.
The author characterizes consciousness in a machine as being the ability to know where it is situated, as being an understanding of its origins, and having its own motivations for the making of decisions. These criteria don't really that seem to difficult to implement in non-biological machines, and as one reads the book it becomes more apparent with each passing page that the author does not consider the implementation of non-biological machine consciousness as being a problem of overwhelming difficulty. His optimism in this regard is very characteristic of those who work in the field of machine intelligence. Their efforts are admirable, and even though the engineering of consciousness in a non-biological machine may remain elusive in years to come, there is no doubt that various types of machine intelligence have been realized in some of the machines of today. We can only expect further advances, and the rise of new types of intelligent machines. Whether these machines meet our expectations is another matter, but they have already exceeded expectations in many cases. Conscious or not, the machines of the future will certainly be fascinating entities with which to interact.

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Art and EyebrowsReview Date: 2005-08-18
After reading this book it will be hard to enjoy him as an actor, but not impossible. One thing which does come through is his absolute devotion to his craft.
And then there's his eyebrows.
He has a natural demonic appearach because he has arched eyebrows. They make him look Satanic and maybe worse...
Enjoy the book!
Jack is a shining star in a world full of mediorityReview Date: 2000-11-25
Didn't read it, but made it prettyReview Date: 1999-11-10
Didn't read it, but made it prettyReview Date: 1999-11-10
Too many mistakes and incorrect info in this bookReview Date: 1999-04-27

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This book will stay with you for a long time after you read it.Review Date: 2005-07-02
What?Review Date: 2005-03-17
over the top start, hard to believe middle, cliched closeReview Date: 2005-02-27
The book's unnamed protagonist is a sullen, cynical young man, recently graduated from college who sits in his room all day and tries to ignore the world, whether it come in the form of his family, his girlfriend, or his economic future. The first quarter of the book introduces the character, puts him through his "world-weary" paces, and then has him use the thousand pounds gift from his writer father to "get away from it all" by hitching a ride with a trucker to an unknown destination.
The problems begin almost immediately. Though he is supposed to have graduated from college, in his speech, his sullen tone, and his cliched version of cynicism, the narrator sounds much more like a 13 year old boy brooding in his room than a 21 or 22-yr-old. His character is way over the top and while he occasionally hits some perceptive notes, they're surrounded by so much cliched and over-the-top noise that the few good notes get drowned out. And none of the dialogue in this section, mostly between the narrator and his family or his girlfriend, sounds like authentic speech. One can argue that Society has a "fable" feel to it, so perhaps it isn't intended to, but the thing about most fables is they're short; it's hard to pull off the style and tone over long periods of time--it just gets too wearying on the reader. In either case, the first 40-50 pages are a struggle to get through. The trucker whose hobby is philosophy and manages to sum up then skewer most philosophers in a single conversation can be seen as part of the fable mode or as highly contrived; in either case it didn't work for me.
The middle section of the book picks up when the trucker is let into a country that has the look and feel of the old Eastern Europe police states. Turns out the trucker is smuggling copies of an illegal book into the country. When he is discovered and violence occurs, the narrator manages to escape, left on his own in an unfamiliar, unknown country whose language he does not speak. The narrator then hooks up with a violent resistance movement, a non-violent poetry-loving resistance, a simple peasant couple trying to get by while caught between the state police and the terrorists, the state police, an absurdist television talk show host, a strange cello-playing monk with a secret identity, and a man in a grey Mercedes whom the narrator is sure has been hunting him. While the pace and sense of tension, suspense all pick up in this section, it's marred by some hard-to-believe scenes, some triteness (the peasant couple for instance), and the sense that the characters we meet are just props rather than characters. Again, one has the sense of fable here with the simplistic viewpoints, the shallow characters, the sense-of-disbelief, but it's far too extended and just doesn't seem to work.
The end focuses on his attempts to disentangle himself from the politics he's become enmeshed in and to escape the country, as he realizes that all his earlier cynicism was horribly wrong: his country, his family, his life wasn't so bad; his family loved him and he didn't do enough to return that love; life is for living; and other nice but trite sentiments. The end itself returns to fable form.
The whole book reads much more like a young adult novel (not a particularly good one) in its simplicity and obviousness of message and its mostly shallow characterization. The speedy shifts from scene to scene with little description and the changes in character that are propelled by external events (sometimes too contrived) and occur far too quickly make it feel like a screenplay. The side characters as props, the lack of names for the main character or main setting, the simplistic notions, and the close make it read like a fable, but one that should have been at most a novella, at best a long short story, rather than a 200 page book. In short, while it had a few good moments- a few times when the narrator sounded like an original, modern Holden; a few incisive comments on people or society-they were far too few and far between. Not recommended.
Why did I like this book?Review Date: 2005-03-19
The story is too loose to be literal, too realistic to be allegorical, and too arrhythmic to be poetry.
What if Milan Kundera, Gabriel Garcia-Marquez, and Tom Clancy decided to write a movie together - then they changed their minds and published it as a novel.
Yes. It has some problems. But at least it has interesting problems.
That's why I enjoyed it. This is proof that a book doesn't have to be well plotted to be fun. It broke some of the more formulaic story-writing conventions, it explored a setting that you seldom see in novels, and it had an engaging philosophical angle. Most important of all it was fast-paced and short.
For all the flaws, it was entertaining and challenging. The story and the philosophies will stick with me.
If you find that after reading this book the subject matter, setting, style, and characters leave you wanting more (and better), try to find a copy of The Master and Margarita by Mikhail Bulgakov.
strong thriller Review Date: 2005-01-26
However, once they leave the land of the Euro into the heavily guarded East, thugs using a roadblock stop the truck, torture and kill the trucker, but his passenger escapes. They burn the books inside the truck, but the hitchhiker rescues one along with an envelope that the driver gave him. The hiker reaches a nearby town where he meets Petra, who informs him that the burned books were targeted to go to those names listed in the envelop. He joins Petra's revolutionary band, but when her group torture the enemy at another roadblock, he flees into the woods in despair. By himself he ponders the meaning of life.
The first half of this novel is a great coming of age tales as the unnamed narrator (apropos label for the disenchanted) finds his grand tour turn into a nightmare. Nameless struggles with both sides in the dispute who use any means to achieve their end. Once he flees from Petra, the story line turns much more introspective as the lead character begins to analyze his relationships especially with his parents even while he dodges the police and to a lesser degree the revolutionaries. This is a strong thriller worth reading due to the despairing antihero but the latter half though superbly well written cannot match the incredible levels of excitement and suspense of the first part.
Harriet Klausner

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The Nature of True and Lasting LoveReview Date: 2007-07-14
At age 30 Bron is a man, as they say, "in-between relationships." Living with his best friend Anna, who also happens to be his former girlfriend, he's working on a book on the topic of first love, and whether or not love at first sight truly does exist.
Little did he realize, love was about to come to him. Love came in the form of a beautiful, blonde, willowy and very mysterious woman, who also happened to be married, though unhappily. Her name, appropriately enough, is Flora. Bron comes upon her unexpectedly, while out walking near the summer home of a friend at whose home the two of them were both staying. Bron sees her, through the mist:
"And I, I fell in love at first sight. At the age of almost thirty, never having known since adolescence an unqualified desire, I dropped like an amateur skydiver from a plane, turning over into the helpless equilibrium of free fall."
Love is seldom simple, and this is even more the case when one of the two parties is already married. Add to that the fact one of the two, in this case Flora, remains aloof, unwilling to commit to any romantic feeling, despite sending out signals she's very interested, indeed. Bron finds himself in pursuit of his love, yet, at the same time, frustrated by her apparent rejection of him. The mixed signals drive him nearly mad, but despite it all he never doubts he's completely in love with Flora.
In the course of researching the French artist Paul Marotte, a man who'd experienced a rather spectular story of love at first sight, Bron finds himself in the city where Flora and her husband live. A local expert on Marotte also happens to be acquainted with Flora, and agrees to pass along a message to her, begging her to see Bron before he runs out of money and must return to England. But beneath all her vacillations, Flora hides a devastating secret, one that may, in the end, threaten the love that Bron feels for her.
Truly a lovely book, so well written. This is a such a deeply thought out book on the subject of the nature of true and lasting love, and love at first sight, written in extremely graceful, assured prose. The story, like the course of love itself, careens from twist to twist. Ultimately the reader may still not be positive on the topic of love at first sight, but the potential for love to conquer all will be made very clear.
DisappointingReview Date: 2006-12-09
Talk, Talk, TalkReview Date: 2006-07-17
Nicely written, it intriuged me so much I started looking up details to see if they were true. That might be why I rather liked this book. But -- fair warning -- doing this will kinda spoil the biggest twist in the plot.
"Worship before knowing, icons before photographs, dreams before memories."Review Date: 2006-05-29
At age thirty, Bron, a London writer, remains commitment phobic, on the verge of what he hopes will be a successful career, with a contract to compose a book about love at first sight. Bron throws himself into this task with a vengeance, his premise based primarily on the life and love of Artist Paul Marotte. The young author, who has despaired of ever experiencing his topic first hand, moves to a cottage on the estate of his friend, where (viola!) Bron meets the beautiful and mysterious Flora. Casting aside the task at hand for more personal pursuits, Bron follows Flora to Amsterdam, suddenly embroiled in the confusion and angst of his own "love at first sight".
Captivated by Flora, Bron questions his own presumptions of romance and fidelity, the loving self closely tied to the true self. He is on the chase of his life, pursuing Flora, who is not only married but cynical, believing all men who desire her are only after one thing. She isn't sure how to assess Bron, who enjoys more success with her by posing theories on the nature of love than bringing his affections to fruition. For his part, Bron is so consumed with the ideal of Flora that he fails to analyze the attraction beyond her beauty and resistance, but Bron is eventually stimulated in his writing endeavors in this strange dance, forced to reassess his own assumptions. It is difficult to have sympathy for Flora, burdened with her beauty, resenting the covert stares of men. Flora's response to all and sundry is petulant, much like those who agonize over their burden, "don't hate me because I'm beautiful".
While in Amsterdam, Bron meets Freddy Christensen, an art collector who enjoys discussing the Nazi Occupation's usurpation of Jewish art collections during the war, as allowed by Regulation 58/42. The Germans saved the paintings, while exterminating their owners. Freddy gleefully attacks Bron's theories of true love, asking, "Is it possible that what a man wants to give is not what a woman wants to receive?" Bron believes that love can be given, while Freddy suggests it can only be taken. The quandary for Bron is in determining the right approach to Flora, but much of his enchantment is predicated on fantasy. The formerly commitment-phobic is in new territory, unsure and dangerously romantic.
The Trial of True Love is a departure for Nicholson, whose previous novel, The Society of Others, was of an entirely different nature. This more romantically-inclined novel woven around the fictitious painter, Paul Marotte and Bron's own amorous adventures, Nicholson uses fragments of letters from the artist to his beloved, a governess; he also mines literature for sentiments from like-mined poets and authors, all building a case that Bron is forced to prove to himself. After all the hyperbole, Bron must test his assumptions in real life, with himself as the guinea pig. The elusive Flora leads Bron on a lively chase, as does her Marotte-collecting friend, Freddy Christiansen. Bron's personal lesson in love and self-deception is the most difficult of all, yet ultimately the most rewarding. Luan Gaines/2005.
intriguing look at true love Review Date: 2006-05-19
To his shock, Bron falls in love with Bernard's cousin, Flora, but when he confesses how he feels to her; Flora Freeman flees for the continent. He follows her to Amsterdam where he meets art dealer Freddy Christiansen, owner of some of Marotte letters and paintings and a friend of Flora. Freddy offers to help Bron win Flora's heart because of their mutual regard for Marotte.
This novel is an intriguing look at true love through the quest of Bron to find such. He chooses legendary couples predominately Marotte and Summer though clever references to other renowned couples like Bacall and Bogart show up to add spice to the tale. Though the ending seems too schmaltzy and simplistic for the complex THE TRIAL OF TRUE LOVE, the delightful somewhat naive Bron and his co-conspirator Freddy make for a fine look into whether true love exists and if it does how and when will you know?
Harriet Klausner
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The book is written by a very experienced RR breeder in the UK and is a pleasure to read. I recommend it to anyone considering an RR who wants to gain a broad background description of character traits, requirements and history of the breed.