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Really great, unforgettableReview Date: 2008-08-20
DeteriorationReview Date: 2007-08-22
More and more restrictions on the population-- illness, lack of food, hygiene, fuel and money, eventually take their toll on everyone. Existence deteriorates to the point at which Dawid knows he will soon die, and he does so 4 months later.
Every aspect of this slow death to the ghetto residents who are not murdered was planned by the Germans.
There are many photographs, which enhance the narrative.
Verbal and Photographic Insights into the Lodz GhettoReview Date: 2008-07-23
A radio program from London mentioned the Germans' vain seeking of Prince Janusz Radziwill to form a collaborationist government (Nov. 5, 1939; p. 59). This adds refutation to the claim that there was no Polish Quisling because the Germans never wanted one.
No sooner had the German entered Lodz then they began to persecute both Jews and Poles. On Nov. 17, 1939, the Germans forced Polish priests to destroy the Kosciuszko statue with sledge hammers. This being ineffective, the Germans resorted to dynamite (p. 63).
A common Polonophobic Holocaust theme is the one about Poles habitually delighting in Jewish humiliation and suffering. In contrast, Sierakowiak writes (Nov. 18, 1939; p. 64): "The Poles cast down their eyes at the sight of the Jews with their armbands; friends assure us that `it won't be for long.'" In view of the fact that Sierakowiak otherwise never mentions Polish attitudes, and that negative incidents are more likely to be remembered and recorded in diaries than positive ones, this takes on further significance.
Sierakowiak was irreligious (p. 38). And, not only was he pro-Communist, but in fact he praised Communists and condemned capitalism many times (p. 88, 92, 102, 105, 155, 220, 260, 263, etc.).
As for leader Chaim Rumkowski (Rumkovsky) and his privileged Jews, Sierakowiak elaborates on the inequities between the well-fed, well-clad Jews and the starving, ragged Jews (p. 176, 198, 245). When Rumkowski ordered the timely and obedient fulfillment of the German order to deport Jewish children and the elderly ("useless eaters" for extermination), Sierakowiak noted the many kinds of privileged Jews whose children and elderly relatives had been exempt from this order (pp. 216-217).
The Germans used some Jews to beat other Jews (March 16, 1943; p. 258). During the deportations, one unarmed Jewish policeman each was assigned to supervise the loading of about 100 Jews onto the trains (p. 270). Armed Germans didn't usually get involved until the latter phases of the day's loadings.
Owing to the fact that the Jews in the Lodz ghetto had been exploited for German war production, they were spared for most of the duration of the war. Not until August 1944 did the Germans liquidate the Lodz ghetto.
A truly moving account of one's life in desperate conditionsReview Date: 1999-08-27
Should be considered for a Required Reading in High SchoolReview Date: 2005-10-22

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Good for teachers, too!Review Date: 2005-11-30
Great for the classroom tooReview Date: 2004-02-02
Fun ways to help your children love mathReview Date: 2001-07-21
You can probably guess that the normal elementary school math curriculum did not thrill him. Fortunately, early on, his kindergarten teacher lent me her copy of this book, and suggested that it might help him get started on understanding some higher math concepts, while still being age appropriate. The words "higher math" were not exactly music to the ears of a math phobe like me. But within a couple of weeks, after trying out a few games, I was hooked, and bought my own copy.
During the time he was in elementary school, I think we did at least 3/4 of the activities in the book, not because I thought he should, but because he wanted to. And, to my enormous surprise, so did I. The games and activities in this book are so intriguing that even I began to develop a sense of what it must feel like to really love math. (And, amazingly enough, I even got a little better at basic arithmetic.) Several of the games were so much fun, they became obsessions. We played them day after day.
My younger child, who recently finished kindergarten, doesn't remotely share her brother's love of numbers, but this year I dug out my old copy of the book to see if it might get her more interested. Sure enough, it worked. The games of logic and the games designed to develop rapid mental arithmetic skills that so fascinated her brother don't really interest her. In fact, most of the book is still way beyond her skill level. But I've found quite a few games that are appropriate for a child still struggling to add and subtract single digit numbers. (She says they're more fun than the math games they play at school). And there are several activities (Tangrams, and Color Designs, for instance) that take advantage of her love of art to help her understand math better. At the end of kindergarten, my daughter told me that her favorite school subject was math. I have no doubt that her exposure to Family Math games had a lot to do with that. And I have no doubt that we'll be using this book more and more over the next few years.
Making Math Fun!!Review Date: 2002-10-10
The book is organized into different math topics (like Logical Reasoning, Numbers and Operations, Probability and Statistics) and each activity clearly states the age level that it is for and its purpose.
FAMILY MATH ends with instructions for setting up a Family Math class to teach parents and teachers how to use the material.
Family Math ReviewReview Date: 2007-01-18

Personal, Revealing Look Review Date: 2008-06-08
Shirer wrote these readable pages a half century later, but this superb memoir is worth your time. Also worth reading are Shirer's bestsellers on Nazi Germany (Berlin Diary, Rise and Fall of Third Reich, Nightmare Years).
Portrait of a great manReview Date: 2007-01-15
One could read his beautifully worded, mellifluent memoir as if reading a story and one would feel as if traveling with him and was part of the drama that was played out between Gandhi and the British in the early part of the 20th century.
When I started reading this book, in spite of its title, I had the same qualms that I had when I started reading other Gandhi books. Most of the Gandhi books follow a chronological order of events of his life; his childhood in Gujarat, England studies, law career, his struggles in south Africa, encounters with General Smuts, home struggle, Kaira and Champaran struggles, round table conferences, Rowlatt act, his fasting and assassination, a monotonous repetition unless accompanied by new interpretations and historical evidences. But Shirer's book on Gandhi, unique in its genre and subject, remains as a true memoir from the beginning to the end. I finished the whole book in one sitting.
Shirer has given many first hand accounts of his acquaintance with Gandhi in his memoir. Shirer beautifully sketches Gandhi from his memories detailing it with even small incidents, relevant or irrelevant to the political struggle in which Gandhi was part of, thus drawing a broader picture of Mahatma, and for readers it is a great treat. This is a definitely a great advantage; for knowing Gandhi better, books written by people who spent times with him have an edge over those written by people who have never seen or was with Gandhi.
You will get to know some of the amazing qualities of Gandhi from Shirer who spent months with him in India and London. Irrespective of age, Gandhi listened to people, engaged in active conversations, shared ideas and even had banters. Gandhi was sixty-one when 27-year-old Shirer was meeting with him. But that age difference did not cause any uneasiness among them and the relation that started at Gandhi's ashram lasted till Gandhi's death nearly 20 years later. Gandhi continued to influence him for the rest of his life. There were many others (Horace Alexander, Charles F Andrews and Madeline Slade are only some of them) like Shirer who came to India to know who this man the world called Mahatma and succumbed to the `magic spell' of his individuality and principles.
In India, Shirer experienced Gandhi at work. Shirer had been in Delhi all the time when Gandhi was meeting with Viceroy Lord Irwin to iron out the specifics of the famous Delhi pact. One gets a sample of the hectic life that Gandhi lead in his life whose days start at 4 in the morning no matter what time he goes to sleep. Readers get glimpses of many of Gandhi's qualities from Shirer's memoir; Gandhi's boundless optimism even when things are in the dire straits (when asked by a reporter about the efficacy of his forthcoming trip to London on the eve of departing for round table conference on a very unfavorable atmosphere for discussing the possibilities of political concessions, Gandhi said, "I don't know. I am just going to ask them freedom".), his unlimited energy (Shirer was so amazed at seeing Gandhi who came back at 1'o clock in the morning from a meeting with Irwin after walking four miles from viceroy palace to his ashram, the distance he always walked except a few times when viceroy sent his car, spending another one hour at spinning before waking up at 4'o clock for his usual morning prayers), punctuality (he has seldom broke or delayed his morning and evening prayer meetings. Even while he was meeting with viceroy conversing matters pertaining to nation building, Gandhi took leave from viceroy and went back by walk four miles to his ashram to conduct his prayer meeting and then came back and continued where they left off. One another occasion during roundtable conference, he took off during the middle of an important negotiation to have his daily prayer on the corridors of House of Commons since going back to his ashram was an impossibility!). Shirer agrees that even at his younger age, he could not keep up with Gandhi's pace when he used to go with him during his morning walk.
To Shirer Gandhi once said that he will live up to see India winning its freedom and asked Shirer to bet on it. Gandhi was neither in a fool's paradise nor brimming with an unrealistic optimism when he made this prediction. The year was 1930. Gandhi was very well aware that British can't hold on to India for long owing to their increasing unpopularity, crumbling financial situations back in England, looming war prospects in Europe etc. The slowing pace of the freedom struggle after the failure of the first round table conference and the deteriorating health of Gandhi proved at times that Shirer was going to win the bet, but history had something else in its stock that Shirer `happily came to know' later though he lost his bet.
He watched Gandhi's composed countenance during their conversations, during Gandhi's conversation with others and during prayer meetings with astonishment even when things were going against him. Only time when Shirer thought Gandhi's composure was shaken was when the handpicked delegates of viceroy stood in the way of a unified India proposal during the round table conference.
Shirer also shares with readers his few meetings with Jinnah, in whom he saw a rebel and an impatient aristocratic politician. Jinnah's western upbringings and sole-politics approach without any commitments to the communal issues of the people were directly opposite to Gandhi's background and his involvement with the masses. Jinnah, a western minded, who enjoyed liquor and posh life and clean-cut beef had never been a match to the pious saint-clad politician Gandhi. If it was not for his contempt for Gandhi and Nehru, he would had never staged a come back into active politics in 1931 after having left for London to continue his law practice upon the non-acceptance of his 14-points-proposal to safeguard the interests of Muslims in a Hindu majority self-governed India by the delegates of Indian national congress three years before.
Shirer has given yet more accounts of Gandhi's unlimited enthusiasm and energy during his meetings with Viceroy in India's summer capital Simla. Unlike Irwin, the new viceroy Willingdon was more hard-lined and he took a sterner stance with Gandhi. Gandhi had to either opt for human-rickshaws or walk twelve miles to meet with viceroy since the viceroy denied Gandhi access to his personal car, a convenience that Gandhi sometimes availed from the previous viceroy. Gandhi in his usual manner, without even a slightest objection but with heavy enthusiasm walked all the twelve miles from where he is staying to the viceroy bunglove through cross country roads that were filled with puddles from heavy rains often arriving at viceroy palace fully drenched instead of choosing to become a burden to his own countrymen. However, the rain did not dampen down his political demands to the viceroy.
When Gandhi was in London, he had been invited by none other than the King George V to his palace, Buckingham and he went to see him in his loincloth! When asked by a reporter whether seeing the King in a loin-cloth was a good idea, he quipped: "the king was wearing enough for us both". Shirer gives Gandhi's stay in London in details; his desperate moments in London round table conference, his meetings with prominent political leaders, deans of colleges, mill workers and owners, school students, even passers by and all but Winston Churchill who refused to see Gandhi. It was during this time that Gandhi had given his only speech addressed for American audience, which was broadcasted live.
Gandhi always believed that propaganda was must to win freedom for India. His agitation of masses of India, his abundance writings, his reliance on reporters, his excessive travel and speeches, and above all his image, a figure in loin-cloth, were all designed by him as part of this propaganda theme for one ultimate objective, freedom for India. When British did not permit any foreign journalists to come to London to report the proceedings of round table conference, Gandhi arranged a ticket for Shirer to travel from Paris to London with him to report the same.
By taking the readers through his memoir by postponing the most controversial chapter of Gandhi's life, his `Brahmacharical' experiments with girls, towards the end, Shirer was clearly delineating Gandhi's true greatness from a few controversies that cast a shadow on his later life. Gandhi had given elaborate explanations on these `controversial' experiments, which were never done in secrecy, to the readers of his journals. For Gandhi these experiments were all part of his `experiments with the truth' like many others that he had been experimenting all through his life with no malicious intentions whatsoever. However, Nirmal Kumar Bose (who was once his secretary and left Gandhi when he came to know about his experiments) and others that was enough for stirring much of controversy, whereas the girls with whom he shared his bed never spoke ill of Gandhi and only considered him as their own `mother'. I would say that the propensity of human beings is to search for filth and in the life of Gandhi also, what Bose and others did is searching that filth which was never existed. In his memoir, Shirer, perplexed by the extent to which Gandhi had taken his experiments, was trying to find some answers that had always eluded his mental capacity and reasoning abilities as had happened to many of the west.
Shirer was not to blame. Gandhi is no an easy man of intelligence and not many in west can clearly understand many connotations of his life political, spiritual or religious unless the significance of many spiritual and religious practices of the East can properly be understood (check out Richard Grenier's `Gandhi nobody knows' for a shining example). Even many in east really have no deeper understanding of some of these practices such as Brahmacharya, religious fasting, kundalini, higher consciousness, enlightenment etc., and without such knowledge a proper understanding of Gandhi is ever going to remain as a distant dream.
Gandhi once told that he is a politician masquerading as a saint, but the history shows the other way. For millions of people in India he was a saint and messenger sent by god down to earth for the welfare of millions of half-naked, ill-nourished millions of poor people of India who soil and toil in the hot sun to make a living. Gandhi miserably failed wherever he mixed religion and politics. For congress members, he was a political poplar without whom they knew the congress body would cease to work as a political mouthpiece of India. Shirer's book gives many accounts of incidents and events supporting this very fact while he was in India. In many ways Gandhi could only be seen as a saint than as a astute political, by his principles and teachings, way of life and his adherence to the teachings of Geetha and Ramayana. But what makes Gandhi different from other saints was his novel idea of putting the working mind of a saint into practice (not without failures) instead of letting it rot by the carefree life in the hermits. For his mixing of politics and religion, he has given this statement, "But though by disclaiming sainthood I disappoint the critic's expectations. I would have him given up his regrets by answering him that the politician in me has never dominated a single decision of mine, and if I seem to take part in politics, it is only because politics encircle us today like the coil of a snake from which one cannot get out, no matter how much one tries...Quite selfishly, as I wish to live in peace in the midst of a bellowing howling around me, I have been experimenting with myself and my friends by introducing religion into politics". His intention was never to establish a theocratic nation though he often spoke about `Rama Rajyam'. A more detailed discussion of this topic is beyond the scope of this review.
Though Shirer could not agree, or rather not understood Gandhi on many topics, he learned from him among many other things that a man can be a man even when he disagree and love has a prominent place in all kinds of relations including in politics. One could surprise how a few months of acquaintance with Gandhi could create such a lasting impression on Shirer. He later said, that was the power of love and truth. Even when mesmerized by the powerful character of Gandhi, Shirer was able to keep the very delicate balance between admiration and adoration, may be that was demanded of him by his job. Years later, when in America, hearing the news of the assassination, Shirer seemed to have lost that balance and only then he started seeing the real meaning of `Gandhi'. In the later years of his life, while writing this memoir, he was pondering over how helpful were his teachings for him at his life's many precarious moments. What attracted people towards Gandhi, as Shirer correctly pointed out, was his warmth in relations, his genuine openness and simplicity.
a powerful storyReview Date: 2003-03-31
Of course, there is a lot in the story that is sad. I must be naive because I was quite disappointed to learn about Gandhi's personal limitations (such as his sometimes disrespectful treatment of his wife, his issues with sex, and his dismissal of the Hebrew scriptures - all minor in the scheme of things.) Of course, the strife between Hindu and Muslim is tragic and continues to plague India and Pakistan.
A moving reading experience. Highly recommmended.
An Absolute JoyReview Date: 2004-01-13
It is impossible to do justice to this remarkable book in such a short space, but the author, the famous William Shirer, wrote this memoir some 50 years after he had met Gandhi as a young American reporter in India. Looking back over a lifetime, this book is his attempt to understand Gandhi in a larger context as a great yet humble man whose radiance, powerful intellect, and superhuman courage not only changed the world but also redefined the power inherent in the human spirit. I found the account intensely moving especially in its tragic ending. Not just because Gandhi's life came to an end at the hand of an assasin, but because his victory itself was bittersweet. His dream of a united India ended in the creation of two seperate states - something Gandhi had bitterly opposed. And although independence had been won through nonviolent means, that same independence engendered an unbelievable bloodbath. In finishing this book, one can not help but be struck with a sense of wonder that the human soul is capable of the greatness of a Gandhi and that, despite the greatness of the players, history itself must go its own way.
In short, I found this book to be both riveting and emotionally powerful. It was an absolute joy to read and I hope some day it once again becomes widely available.
In-depth look at a great man with major flawsReview Date: 2002-06-22
William L. Shirer was a correspondent who spent a great deal of time in India in the early 1930's, and this is an account of that time. He spoke extensively with Gandhi and had a great deal of interaction with the other principals of the Indian independence movement. Clearly, Gandhi was a great man, and the circumstances happened to be right for a non-violent movement to be successful. Even though the British could be brutal, they were ultimately civilized enough to allow it to work. If Gandhi-like tactics would have been used against people like Hitler and Stalin the results would have been different.
Shirer clearly was impressed by Gandhi, his political astuteness and his understanding of the people of India. Fortunately, this does not blind Shirer to Gandhi's weaknesses. While Shirer does give an accurate, interesting and journalistic account of Gandhi's actions, he also explains some of the problems and how people in the independence movement like Jawaharlal Nehru at times grew very frustrated at Gandhi's ideas. With the advantage of historical perspective, some now argue that Gandhi was also bad for India, in that he never seemed to grasp the underlying religious and ethnic hatreds among the people. That is very clear in this book. He also did not grasp the need for a modern infrastructure, as his daily spinning of cloth really did not do anyone any good.
After reading the book, I did come away with some new perspectives on Gandhi and what kind of man he was. Humble, yet well aware of his significance in world history, he can be admired for the principles that he held so strongly. Some say that he died for them. I respectfully disagree, as I believe that he would have been assassinated no matter what philosophy he had expounded. Such was the violent nature of the birth of the nations that arose from the British colony of India.
William Shirer was one of the best journalists of the twentieth century. He was present at many of the greatest historical events and his descriptions of them are some of the best journalism the world has ever seen. This is another in his list of literary accomplishments.
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The hand of GodReview Date: 2001-07-16
This book is great because it is like there is a dialog accross the space-time continuumn with 7 Rabbis in different locations and centuries arguing about their 7 different interpretations.
One interpretation based on the fact that there are two "I's" in the verse spelled differently in Hebrew. It is that my Godlike "I" did not know God was present because my ego "i" was in the way. Jacob's chance to experience God was diminished because the ego "i" was ragiling off its commentary. This concept is similar to Buddism.
Kushner adds an 8th interpretaion in his prolouge - which I won't spoil by going into detail. I heard Kushner talk at a Synagouge in Austin, Texas and he summarized his interpretation by finishing, "Hold up your hands before your eyes. You are looking at the hands of God."
A great book on modern Jewish mystism.
Climbing the rungsReview Date: 2003-06-06
In the prologue, Kushner develops an exegesis and hermeneutic of Genesis 28:16 more fully, and in so doing, illustrates many of the problems we regularly encounter, both in reading scripture as well as in interpreting daily life experience. He places this story in strong connection with the ordinary, even relating the angels on the ladder to common humanity:
`There is another, even more obvious interpretation. The angels did not reside in heaven at all. They lived on earth. They were ordinary human beings. And, like ordinary human beings, they shuttled back and forth between heaven and earth. The trick is to remember, after you descend, what you understood when you were high on the ladder.'
Kushner examines the way in which sages have interpreted this passage, and provides insights into history, psychology, philosophy, and scriptural study in the process. Each interpretation has had what one might call a personal conversation and experience with Jacob. In fact, each of these interpreters is portrayed as being on the ladder, rising and descending. The text is structured in this way. The interpreters are:
+Rashi
Schelomo
ben Yitzhaki, Rashi
The key word for this interpretation is awareness. This is very important for making the kind of realisation
that Jacob made. It is very important for us as we perceive the presence of God in our own lives.
If I had known God was
here, I wouldn't have gone to sleep.
+Kotzk
Menachem Mendl of Kotzk
The key concept here is egotism. Only by stripping
away the ego can one begin to understand the presence and the personality of God.
God was here because I was able to subdue
my ego.
+Ludomir
Hannah Rachel Werbermacher, the Maid of Ludomir
A remarkable woman, a teacher of the Hasidim (who
listened to her teaching through a half-open door, so as to preserve distance, and perhaps preserve a fiction that they were
not in fact being taught by a woman), whose insight gave her access to the other side, or the many other sides, of stories
being considered.
God is present, even in the midst of evil.
+Mezritch
Dov Baer, the Maggid of Mezritch
The
word Maggid means 'storyteller'. Through the stories, here the key is self-reflection, to find meaning in the innermost being,
to find that still, small voice that can only speak in silence and the absence of our own activity.
God was here because
I stopped being aware of myself.
+Nachmani
Shmuel bar Machmani
Who was Jacob, and why should he know this? Who
is God, and why should God do this? These are questions that are historical as much as theological or psychological, and it
is in our history and God's history that we find meaning and identity.
I could have climbed this ladder of history.
+De
Leon
Moses ben Shem Tov de Leon
A remarkable book, lost for a time, whose existence was denied even by Moses de Leon's
widow, the Zohar, gives astonishing insight into the interior of God, reality, and our selves, and how to find a deep connection
that is always present and never finished. Attributed to another author, Shimon bar Yohai, Kushner speculates that perhaps
they shared the same soul. The completeness of the self of the universe connects through Jacob's story here.
I is the
Lord your God
+Ostropol
Shimshon ben Pesach Ostropoler
Beyond the question and awareness of the self of God and
the self of the universe is the self, basic and simple, complex and intricate. Rabbi Shimshon put names to the kelipot, the
broken shards of creation. We are all a part of a whole, a broken piece in and of ourselves. Our awareness of this helps begin
the process of reunion.
I didn't know that my name was part of God's name
Each interpreter's chapter stands on its own merits, but each is connected to the other, and to a wider body of interpretation and scholarship, by the use of side notes and references done in (what I would describe as being) a proto-talmudic structure. The Talmud has been described by some as one of the world's first hypertexts, with cross-links and chains that lead through the text -- this book does similar linking.
Rabbi Kushner concludes by linking all the stories to the reader:
`Each person has a Torah, unique to that person, his or her innermost teaching. Some seem to know their Torahs very early in life and speak and sing them in a myriad of ways. Others spend their whole lives stammering, shaping and rehearsing them. Some are long, some are short. Some are intricate and poetic, others are only a few words, and still others can only be spoken through gesture and example. But every soul has a Torah.'
The relative place of self (both as an I and as an i) in God's life and universe becomes more apparent through these stories. Human beings are important, yet who can be important in relation to God? Yet, who is not important in relation to God? May this work help you discern where God is in your life, and what you are called to be.
Poetic and IntelligentReview Date: 2006-04-08
The seven are:
1. Rashi (Rabbi Shelomo ben Yitzhaki, @1050). He calls us to focus on the literal text without distraction, without background noise. He says that the real miracle of the burning bush required Moses to pay attention for more than a minute to realize that it was not burning (p. 24).
2. Kotzk (Menachem Mendl of Kotzk, 1787-1859). He said that we needed to destroy our egos and should begin by calling ourselves liars (p. 38, 54). We should do this through gemilut hasidim, acts of selflessness (p. 51). Kotzk later in life condemned himself to solitude, only occasionally stepping onto his balcony to yell into the crowd, "You are all liars!"
3. Ludomir (Hannah Rachel Werbermacher, 1805-1892). The only woman on the list, she called us to see that God was there even in the midst of evil. Teaching men through a half open door (p. 58), she taught them that God does not intervene in human affairs without human agency (p. 62). In fact, we are to assume that the fall in the garden was an act of God. God was present with Jacob in the angel that wrestled with him.
4. Mezritch (Dov baer of Mezritch, d. 1772). He says that the goal of the religious life is devekut, cleaving to God (p. 84). Forced to follow a monk whose job it is to wash dishes (p. 87), he discovers that the purpose of life is to escape self-reflection to throw one's self whole-heartedly into one's role. Otherwise, as in a game of racquetball (p. 89), the self is always distracted when it focuses on anything other than its purpose. The self then becomes fragmented, with one part looking back at the rest to analyze its existence. "Too much concentration can be worse than none at all" (p. 90). We should be like the husband whose quest it is to find the right food for the pregnant wife in the middle of the night (p. 103). The "I did not know" of the Genesis text really refers to not paying attention to the "I."
5. Nachmani (Samuel bar Nachmani, late 3rd c.). He sees in the story the issue of Jacob needing to become part of history, to take hold of history and enter into it.
6. De Leon (Moses be Shem Tov de Leon, 1240-1305). De Leon wrote out a book called the Zohar (p. 130), and though he attributed it to a long-dead rabbi, he seems to have produced it himself. He says that the we are to accept who we are and put aside the veil of deceptive pseudo-identities. God's primary activity is to free us from the slavery to those self-deceptions. If God had a business card, the subline would read, "Frees slaves," and then "Call anytime" (p. 144). God is the sense of self, the "I," the Anochi, which is free.
7. Ostropol (Shimson ben Pesach Ostropoler, d. 1648). He would say that it should be read, "God was in this place and I did not know it was i." We are somehow an indispensable part of God (p. 173). To look at your own hands is to look at the hands of God (p. 174). Somehow Abraham's father Terah was redeemed by the activities of Abraham himself. There is an old legend of Abraham smashing Terah's idols, and the conclusion is that the idolatries are redeemed by the son who is a part of him.
The conclusion is that the text can be read legitimately through multiple lenses, and as we do so, our eyes are increasingly opened by and to the text. God may speak in any number of ways through our interaction with the text.
It's a brilliant book, unlike most, both poetic and intelligent.
Jewish Spirituality for Anyone!!Review Date: 2005-03-07
A Recommendation for ChristiansReview Date: 2006-02-10
The clear way in which Rabbi Kushner presents great thoughts of Torah scholars, his writing style, and love of their wisdom, allow the reader to "be" at once a yeshiva student and a friend worthy of intimate conversation. The chapter on De Leon - Rabbi Luria - which presents the 10 commandments as a circular system, offers unique insight.
Rabbi Kushner's longing for the Messiah, which is so evident in his writing has added much to my understanding of my own faith.
Rabbi Kushner's liberal use of story to explain on many levels that which is difficult to explain at all sheds a new light on the "parables" of Jesus
I eagerly seek out any word of a new book. It is a blessing that when other baby boomers were rejecting their faith and their heritage, Lawrence Kushner was embracing his, and doing all the hard work with the result that his readers are drawn to the Light. He is my most precious spiritual mentor.

Used price: $127.48

excellentReview Date: 2008-07-27
Perfect !!Review Date: 2006-12-21
The Most Outstanding Resource for Hotel Architecture!Review Date: 2006-07-31
However, this book proposed design guidelines for a hotel fit to the business pattern. First, it explains various types of hotel properties. Second, it shows not only design guidelines for facilities but also planning approach methods for location selecting and size determination. Finally, if you read this book, you can consider efficient management system of the property from the early phase of design.
Among numerous books on hotel architecture, I think this book is the most outstanding resource.
Good for anyone interested in hospitality designReview Date: 2005-11-15
Great book!Review Date: 2004-07-11

Great bookReview Date: 2006-11-04
I.P. San Francisco
Mom/teacher enjoyed this one a lot!Review Date: 2006-05-30
An Excellent Book, No Matter What Your Age.Review Date: 2006-04-18
Dolphin and Star have a very flambouyant mother named Marigold who is a manic depressive/alcoholic, dies her hair bright red, and sports tons of tattoos; she's man crazy and dresses too young for her age. While Star, who is 13 is sick and tired of not having a normal mother, 11 year-old Dolphin adores her regardless of the torment she endures in school, and the fact that Marigold often leaves the girls unattended to fend for themselves, scaring Dolphin silly a lot of the time. Then one night Marigold brings home Star's father from a concert, and the girl willingly moves in with him, leaving poor Dolphin to deal incapably with her mother's craziness. This is a very good, realistic portrait of what an awful lot of children probably go through, and Dolphin tells the entire story. She is a sweet, smart, funny, and lovable character who truly loves Marigold though she can't always understand her mother's wild behavior, but she is also the one who inevitably must resolve to get Marigold help as her condition worsens.
I am related to someone very much like Marigold, so I could relate to Dolphin's story telling as I watched my relation's daughter go through similar experiences. Actress Josie Lawrence is an amazingly versatile talent who does lots of great voices, and her performance is so intimate, it never seems like she's reading from Wilson's book. A great story anyone remotely connected with a situation like this can relate to, and maybe you even know a few people who possess these very realistic traits. A superiorly well-done job, I would recommend this book to anybody and everybody.
A gritty story told from a 10-year-old point of viewReview Date: 2005-08-22
This story deals heavily in the subject of "Manic Depressive illness" - I happen to know something about the illness but I won't go into that- and the dangers of being with someone who happens to have it if you happen to live with them. "The Illustrated Mum" is a gritty story told from the point of view of a young girl named Dolphin who struggles to stand by her mother even when her oldest sister Star doesn't want to. They don't live in the greatest conditions and their mother Marigold's behavior switches on and off when they least expect it, making it hard for them to communicate with her. The worse part of the story happens to be when Star's supposed father comes home with Marigold one night and Star decides to put her sister on the back burner, and leaves with her father (all because she can't take living with her mother any more), which has to be the worse thing to. Dolphin tries several times to get her sister to return but Star won't bend to her little sister's begging and Marigold only gets worse as the weeks go by; So worse in fact, she is admitted to a mental hospital. From there the story seems to fall further into the gritty storyline which it surrounds despite the light moments, however, that is not to say that this book isn't great to read. On the contrary, "The Illustrated Mum" is one of those rare books that actually have you thinking on the subject its writing about and the way it affects its characters. All in all, I enjoyed this book. I recommend this book to anyone who likes a bit of truth to their story. [a 5 out of 5]
This book is so wonderful !!!Review Date: 2005-08-30

Used price: $9.49

Excellent readReview Date: 2006-08-20
I read this in a day because I couldn't put it down.
Amazing, riveting, compelling, mind boggling story of love.Review Date: 2004-10-17
compelling narrative of determined Holocaust resistanceReview Date: 2003-05-14
Both Jack and Rochelle came from educated and enlightened eastern European Jewish families. As the two of them chronicle the onset of anti-Jewish depradations, they remind us of the rich texture of their pre-war lives. This dimension of humanity, of lives complicated by strained love relations, competitive urges and the deeply felt need for independence, makes the Nazi onslaught all the more unsettling and horrific.
Several themes predominate in the Sutins' braided lives. First is the omnipresence of Jew hatred, whether it be in pre or post war Poland, in the brutally repressive Soviet bureaucracy or the finely honed hatred of Nazi Germany. Indifferent neighbors, vicious anti-Jewish Russian partisans (who commit ghastly sexual offenses against women who want nothing more than to join them in battling a common enemy), and the active participants in human eradication, the Nazis, make the Sutins' world one of constant peril. Survival is never taken for granted, and Jack and Rochelle's descriptions of their physical torment, often undertated, is wrenching to read. Personal sacrifice exists on every level: physical, social and spiritual. Rochelle's first child dies within a day due to exposure when its survival imperils others; Jack is literally covered with pus-filled boils as a result of living outside the boundaries of human habitation.
Yet, neither Jack or Rochelle never complain, never give themselves away to self-pity. Instead, they are infused with the Judaic command to remember and Rochelle's mother's insistence on revenge, to take action to avenge the murder of their people. In this charged atmosphere of sanguine justice and physical erosion, amidst the rank and fetid habitat of primitive partisan surroundings, hope and love survive. Jack dreams that Rochelle will appear. She does. Despite sexual abuse and spiritual depletion, Rochelle gradually accepts and receives Jack's love. He has never stopped loving her.
"Jack and Rochelle" is above all a cry of victory. It is a cry that murder and eradication cannot conquer a people. It is a cry that memory and consecration to life will prevail over death. It is a cry that love can endure, even if it is formed in the absolute crucible of death.
horrifying, but inspiring true storyReview Date: 2004-12-06
Survivors of WWII in PolandReview Date: 2003-01-10

Collectible price: $24.20

This book is the Bible of Great Lakes Ships.Review Date: 2002-04-16
ExcellentReview Date: 1999-05-13
FROM THE PUBLISHERReview Date: 2000-06-24
Excellent Resource!Review Date: 1999-07-07
Great BookReview Date: 2000-06-24

Used price: $3.03
Collectible price: $15.95

Great stories and practical action stepsReview Date: 2006-06-06
I like the way Paul shares personal stories and short anecdotes to illustrate his points. Many motivational and self-help books are "flowery" and make you feel good; Paul is honest and tells the reader that it will take effort - sometimes tremendous effort - to make important changes. He inspires and gives you practical ideas on how to implement positive changes. His life story is fascinating and his is a man of high moral character, which gives the book and his message a lot of credibility.
Although this book is written with military personnel in mind, I found it very easy to adapt his strategies to my life (I am not currently in the military).
This is an excellent book and would have gotten five stars from me, but I was distracted by the lack of a high quality editing job.
Overall, I would highly recommend this book!
Living on Higher GroundReview Date: 2005-08-08
For those aspiring to achieve greatnessReview Date: 2005-07-26
Great book - straightforward, inspirational, and motivatingReview Date: 2005-07-19
Outstanding Book!!!!!Review Date: 2005-07-14

Used price: $89.75

Excellent guide for the aspiring hustler!Review Date: 2004-06-06
1. Although it includes one chapter on agencies and brothels, it doesn't deal with them in detail Also, it doesn't talk about street hustling at all, probably reflecting the author's class bias. It's definitely targeted at a more upscale, "escort" type sex worker. This was fine for my purposes but might not be useful for others.
2. The internet advertising and cyberhustling information is now somewhat out of date, although the general principles are probably still useful.
3. American focus throughout... as a Canadian boy, this made it less useful for me... though it was still pretty darn useful! We need someone to write "Male Escorting for Canadians for Dummies" :)
Overall, a fun and informative read and a must-read for any guy who's thinking of escorting.
A must read for both escorts and clientsReview Date: 2003-02-04
Realistic and HonestReview Date: 2002-09-02
Very helpfulReview Date: 2001-08-04
Author Won 1999 Escort of the Year AwardReview Date: 2006-01-16
* Making the big decision
* Print and online advertising
* Agencies and brothels
* Screening potentially dangerous clients
* Protecting your health
* Managing your money and paying taxes
* Legal risks and avoiding arrest
* Making the jump into adult videos
¶ Aaron Lawrence is a career escort, adult video actor, and successful entrepreneur. His love for his work won him the Male Escort Review's 1999 Escort of the Year Award."--© zebraz
But I can't let this masterpiece go unnoted by me. Dawid Sierakowiak's notebooks are enormously interesting and inspiring. Very similar to Victor Klemperer's diaries but more terse and to the point. I found it very interesting that both Klemperer and Sierakowiak seek refuge in books, and even (as I recall from my reading Klemperer years ago) both mention reading "The Forsythe Saga" while undergoing starvation and persecution.
Of particular interest in Sierakowiak's diaries is his accounts of what news he heard from the outside world (for the most part he is surprisingly well-informed) and what "current events" signify to him. I found it very interesting, for example, not only that he was aware that Anthony Eden was visiting Washington in early 1943 (which I assume is true - I really have no idea) but also that he hoped for some kind of decisive announcement or action to come as a result of that meeting.
The diaries get bogged down a bit in extremely depressing detail of what little food he and his family managed to eat but then explode with lucidity when his Mother is selected for deportation.
Really one of the most memorable books I have ever read.