Khan Books

Ah, the era of working until your fingers were bleeding, until your bank account felt fuller than ever before, until your life was so uni-dimensional that you wondered how you ever spent your free time, and when you were at risk of losing your soul... . Not that anyone truly longs for the back-in-the-day Boom, but there was a certain creative furvor. Post-crash, we're all glad to have our lives back.

Farzana Khan is skilled at narrating the inner world of the main character as well as providing insightful observation on the world around her. She wisely and succinctly gives a voice to the journey so many of us are on these strange days.

Wonderful, tight, confessional-style writing with a dash of acerbic wit and characterizations one can identify with. Farzhana's story really embodied a specific period of my life during which I faced similar questions that Meghan faced, and a spiritual disconnect, which she captured perfectly. The narrative and nuances of the setting drew me in as it recalled my own existential dot com crisis and experiences in the city--I would love to spend more time with Meghan!

Loved Farzana's raw rants about life. They bring to bear the jarring nature of our human existence and the relentless questioning that bombards our everyday thoughts. We all struggle to understand why we are here and what we're doing on this planet. Even more so, we try to convince ourselves that the grass is greener over here or over there - anywhere but where we are at that moment. And so, we spend our time running through life, trying to shake off boredom, complacency, and the daily doldrums. What I so appreciate, is that Farzana is able to capture it all - the frenetic questioning, turbo life pace, her angst and observations, as well as the snapshots, details and beauty of her life experience. The imagery is rich and overwhelming. Her search for peace and purpose is inspirational.

Every generation looks to have its voice recognized, spoken and then collectively digested. Kahn's book makes it accessible for thousands to read this, feel the familiarity of seeking meaning for their lives in a disjointed era - one where technology, a tech business boom and all ultimately does not define us as the seeking of spirituality does. A journey captures the hearts of many - as this does and you feel the pain and sometimes banality of life as it is. This is not a fantasy beach book - but rather a find yourself and wishing you had the courage to live a life led by your dreams. This always rips through a swath of our culture and fuels a collective fever over a book. Well - here is the next one for our generation.

Fabulous book! Bair gives clear and easy-to-follow instructions to connect with one's heart and from there to the natural world. I believe it is what the world needs. I can't recommend this book highly enough.

This book has wisdom from beyond the ordinary realms of everyday life. This gives the reader tools and information to use to take steps "up" in life in order to know what purpose they are here for and to live that with passion. The author is highly knowledgeable and uses both general and specific information and personal stories from many people to bring home the points and importance of using these tools and when to use them. They help with the ordinary challenges of everyday life and open the door to the beyond. Pretty exciting stuff that could enlighten anyone who is seeking more from life.

This book is a groundbreaking work in the sense that most sufi teachings are encapsulated for small groups of followers of one particular Master or Stream of enlightenment, but this work has the currency and immediacy to answer the cry of humanity's illnesses today and provide healing and help in the areas of relationships, health, and character building. I look forward to the publication of the successor volume due out this Sept. 07, and I know that it shall be an even bigger event for readers of this important wisdom school in our time. This book is definitely the crest of the wave of practical healthy steps toward enlightenment and valuable and useful applications for steps toward an enhanced life and increased appreciation for living in these difficult days, eventually leading us back to the source from whence we all came, by unlearning some of the hang-up and attachments holding us back and making us all ill. A great primer for meditation, concentration, and contemplation. Enjoy and welcome home.

I have read many many "heart" entitled books over the years and it is surprising to me that so few people are aware of this book and the method of meditation that it introduces, especially given its ease and effectiveness. Before I discovered this work, my own heart had attained various states----from serious questioning with Ramana Maharshi and other spiritual quests, to the ecstatic verse of Rumi and Hafiz----from sharing with patients, life's trauma and joys through years as a health care provider, to the wrenching-heart-breaking-openings of ended relationships.

When I began Heart Rhythm Meditation, sensations and awareness felt great right away which aroused my curiosity and encouraged me to keep practicing. But it took me six more months of various methods of this meditation before realizing I was experiencing much more than just a temporary high or an insightful understanding. Some essential aspect of my being was gradually changing by such a simple practice of attending to my breathing and my heart-beat.

(For the quickest experiential entry, go immediately to "The First Intervention" practice on page 144 for a limited number of breaths. Then go right on to page 155 "The Second Intervention" also for a limited number of breaths. Gently. Simply. Easily. Entering into a "conversation" with your lungs and then opening to the possibility of a "conversation" with your heart. If any anxiety or concerns arise in this new relationship with your heart, move right on to page 166.)

I have read this book every year for the last nine years and shared it with patients and students. With even a little patience, I know you will discover or uncover within, exactly what the book's subtitle suggests: energy, clarity, peace, joy and inner power. Moving into your heart, layer after layer after layer. Holding a feeling state longer and longer. Living less through your mind, and living more from your heart. You will not lose any mental abilities but calm and enhance them as you gain your full heart function. As Puran Bair speaks so succinctly, you may now live with your mind in service to your heart.

(This book provides practical emotional experience of the Elements and insights on pranayama for those interested in either of these arenas.)

Puran and Susanna Bair have also published another title: Energize Your Heart

Living from the Heart has altered my perception of what it truly means to be "real" and has had a profound effect on not only how I perceive others but more importantly on how I react to all of life's situations. I've found that through the breath practices alone my life has changed. My energy is double if not triple what it was, my ability to listen to others and really hear what they are saying has increased when I listen with my heart and maintain a full breathing pattern. Add the element breath practices and WOW you have a guaranteed method of changing your energy to match the situation. If you need to be the calm voice of reason in a business meeting where everyone else is charged up and you use the air and earth breaths you can not only see the bigger picture and commonality of everyone's concerns but you can remain calm in the storm and actually calm down everyone in the meeting (both in person and via phone). If you've had a long day and need to get a boost of energy or optimism then the fire breadth will increase your energy. The water breadth is perfect for developing and sending empathy and emotions for not only your closer relationships but also with those you may have just met. I've found that learning to harness the power of your breath can be an extremely powerful tool in business as well as in life.
I have tried many different forms of meditation over the past 24 years and have taken multiple leadership, communication, relationship building and "stress relief" courses yet they only cover bits and pieces of how to effectively listen to your intuition, relate to another person, show empathy and relieve stress. Living from the heart gives you sound, easy to practice and incredibly powerful methods of developing your concentration, intuition, communication with yourself, and guides you to living a heart centered life.
The key to this method of meditation is that it is not just visualization or counting or any of the other methods that take you away from your body and self but rather key practices that will apply to every situation in your life. This book not only teaches you how to meditate but gives you the tools to apply the benefits of mediation to enhance your everyday life. It gives you the tools you need to contact your heart, hear what it says, learn how to breath (which if that is all you learn from this book your life will be greatly enhanced), and to really connect with your spiritual side. The method is based on thousands of years of collective knowledge from multiple religions and spiritual practices blended with the latest in scientific research.
Puran Bair has done an absolutely spectacular job of synthesizing the best practices that many spend a lifetime learning and presenting the knowledge in an easy to understand, easy to practice and incredibly powerful manor that anyone can learn and benefit from.
I've given copies of this book to countless friends. Anyone that wants to learn how to really breath and utilize the power of the breath, develop awareness of their body and heart, increase their body's natural healing capacity and connect back with (or enhance) their spiritual awareness will love this book regardless of religious affiliation (or lack of religious belief).

In addition, those who will benefit are not just those on a spiritual path but anyone that wants to harness the power of their breath...using the square (or diamond) breath is a highly effective way to increase your lung capacity and VO2 Max...useful for runners, atheletes, anyone living in or traveling to high altitudes or basically anyone interested in increasign their stamina, recovering from surgury (takes pressure off your chest), and increases your vitality and health.

I bought this book for reference rather than than study use, but it has served its purpose well. First, this book provides decent coverage of Cisco Pixes. Brief overviews are provided of key technical concepts - enough that you can understand what exactly you're configuring. Secondly, the book provides excellent example configurations, even going so far as to step you through basic software setup. (i.e. A step-by-step guide to setting up the integrated PPTP Windows 2000 VPN client, including screenshots). Finally, it provides some of the best coverage of Cisco Pixes that I've found outside of Cisco's website.

There is only one thing I would have liked to see included in this book: A basic configuration example for those who want to use the Cisco Pix as a termination point for Cisco VPN Client connections. For THAT, I had to go hunting for information on Cisco's website. Thus far, this is my only complaint about the book.

I can whole-heartedly recommend this book for anybody who needs a good reference on setting up, configuring, and managing Pix firewalls.

Excellent book, everything you want to know about the Pix. Very thorough, topics are explaned well, in great detail and with good examples. This is the best Pix book on the market that I know of.

I got this book to configure a Cisco Secure ACS with VPN clients, and i reached my goal. And you can get many other topics in a cookbook style. You can read the technical information or only take ideas from examples. Excellent PIX firewall book.

This book well and truly paid for itself after the first couple of chapters. We found a number of areas where our setup was wrong and this book provided a very indepth look at the PIX product and enabled us to fix this easily and quickly. Good book for all users.

If you use PIX, get this book, it has a LOT of great info.

The book gives excellent insight into the nature of the subconscious mind
and how it works. And what it takes to become a hero soul.

I thought it was OK. I bought it as I thought the excerpts on Amazon sounded really good, and it had great reviews, but I haven't yet figured out why it got such great reviews. Apparently, the excerpt I read was the best part of the book. I have nothing bad to say about it as there is nothing bad about it; I've just read better.

I read this book in one sitting - it was uplifting and inspiring! I have read many of the works Sharif Khan refers to in this book as part of a continuing journey to find life purpose and reach my highest potential. Sharif takes these works from mythology, psychology, spirituality, philosophy and creatively weaves them into inspiration and practical advice. His own passion for living a hero's life is evident throughout the book. The language is simple yet eloquent. I've also had the pleasure of speaking to Sharif as a consultant for my own book project. I can tell you first hand that he walks his talk.

Sharif Khan is President and founder of Diamond Mind Enterprises, an organization devoted to transforming coal minds into diamond minds through the applied pressure of higher knowledge, wellness education, and leadership training. Sharif has dedicated over ten years of research in the field of human potential development and studying great leaders. He is a very dynamic, highly engaging, and much sought after public speaker who lectures about topics on what makes great leaders, the winning qualities of leadership, success, and what makes a hero, to a wide range of audiences from university students to associations to the corporate world. The author now also serves as a book consultant specializing in helping people successfully produce, sell, and market their information products. After finishing his Bachelors in Psychology at York University, he went on to successfully manage and operate a Bestsellers Franchise for over five years selling, marketing, and promoting.
Many names of a hero come to mind from history to pop culture. This book captures the essence of the universal `hero soul'. By combining the wisdom of over 10 years of research the making of great leaders along with studies in psychology, human potential, philosophy, mythology, the arts, and comparative religions, Sharif Khan has revealed the inner makings of heroes around the globe.
This book is for anyone who wants to embark on the hero's journey: a remarkable adventure that will inspire you to awaken and illuminate the hero soul within, rekindling your passion for greatness. This book is also for political, business, and religious leaders who wish to promote heroes in the workplace and everyday life. Finally, this book serves as an ideal foundation for writers, playwrights, screen writers, actors, creative directors, marketing executives, producers, and anyone who needs to develop a heroic figure, brand, or protagonist in their creative work.

Khan's method is to connect readers with historical and well known hero figures. He examines their journey to success and builds an understanding about their role in society and their role as a hero. He discusses the elements that make a hero. The book is written for a complete look at the hero from outside to understand the hero within.
His wealth of knowledge in so many areas allows readers from all walks of life to see a little of themselves in the author. Khan makes it clear that this book is about seeing the vision of a hero and emulating it yourself.
Figures in the book span all time periods, all walks of life and people that span the globe. It's global prospective is important to its appeal in building not only today's heros but future heros.

Being an enjoyable and easily readable book, it is suitable for people from university aged to senior. People with an interest in finding a higher ethical living standard or role model to inspire should make this book a top priority read.

Each chapter is written independently and although enjoyed read as entire book, it is set up in a format to be read by chapter out of sequence all at once or over a long period of time. Each chapter delivers a different angle to the same theme. In the end, Khan book allows readers to really acknowledge the heros of our time and times past. It also helps us to be a hero and inspire other prospective heros too.

This is a highly recommended book for helping to achieve that higher sense of self. And with a portion of the book's proceeds going towards the non-profit organization, Artists Against Racism, you can't go wrong purchasing this book.


About The Reviewer:
Diana Rohini La Vigne has been a journalist for 10+years with a focus on the South Asian Market. Her work has been featured in Couture Asia, India New England, Rivaaj Magazine, Lokvani and Sulekha. She can be reached by email at Lavigne@post.harvard.edu.

Eye for the Future Magazine Volume 9 Issue 2

book review


With power and vision, Sharif Khan does a masterful job of documenting the genesis of greatness by exploring the winning psychology of heroes. Khan's new book, Psychology of the Hero Soul, is an original work on developing leadership specifically designed to unlock readers' inner-hero potential to achieve success on a large scale.

As an inspirational book on awakening the hero within, The Hero Soul distinguishes itself from other leadership books by a remarkable breadth and scope. The book cuts across many disciplines as a highly integrative, holistic work on the concept of Hero. The author combines studies in psychology, philosophy, mythology, spirituality, the dramatic arts, business and human potential development in order to capture the essence of the universal hero.

The book's important subject does not deter it from being a surprisingly fun and quick inspirational read. You can read it anywhere anytime. The message is simple: there is greatness within each of us, and from the boardroom to the bedroom, we can all strive to be heroes in our daily lives; Sharif ties it all together in an extraordinary way.

Whether you are an entrepreneur, creative type, business executive or student, you will find this book valuable and productive; it will take you on your own hero's journey. The Hero Soul is poised to become an inspirational classic for years to come and to take its place among other great books.

I couldn't put this book down. This is a richly crafted novel about opposing cultures, youth, love and political conflict. Daanish and Dia are real. The author crafted their characters with such complexity that I felt as if we were all in the same room together. The stories of each family are spun as smoothly as the silk on which the story is based. Brilliant!
Linda C. Wright, Author, One Clown Short
One Clown Short

An excellently written, moving story that allowed me see some of what living in Lahore might be like.

I came across this book because I mentioned to a friend that I was sick of books written about 'the post-9/11 Muslim disaffection' and she said that TRESPASSING was written BEFORE and ABOUT pre-9/11 disaffection, so I might want to give it a try. I'm glad I did. It's a shame this book isn't getting as much attention as the spate of post-9/11 books, because there are so many things it puts into deeper perspective.

The character Daanish is studying in the States during the 1991 Gulf War, and the alienation and anger he feels as a young Muslim male during the Iraq invasion and subsequent American 'victory' are an eerie foreshadowing of the current crisis. It's not just the anti-Muslim media that oppresses him, but the general apathy of ordinary, even friendly Americans who don't want to know about their country's foreign policy. This book implies that the cost of this apathy is more anger, more alienation -- and more violence. If you want to know that the world we're living in today did not begin on 9/11, I highly recommend this book.

Uzma Aslam Khan pulls off a very difficult feat in this novel. She successful creates a wide range of compelling characters who wind their way through various aspects of Pakistan of the late 1980s and early 1990s. The main protoganists are a male student who has returned home from America and is being set up with a woman from a well-connected family. The other is a free sprited local woman who has never been outside Pakistan and has fallen in love with this recent returnee, who is being set up with her best friend. Their relationship tests the limits of what is tolerated in a very traditional culture.

Other characters explore the political nature of life in Pakistan, from involvement in a movement against the government, to anger expressed at foreigners (i.e. Koreans fishing off the coast in traditional fishing waters to the First Iraq War.) This book is authentic in the sense that it explores the frustrations of Pakistani people, regardless of its justification. In fact, the author doesn't justify anything. She presents and lets the reader make his/her own judgements.

My only criticism is that she uses anti-U.S. Iraq War sources (i.e. from General Ramsey Clark) that the average Pakistani would not have access to and is very one-sided. However, this does not detract from the overall message that the average Pakistani was most certainly against the 1991 U.S. war in Iraq.

This is a moving tale and you feel sympathy for all of the principle characters who are caught in a system not of their own making and from which they cannot escape. The concerns are political, social, and economic.

Most Westerners have a difficult time seeing life through the lenses of those who don't have the freedoms and wealth that most in the world do not possess. Though I am an American who has lived many years overseas (I live in Taiwan), I live in a relatively open, prosperous and democratic country. Life here bears no resemblance at all to life as portrayed in Pakistan.

Ms. Khan deserves praise for daring to present to a Western audience the realities of Pakistani life as seen through her eyes. Even if you don't agree with some of the conclusions and beliefs of some of the characters, particularly vis a vis the United States, they also can't be denigrated or ignored. Even if you don't agree with the feelings of those in another culture and you feel they are the result of incomplete information, the feelings are still real and are ignored at our peril. Ms. Khan effectively weaves this into the story without being overly judgemental in her own right.

This book is a must read.

An amazing story of love, lust, power, greed, self-preservation, and self-loathing. The author does an amazing job of challenging our own value system by pushing us to see how all of these powerful states of being emanate from the universal "need to belong". Trespassing is a scintillating tale of the existential angst experienced by its characters, as well as an poignant cautionary essay on how the personal becomes political and vice versa.

Looking forward to Ms. Khan's next novel!

Abdul Ghaffar Khan, or "Badshah Khan" as he was known, was inspired to follow the non-violent movement of Mohandas K. Gandhi, and himself came to be known as the "Frontier Gandhi." Eknath Easwaran has done a very effective job in capturing the essential character of the man, and his nonviolent dedication to Islam. Because Islam is so pervasively characterized as violent, it is essential to read and understand this work, to illustrate that Muslims themselves can be thoroughly dedicated to nonviolence. The life and accomplishments of Khan are contained herein, and it is a good starting point for the beginning reader. Khan's legacy may be ambiguous. He may not have had the political wisdom or the impact of his mentor, Mohandas Gandhi, but certainly his legacy must be remembered and his voice recalled as a counter-cultural alternative to the radical jihadism that the West has known since 9/11. Good work, Easwaran, we should know more about this man.

I am so impressed with Badshah Khan to the point of being overwhelmed with admiration. One reason is his breadth of vision and his tolerance. At one point Gandhi asked Khan if his English sister-in-law had become a Muslim, and Abdul Ghaffar Khan replied that he did not know: "Why should not a husband and wife adhere each to their respective faiths?" (p.145) I long for this kind of tolerance in the world!

The book is an amazing story of success and failure. Khan and Gandhi succeeded nonviolently in bringing independence to India. The failure lies in the facts that: 1) Neither one of them wanted to see the partitioning in to two nations, 2) their dreams of a united Hindu-Islamic nation turned into a nightmare, 3) they both envisioned a nonviolent nation and that has turned out to be a far-fetched notion. Yet, Khan & Gandhi proved that non-violence can work, as proven again by Martin Luther King, Jr., and Nelson Mandela.

As the author notes, probably no other leader suffered so much for the cause of peace and nonviolence as did Khan. No, not even Gandhi or even Mandela. I think we have in this book the profile of THE most amazing man in world history!! And the fact is that he is probably known by far less than one percent of the world's population.

I love everything Eknath Easwaran writes and this book exceeded my expectations. The stories and information are priceless - buy this book if you want to know about the life of Badshah Khan.

I request customers and other visitors to read the article by Arif H. Akhunzada titled "Bacha Khan legacy is Questionable" with caution because in Pakistan objective interpretation and description of history is mostly marred by the official stand on history enshrined in the so-called "Pakistan Ideology".

Pakistan Ideology i.e. the Idea that sparked the struggle for Pakistan is a highly communal, theocratic, and Pan-Islamist view of history that considers the people of the Subcontinent to be divided into two religious communities-Hindus and Muslims-with entirely different ways of life and very little in common to live in a single state or society. According to this ideology, the Idea of Pakistan was born when the first Arab Muslim invader i.e. Mohammad Bin Qasim invaded India (Sindh) and converted some of its inhabitants to Islam.

This divisive and jingoistic philosophy very well serves the interests of the military bureaucracy that has been ruling Pakistan since inception and the allied religious and fudal classess.

As Abdul Ghaffar Khan aka Bacha Khan espoused a non-communal approach to life in which the highest spiritual act and worship was the "service of humanity" irrespective of religious affiliation and practically upheld what he thought as the true purpose of life ( evident from his personal life and joint struggle with Hindus, Sikhs, etc. for freedom), he, therefore, is an anathema to Pakistani national elite. This elite, through a systematic campaign, has tried its best to malign Abdul Ghaffar Khan, mispresent him to the world and his own people i.e. Pashtuns, make him controversial, and permanently erase him from history and the memories of the successive generation of Pashtuns. These elite want Pashtun society to evolve the Taleban way.

There is also another dimension to all this. The political, bureaucratic, economic, and intellectual elite of Pakistan predominently comes from two communities; Punjabis and Muhajirs. The other three communities of Pakistan i.e. Sindhis, Baluchis, and Pashtuns have only peripheral rule in Pakistan. The Punjabi-Muhajir elite wants to build a Pakistani nation based on Islam and Hindustani Muslim Culture. Therefore, any thing that gives these marginalized communities (i.e. Baluchis, Pashtuns, and Sindhis) a sense of identity, pride, self-esteem, and confidence is virtually unbearable for the Punjabi-Muhajir elite that dominate Pakistan.

I will request the world not to forget Bacha Khan. The values and the view of life he upheld are eternal and humanistic. His legacy belongs to the entire humanity rather than a specific community. As a Pashtun, I believe that my people i.e. Pashtuns can achieve spiritual and material success only if they follow Bacha Khan's philosophy of non-voilence and peaceful struggle for personal and collective development. Unfortunately, initially British and later Pakistani state ruthlessly suppressed his movement and philosophy. The politics of the Cold War, in which radical Islam and Jehad were used as counter to communism, also have its share in weakening Bacha Khan's "Khudayi Khidmatgar Movement".

I will further request that readers should read anthropological studies on Pashtuns than relying on superficial views about them here and there.

All the Amazon reviews for this book below perceive Abdul Ghaffar Khan superficially, only from the angle of the non-violent doctrine and rural Islamic philosophy he preached, rather than any practical political accomplishments and impact on history and his society that may have been made by him - or the lack thereof. High ideals are fine, except that they are a little ephemeral as far as practical reality is concerned - unless they help achieve something effective and concrete. And sadly this is what this otherwise good and simple man failed to do. Living in the same society as he did, I will focus on him from the angle of Pashtun social realities and issues, unlike the other foreign reviewers who are just content with the usual wishy-washy praise of his non-violent Islamic ideals. It must also be kept in mind that Eknath Easwaran is a pacifist Hindu thinker, and so has written this book mainly from the viewpoint of highlighting his pacifist aspect above all else. Which is true, since Ghaffar Khan's pacifism was largely Hindu inspired, but for Pashtuns he is basically a politician and cultural figure, and pacifism is just a facet of his character, albeit a key one. 20th century Pashtun political history is an obscure issue but still crucially important, inspite of its failed and forlorn character. I consider this book as perhaps the most useful introduction so far for the foreign reader, of the man at the centre of it - and I rate it at five stars because there are only a handful of books worth the name on the international level that deal with his doings, and this one is about the story of the man himself. Ghaffar Khan aka Badshah (or Bacha) Khan was a towering figure mainly because of his personal qualities of head and heart - infinite patience, steely determination and simplicity. He himself belonged to the Hunnish origin "Khan" Pashtun landowning class. He is acclaimed by most Pathans (Pashtuns) as being the father of their "nationalism". He founded a simple rural political-cum-cultural-cum-religious movement in the countryside to "dignify" Pashtuns and their culture and language and free them from first British and then Pakistani rule. They were known as "Red Shirts", the name being derived from their uniformed cadres and were first affiliated politically with the All India National Congress of M.K.Gandhi and later merged into and then broke with many other Pakistani groupings (when they couldn't dominate them). They were finally turned into a formal political structure of their own by 1986, which came to be dominated by his late son and daughter-in-law, and is now very much their family concern, a "lucrative" political party in the hands of his grandchildren and their in-laws and other cronies. They now use his image and "philosophy" to keep their fortunes alive. He was the key regional ally of Gandhi in his non-violent independence struggle for India. His position on Pakistan was varied and inconsistent. He had earlier tried vainly to oppose the dissolution of the Turkish Caliphate in the 1920s. All these activities earned him long spells in jail. But his anti-British stance didn't stop him from getting his sons elitist British educations and properties in Britain, as well as good political positions and alliances in later Pakistani governments.

Let us now review Badshah Khan's accomplishments - and those of his successors - for those are what really count in the historical long run. What is there visible to us that he has achieved for his people through his struggle and philosophy? Nothing but a vague demand for some sort of a "Pashtun nation" of sorts that even its proponents very conveniently refrain from defining exactly - and some sort of "unity" for the Pashtun ethnicity divided between Afghanistan and Pakistan. That was never really elaborated upon either. First of all, he desired Pashtun political union with India, after it became independent; later, he toned that down and would give the impression of wanting total Pashtun independence; otherwise, he would only demand Pashtun provincial autonomy within Pakistan; and many a time, he swore fealty to Pakistan's integrity! He is also known for his advocacy of Afghanistan as the "real" Pashtun state, and that is where he now lies buried. In the end, he merely wanted to change Pakistan's Pashtun province's name from NWFP to the more realistic "Pakhtunkhwa". That was the nature of his ever efflusive politics. No doubt he talked about some vague Pashtun independence and national self-determination, but avoided really important issues like improving and reforming their cultural quality. Otherwise he was just a popular rustic social figure, wearing the rude homespun cotton garb of a village simpleton who gave his society nothing of particular merit other than going around from village to village drinking green tea with the men and extolling the virtues of rustic Pashtun goodness and their good old rough Red Shirt camaraderie. Now let us see what effect this influence of his has had. When we look at the Pashtun society in 2006 and compare it to what it was in 1930 - at the height of his movement - we see no real changes in it at all: their dirty mud caked village roads and stinking ramshackle bazaars are the same, their rich, exploitative landowning upper and noveau riche classes, who use their educational skills and government jobs to enable their legendary corruption, plunder and pelf (and who are the local comprador dependents of US global imperialism) - are the same; the great masses of the Pathan populace are boorish vicious tribesmen and illiterate peasant artisans, cultivators and daily wagers, little better than animals in any respect, going around swathed in their rough stone age felt sheets and caps and turbans, working with much the same equipment in their fields as they did 3000 years ago in the days of their Gandhara predecessors, and living likewise: the open drains by the roadside and walls serve as the men's public urinals. The only notable differences between Gandhara and now are that there are some dilapidated roads, vehicles, electricity and various other trappings of modernity that were introduced here by British influence; and lately Pashtuns have been inundated with cell phones, in an unnatural and despicable mix that I call "neolithic globalism" - and Badshah Khan or his marvellous legacy are certainly not responsible for that. (It is because of the folly and misdemeanours of the modern world that we see the likes of backward Bedouin sheikhs sporting chunky Rolex watches and Rolls Royces, and medieval Pathan ruffians of all hues - and other such "natives" - having undeserved free access to the latest electronic gadgets and vehicles, and taking them for granted. Sad paradoxes indeed). The modern state institutions that exist in the Pashtun areas under Pakistani rule are those bequeathed by former British rule, and they exist merely as a modern verneer beneath which things go on here as they have been doing for thousands of years. With these institutions existing just as rubberstamps, the real decision making power lies with informally constituted tribal councils made up of "elders" and "influentials" and "notables" at the local level, extending all the way up. Bribery, patronage and coercion and are considered normal business procedure. Nobody pays taxes, and smuggling constitutes trade. Gun running, narcotics and counterfeiting are traditional lucrative sources of income here. Merit doesn't exist. People tend to settle all disputes personally owing to police and government ineffectiveness in such a society, and given the extreme and proud Pashtun temperament - often end up using guns whatever the nature of the problem. Grasping, greed, jealousy and lawless behaviour are customarily extolled as being "manly". "Insults" have to be avenged - often by death - and so many things are regarded as insults, that normal people elsewhere can't even imagine: for instance, asking someone to remove his car parked wrongly behind yours can be regarded by him as insulting, and among most Pashtuns in general such incidents are the norm because of their lack of adherence to and cynical disregard for proper procedure and manners is so universal as they haughtily dismiss all such procedural "fuss" as being beneath strong, clever men. Even someone overtaking another person's car is often regarded by the one being overtaken as an insult... Pashtun fracticide, treachery and tribal disunity are unparalleled and legendary. Extreme religious fervour has always been the norm in this claustrophobic society. Its conventions are extolled and enforced ruthlessly. Marriages are all arranged. Women are still bought and sold in marriage deals. Polygamy is considered normal and even a prestigious aspiration. Pashtun society is infamous for its sub-human and extreme cultural attitudes regarding its women and their rights. Afghan tribesmen use the Pashto word "kaddah" for wife which literally means "baggage" or "belongings". Women are made the cornerstone of a twisted all-pervasive male "code" of feudal-tribal "honour" that rules day to day Pashtun living, involving senseless butchery, blood feuds, duels and land and money grabbing. What is more, the women willingly and "proudly" accept their place in all this too, may I inform those shocked western and other liberals who read this! (After all, it is they who make sure to pass on these noxious traditions to their sons).

In short, Pashtun society is a lowlife jungle society in every sense of the word, at a time in history when all should know and do better. It is stuck in a time warp. All this is what Badshah Khan (and now his brood) endorsed and glorified as the "Pashtun nation's precious cultural identity", a situation to protect and be proud of. His non-violence was mostly a tactic for political activities against the British, and later the Pakistani administrations. And not all of this was non-violent either, if one cares to read about the Qissa Khwani Bazaar massacre of 1930 and the Baburra massacre of 1948, where he got hundreds of his uniformed cadres slaughtered as they were preparing for confrontations. No doubt the reader will come across gushing, over-reverent Pashtun views regarding him. (An example is a Pashtun's Amazon review for the 1998 edition of this book, on a separate webpage). But these are worthless tinsel, the bombastic rigmarole typical of the blustery and exaggerated Pathan mentality and "public morality" that they show to others, especially foreigners. You can ask me instead about what Badshah Khan & Co. accomplished. I belong to the same provincial district as the Badshah Khan family, called Charsadda, and my family is even distantly related to theirs.

So honestly, what did this man achieve in his society that merits such a fuss? His successors are nowadays typical Pakistani politicians, who run an opportunist business venture of a party devoted to robbery and thuggery. That is what characterises Pakistani politics nowadays. Not only have things not changed in Pashtun society, but they have in fact taken a turn for the worse since America revived and equipped Islamic fundamentalism here to counter the USSR in the 1980s. Whatever little cosmetic good 100 years of British rule did the Pashtuns in Pakistan has now been effectively wiped out by that. Badshah Khan could not give his people what their British "oppressors" had given them, and he merely created a cheap circus troupe, a cheerleading carnival performing in red uniforms for the benefit of bored peasants and later, corrupt politicians. Although he himself definitely had a strong character, with a deep sense of genuine personal committment and he suffered greatly for his rustic nationalist causes, that alone amounts to nothing on the real level as he had nothing significant to offer and improve his society with other than calling for some ephemeral nationalist unity based on a decidedly decrepit culture. If Pathans honestly realise that, then there might be some hope for change in their dark lot. If not, then they should happily keep Badshah Khan as their icon along with their pathological, medieval state of being for as long as they exist. It is indeed sad to see how the exaltation of the lowest common denominator factor pervades all affairs of life globally nowadays - whether that means praising rarified ideals, or eulogising inferior and bad culture among other things. After 9/11, these negative potentials become very clear indeed.

Asthe author ,I do appreciate all comments with gratitude/thanks.Some

readers have really been distressed as the book delinks the linguistic

classification " Semitic/ Aryan-Indo-european "based on Noahs'three children/ or indian myth of Sanskrit as the mother of all ; these being the "matter of faith".The book really rekindles the cold war between the

priestology and scientific evolution which got started with the mesopotamian discoveries; The linguistic families meanwhile are believed

as a " FINAL scientific" discovery; the book has reopened the old wound and reignited the debate" REVELATION vs EVOLUTION". Feel embarassed to

give 5 stars to my own book but am convinced that Languages evolved in

africa ,polished in mideast and diseminated by the farmers; this is the

state of art in linguistics.

The author must be congratulated for an indepth review of a very sensitive topic. His analysis is impartial and thought provoking. This author must be
complimented for his zeal and relentless pursuit of linguistic history.I wish that more people read his work and learn the truth based on research and facts.

The Politics of Language is a book written in an interesting way in its centuries old historical prospective as the human societies developed and started integrating.
Language helped people to know each other irrespective of their faith and believe.
However, Britain , who ruled India after the fall of Mughal umpire , used language as political weapon to dive Hindu and Muslim by getting their brain washed that Hindi is Hindu and Urdu is Muslim.
The political use of language by British India , as writer Abdul Jamail Khan has dwelt in length in his book, is a scientific analysis how the rulers divide the people to achieve their objective.
Dr Khan , s book is a valuable addition in the languages books written by
other writers but his book urges people all over the world to avoid hating each
on the basis of language as for centuries language has a great force in integrating the society.

The book presents the science of the evolution of written language dating its origin some 6000 years ago to the Middle East/ Mesopotamia. The reader is guided through a wonderfully educational and eye-opening tour of the development of language and its migration and transformation as it traveled across continents. The early chapters are exquisitely detailed, defining a sound foundation on which the remainder of the book is developed. Moreover, by the time one traverses through these pages, the facts and messages become abundantly clear.

The author, backed by meticulously researched historical facts, provides example after example of the dating of selected Urdu words as far back as 3000 years bc ! Furthermore, the reader is educated of the ugly interests of the ruling British empire, and how it manipulated the psyche of its subjects by lending religious and nationalistic identities to one language over another. The book is sprayed with countless examples of the ways in which the British used the politics of manipulating language to weaken the bonds of this integrated, religiously diverse society and divided the population and ultimately the subcontinent by labeling Urdu as Foreign and Muslim while Hindi being Patriotic and Hindu.

The author boldly goes on to uncover and correctly describe how the British appealed to the psyche of the pseudoproud Indians by also claiming themselves as Aryan and thereby winning the hearts of their Indian Aryan "brethren." These energized fanatics pursued their agenda resulting in the loss of Urdu as the national language just after the tail end of British rule in 1947. The Phoenetic and Gene theories the author eloquently describes are also quite interesting and convincing.

This tragic history of the Partition was a personal childhood ordeal that the author vividly describes and has wonderfully translated to tangible emotions that the reader can comprehend. As we move along through the later chapters, the author describes an ambitious revival of Urdu and related cultural activities not only in India through arts, cinema and poetry, but also through the emigrating populations throughout the Middle East, Europe and the West.

The Politics of Language is a wonderfully articulate book that is both educational and a revealing commentary on the surreptitious manipulation by a foreign power to divide a once strong and unified society. The author should be congratulated for such a profound and elucidating piece of work.

Dr. Jamil Khan does not shy away from introducing a new theory: that the British Empire deliberately created an "artificial divide" in the language of the Indian Hindus and Muslims. Instead of going along with the masses, Dr.Khan painstakingly researches and questions what has been largely accepted for generations-and offers an answer that fits even better.

He discusses how, contrary to what the British said at the time, that people of Indian/Pakistani/Bangladeshi heritage are the descendants of common ancestors and share the same culture. Dr. Khan says that despite what others believe, Urdu was not derived from Arabic/Farsi, rather Urdu words were already in existence even before the Arab conquests in India. He traces Sanskrit back to Syria and Turkey.

Well-researched and well-written, the book gives in-depth information and creates a great deal of interest in a seemingly dry subject. Once begun, it is hard to put the book down. Simple, clear language and easy-to-read tables make the book even more enjoyable. This book is a gem for those who have even the remotest interest in history and linguistics: it is a must-read. The author must be congratulated and commended by linguists for his bold and unbiased effort to introduce a new-and perhaps more accurate-theory, challenging one that has been generally accepted for generations.

this book is very good, for anyone doing musculoskeletal health, or related. covers everythin under the sun, well recommended

Anyone working in sports medicine should have this reference guide in their library. It's an outstanding resource that will help in diagnosing an injury.

Awesome book !!! I'm a P.T. and Athletic Trainer getting
back into sports medicine and this book is a "must" for
your library. It's well organized and covers such a variety
of subject matter regarding injuries,rehabilitation, specific
medical injuries, and even aspects on the use of supplements
by athletes. It also contains functional anatomical references
that aid in the evaluation and differential diagnosis of
the injury. Great Book !!!

This is an astounding book. When was the last time you saw a 900+ page hard cover book packed with useful photographs and excellent line drawings...The practical advice in this book is unparalleled. No wonder it is an international best-seller. It arrived quickly and well packed from Amazon. Keep up the good work and thanks!

The second edition (2001) of this work is indeed an outstanding resource. My daily work includes imaging of sports and musculoskeletal injuries. I find this book frequently useful to supplement deficiencies in my knowledge and experience, and a most useful companion to the second edition (2001) of "Musculoskeletal Ultrasound" by Marnix van Holsbeeck and Joseph Introcaso.

Highly recommended as a workbench resource to those interested in imaging of sports injuries.

After having read the first volume of this expected series of 7 volumes I was triggered by the thesis of these authors that ancient Greek and Roman history did in fact take place in the Middle Ages. So I started studying medieval history of the Middle East - also known as Islamic history - to find out if the opponents of the ancient Greeks and Romans - the Acheamenid Persians, Sassanids, Scythians, Egyptians, etc. - also have their duplicates in medieval history. My search was disappointing: none of the many medieval Islamic dynasties seemed to correspond to the ancient middle eastern rulers.

However, I did find a close correspondence between Herodotus' Persian kings and medieval events:

- the defeat and capture of an Anatolian king - the Lydian Croesus - by the Persian conqueror Cyrus is identical to the defeat and capture of another Anatolian king - sultan Bayezid - by the Asian/Mongol conqueror Tamerlane;
- the Persian conquest of Egypt by the cruel tyrant Cambyses reds almost exactly as the Ottoman conquest of Egypt by Selim the Grim (note the nickname!);
- Darius the Lawgiver of the Persian Empire looks very much alike to Sulayman the Magnificent, the Lawgiver in Islamic history;
- Xerxes, whose main claim to fame is to be defeated by the Greeks at the naval battle of Salamis, looks like Selim II (the Sot) whose main claim to fame is to be defeated by a Spanish-Italian alliance at the naval battle of Lepanto.

I should have expected Fomenko et al. to arrive at similar conclusions, however, they claim that the Persian kings are the alter egos of the Angevin kings of Sicily whose biographies do not contain the exploits of the Persian kings.

The similiarities I indicate lead to the conclusion that Herodotus must have written his Histories at the close of the 16th century. But this is extremely late, given that Herodotus is "the Father of History", so therefore all other "ancient" histories must have been fabricated even later. Yet, the founders of modern chronology - Scaliger and Petavius - laid their foundations also at the close of the 16th century and had the full corpus of ancient histories already at their disposal.

It seems to me that Fomenko has to address these inconsistencies, maybe in the forthcoming 5 volumes?

Another critique of their book is that the correspondencies between different rulers are often based on a superficial comparison of the biographies; upon a more thorough comparison many details appear that do not correspond at all.

Finally, the authors rely heavily on the works of Gregorovius (1821-1891!!) - his medieval histories of Rome and Athens - as the source of medieval history; these works are - at least in the West - hoplessly outdated and have been superceded by more up-to-date works (for instance, Julius Norwich's trilogy on Byzantine history is not even cited).

I don't care what other people say of this book. Those affirmig it's fake, they hadn't ever read it. Or have some special reasons to do so. "Living is easy with eyes closed, misunderstanding all you see..." This book won't make you feel comfortable. It'll make you feel free. It'll make you feel you're "not the only one" to feel you'd been lied to for centuries.

We can so far divide the New Chronology into the following three parts:

a) The verifiable theory that proves consensual chronology wrong with the aid of astronomy, statistics and mathematics;

b) The new chronology hypothesis based on a new understanding of known historical facts and the most likely logical explanation of the most obvious inconsistencies inherent in the official version of history;

c) The history conjectures, that is experimental historical reconstructions based on assumptions that the authors believe to make sense in the light of their research and linguistic parallels - void of ironclad factual support to date.

Fomenko's theory complies with the most rigid scientific standards as a whole:

It gives a coherent explanation of what we already know.

- It is consistent: independent lines of inquiry all lead to the same conclusion.

- The predictions it makes are confirmed empirically.

Fomenko goes by the following axioms:

- Chronology is the basis of history;

- Human evolution has always been linear, gradual and irreversible;

- The "cyclic" nature of human civilization is a myth, likewise all the gaps, duplicates, "dark ages" and "renaissances" that we know from consensual history;

- The accumulation of geographical knowledge as reflected in cartography is a gradual and irreversible process;

- The chronological distance between a given manuscript and the events described therein is proportional to the amount of distortions it contains;

- There is no "useless" information in authentic ancient sources.

Why the mainstream historians do not shower mathematician Academician Dr.Prof Fomenko with thanks and laurels?

The Russians:

Because Fomenko asserts that there was no such thing as the Tartar and Mongol invasion followed by three centuries of slavery, providing a formidable body of documental evidence to prove his assertion. The so-called "Tartars and Mongols" were the actual ancestors of the modern Russians, living in a bilingual state with Arabic spoken as freely as Russian. The ancient Russian state was governed by a double structure of civil and military authorities. The hordes were actually professional armies with a tradition of lifelong conscription (the recruitment being the so-called "blood tax"). Their "invasions" were punitive operations against the regions that attempted tax evasion. Fomenko proves that Russian history as we know it today is a blatant forgery concocted by a host of German scientists brought to Russia by the usurper dynasty of the Romanovs, whose ascension to the throne was the result of coup d'état, charged with the mission of making their reign look legitimate. Fomenko proves Ivan the Terrible to be a collation of four rulers, no less. They represented the two rival dynasties - the legitimate rulers and the ambitious upstarts. The winner took it all! Over some 30 years of controversy, Russian historians have made a most remarkable transition - they were initially accusing the young mathematician Fomenko of anticommunist dissident activity and attempts to deface the historical legacy of Soviet Russia; nowadays the middle-aged mathematician is accused of adhering to "pro-communist Russian nationalism" and defacing the proud historical legacy of Great Russia.

The Westerners:

Because Fomenko blows consensual Russian history to smithereens, successfully removing a crucial cornerstone from underneath the otherwise impeccable edifice of World History. Fomenko adds insult to injury, wiping out one by one the Ancient Rome (the foundation of Rome in Italy is dated to the XIV century A. D.), the Ancient Greece and its numerous poleis, which he identifies as the mediaeval crusader settlements on the territory of Greece, and the Ancient Egypt (the pyramids of Giza become dated to the XI-XV century A. D. and identified as the royal cemetery of the Global "Mongolian" Empire, no less). The civilization of the Ancient Egypt is irrefutably dated to the XII-XV century A. D. with the aid of the ancient Egyptian horoscopes cut in stone. He was the first one to decipher and date all such horoscopes, coming up with mediaeval dates in every case. English historians rage at the suggestion that the history of Ancient England was de facto a Byzantine import transplanted to the English soil by the fugitive Byzantine nobility. To reward the English historians who consider themselves the true scribes of World History, the cover of the present book portrays Tintoretto's Jesus Christ crucified on the Big Ben.

The Chinese:

Because Fomenko wipes out the Ancient History of China outright. No such thing. Full point. The compilation of the so-called Ancient Chinese History is reliably datable to the XVII-XVIII century only. It is perfectly recognizable as the Ancient European history, reworked and transcribed in hieroglyphs as yet another historical transplantation, this time performed on the Chinese soil by the loving Jesuit hands. The Chinese are the next in line to go berserk. Chinese history is inevitably bound to get both more ancient and more eventful, proportionally to the growing involvement of China in the world affairs. Chinese historians will keep on finding valid proof of prehistoric Chinese spaceflights until the Politburo orders them to shut up.

The Arabs:

Too bad. Islam with all its key figures is datable to XV-XVI century A. D. Arabic historians may find consolation in the crucial historical role of the Ottoman Empire in the XVI-XVII century. The trouble is that this empire was initially a Christian state, with Hagia Sophia identifiable as Temple of Solomon, according to Fomenko! We can only guess if the acquisition of Alexander the Great (a Macedonian and a Christian) as the founder of the Muslim World Empire will make Fomenko's theories more acceptable to the Arabic mainstream. He certainly does not spare any holy cows at all, claiming The Stone of Qa'Aba in Mecca to contain the lost Arch of the Covenant.

The Divinity:

Despite of reiterated statement that his theory is all about chronology and not Religion, Fomenko stirs up a whole condominium of wasp nests. His collection of anathemas, fatwa, and other condemnations from all parties concerned is already considerable. Little wonder, considering that the history of religions à la Fomenko looks as follows: the pre-Christian period (before the XI century and JC), Bacchic Christianity (XI-XII century, before and after JC), JC Christianity (XII-XVI century) and its subsequent mutations into Orthodox Christianity, the Catholicism, Islam, Buddhism, and so on.

According to Fomenko we know strictly NOTHING about the events that predate the X century A. D.

St Augustin was prescient when he spoke unto us: "be wary of mathematicians, particularly when they speak the truth."

Watch Video Here: http://www.amazon.com/review/R3A80YKC8W7UEE New Chronology is a theory validated by astronomical research and statistical analysis of ancient manuscripts that asserts: that Antiquity and Dark Ages are phantoms invented in the 16th 18th centuries. Human civilization is barely 1000 years old!

New Chronology complies with the most rigid scientific standards:

- It gives a coherent explanation of what we already know;
- It is consistent: independent lines of inquiry all lead to the same conclusion;
- The predictions it makes are confirmed empirically;

New Chronology goes by the following basic axioms:
- Chronology is the basis of history;
- Human evolution has always been linear, gradual and irreversible;
- The "cyclic" nature of human civilization is a myth, likewise all the gaps, duplicates, "dark ages" and "renaissances" that we know from consensual history are fantasy and hoax;
- The accumulation of geographical knowledge as reflected in cartography is a gradual and irreversible process;
- The closer in time is a given manuscript to the events described the less distortions it contains;
- There is no "useless" information in authentic ancient sources.

Fomenko asserts: There was no such thing as the Tartar and Mongol invasion followed by over two centuries of yoke and slavery, providing a formidable body of documental evidence to prove his assertion. The so-called "Tartars and Mongols" were the actual ancestors of the modern Russians, living in a trilingual state with Arabic and Turkic spoken as freely as Russian. The ancient Russian state was governed by a double structure of civil and military authorities. The hordes were actually professional armies with a tradition of lifelong conscription (the recruitment being the so-called "blood tax"). Their "invasions" were punitive operations against the regions that attempted tax evasion. Fomenko proves that official Russian history is a blatant forgery concocted by a host of German scholars brought to Russia by the usurper dynasty of the Romanovs. Their ascension to the throne was the result of conspiracy, so they charged these imported historians with the mission of making Romanov's reign look legitimate.

Fomenko proves Ivan the Terrible to be a collation of four rulers, no less. They represented the two rival dynasties - the legitimate Godunov rulers and the ambitious Romanov upstarts.

As Fomenko blows consensual Russian history to smithereens, he successfully removes a crucial cornerstone from underneath the otherwise impeccable edifice of World History. Fomenko adds insult to injury, wiping out one by one: the Ancient Rome: the foundation of Rome in Italy is dated to the 14th century A. D., the Ancient Greece and its numerous poleis, which he identifies as the mediaeval crusader settlements on the territory of Greece.

The Ancient Egypt: the pyramids of Giza become dated to the 11th to 14th century A. D. and identified as the royal cemetery of the Global "Mongolian" Empire, no less. The civilization of the Ancient Egypt is irrefutably dated to the 11th to 15th century A. D. with the aid of the ancient Egyptian horoscopes cut in stone, like enormous Dendera horoscope that hangs in main entrance to the Louvre museum in Paris.

He was the first one to decipher and date unambiguously all such horoscopes, coming up with mediaeval dates in every case.

English historians rage at the suggestion that the history of Ancient England was de facto a Byzantine import transplanted to the English soil by the fugitive Byzantine nobility. To reward the English historians who consider themselves the true scribes of World History, the cover of the book "History: Fiction or Science?" portrays Tintoretto's Jesus Christ crucified on the Big Ben.

Fomenko wipes out the Ancient History of China outright. No such ancient history. Period. The compilation of the so-called Ancient Chinese History is reliably datable to the 17th 18th century only. It is perfectly recognizable as the Ancient European history, reworked and transcribed in hieroglyphs as yet another historical transplantation, this time performed on the Chinese soil by the loving Jesuit hands. The Chinese are the next in line to go berserk. Chinese history is inevitably bound to get both more ancient and more eventful, proportionally to the growing involvement of China in the world affairs. Chinese historians will keep on finding valid proof of prehistoric Chinese spaceflights until the Politburo orders them otherwise.

Islam with all its key figures appears as late as 15th-16th century A. D. as a branch of proto-Christianity. This is amply illustrated by imagery of Prophet Mahomet, archangel Gabriel, Heaven and Hell of this period. In today's Islam all imagery of the things living is taboo.

Arabic historians may find consolation in the crucial historical role of the Ottoman Empire in the 16th 17th century. The trouble is that this empire was initially a proto Christian state, with Hagia Sophia identifiable as Temple of Solomon, according to Fomenko! We can only guess if the acquisition of Alexander the Great (a Macedonian and a Christian!) as the founder of the Muslim World Empire will make Fomenko's theories more acceptable to the Arabic mainstream. He certainly does not spare any holy cows at all, claiming The Stone of Qa'Aba in Mecca to contain the lost Arch of the Covenant.


The history of religions according to Fomenko looks as follows: the pre-Christian period (before the 11th century and Jesus Christ ), Bacchic Christianity (11th to 12th century, before and after Jesus Christ), Jesus Christ Christianity (12th to 14th century) and its subsequent mutations (15th to 17th) into Orthodox Christianity, the Catholicism, Protestantism, Islam, Buddhism, and so on..

Saint Augustine was quite prescient when he said: "be wary of mathematicians,.. particularly when they speak the truth."

Henry Ford once said: "History is more or less bunk!"

Prominent mathematician Anatoly Fomenko not only proved it for a fact, but as true scientist tried to upgrade it into a rocket science.

This book will change your perception of History forever!
What if Ancient Rome, Greece and Egypt were invented during Renaissance?
What if The Old Testament was a rendition of events of the Middle Ages?
What if Jesus Christ was born in 1053 and crucified in 1086 AD?
Sounds Unbelievable?
Not after you've read "History: Fiction or Science?" by Anatoly Fomenko, the genius mathematician.
Armed with astronomy and computers Anatoly Fomenko turns History into a rocket science.

Here is a serie of