Francis Books

Here is a commentary:

Reviewer: A reader from California May 17, 1998 "Again, Foucault shatters our illusions.This book examines our cultural tendency to elevate the authority of the physician..." This reviwer's summary of the book is incorrect because the work is not a study of power or "authority" (themes which would be important in Foucault's later works). In "The Birth of the Clinic" we see how Foucault MIGHT HAVE made a crticism of clinical medicine as an authoritarian institution, but in fact this is NOT the focus of the book. This book is not the attempt to dispel a "myth", it is a description of the reality of the development of the clinical gaze as a discursive formation distinct from its historical predecessors.

Reviewer: spandex9@aol.com from Barbaraville, Manitoba (Canada) July 21, 1998. "Structures of Perception and Positivism Questioned". This review is much closer to the mark than the first one. In particular, in the second paragraph the reviewer touches on the implications of the development of anatomo-clinical medicine for "the human experience itself". In the conclusion to the book Foucault himself stated that "the experience of individuality in modern culture is linked to the experience of death" and that is one reason why we should be interested in this work.

Reviewer: Dr. W Y Wan from Hong Kong "A book with special insight-- one that you cannot miss. I agree that this book can be of value to physicians who are genuinely interested in human welfare, and it's unfortunate that most physicians never study the humanities during their educations.

Foucault has been interpreted in the US as a pretentious standard-bearer of postmodernism - as an almost "evil" figure who threatens to undermine the foundations of Western knowledge with his problematisation of conceptual categories. It doesn't help that his work has been taken up to justify just about any subversive perspective, whether well-conceived or not. This is only a pitifully small perspective on the man and his work. Foucault should be seen first as a historian, not a philosopher; second, his work should be lauded for the contribution it makes to Western knowledge rather than the superficial "threats" it makes to perspectives whose time has come in any event. Every revolution of perception has been accompanied by vociferous resistance, yet a great many of those sounding their disapproval loudly probably don't really understand what the late Michel was really on to.

The Birth of the Clinic, MF's most accessible work, is a well-researched, brilliantly interpreted account of the development of the clinical "gaze" in the wake of modern medical knowledge and practice. Foucault problematises the institution of the clinic, showing how clinical perception is the result of a historically specific constellation of knowledge and power. His ultimately emancipatory analysis is substantiated every step of the way with textual and historical examples. No metaphysics here, just a radical questioning of the nature of knowledge within institutional practice.

So, sorry (Objectivists!) if this is too much to handle. It's good research, plain and simple. Don't dismiss Foucault as a lightweight postmodernist - try to see him where he would situate himself, in the tradition of reflexive historical sociology.

Birth of the Clinic is a partner to Discipline and Punish: Birth of the Prison. They are both about political economy and the irony of how the modern 'free' world is as confining as previous historical eras just in an opposite way. This is kind of Foucault's whole mission, to show us just how confined we really are and wake us up to reality. But he is always subtle about it. In a way his 'philosophy' and 'methodology' and the wild theoretical tangents the academies have taken it to, are a mask for his very powerful and even dangerous political indictments. In Discipline and Punish (Surveil in French) Foucault shows historically how individual time and space have been controlled by the ever evolving, profit-driven, techno-efficiency of the panopticon-state and the distracted aquiescence of its subjects. In Birth of the Clinic he will show historically how the individual person and their body have become property of the state via consensus (law) and the same somnambulent aquiescence. In many ways Foucault is a major conservative showing us empirically, through historical evidence, how the power-play of today is an interiorization of past power-relationships, interiorized to the point of invisibility and largely unacknowledged by the manipulated masses.

Wow, Foucault is truly a literary genius. Getting a small glimpse into his wonderful genius is pleasure enough to warrant reading this book. However that said The Birth of the Clinic lacks in certain areas. Obviously, Foucault is writing in the postmodern era, thus his ideas are not nearly as groundbreaking as they would have been had he been writing 30-40 years earlier. This book, as Foucault explicitly states, is not so much about the birth of the clinic, as it is about the birth of ideas and knowledge - how conceptions of good and bad science come to be. In that regard the book, unfortunately the book falters in comparison to some others. The one I have in mind is Thomas Kuhn's "Structure of Scientific Revolutions". The main difference between the two is in time of release. Kuhn's book was released immediately after the Second World War. Subsequently, due to the nascent phase of the field, his book sets the foundation for the literature to follow in its tradition - such as The Birth of the Clinic. Therefore, readers interested in the development of scientific knowledge would be better served to pick up Kuhn's book first, then move onto The Birth of the Clinic.

While an introduction to the topic is somewhat helpful, the value of this book must not be overlooked. Your impression of medicine will not be the same.

In 1963 M. Foucault published The Birth of the Clinic: An Archaeology of Medical Perception. Passing on into the medical gaze from the "unreasoned" being "unhealthy", the topic is one more time - health. The Birth of the Clinic is an elucidation of M. Foucault's immense research pursuing his "archaeology," searching for archival material in the Bibliotheque Nationale in Paris. In this work M. Foucault shows us how at the start of the 19th century yet more discontinuity occurred. In the Classical Period we see the eruption of the practice of clinical medicine. The goal beforehand, according to M. Foucault had been to get rid of distress and to restore well-being. In the Classical Period, the diseased body itself became the central point of medical gaze, here we see a momentous shift in medicine. The common sense notion of "health" was uprooted with the aim of mending the patient to a condition of "normalcy". In The Birth of the Clinic, we see the discipline of medicine grow and change into a science, and within this backdrop we see medicine tied together with sciences such as anatomy, physiology, chemistry, and biology. Taking its place with the institutions in society brings medicine into a place that associates it with other political and social institutions.

The concept of "normality" has political and social implications. If you are ill, de facto you are not "normal". M. Foucault makes the link here with other works such as Madness and Civilization, where madness ran counter to the socially agreeable idea of what was normal which put one in at the mercy of the asylum. Similarly, in the realm of medicine the clinic evolves. Within this framework, M. Foucault performs, once again, his archeology to explore the ever shifting power relations that occur with one more knowledge. The premise for all these shifts come full circle in The Order of Things were he examines how these Epistemes and discourse became a foundational consideration. If M. Foucault was worried about being labeled a Structuralist - this book is proof positive that he may not have ended as a Structuralist but he certainly started as one.

After that almost threateningly short introduction (threatening in the sense that I run the risk of oversimplifying M. Foucault's project) I wish to conclude with a few more thoughts. What I see M. Foucault doing in this book, is to identify various texts that he uses to explore methods, laws, institutions, buildings and the philosophy of medicine - as the mutation of discourse - which is representative of the Episteme. In reality, M. Foucault is not really writing about medicine as he is about epistemology. Medical perception is also rather ontological - since I see M. Foucault making a (albeit a thin) link in the modern age of death and the individual. In the end, M. Foucault's importance is that he has boldly (in the tradition of Nietzsche) attempted to create a new method (despite denying it later) and a new framework for the study of the human sciences as a whole - for that one has to read The Order of Things (also available on Amazon.com). Be prepared for a brain twister.

Miguel Llora

Valuable insights into the world of the disabled from many angles by a respected professor with progressive spinal cord disease. Highly recommended to persons with disabilities and to the general public who often encounter them.

As a graduate student in anthropology, I came to know and respect Bob Murphy more than any other scholar. Of the texts he wrote, The Body Silent, stands apart in that it says much about the man, anthropology, disability in American society, and life itself. It will deeply touch a wide variety of readers, and for those that knew him, will bring tears to their eyes. As to its impact on what is now known as disability studies, it put the discipline on the academic agenda. As such, it is a seminal text and is a must for anyone thinking of entering the field.

This is one of my books that I bought and put aside to read later. I don't remember how long ago I bought it but I am certainly glad that I gave it a second chance to read it before discarding it. I am now not planning to sell this book, as it is too important a volume on disability in society, and it certainly applies to the bioethical and eduethical work I do on the side of my 'regular' job of teaching and writing.

Murphy is unlike me in that he came upon his disability later in life, while I was born basically deaf and remained that way for the first 13 years of my life before getting a hearing aid at the age of 13. Murphy had to deal with a slow-growing tumor that entwined itself into his spinal cord. Unlike many tumors that can be excised with surgery, his was such that the possibility of removing it also came with the possibility of losing everything else, including his life or the ability to continue to do his important work. Like many of us who have chosen not to take the risk of surgery and who don't believe that to be disabled is worse than to be dead, Murphy worked with and around his progressive disabling and was able to give the world another 15 years of his wisdom in cultural anthropology.

This book is a must-read for any person with a disability, no matter when they became disabled. Murphy had the background of an academic anthropologist, with many years of successful teaching and writing for major journals in anthropology and culture. He had also written major books, one of which continues to be used in most universities on women and gender in primitive societies. So in coming into the genre of disability studies, he brought to the field a first-rate mind and ability to write so others can understand difficult concepts.

Murphy's book is not the usual autobiography that one usually expects, but rather explores disability (specifically his, but he introduces others and also the culture) without a single shard of either self-pity or 'hey, look at me' attitude that is so often written about in media (where the media puts someone with a disability on a pedestal that is unrealistic of the very real problems that those of us with disabilities face daily). He writes presenting his disablement as a fait-accompli, dealing with the problems as they arose...and in some cases, he ignored his health situation to the point of putting him at risk for infection from bedsores because he was too busy teaching. Like Murphy states, that wasn't courage as often as it was just not wanting to take the time to have his physical body get in the way of what he was trying to do. In treating his disablement with this attitude, he did become the courageous person that he presented to the public...and I wish so badly I had had the opportunity to meet him and hear him speak. Like so many others such as Michael Fox and Christopher REeve, Murphy was a non-disabled person whose close encounters with his own disablement led him to become a voice in a minority that has long been voiceless. He died much too soon, but in giving his last fifteen years of work to physical disabilities in society, he has provided us with an ongoing voice. I certainly intend to use his words and his writing in my work in hopes that it will inspire others as it has inspired me.

Karen Sadler

Bob became paraplegiac at a late age, after having enjoyed a long, brilliant career as a professor at Columbia and an anthropologist who, with his anthropologist wife Yolanda, lived among Amazonian Indians and Saharan camel nomads. He was too clever to be overwhelmed with self-pity. This book was written from the perspective that he loved most: what you'd think is true is probably just the opposite. We expect paralyzed people to get better, like other "sick" patients, but the problem is, they don't: they're damaged selves. Hey--just like everybody else. We all have to come to terms with life's damages and our isolation and loneliness as we attempt to cope with it. Who would ever have thought it possible--we can all learn something compelling about our normal selves, viewing life from the wheelchair! Ironically (and this is the kind of twist that styles Murphy's ideas) the disabled are a mirror for the rest of us: "The paralytic is, quite literally, a prisoner of the flesh, but most humans are convicts of sorts. We live within walls of our own making, staring out at life through bars thrown up by culture and annealed by our fears. . . .[that] induces a mental paralysis, a stilling of thought." Murphy has never sold his soul to an illusion: he speaks candidly as a participant observer of his own encounter with symptoms, diagnosis, treatment, and transformation. Always the fox, he transcends the smoke screen that our cultural prejudices force upon us, and hears his own body and its message with astounding clarity and patience. This is a book that students read eagerly, in both anthropology and sociology classes, because its message is provocative, and its ethnography is true. It teaches us all to listen to the sound of our own struggles with personal identity and mortality, and to smile with the knowledge that we are not alone.

Ten years ago since the American Disabilities Act went into effect, the disabled still feel that they are isolated from the real world. Former professor of anthropology at Columbia University Robert F. Murphy examines from his personal perspective the life of a disabled person in a world where he was independent and zealous of life. The reader will discover what it is like for a disabled person to battle besides the inability to carry out everyday function we take for granted. The Body Silent is unlike other books written by the disable. The Body Silent is an excellent book full of prose and not journal entries of how fortunate the non-disabled really are. This book (recommended to me by anthropologist Dr. James Trostle) will change your perspective and outlook on how it is like to grow up again and learning how to walk, one step at a time.

You want to talk about traveling, eating, praying and loving.....the bio of Sir Richard Francis Burton is the real deal on Eat Pray Love. This Englishman who lived during 1821-1890 traveled through out India, made the pilgrimage to Mecca,(incognito) explored parts of Africa, in search of the Nile's source, lived as consul in Damascus, Brazil and Italy. He had to learn many different languages and dialects (29), study several religions, cultures, eat the food, wear the clothes, screw the women, etc. and become one of them (depending on which country he was in as a spy) or else he'd be killed. Facing death by starvation, thirst, exhaustion, countless diseases, temporary blindness, attacks from native barbarians during his treks across lands, where in some cases no white man had ever been, he kept careful notes of all he witnessed to be published upon his return. As if that weren't enough, he went on to translate the Kama Sutra and Arabian Nights, before this amazing man died of the ripe old age of 69.

THIS IS a well researched.well written biography of a life that is truly inspiring.

This is a book that may look intimidating with its 600+ pages, but unlike some other reviewers, I did not find a single dull moment. Edward Rice has done a truly masterful job in carrying us through the whole life of this extraordinary man.

Burton had energy and talent enough for any six normal people - perhaps more. Even in his declining years, weak and wracked by sickness, he still traveled, traveled compulsively, though in these latter days the travels did not, as always previously, produce books full of information on the places and people and societies he visited. He was now focused on the translations for which he is (among other things) famous. Yet still, when the old lion was required to return from England to his "official" consular job in Trieste, Rice notes that "Noise, fatigue, hours spent in changing trains or boarding or disembarking from steamboats did not deter Burton. Geneva, Venice, Naples, Brindisi, Malta, Tunis, Algiers, the Riviera, the Alps, with a dozen stops in between, were visited and complained about."

It's hard to give the flavor of this amazing biography - amazing life! Soaking up languages as if by osmosis, dressing and passing for any of a dozen Eastern races and sharing their ways, visiting their secret holy places - hey, what a movie or TV series, would knock spots off Tomb Raiders etc...

The pleasure is increased by Rice's occasional laconic throwaway lines: "The Maratha princes...were patrons of the great god Siva and practiced forms of phallic worship, engaged in by male and female devotees alike in very wild and primitive rites." That's all we get on that. (But then, perhaps it's all we need.)

Rice describes Doughty, another famous writer on the Middle East, as writing "a rich and tortured prose that still wins him admiration but few readers."

Many mind-jolting incidents: on Burton's wife Isabel's difficulties in South America, preaching to the black slaves: "Her only convert was a black dwarf named Chico, who betrayed her faith in him by roasting her favorite cat alive over the kitchen fire." But Chico continued in her service - no others available!

He has an eye for other people's good quotes: Burton's predecessor at Trieste had been handed the post of consul with Lord Derby's comment, "Here is six hundred a year for doing nothing, and you are just the man to do it."

I believe it would help us all to better understand the current Middle East to read this account of the sources it sprang from, 150 years ago. No, they are not like us (Westerners) and never have been. We even see the first mention of the Wahhabis, "a much-feared set of fundamentalists who were noted for their violence and puritanical beliefs..."

The writing is so accomplished that I regret having to raise one correction: in the Royal Navy you don't travel "in the H.M.S Antelope" for instance. You travel "in HMS Antelope - no "the" (and usually no periods in HMS). Doesn't make sense, anyway, when you recall that HMS stands for His (or Her) Majesty's Ship. Contrariwise, "the" is OK with "SS Oldiron" - "the steam ship Oldiron."

But that doesn't reduce the five stars!

A mostly gripping account of an absolutely fascinating life. Rice tells in great detail the travels and troubles of Burton as he searches for the source of the Nile, penetrates the forbidden cities of Mecca and Medina, brings the Kama Sutra to the west, translates the Arabian Nights, and joins a snake cult in India, and that is just a small sampling of the accomplishments and endeavors of Burton, a man who was constantly exploring himself and his world and transforming both in the process.

Rice tells the story with such attention to detail you feel like you are traveling right beside Burton, and when he doesn't know certain facts about a specific incident, he will tell you that he is conjecturing, and how he came to the conclusions he did. The net effect is that you feel like you can trust what Rice has written as being authentic and accurate.

The book is kind of slow during the earlier chapters, but stay with it and you will be rewarded with one of the most fascinating accounts you have ever read. I read it more than 5 years ago and still recommend the book and find and give away stray copies to friends. GO OUT OF YOUR WAY TO GET THIS BOOK ! !

This was by far the best biography of the illustrious Richard Burton I have read. The level of scholarship displayed by the author is impressive and does justice to a man whose gifts made him one of the most impressive characters from history. I highly recommend this book as well as those written by Burton himself.

I am glad this book gives tribute to people who knew Christ.

In honour of unspoken mystics (persons in whom Christ has revealed mysteries above human understanding) throughout the ages,I would like to add that the world at the present time knows very little about millions of mystics who existed through the centuries and the ones that exist today. We will all be suprised when we find out the stories and beliefs of the millions upon millions who were touched by Christ in this world.

Technology offers the attraction for hot new inventions, and these can even seduce our nature into accepting change for changes's sake. And confronted with secular pretense and it is easy to miss the subtleness of mystical experience altogether. Ursula King's "The Christian Mystics" provides an account of this other activity that is possible to miss. But the alternative activity cannot be dismissed easily as King catalogues the life of numerous mystics, from early Christians (e.g., Clement of Alexandria, Origen) to those contemporary mystics (e.g., Simone Weil, Thomas Merton) .

King (page 15) writes: "All mysticism is characterized by a passion for unity. To the mystic, true Being and Ultimate Reality are One. This can be experienced as both impersonal and personal, as Ground of Being, Ultimate Source, Perfect Goodness, Eternal Wisdom, Devine Love, God, or the Godhead. This Reality contains, yet transcends, everything there is. It is the One whom all is lost and all is found." Mystics share the same experiences, and as these experiences are common they provide a level of validity that is not so easily ignored.

I must comment here. God is not found separate from God's creation, God is with us. The dualism that finds God apart from our world, either coming from theists or atheists, does not find support coming from mystical experience. I need only point to King. The situation is reversed from dualistic constraints, it is mysticism that is open to scientific investigation of a kind proposed by Wallace in "The Taboo of Subjectivity".

King (page 19) writes: "Of Great importance also is the concept of God who is not simply One, Ultimate Reality or the Absolute, but a personal Being who yet transcends all notions of personhood found among human beings by forming a community of persons with the mystery of the Trinity."

King (page 80) writes of Hildegard of Bingen: "She describes her visions in terms of light, speaks of mystical rapture and prophecies, and expresses her passionate desire for God with great intensity. Her visions are marked by brilliant colors, her descriptions by apophatic negations."

King (page 109) quotes Meister Eckhart: "The union of God with the soul is so great that it is scarcely to believe. And God is in himself so far above that no form of knowledge or desire can ever reach him... Desire is deep, immeasurably so. But nothing that the intellect can grasp and nothing that desire can desire is God. Where understanding and desire end, there is darkness and there God's radiance begins."

King (pages 152-153) writes on St. Teresa of Avila: "For Teresa, mental prayer was the beginning of the path to new ways of understanding, to the tasting of deep mysteries of faith, which included the indwelling presence of the Trinity and of Jesus Christ in his humanity and divinity, as well as insights into sin and grace, the Church and the sacraments. Her visions were both spiritual and physical, and she eventually experienced the grace of perfect union with Christ so that she became inseparable from him `as when a little stream enters the sea'."

King (page 235) writes on Pierre Teilhard de Chardin: "As a child he had experienced a deep sense of oneness with nature, later followed by mystical experiences linked to `vast open spaces' of sea and desert, to the riches of fossil life and the vibrant energy of cosmic evolution. All these made him ecstatically perceive `that through all of nature I was immersed in God.' For him Jesus `comes to us clothed in the glory of the world.' "

Trinity finds agreement with the Advaitic experience. King (page 241) writes: "Swami Abhishiktananda's experience included the belief that there is an Advaitic dimension, an experience of deep, underlying unity, in Christianity itself which must be recovered." On page (242): "He realized a profoundly personal synthesis of Hindu-Christian spirituality in his own life."

King (page 247) writes: "Reading the stories of past Christian mystics, it is remarkable how often mystical experiences of union and communion occur through intimate contact with nature, with the haunting beauty of its myriad forms of life. Hildegard of Bingen saw God's fiery essence in the beautiful meadows and waters, the blossoms, fruits and breeze, but also the sun, moon and starts, whereas Fracis of Assis spoke to the animals and praised Brother Sun."

King (page 248) writes on the basic message of all mystics: "Divine radiance, light and life suffuse all there is. It is for us to accept this, and just let be or, in the words of the Christian mystics, to conform our will to God's will."

Disclosure: My agenda is declared in my profile.

Writing a book on the history of Christian mysticism would be a daunting task for any historian, because everyone is looking for something different. This book delivers neat, concise and well written mini biographies of the famous and infamous mystics of ancient, Western, Eastern and modern Christianity. Each installment gives you enough information to get you interested to study further, but not too much to make you bored. I recommend this book for all levels of mature readers.

Ursula King is a professor of theology at the University of Bristol in England. She is the right person to tell the story of Christian mysticism. Ms. King writes with great clarity and the way she chooses to tell her tale is by giving us brief biographies of sixty mystics from the earliest centuries of Christianity down to the modern period.The list includes Origen, Hildegard of Bingen, St. Francis of Assisi,Theresa of Avila, Francis de Sales and Thomas Merton.

The biographies describe unique individuals who in most cases led extraordinary lives.Their experiences, however, can hardly be called uniform since there are so many different paths to mysticism.I recommend CHRISTIAN MYSTICS highly to anyone who enjoys inspirational reading.

A few months ago I became interested in the lives of the saints, and anyone else who shares a curiosity of them finds out fairly quickly that many of the more famous ones were mystics. I was pretty much an amateur in my knowledge of the topic and asked people who knew more about it than I did what *exactly* mysticism is, and very few people could give me a good definition---then I came across this book, and it did exactly that. But the great thing about Ursula King's "Christian Mystics" is that anyone could get use out of and learn from this book.

King starts by giving a foundation of how mysticism developed---starting at the very beginnings of Christianity as we know it, the political background of what caused the very first mystics to withdraw from society, and the proverbial "fathers" of mysticism. She follows in chronological order with the mystics of the early Christian church, then on into the medieval period, following a style of giving a concise and extremely informative biography of each specific mystic, and then smoothely making a connection to the next mystic, often a student or contemporary of the former. A lot of the most famous mystics are covered, as well as many of those of Protestantism and Eastern Orthodoxy. Although the title is "Christian Mysticism," you'll be getting much more out of the book than just that---a great basic history of Christianity and the world as it develops with each person, relevant devotional quotes and references to other works of the mystics that can further your studies into them and their writings, and a great and entertaining read all at the same time.

I've highlited the heck out of this book and come back to it for information on the people found inside it many times---it's an indispensable resource for the amateur and expert a like, you won't be disappointed having it in your library. The fun part is...finding out which of the many deserving categories you can put it under. Good luck.

This is the best biography of Vianney I have read. It is tough going at times, partly due to its length and partly due to its tendency to be repetitious, but it is well worth the time in order to learn more about the personality and life of this exemplary priest.

The definitive life, based on the official "Process of Beatification and Canonization," and thus totally factual and documented. Of humble education and assigned to a forgotten farmers' village, he attracted the whole world to Ars and was proclaimed "Patron Saint of Parish Priests" in 1929. Ate one meal a day, slept only a few hours a night, heard confessions up to 17 hours a day, converted thousands. His body remains incorrupt. A grace-filled story of total love of God!

"In the span of nearly 50 years of priesthood, what is still the most important and most sacred moment for me is the celebration of the Eucharist. My awareness of celebrating in persona Christi at the altar prevails. Never in the course of these years have I failed to celebrate the Most Holy Sacrifice. If this has occurred, it has been due entirely to reasons independent of my will. Holy Mass is the absolute center of my life and of every day of my life. It is at the heart of the theology of the priesthood, a theology I learned not so much from text books as from living examples of holy priests. First and foremost, from the holy Cure of Ars, Jean Marie Vianney. Still today I remember his biography written by Fr. Trochu, which literally overwhelmed me."  (English text of the address given at the International Symposium on the Thirtieth Anniversary of the Promulgation of the Conciliar Decree Presbyterorum Ordinis on Friday, October 27, 1995. Text acquired from L'Osservatore Romano, Weekly English Edition.) Text can also be viewed at the Vatican web site.

Often books about saints are so full of fanciful musings and imaginings that it is difficult to decode fact from fiction. This book is based on the research proceedings and interviews of witnesses for the canonization of St. Jean-Marie-Baptiste Vianney. The book examines the life of the saint through the eyes of those who lived and interacted with him on a daily basis and recounts stories based on theirs shared experiences of the man. The author presents the reader with documented accounts much like what one would hear from witnesses recounting events that had taken place in a court of law. This gives the book a certain authenticity. Clearly, the author has a tremendous amount of respect for the Cure d'Ars but I think that it is the result of what he has uncovered in the collected documents of the saint's life rather than the musings of a man who out of an admiration for a saint, whose life is documented only through fanciful stories based on hearsay or legends, has written a text that is difficult to accept because of the lack of evidence for what is being presented. I would recommend this book because it is well written, balanced and accessible to most readers. I also find that you will get of fairly clear picture of who the Cure of Ars was, how he lived and what he accomplished over the course of his relatively long life. He was truly a remarkable man!

What makes this such an amazing and enthralling book is not just the unbelievable life of this humble priest---but the quotes and thoughts of those around him; many impressions from those who knew and worked with him, etc...It also documents extremely well the historical backdrop of France in the eighteenth century; what was going on at the time; how the Church was persecuted, innocent priests guillotined by the savage Revolution; how the Church had to go underground. It was forbidden to say Mass and any priest doing so was punished; families harboring priests were likewise punished. It is a well-documented thorough portrait of a most remarkable saint placed in a historical context. It is engrossing, fascinating and inspiring.

dada: zurich, berlin, hanover, cologne, new yorkk, paris

This book is wonderfully informative, plus it has so many full-color reproductions--the type of terrific catalog that inspires one to stroke its pages with a sense of seduction (works in my mind!).

Coupled with Hans Richter's: "Dada, Art and Antiart" and movement's philosophy and works are clearly understood. Graphics are truly great and commentary enlighten. It might be noted this book is German published as the Max Ernst book "Life and Work". Both with numerous colored plates of the highest quality. The Dada book though excels in text.

I have always had a weakness for Dada, and within this quixotic movement a special liking for Schwitters. So I visited the Dada-exposition in the Paris Centre Pompidou last year, and there bought both the Dickerman catalogue of the American exposition, and the (French language) catalogue of the Centre Pompidou itself, which differ in many ways. The exposition was wonderful by the way, and one of the best I' ve seen in many years. Thinking that a morning would be enough to see what I wanted to see, I changed my mind, decided to take dinner in the Pompidou, and stayed for the rest of the day. The immense amount of material was stunning. And the same thing really goes for both impressive catalogues. The American (Dickerman) version (520 pages) follows Dada by way of the cities where Dada developed, and does so in a more or less chronological fashion. Essays are excellent, photomaterial looks great. It is the sort of catalogue you would expect from an exposition like this. The European catalogue, more than thousand pages, printed on very thin paper, treats subjects, artists, and everything else connected with Dada according to alfabet. It seems to me that the catalogue has just about everything that could be seen at the exposition, with exception of the films of course. Although I felt a bit silly after buying both catalogues (spending some 100 euros), I was in the end very glad that I did. Everybody who buys catalogues now and then, know how disappointing these sometimes are. Well, these aren't. They are both superb, knowledgeable. And the people who made them have done a terrific job. In the end you wind up thinking: Hey, these guys (and girls) must have loved Dada as much as I do.

IF YOU LIKE ART THIS IS THE PERFECT MEAL.
BREAKFAST LUNCH DINNER AND SNACKS
I WISH I HAD ONE OF THESE BOOKS IN EVERY ONE OF MY ROOMS
OR ANYWHERE I VISIT WHERE THERE MIGHT BE FREE TIME TO LEAF THRU IT!

DANCING WITH POWER is the tale of a 'Zenith Warrior' written with great clarity and soul searching. A must for anyone on the 'path'.

This is a tale of a 'Zenith' Warrior written with great clarity and soul searching. Easy to read. Full of positive energy. A must for anyone on the 'path'.

A must read! Mr. Natali uses both his own life experiences as well as ones with other people that everyone can relate to. His message is sobering and struck much too close to home for me. If I could apply a minute fraction of what he wrote, I'd be doing well. I've read this book three times, and am currently on a fourth. I hope to one day be able reach the point where I can Dance With Power.

Dancing With Power came into my life at the perfect time. It is one of those books that I need to keep handy and whatever page it opens to is precisely what I am needing to read at that moment. This book presents extraordinary material in a readable, down to earth style, often using anecdotes from the author's life to illustrate his point. Dr. Natali is inviting all of us to live our own unique extraordinary lives and his book gives us the tools to do this.

In the interest of full disclosure, I know Dr. Francis "Nat" Natali, the author of "Dancing with Power." I met him 30 years ago, when he showed up at my house just as my wife and I were sitting down to breakfast. He was accompanied by one of the most striking women I had ever seen in person, a statuesque, olive-skinned, dark-haired beauty a little taller than Nat. He looked to be in his early thirties, she about ten years younger.
Nat quickly and politely explained why they had come. It seems he, a very successful but dissatisfied engineer, as he later explained, had been on one of his many peregrinations alone (described in the book), when he met my wife's father, Dan. Dan, too, was a kind of dissatisfied seeker, a gentleman in his middle fifties who had taken the last of his inheritance and bought a commercial salmon fishing boat.
Nat and Dan met in a fishing port somewhere on the northern California coast. They were both unusual people among the salmon fishermen, in that they were well educated. In fact, Nat approached Dan on hearing him speak, thinking, "He sure doesn't talk like a fisherman." Their ensuing conversation ended with Dan inviting Nat to visit him in Saratoga, California, where Dan lived in a little cabin on his ancestral land. My wife and I lived in "the big house" on the same land.
So Nat and his wife had come to our door that morning looking for Dan. Dan wasn't at home, so we invited them in to share our breakfast with us.
We were immediately taken with both of them. My wife, truth to tell, was a bit threatened by Nat's wife's beauty and was not inclined to pursue the friendship further. But I prevailed and, in any event, she and I parted company a few years later. I stayed in touch with Nat over the years, sometimes frequently, sometimes infrequently.
What I can say here is that his book is an agonizingly true and beautifully told account of the the adulthood of a man who would not settle for anything less than the ever-elusive "life that made sense." Watching his outwardly enviable life unfold, as I did, I eventually saw that he was constantly peeling away layers -- financial, interpersonal, psychological -- in which the world had somehow wrapped him, at first unnoticed, later against his will.
This book is an account of what he learned in that process. One rarely gets the opportunity to look inside the mind of a person who starts with nothing, eventually has it all, including two children by his beautiful wife, then jettisons most of it piece by piece as he keeps looking for the "life that makes sense."
Does he find it?
Read the book.

I had not even heard of Enid Blyton until an aunt in Australia sent me a copy of 'Five Go Down To The Sea'. That would have been about 1955 and I was immediately captivated by Enid's pure sense of mood and adventure.
I must have re-read the book a half-dozen times in just a few weeks and got to know farmer Penruthlan, Yan, The Barnies and Clopper the horse as if they were real friends of my very own.
I relived that adventure again when I got to read a chapter or two aloud each night to my two sons when they were toddlers. They, too, were enthralled with the story. And I truly believe that the noble actions of Julian, Dick, George, Anne and Timmy helped to mould my sons' lives, as they did mine.
Even now, at the 'grand old age' of 57, I am not ashamed to admit that, seeking escape from this troubled world, I have read Five Go Down To The Sea again, by myself.
Now, I can't wait to have grandchildren, so I can read the book to them at bed-time...unless my sons beat me to it, of course!

when i was a kid of 7 or 8 my mom got me interested in books by Enid Blyton, like Famous Five, Secret Seven, and those Adventure series. I just loved famous five and in fact have read all 21 of their regular books. In addition to that i also read their special editions, around 10 . These books are so addictive, once my father even told me u shouldnt read that much , u're studies might get affected, or i'll weaken my eyesight! haha! but in reality these really capture the imagination of a young kid and i highly recommend them to any kids new to reading novels

I could not put it down once I started reading it. After I finished reading the book, I felt sad. I have read the book two times in two days!

I must have read every Famous Five book and Secret Seven book I could get my hands on when I first took an intrest in books. They kept me sneaking the flashlight under the covers to finish off that exciting chapter and wondering what the next chapter had in store for me...please I hope they all come back out in print soon!

My aunt, who lived in Edinburgh (Scotland), sent me Famous Five novels for Christmas and birthdays. I don't think I ever enjoyed any presents so much in my entire life as those books. I highly reccomend them to any prospective young readers.

I am new as an Inquirer to the Secular Franciscan Order. This book is a must read and was recommended by a Franciscan Priest.

If you are interested in Franciscan Spirituality this book is an absolute must; but beware this is St. Francis and St. Clare full force from a fire hydrant. Watch out! If you are used to getting St. Francis via an eyedropper you are going to get soaked! The editors have added scriptural references to the text. This allows the reader who has a Bible handy to go from St. Francis' or St. Clare's words right to Holy Scripture. That is a powerful combination. Don't read this book in a week, take a long, long time. You will be glad you did.

Frequently, to suit the author and their own agenda, translations of Francis' and Clare's works are either watered down or misunderstood. Regis Armstrong is one of the rare authors who truly understands the Franciscan mentality. He is, therefore, able to do outstanding translations that allow the true spirit of Francis and Clare to emerge. As a former Poor Clare (Poor Lady of Assisi), this book was highly recommended by our Mother Abbess (who is a highly valued Franciscan theologian in her own right). If it were possible to rate this book with 6 stars, it would be well deserving of it!

"Francis and Clare: The Complete Works" is a collection of the Rules, Letter, Prayers and any other writings believed to have been written by these two founders of the Franciscan movement, Sts. Francis and Clare of Assisi. I say "believed to have been written" because the authorship of some of the writings is based on the best scholarly research available, not on a reliable canon collected during the saints' lifetimes. The writings of Francis are presented first, followed by those of Clare.

Because the works consist of a collection of unassociated writings, they do not provide a guide to holiness, as do other works, such as St. Francis' DeSales "Introduction To The Devout Life" or St. Ignatius of Loyola's "Spiritual Exercises". This is more like a law school case book in which one reads the material in order to discern the important themes.

The important themes are not difficult to ascertain. One obvious one is the well known Franciscan emphasis on poverty. From these readings the reader gets the idea that the virtue of poverty is the detachment from things of earth so that one may concentrate on the things that truly matter. A second theme, which I had not associated with Francis, is that of reverence for and adoration of the Holy Eucharist. The prescriptions made by Francis in his day resonate well in our time with its struggle in maintaining a balance between Eucharist reverence and accessibility.

This book serves well as a tool in a study of the life of St. Francis. We look to biographies to learn from him through an organized rendering of his life. We look to "Francis and Clare: The Complete Works" to learn from the saint himself.

I would recommend this book to anyone interested in the writings of St Francis and St Clare. The Classics of Western Spirituality volumes are generally well-researched, relevant, and well-introduced selections, and this is no exception.

This collection of parodies inspired by anagrams of the authors' names is absolutely hilarious, furiously witty, and truly amazing in its technical virtuosity. Heaney's ability to mimic the poetic styles of the writers is stunning, and the fertility of his comic imagination seems to have no limits.

My favorite: A reworking of Geoffrey Chaucer as a narrator of the rise of Starbucks Coffee!

A lovely little book that has proven to be a wonderful introduction to classical poetry in our homeschooling family.

Francis Heany hits the nail on the head with each of these brilliantly conceived bits. He has a chameleon-like flair for clicking into the rhythm, style and voice of each writer. It's just uncanny. Also, the stories he explores based on the anagramed writers' names are a riot.

We had relatives visiting, and my husband's niece was in tears from laughing so hard at Robert Frost/"BrR, Footrest". Who else would come up with a surreal combination of "Stopping by Woods on a Snowy Evening" and the opening credits of "The Dick van Dyke Show"? Absolutely brilliant stuff.

Looking for a great gift for your friends who love a good juxtaposition of classic literature and popular culture? "Holy Tango" of Literature should be on your shopping list!

It takes a certain amount of talent to write a good pastiche, particularly, I think, of poetry. And it takes a certain degree of twisted brilliance to come up with the idea of writing parodies based on anagrams of the author's names. But it takes nothing more than genius to capture each author's style absolutely dead on, weave in a host of clever pop culture references, and produce something that pleases the frontal lobes of the brain even as it mounts an all-out tickle war on the funnybone. This book is a work of absolute freakin' genius.

I should note, by the way, that you really don't have to be a lit geek to enjoy this. I hardly consider myself a poetry connoisseur, but I recognized the great majority of the pieces being parodied. Heaney seems to have stuck to the author's most famous works, many of which are familiar from high school English classes. And even the ones whose source I didn't recognize entertained me. Which, when you think about it, is all the more impressive.

This is wonderful stuff by a true comic polymath. Just read "Likable Wilma" by William Blake, which begins, "Wilma, Wilma, in thy blouse, Red-haired prehistoric spouse" , and you'll know what I mean. I have a conflict of interest here (I drew the pictures) but I laughed hard at Francis Heaney's work before I got tangled up with it, when I first saw it in Mirth of a Nation. Buy The Holy Tango today! The children of America should be committing it to memory!