Francis Books
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Soil Microbiology and Biochemistry, Second EditionReview Date: 2006-02-24
Very good text bookReview Date: 2007-11-07
Standard text for soil microbiologyReview Date: 2002-09-17


Speaking of DanceReview Date: 2008-02-19
Eminently Readable & Delightful Journey in Modern ChoreographyReview Date: 2007-11-30
Speaking of Dance lets the choreographers tell their stories with the full flair of their personalities. I get who they are without being spoon-fed. They speak in their twelve highly individuals styles, just what you hope for from contemporary titans in the dance world. (No doubt much clearer sounding than some of them actually articulated before Morgenroth edited for us.) In speaking they let us into their world. How much each captivates is illuminated almost as much by how they present themselves, perhaps who they are, as by what they have created on the floor...and, in some cases, off the ceilings, on the walls, with the music coupled with each artist's internal vision. In every case I learn
Smart and livelyReview Date: 2006-01-09
First stop, though is a short history of modern dance. We get facts but Morgenroth concentrates on the catalysts that led to explorations. She places each of the artists in the book in context.
The interviews start with a short bio but the heft is the voice of the artist. The pieces are spontaneous and intimate and also well-structured. The artists' stories of their histories are funny and human. No matter how well known, it is clear that each artist is still deeply involved with the process of making work.
I teach dance compostion and after reading Speaking of Dance realized what a priceless resource this is for young people making art. We can't give them a formula, just tips and the courage to get out there and try.
This book supports that idea completely.

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St. Francis Meets the SultanReview Date: 2008-03-06
In this excellent narrative of St. Francis coming face to face with the Muslims, Frank Rega (a Phi Beta Kappa and Woodrow Wilson scholar) traces a great and controversial moment in Christian history--the meeting of Francis of Assisi with the Sultan al Malik al Kamil, one of the most important leaders of Egypt, Palestine and Syria, in the hot summer of 1219, during the Fifth Crusade. Questions come to mind immediately: what on earth was Francis doing on a Crusade? What was his plan? his hope?
Strangely enough, there are probably many Christians, many Catholics, who are not aware that a crucial meeting took place between Francis and the Sultan. Those who knew Francis, as well as scholars and intellectuals through the centuries, have written tomes opining and debating the reason for Francis' bold venture into the enemy camp during a lull in the heated battle at Damietta, Egypt. But march in he did, with the might of his faith and one companion! He expected he would most likely be martyred. He was not. Instead....
This is Rega's entry into the debate. Francis, who had renounced the world, reduced himself to rags and the most austere living, and who loved every soul and creature on earth, joined the 5th Crusade "in a courageous attempt to preach the Gospel. . . in the Middle East," writes Rega. Standing in his beggarlike habit, Francis began to speak, and because of the simplicity of his arguments and the confidence he exuded, the Sultan was willing to listen to Francis' words. These are gripping moments, and one feels Rega's passion for the subject in his driven narrative, as he shows a Francis many of us have not met before. Along the way, Rega clarifies every question and possibility put forth by theorists, especially today, who "reduce this saint to a glorified social worker, nature lover, or 'the first hippie.'"
Much took place in those few days--or maybe they were more than a few; it is not known--resulting in the unprecedented gesture of the Sultan giving Francis a permit of safe passage to travel "without hindrance" anywhere in the Sultan's domains. Hence, a special relationship existed between the two men, which resulted in allowing the friars to eventually obtain custody of the Christian shrines in the Holy Land. The Sultan also eventually released 30,000 Christian prisoners and negotiated a peace with the Holy Roman Emperor, Frederick II, in which he returned Jerusalem to the Christians, with Muslims keeping their holy sites. This was the period in which the first Franciscans came to Palestine to care for the
Christian sites, and they are still there today!
When Francis finally returned to Italy, he went on to another great Catholic moment on Mt. Alvernia--receiving the stigmata, the Crucifixion wounds of Jesus Christ. This is one of the many dramas in his life that could stand out as the moment he stepped into history. Part of this book is an essence-biography, highlighting the heart and soul of the man whose love for Christ held no room for compromise, and who ultimately reformed the Church. The better to understand why he went to the Middle East.
One of Francis' most passionate disciples was Clare--beautiful, wealthy, patrician--who escaped her pursuing family to follow the impoverished Francis' path. Only 18, if she had any vanities, she left them completely in a gesture of renouncement, letting Francis cut off her glorious blonde hair, and giving up her beautiful clothes and jewels for the rough Franciscan habit. These two figures captured the imagination of Christian Europe, and not by halfway measures. . . .
Rega's research goes back to 13th-century volumes. He asks the polemical questions about Francis' mission and offers his own answers at the conclusion of the book. Although intensity of Faith and Belief has faded in much of the world in our time, St. Francis remains relevant and is still an ambassador for Christ and the Gospel, a blaze of love for all souls, everywhere.
St. Francis of Assisi and the Conversion of the MuslimsReview Date: 2008-02-04
Saint Francis was a peacemaker, but he also recognized the importance of bearing arms in special circumstances, such as in defense of one's country. Being a parent of a son, serving in Iraq, and also a Franciscan, I truly delighted in being reminded of St. Francis' great love for God, his desire to unite all people, regardless of race or religion, and his ability to bring peace to troubled areas. I think all who read this book will acquire a greater love for St. Francis, as well as a true appreciation for his humility and respect for humankind.
Lord, make me an instrument of thy peace!
The Real Saint FrancisReview Date: 2008-01-05
This is evident from Frank Rega's controversial new book, Saint Francis of Assisi and the Conversion of the Muslims. The author successfully dispels many of the myths spread about the saint's persona. He states: "To reduce this saint to a glorified social worker, a nature lover, or `the first hippie' is a great disservice to his true heritage."
On the contrary, Mr. Rega paints the true picture of Saint Francis: a saint of prayer, courage and action, who, contrary to the claims of many modern biographers, actually supported the Crusades.
The second section of Saint Francis of Assisi and the Conversion of the Muslims proves this contention. This part stands alone, for those who are only interested in reading about the saint's correspondence with the Muslims. However, it is sandwiched between two other sections, which recount the saint's life before and after his missionary journey to the Middle East. Together, these three sections make up an informative and highly readable biography of the Seraphic Father.
The book's main thrust and most interesting section deals with Saint Francis' true position in face of the Muslims. He felt a tremendous desire for their salvation and even risked torture and death to bring them the Gospel. However, he explicitly denounced Islam as a false religion that leads to damnation.
Thus, addressing himself to the Sultan, Saint Francis said: "If you do not wish to believe, we will commend your soul to God, because we declare that if you die while holding to your law, you will be lost; God will not accept your soul."
This contrasts with the false idea of ecumenism commonly promoted today. The author explains: "Saint Francis' dialogue with the Sultan was a dialogue of conversion to Jesus Christ, not a dialogue of finding common ground in order for the two religions to coexist peacefully."
Mr. Rega also refutes the misconception that Saint Francis was opposed to the Crusaders taking military action to regain the holy land. While the saint wanted the Muslim's conversion above all, he felt that war was justified if they did not accept Christ and adamantly held to the regions they had stolen from Christian hands.
Thus, when the Sultan argued that the Crusaders were not following the Gospels which taught that one should turn the other cheek when offended, he quickly rejoined quoting Our Lord's words taken from the same discourse: "if thy right eye scandalize thee, pluck it out and cast it from thee."
Saint Francis explained:
"Here He wanted to teach us that every man, however dear and close he is to us, and even if he is as precious to us as the apple of our own eye, must be repulsed, pulled out, expelled if he seeks to turn us aside from the faith and love of our God. That is why it is just that Christians invade the land you inhabit, for you blaspheme the name of Christ and alienate everyone you can from His worship."
Mr. Rega's work is filled with evidence to support his own Crusade against those revisionists who would like to paint a less virile Saint Francis. He decries those for whom Saint Francis: "was not a bold Christian evangelist, but a timid man, whose goal was to have the friars live passively among the Saracens and `to be subject to them,' rather than convert them to the True Religion."
This book is a must-read for those whose minds have been sullied by the effeminate portrayals of Saint Francis that have been widely circulated. It can serve to shatter this false impression and reveal the true spirit of a great saint.

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Classic ChestertonReview Date: 2006-06-08
Sketches of Two Seminal Saints in Classic Chesterton StyleReview Date: 2007-07-01
For their contrasting both saints' lives, drawn differently as silhouettes of Sancho Panza and Don Quixote (to name one of Chesterton's first, richest allegories in the Aquinas book), both books could with editing meld into the single volume Ignatius Press published. Both used Chesterton's mix of allegory, paradox and common sense eloquence making each of his books a re-discovery. Best of all, in Chesterton's words, both saints "reaffirmed the incarnation, by bringing God back to earth."
Chesterton writes each saint's biography inside out, seeing the major events of both lives through the prisms of their times. He shows both refuting their near-assigned destinies: born "on the hem of the imperial purple," Aquinas asks to be a begging friar and winds up arrested, imprisoned, and even tempted by his family. Born a successful merchant's son, young Francis Bernadone renounces his possessions (including his father Peter), takes poverty and dependence as a lover and walks into the woods in a hair-shirt, taking every existing thing as his family, every day as one without history, and finally writing his life philosophy in "Canticle of the Sun."
Loving the poor, having and wanting nothing, both depended on and thanked God for everything. Francis begged for the worst crumbs and traded down with beggars, using the remainder rebuild churches and lives. Aquinas appreciated his gift senses as windows into God's beauty and reality, refusing to separate earthly process from heaven's factual logic. His "Ens" philosophy, stemming from his need to draw Aristotle's influence back to Christ, filled volumes and stood as the easiest theory to understand and accept of how the world works. (Chesterton's image of the child at the window watching grass makes it simpler still.)
The same can be said of Chesterton's humorous to miraculous anecdotes attributed to St. Francis. These range from Francis' attempts to convert the Sultan of Damietta by throwing himself into fire, creating a snow angel substitute family to refute temptation, to receiving Stigmata (which Chesterton defends with stiletto-sharp apologia). Chesterton also shares part of Francis' relationship with St. Clare, from which formed one of three religious orders he'd inspire. After Francis' death, without his guidance, these would splinter into heresy before the Papacy wisely reigned its passions against what Chesterton referred to as "the staleness" of a new religion.
Benito Mussolini, who hijacked his country's proud religious and secular history to gain power, once said, "The history of saints is mainly the history of insane people." Chesterton's sketches of Thomas Aquinas and Francis of Assisi counter by saying both these sane, logical saints, mistaken by their times for poison, were medicine because they were antidotes. They stood and yet stand against changing 20th-21st century fashions and facelessness. Few Chesterton writings bring his enduring linguistic and logical gifts to such high yet focused purpose and proof. These books, economically and ideologically joined, make essential reading for followers of Chesterton, Catholic apologetics, and Christian history.
A high altitude view of two great Saints.Review Date: 2007-05-11
"And for him [St. Thomas] the point is always that Man is not a balloon going up into the sky, nor a mole burrowing merely in the earth; but rather a thing like a tree, whose roots are fed from the earth, while its highest branches seem to rise almost to the stars."
"He [St. Francis] devoured fasting as a man devours food. He plunged after poverty as men have dug madly for gold. And it is precisely the positive and passionate quality of this part of his personality that is a challenge to the modern mind in the whole problem of the pursuit of pleasure."
Chesterton piles on insights like these on page after page. Chesterton paints a very personal picture--after reading these biographies, I felt as if I really knew who these men were, how they spoke, how they thought, how they might have talked to me.
One caution--these works may not be the best place to start. In my case, I didn't know much about St. Francis to begin with. Since Chesterton doesn't provide many historical details, some of his references (e.g., to his miracles and famous sayings), were hard to follow.

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A wonderful reference work for anyone studying "existence".Review Date: 1998-08-30
I keep this work close by as a reference when I do my own research and writing. I highly recommend this work to all who endeavor to perceive "reality" in its true form.
Michael Spirit
Models of matter, analogies in natureReview Date: 2000-08-01
A powerful thought anchor for non-science disciplines, too.Review Date: 1999-10-21


"EDA III" for Database MarketingReview Date: 2003-06-10
Data Mining for Database marketingReview Date: 2003-06-10
An essential book for statistical analysts building predictive models for database marketingReview Date: 2006-01-05
The book shows you how to use logistic regression, OLS, and CHAID to build predictive models. For those interested in Genetic modeling, it has a clearly written chapter on the subject that explains how genetic modeling can be used to create new variables that can have more information than either of the original variables.
While this book does not cover everything, and is definitely not the last word on the subject, it is a solid first word. In particular, the book does not cover splines, shrinkage techniques such as model averaging, ridge regression, ..etc. For treatments of these and similar advanced topics see Frank Harrell's "Regression Modeling Strategies" and Hastie, Tibsharani and Friedman's "Elements of Statistical Learning".

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Great overview of sustainable designReview Date: 2008-04-01
The book is organized into two parts. The first part, comprised of ten chapters, describes the concepts of sustainable urbanism, including principles and background of urban planning, transportation issues, landscape and nature in the city, building design, energy and information, materials, water, and waste and resources. The second part is a series of European case studies, showing best practices of sustainable urban design and building construction. The case studies are well-illustrated with black and white photographs, diagrams and line drawings, including construction details of such things as wall sections and chimney stacks, and provide useful information for design professionals.
In his introduction, Thomas describes sustainability as being about "poetry, optimism and delight," and that energy use and CO2 figures are secondary concerns. Thomas recognizes the importance of contextual design beyond the building envelope and focuses his argument to inspire, rather than prescribe, sustainable solutions for the block, neighborhood, city and regional scale, though many of the case study examples seem to be focused on solutions for the building.
Sustainable Urban Design is one of several books on the topic that have come out within the last couple of years and is a good complement to Douglas Farr's Sustainable Urbanism: Urban Design With Nature, Mike Jenks' Future Forms and Design for Sustainable Cities, and Matthew Carmona's Public Places - Urban Spaces.
a very good itemsReview Date: 2007-09-27
Sustainable urban designReview Date: 2003-07-23
My only quibble is that some of the illustrations are a little too small to read easily.

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Great Spiritual Reading!Review Date: 2000-08-19
Read this book slowly and then read it again. There is so much in this book that I want to remember, that I found myself making notes in my spiritual journal several times during my reading. I now have to find time to read several of Thomas Merton's books that are quoted in this book.
I would also recommend "The Gift of Peace" by Joseph Cardinal Bernardin and "The Practice of the Presence of God with Spiritual Maxims" by Brother Lawrence.
I never realized Jesus could say much in so few wordsReview Date: 1999-11-24
1994 Catholic Book Award, First Place!Review Date: 1996-09-01

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An excellent introduction to Symbolist ArtReview Date: 1999-03-10
Symbolism: one of the most interesting aspects of art.Review Date: 2002-08-15
Want to know the greatness of this work, just open to pages 94 and 95. Opposite each other on the two pages are the following: "The Angels of Night" by William Degouve de Nuncques in which "angels kiss in a ghostly, supernatural park" and "Satan's Treasures" by Jean Delville where "luxurious bodies lie sleeping among the seaweed and coral as Satan, with a dancer's agility, bestrides and takes possesion of them."
In my opinion, symbolism in art is one of the most interesting topics in the world. This book is a fitting tribute to the topic.
This is a great single-source for an overview of Symbolism.Review Date: 1998-12-14
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If a book can mentor, this is itReview Date: 1998-03-01
Edith Schaeffer at her bestReview Date: 2008-03-04
It isn't a "fluff" autobiography for she is quite honest about their trials and tribulations. However, it is a fascinating story of how L'Abri came to be formed.
It reads like a good novel, which happens to be a true story.
A look at God's work in one familyReview Date: 2004-11-16
For me, having read some of Francis Schaeffer's books, it was eye-opening to see the events that shaped his life and the trials and struggles their family went through. It's so easy to put these well-known Christians on a pedestal, but reading about the outbursts of temper and deep doubts of Francis Schaeffer reminded me that his fallen humanity went along with his keen mind.
Not every little story is as interesting to the reader as they are to Edith. One may also be sorry that there are so few photographs in the book of things we might like to see. The books of Francis Schaeffer are seemingly mentioned in passing, though they have been a major influence to many. Nor is L'Abri a supreme over-riding theme. What the book is about, and does well, is show the theme of the "Tapestry" of their family that God wove together over time.
I highly recommend this book for those with any interest in the Schaeffer family as it goes through their personal background and development that drove much of their work.
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